Amicus Curiae Brief — Committee for Public Ed. & Religious Liberty v. Nyquist
Supreme Court brief1973
Ask Donna
What actually matters in this document.
Text
In Tue
Supreme Court of the United States
: Ocroser Term, 1972
No. 72-694
~
Commarres ror Pusrtic Epucation anp REicious Liseaty,
ET aL., Appellants
— against —
Ewarp B. Nyquist, er at., Appellees
ON APPEAL FROM THE UNITED STATES
DISTRICT COURT FOR THE SOUTHERN DISTRICT
OF NEW YORK
Barer or tHe Barrist Jom
Commarrzz ow Pusiic Arrams
as Amicus Curmz
JOSEPH B. FRIEDMAN
1028 Connecticut Avenue, N.W.
Washington, D.C. 20036
Attorney for the Baptist Joint
Committee on Public Affairs
As Amicus Curiae
LUCAS, SELDEN, FRIEDMAN & MANN
1028 Connecticut Avenue, N.W.
Washington, D.C. 20036
Of Counsel
Interest of the Amicus Curiae
Statute Involved
Questions Presented
Statement of the Case
Summary of Argument
Argument
Conclusion
CITATIONS
CASES:
Anderson v. Laird, 466 F. 2d 288 (1972)
Board of Education v. Allen, 392 U.S. 286 (1968)
_ Committee for Public Education and Religious Liberty v.
Nyquist, 72 Civ. 2286 DCSDNY
(October 2, 1972) ............ 2, 8, 4, 6, 10, 18, 18, 20, 21
DiCenso v. Robinson, 408 U.S. 602 (1971) 15
Engel v. Vitale, 870 U.S. 421 (1962) 5, 18
Essex v. Wolman, 409 U.S. 808
(1972) 6, 10, 11, 12, 18, 14, 15, 16
Everson v. Board of Education, 330 U.S. 1 (1947) _. 12, 18
Kosydar v. Wolman, —— F. 24 —— (S.D. Ohio, Decem-
ber 29, 1972) 9, 14, 17, 19
Lemon v. Kurtzman, 408 U.S. 602 (1971) .... 18, 15, 16, 19
School District of Abington Township v. Schempp, 374
U.S. 208 (1968) 5, 7, 10, 12, 18
Walz v. Tax Commission, 397 U.S. 664 (1970) ..... 12, 16
Page
UNITED STATES CONSTITUTION:
First Amendment ...... 2, 8, 4, 5, 9, 10, 12, 16, 18, 19, 20
Fourteenth Amendment 2,3
STATUTE:
Chapter 414, Laws of New York 1972 ....... 2, 8, 4, 5, 7, 8, 9, 10,
11, 12, 18, 14, 16, 17, 18, 19, 20, 21
MISCELLANEOUS:
Jefferson, Thomas, Virginia Statute of Religious Liberty,
1786 42
O’Toole, Christopher, “Why Catholic Schools?,” National
Catholic Register, August 6, 1972, p. 7 6
Williams, Roger, The Bloudy Tenent of Persecution,
1644 19
In THE
Supreme Court of the United States
Octoser Term, 1972
No. 72-694
,
Commrrrer ror Pusiic Epucation anp Reticious Liserty,
ET AL., Appellants
— against —
Ewarp B. Nyquist, et au., Appellees
ON APPEAL FROM THE UNITED STATES
DISTRICT COURT FOR THE SOUTHERN DISTRICT
OF NEW YORK
Brier or THE Baprist Jomst
Committee on Pusiic AFFamrs
as Amicus CurIAE
re
INTEREST OF THE AMICUS CURIAE
The Baptist Joint Committee on Public Affairs con-
sists of representatives elected by each of eight cooperat-
ing Baptist conventions in the United States: the Ameri-
ean Baptist Churches in the U.S.A., the Baptist General
(1)
2
Conference, the National Baptist Convention of America,
the National Baptist Convention, U.S.A., Inc., the North
American Baptist General Conference, the Progressive
National Baptist Convention, Inc., the Seventh Day Bap-
tist General Conference, and the Southern Baptist Con-
vention. These Baptist groups have some 23 million
members who evidence a direct interest in church-state
relations. The Joint Committee has as one of its mandates
the obligation to respond “. . . whenever Baptist principles
are involved in, or are jeopardized through, governmental
action. ...” Among Baptists, religious liberty is a funda-
mental and sacred principle. Religious liberty is also a
fundamental legal right protected by the First and Four-
teenth Amendments to the Constitution of the United
States. It is the opinion of the Baptist Joint Committee
on Public Affairs that the principle of religious liberty is
jeopardized by the decision of the United States District
Court for the Southern District of New York, dated
October 2, 1972, which is on appeal in this case.
STATUTE INVOLVED
The statute involved in the case at bar is Chapter 414
of the New York Laws of 1972.
QUESTIONS PRESENTED
This amicus responds only to the technical question:
Did the United States District Court for the Southern
District of New York err in holding that Sections 3, 4
and 5 of Chapter 414 of New York Laws, 1972 do not
violate the Establishment Clause of the First Amend-
ment of the United States Constitution? Less technically
3
the question may be stated: Does the Establishment
Clause of the First Amendment to the United States Con-
stitution, made applicable to the states by the Fourteenth
Amendment, prohibit the state of New York from grant-
ing “ ... tax credit for tuition paid by parents to non-
public schools. . . .” (majority opinion Committee for
Public Education and Religious Liberty, et al., v. Nyquist,
et al., 72 Crv. 2286 DCSDNY, October 2, 1972 here on
appeal) on the elementary and secondary level which are
church-controlled and church-operated?
STATEMENT OF THE CASE
Chapter 414 of New York Laws, 1972 is the fourth of a
series of laws passed by the state legislature over the past
two years which have been challenged in the courts as
violative of the Establishment Clause of the First Amend-
ment to the Constitution of the United States.
Section 1 of Chapter 414 provided public funds to
maintain and repair nonpublic elementary and secondary
schools. Section 2 of Chapter 414 authorized a tuition reim-
bursement to parents of children enrolled in nonpublic
elementary and secondary schools if those parents had a
New York taxable income of under five thousand dollars
per year. These two Sections were unanimously declared
violative of the Establishment Clause in the case here on
appeal.
Sections 6-10 deal with aspects of aid to public educa-
tion and are not in controversy in the pending case.
Section 11 is the severability clause which is in contro-
versy in this case. However, this raises a technical legal
question to which this amicus does not choose to respond.
4
The United States District Court for the Southern
District of New York, in the case here on appeal, on
October 2, 1972 held in a 2-1 decision that Sections 3, 4
and 5 of Chapter 414 are not violative of the Establish-
ment Clause.
Sections 3, 4 and 5 provide that an individual shall be
entitled to subtract, for state income tax purposes, from
his federal adjusted gross income an amount shown in a
table ‘ for his New York adjusted gross income, multiplied
by the number of his dependents, not exceeding three,
attending a nonprofit nonpublic school on a full time basis,
provided that he has paid at least fifty dollars in tuition
for each such dependent. This process is titled in the
New York tax law as amended, “Modification for non-
public school tuition” [§612(j)]. It is this progressive
tax credit and the rationale which underlies it which has
been challenged under the Establishment Clause in the
case now at bar.
1
If Adjusted Income Estimated Net Benefit to Family
Gross Exclusion One Two Three
Income is Per Pupilis child children ormore
Less than $9,000 $1,000 $50.00 $100.00 $150.00
$9,000 — 10,999 850 42.50 85.00 127.50
11,000 — 12,999 700 42.00 84.00 126.00
13,000 — 14,999 550 88.50 77.00 115.50
15,000 — 16,999 400 82.00 64.00 96.00
17,000 — 18,999 250 22.50 yi 45.00 67.50
19,000 — 20,999 150 15.00 * 30.00 45.00
21,000 — 22,999 125 13.75 27.50 41.25
23,000 — 24,999 100 12.00 24.00 36.00
25,000 and over 0 - @ 0 0
5
SUMMARY OF ARGUMENT
The argument below may briefly be summarized as
follows: s
1, Sections 3, 4 and 5 of Chapter 414 of New York
Laws, 1972 reflect a legislative purpose directed at pro-
viding public aid to religious parochial schools and, there-
fore, are inconsistent with the “primary purpose” test
established by this Court.
2. The Establishment Clause requires governmental
neutrality toward religion. Rather than achieving neu-
trality, the primary effect of Sections 3, 4 and 5 of
Chapter 414 is to grant public aid to sectarian religion
and its institutions.
3. Sections 3, 4 and 5 of Chapter 414 do not set up
sufficient administrative controls to guarantee that the aid
provided is used for secular purposes. Further, the sec-
tions excessively entangle government and religion
politically.
4. The tax credit provided for in Sections 3, 4 and 5 of
Chapter 414 and the religious character of the class of
schools to which they are applicable constitute an uncon-
stitutional public support by the government of the teach-
ing of religion.
5. Sections 3, 4 and 5 of Chapter 414 offend the Estab-
lishment Clause by creating a form of compulsory religion.
ARGUMENT
Religious groups operate and control elementary and
secondary schools—usually on a financially sacrificial
basis—for religious reasons. As a result of Engel v.
Vitale, 370 U.S. 421 (1962), and School District of Abing-
6
ton Township v. Schempp, 374 U.S. 203 (1963), a number of
Protestant schools have been established so that parents
_ might provide an education for their children which em-
bodies prayer and Bible reading as an integral part of the
school day. Long before these two decisions other church-
operated and church-controlled elementary and secondary
schools existed—and they continue to exist—in order to
perpetuate a religious belief and to provide an educational
milieu of which religion is an integral part.
In an article, “Why Catholic Schools?,” Father Chris-
topher O’Toole, C.S.C., stated:
The purpose of the parochial school is to permeate
with the Faith and the spirit of the Gospels the total
educative process. In a parochial school the teaching
of religion, for example, is not simply just another
subject to be learned and which is not taught in the
public schools. No, the entire curriculum is to move
forward in an atmosphere of faith in order to produce
a pupil who knows, at least in an elementary way,
how to relate all knowledge to its ultimate source—
God himself. National Catholic Register, August 6,
1972.
The basic purpose of denominational education is
to foster and maintain the teachings of a denomina-
tional religion. The religious aspect of the curricu-
lum must be the principal and dominant reason for
the existence of such schools. Essex v. Wolman, 409
U.S. 808 (1972).
The District Court for the Southern District of New
York in its opinion on the case now at bar stated:
In the case at bar, we are dealing largely with the
same parochial school system that was before this
7
Court in Committee for Public Education and Reli-
gious Liberty v. Levitt and Nyquist, 342 F. Supp. 439
(S. D. N. Y. April 27, 1972). The answers to inter-
rogatories made there established that New York
State construed as permissible beneficiaries schools
which (a) impose religious restrictions on admis-
sons; (b) require attendance of pupils at religious
activities’; (c) require obedience by students to the
doctrines and dogmas of a particular fai ; (d) re-
quire pupils to attend instruction in the or
doctrine of a particular faith; (e) are an integral
part of the religious mission of the church sponsoring
it; (f) have as a substantial purpose the inculcation
of religious values; (g) impose religious restrictions
on faculty appointments; and (h) impose religious
restrictions on what or how the faculty may teach.
(Answer to Interrogatory 7) There seems to be
no dispute that the statute here is also intended to
apply to such schools.
Because 93.5% of the students in nonpublic elementary
and secondary schools in New York are enrolled in
church-operated and church-controlled schools—more than
90% of which are Roman Catholic schools—it is sub-
mitted that the class created by Sections 3, 4 and 5 of
Chapter 414 of New York Laws, 1972 is overwhelmingly
religious in composition. Due to the limited nature of the
class created and to the predominance of one religious
group within that class, the principal beneficiary of this
statute must be organized religious activity.
1. Sections 3, 4 and 5 of Chapter 414 of New York Laws,
1972 do not reflect a primary secular legislative purpose and,
therefore, do not meet one of the tests of constitutionality
set by this Court in School District of Abington Township v.
_,ochempp, supra, at 222-223.
8
The difficulty of demonstrating that a legislative body
has other than a secular legislative purpose when it passes
acts dealing with education in church-operated and church-
controlled elementary and secondary schools when a de-
tailed, accurate record of all aspects of the legislative
process is not kept is granted. It is further granted that,
generally, legislative bodies, as coequal branches of gov-
ernment, have made their own determination on the issue
of constitutionality of their acts and that the courts
should usually assume prima facie constitutionality. How-
ever, Sections 3, 4 and 5 of Chapter 414 of New York
Laws, 1972 must be considered as an exception to the rule.
The New York legislature in Section 3 of Chapter 414
assumed the secular desirability of pluralism in education
and maintained that nonpublic elementary and secondary
schools perform a secular function by relieving the tax-
payers of the state of the burden of providing public
school education for those children enrolled therein
[§ 3(3)]. Despite these stated secular purposes the facts
in this particular case are such that one cannot logically
accept a primarily secular purpose in the legislature’s
action. :
Though the class of nonpublic elementary and secondary
schools is defined to include most of the nonprofit schools
in the state, the overwhelming preponderance of schools
included in the class has been shown to be chiarch-
operated and church-controlled. Only these - religious
schools were active in encouraging the legislature to enact
the contested legislation. They were most vocal in stat-
ing the essentiality of public financial aid*to their con-
tinued viable existence. It is highly unlikely that the
legislature would have considered a bill to grant financial
aid to nonpublic schools if the class of schools so aided
9
had not included the 93.5% of those schools which are
religious in their operation and control. It is doing the
New York legislature no injustice to infer logically from
the legislative records available that the main legislative
purpose of Sections 3, 4 and 5 of Chapter 414 was to aid
church-operated and church-controlled elementary and
secondary schools.
Even if a nonsecular legislative purpose is not in the
exact wording of Sections 3, 4 and 5 of Chapter 414, the
religious press of New York was not in doubt about legis-
lative intent. A reading of that press during the legisla-
tive action on Chapter 414 leaves no doubt that the legis-
lation was fostered by and intended to aid religiously
operated and controlled elementary and secondary schools.
It is a non sequitur to maintain that a secular legisla-
tive purpose is assured because public financial aid to
nonpublic schools relieves taxpayers of the financial burden
of providing public education to students now in nonpublic
schools. ;
The short answer to the argument that sectarian
schools benefit the general populace by reducing the
expenditures needed to support the public schools is
that our Constitution embodies values which override
considerations of mere cost efficiencies or school sav-
_ings. Kosydar v. Wolman, —— F.2d —— (S8.D. Ohio,
"December 29, 1972).
We agree with the court in Kosydar v. Wolman, id.,
that “. .. the Establishment Clause stands as a bar to aid
of Church schools, even though social pluralism may be
enhanced and tax dollars saved by virtue of these schools’
existence.” The New York legislature may have been
_ correct when it assumed that Sections 3, 4 and 5 would
_ help to achieve educational pluralism and, by giving some
10
public aid to nonpublic schools, would save taxpayers some
money. However, because the class of schools it estab-
lished to receive public aid is so decisively religious in
' character, because the total educational program of reli-
gious schools is permeated with the teaching of religion,
and because the type of aid provided is tied to tuition
actually paid to these schools, it cannot be assumed and we
cannot accept that the primary purpose of New York’s
legislature was secular in this act.
If individuals, for reasons of personal religious belief,
voluntarily undergo a financial handicap, foregoing
available public facilities by sending their children to
selected schools, the First Amendment stands as a bar
to their being reimbursed by the state for their
sacrifice. This principle is no less vital if, as a result
of such sacrifices, the state achieves cultural diversity
or derives economic benefit. Essex v. Wolman, supra.
2. Sections 3, 4 and 5 of Chapter 414 do not satisfy the
“primary effect” test also enunciated in Abington v. Schempp,
supra.
In his dissent on these three sections in the case now at
bar, Circuit Judge Hays compared them to Sections 1 and
2 of Chapter 414 which the three judge court unanimously
declared to be contrary to the Establishment Clause.
“The purpose and effect . . . are the same . . ., i.e., to sub-
___gidize religious training for children.” Committee for Pub-
lic Education and Religious Liberty, et al., v. Nyquist, et
al., supra |
a
Supporters of appellees’ position argue that Sections 3,
4 and 5 merely give a tax advantage to the parents of
children in nonpublic schools and that the parents may
spend the money they save in ‘taxes for whatever they
11
want. This, they assert, satisfies the “primary effect” test.
This position is entirely without merit.
The class of schools to which a taxpayer must pay
tuition in order to claim a tax credit is overwhelmingly
sectarian, the instruction in the sectarian schools is im-
‘ pregnated with sectarian religion, and the tax credit is
based on tuition already paid. Parents of children in
predominantly sectarian schools are rewarded by prefer-
ential tax treatment for the sole reason that they have
paid tuition to a suspect class of nonpublic institutions.
This can only have the primary effect of aiding religion.
To claim that indirect aid is not aid is specious reasoning
and is contrary to the holdings of this Court.
In Essex v. Wolman, supra, in dealing with an analogous
attempt to aid religious schools, the three judge District
Court for the Southern District of Ohio unanimously held
—and was affirmed by this Court (409 U.S. 808, 1972)—
that:
The state cannot claim it does not know what the
parents will do with their grants, for the expressed
intent of the statute is to “reimburse parents of non-
public school children for a portion of the financial
burden experienced by them” in sending their children
to parochial schools. Jt does not matter that the par-
ents are subsequently free to use the money received
for any purpose. The intent of the statute in provid-
ing the reimbursement must speak for itself. [em-
phasis added].
We submit that the effect of Section 3(5) of Chapter 414
which states:
5. The legislature hereby finds and determines that
similar modifications . .. should also be provided to
12
parents for tuition paid to nonpublic elementary and
“ secondary schools .. .
is identical to the effect of the reimbursement device pro-
scribed in Essex v. Wolman, supra.
“(T]t i is the use to which public funds are put” and
not to whom they are provided that is controlling. .
What may not be done directly may not Ss wae te.
directly lest the Establishment Clause becomes a
‘ mockery. Abington v. Schempp, supra, at 230 (Doug-
las, J., concurring).
It is correct that this Court did permit aid to parents
and students in Everson v. Board of Education, 330 US.
1 (1947) and Board of Education v. Allen, 392 U.S. 236
(1968), but in these cases the class of students was broad
and the aid provided—transportation and state-approved
textbooks—was ideologically neutral. In the case at bar
the opposite prevails. The class is predominantly sectar-
ian and the aid—tuition assistance—is not ideologically
neutral. The effect, therefore, is an affront to the Estab-
lishment Clause and cannot stand.
The prohibition against establishment of religion
cannot be circumvented by a subsidy, bonus, or reim-
bursement of expense to individuals for receiving
religious instruction and indoctrination. Everson,
supra, at 24 (Jackson, J., dissenting).
3. Sections 3, 4 and 5 of Chapter 414 engender excessive
entanglement of government and religion.
This Court enunciated the doctrine of, excessive en-
tanglement of government and religion in Walz v. Tax
Commission, 397 U.S. at 674 (1970), to set some standards
for constitutionally permissible church-state interactions
under the Establishment Clause. ‘The doctrine was elab-
13
orated in Lemon v. Kurteman, 403 U.S. 602 (1971), as was
the distinction between administrative and political en-
tanglement. Excessive administrative or political en-
tanglement were established as bases for a determina-
tion of unconstitutionality. By affirming Essex v. Wolman,
supra, this Court further delineated the doctrine.
In discussing Sections 3, 4 and 5 the majority in the
ease at bar stated:
In sum, we do not go behind the statements of the
New York Legislature, although it is manifest that,
regardless of the variety of secular arguments ad-
vanced to support the legislation, the prime legisla-
tive concern is to see that religious: parochial schools
do not go under for lack of financial support.
If it was the concern of the legislature in passing Sec-
tions 3, 4 and 5 that religious parochial schools not go
under for lack of financial support, it follows that the leg-
islature thought that the passing of this piece of legisla-
tion would provide, albeit indirectly, financial support to
“religious parochial schools” to keep them from going
_ under. Therefore, these Sections, by definition, provide
public financial aid to religious parochial schools. It must
be determined whether aid of this type results in excessive
administrative entanglement.
Essex v. Wolman, supra, stated that the criteria for
determining administrative entanglement as a result of
aid given to religious schools are: (1) the use to which
the aid is put, (2) the form in which the aid is provided,
(3) the person or institutions to which the aid is directed,
and (4) the extent to which the state must intervene to
determine that the aid is spent for constitutionally secular.
_ purposes.
14
We have demonstrated that public aid was provided to
religious schools (which overwhelmingly make up the class
created by the legislature) and was tied to tuition actually
paid to them.
Tuition forms the major part of a school’s general
fund and moneys derived from it can be used for any
purpose it deems legitimate. Such funds may be used
for the construction of a chapel as well as a gymnas-
ium; for the purchase of religious icons as well as
laboratory test tubes. Id.
The aid was given in the form of balloon “deductions”
which, when simple mathematics are applied, are revealed
as a system of thinly disguised tax credit for tuition
already paid to schools in this suspect class—declared
unconstitutional by a three judge court in Kosydar v.
Wolman, supra. The New York legislature provided that
- aid “to see that religious parochial schools do not go
under for lack of financial support” be given to those
schools indirectly through parents who paid tuition to
those schools. However, this Court has held that this type
of conduit for aid does not have a cleansing effect Essex
v. Wolman, supra _ and is not constitutionally permissible.
The first three tests for administrative entanglement —
clearly are not satisfactorily met by Sections 3, 4 and 5 of
Chapter 414.
On their face, Sections 3, 4 and 5 provide for less direct
state administrative intervention than previously invali-
dated attempts to aid religious schools have: However, if
financial aid is given either directly or indirectly for any
purpose, it is axiomatic that those who supply the aid and
those who receive it must be held accountable. Basic can-
nons of legality and responsibility are involved.
15
. It is this fourth prong of the test for excessive admin-
istrative entanglement which presents the legislatures with
a dilemma from which they will find it difficult to extricate
themselves either legally or logically. In Lemon v. Kutre-
man, supra, and DiCenso v. Robinson, 403 U.S. 602 (1971),
it was held that the administrative rules established were
such that the government was excessively entangled with
religion. Ohio’s legislature then passed a tuition reimburse-
ment act which is analogous to the act challenged in this
ease. In Ohio a portion of tuition paid to an almost
identical class of schools was returned to parents who had
ehildren enrolled in those schools. No restrictions were
set by the state to guarantee that the reimbursed tuition
money would be spent for non-religious purposes. This
lack of administrative control was held to be a defect by
a three judge court in Essex v. Wolman, supra, which was
affirmed by this Court:
The parent has voluntarily undertaken an obligation
to pay tuition to a non-public school and the school in
return has agreed to educate that child in an atmos-
phere oriented, if not dominated, by the teachings of a
specific religion. At the end of the transaction, the
parent has applied for and received reimbursement
from the State .. . solely and. specifically because he
has paid that sum to the denominational school. . . .
Since the parents im this scheme serve as mere con-
duits of public funds, the State retains a responsibil-
ity of insuring that the public moneys thus provided
and which retain their public character throughout
the transaction, are used for constitutionally permis-
sible ends and continue to be so used. [emphasis
added].
Thus, if aid to religious schools, while avoiding exces-
«
16
sive entanglement with state administrative supervision,
does not incorporate sufficient administrative controls to
insure that the aid is used for strictly secular purposes,
it is defective with reference to the Establishment Clause.
Sections 3, 4 and 5 of Chapter 414, we submit, are so
defective.
. «+ @ny general purpose aid, lacking non-entangling
restrictions on. use, constitutes an almost per se viola-
tion of the Establishment Clause. Jd., at fn. 20.
Sections 3, 4 and 5 fail to satisfy the established tests
for administrative entanglement, and the political en-
tanglement which this piece of legislation generates is an
additional fatal defect.
In a separate concurring opinion in Walz v. Tax Com-
mission, supra, Justice Harlan emphasized that the Court
must look closely at legislation challenged as giving rise
to excessive entanglement between government and reli-
gion to see if that legislation avoids the “risk of politi-
cizing religion” and “political fragmentation on religious
lines.” 397 U.S. at 695.
In Lemon v. Kurtzman, supra, the Court, in addressing
itself to the divisiveness of political entanglement, said
that though ordinarily
. . . political debate and division, however vigorous
or even partisan, are normal and healthy manifesta-
tions of our democratic system of government...
political division along religious lines was one of the
principal evils against which the’ First Amendment
was intended to protect... . The potential divisive-
ness of such conflict is a threat to the normal political
process.... To have States or communities divide on
the issues presented by state aid to parochial schools
17
would tend to confuse and obscure other issues of
great urgency. ... Here we are confronted with
successive and very likely permanent annual appro-
_ priations which benefit relatively few religious groups.
Political fragmentation and divisiveness on religious
lines is thus likely to be intensified. 403 U.S. at 622-
623.
Sections 3, 4 and 5 of Chapter 414 almost guarantee that
such political fragmentation and divisiveness on religious
lines will be intensified. The amounts of money allowed
to be deducted from gross income for New York tax pur-
poses are subject to annual review, If these sections gre
allowed to stand, the legal basis of constitutionality will
be established and, in response to demands on the political
system for increased aid, divisive religious confrontations
periodically will ensue. Because this open-ended type of
aid invites controversy and because religious belief in- —
volves emotions, legislation such as this will increase at a
geometrical rate the religious divisiveness already created
by the existence of the questioned legislative act.
As we have said, the class of schools aided by Sections
3, 4 and 5 is decisively sectarian. There is a direct rela-
tionship between the degree to which a class is sectarian
and the degree of entanglement that results. If a class
receiving public financial aid is decisively sectarian, then
it is essential that the element of entanglement be closely
scrutinized. Kosydar v. Wolman, supra. The statute
involved in the case at bar does not stand that scrutiny.
Inevitable political entanglement at an unconstitutional
level is manifest.
4. A special tax incentive or tax credit to reimburse parents
for tuition paid to a class of nonpublic elementary and sec-
schools which is overwhelmingly church-operated and
18
church-controlled is an unconstitutional financial support by
the government of the teaching of religion.
The business of religion is religion. The business of
religiously controlled and operated elementary and second-
ary schools has been shown to be the infusion of sectarian
religion into every facet of a student’s educational pro-
gram.
Cireuit Judge Hays, in his dissent against the three
judge court’s decision on Sections 3, 4 and 5 said:
The benefits of the tax exemption allowed by sec
tion 3 are of the same nature as those accorded under
the tuition reimbursement provisions of section 2.
There is no essential difference between a parent’s
receiving a $50 reimbursement for tuition paid to a
parochial school and his receiving a $50 benefit be-
cause he sends his child to a parochial school. In both
instances the money tmvolved represents a charge
made wpon the state for the purpose of religious edu
cation. [emphasis in last sentence added].
Since the benefits to parents under Sections 3, 4 and 5
are, in fact, charges made upon the state for the purpose
of religious education, they are an affront to the Establish-
ment Clause.
This Court ruled in Abington, supra, and Engel, supra,
that public schools supported by public funds may not
teach religion through either compulsory prayer or com-
pulsory Bible reading. The melding of public funds into
nonpublic schools makes for government support of the
teaching of religion in these schools. This Court has held
that government must neither aid nor inhibit religion and
that “[nJo tax in any amount, large or small, can be lev-
ied to support any religious activities or institutions, what-
ever they may be called, or whatever form they may adopt
to teach or practice religion.” Everson v. Board of Edu-
cation, swpra, at 15-16
The granting by a state to a taxpayer of the privilege of
deducting the face value of any contribution to a legally
recognized class of potential recipients is not in dispute in
this case. Instead Sections 3, 4 and 5 create essentially a
sectarian class and any tuition paid to a school in that
class is in anticipation of services to be received. There-
fore, we are not dealing here with contributions but with
the granting to taxpayers who send their children to
religious schools of a tax “deduction” of a substantial sum
of money which, in fact, has not been “contributed” and
logically cannot be considered a generous gift without an-
ticipation of personal gain. It is clear that these sections
do not provide for bona fide deductions but rather for a
tax credit to parents of children in religious schools.
Because tax credits have been held unconstitutional in
Kosydar v. Wolman, supra, and direct aid to religious ele-
mentary and secondary schools is proscribed in Lemon v.
Kutrzman, supra, under the entanglement doctrine, so then
this indirect attempt to achieve identical ends is unconsti-
tutional and proscribed. The New York legislature has
attempted, by indirection, to circumvent this Court’s pro-
scription against the use of public funds to support the
teaching of religion. Such legislative action is contrary to
the Establishment Clause.
5. Public financial aid to church-operated and church-con-
trolled elementary and secondary schools constitutes compul-
tory religion.
_-The principle of religious liberty antedates the Ameri-
ean republic and abhors compulsory religion. Roger Wil-
liams wrote: “Forced worship is a stinck [sic] in the
nostrils of God” (The Bloudy Tenent of Persecution) ; and
z
20
2
Thomas Jefferson wrote inthe Virginia Statute of Reli-
gious Liberty: “no man shall be compelled to frequent
or support any religious worship, place or ministry what-
soever, nor shall be enforced, restrained, molested, or bur-
thened in his body or goods, nor shall otherwise suffer on
account of his religious opinions or belief” (Sec. II). This
is a part of the philosophy bound up in the religion clauses
of the First Amendment.
In Anderson v. Laird, 466 F.2d 283 (1972), (cert. demed
by this Court), the United States Court of Appeals for the
District of Columbia held that compulsory chapel attend-
ance at the three federal military academies was compul-
sory religion and, therefore, repugnant to the religion
clauses of the First Amendment.
The majority which affirmed the constitutionality of
Sections 3, 4 and 5 of Chapter 414 in the District Court
for the Southern District of New York declared in the case
now at bar that these sections provided aid to “religious
parochial schools.” Those religious parochial schools
comprise 93.5% of the schools in the class created by this
legislative act. These schools teach sectarian religion
throughout their academic curriculum.
The aid to religious parochial schools comes from tax
credit for tuition already paid and constitutes funds which
are subject to state control. When public funds, which are
collected from all taxpayers regardless of religious belief
or lack of religious belief, are used to aid, either directly
or indirectly, elementary or secondary schools which teach
religion, all taxpayers are compelled to assist in the sup-
port of that teaching of religion. State-coerced financial
support of religion is one of the oldest and purest forms of
the establishment of religion and is clearly at odds with
the Establishment Clause of the First Amendment.
21
CONCLUSION
That portion of the decision of the District- Court for
the Southern District of New York dealing with Sections
3, 4 and 5 of Chapter 414 of New York Laws, 1972 should
be reversed.
Respectfully submitted,
JOSEPH B. PRIEDMAN
1028 Connecticut Avenue, N.W.
Washington, D.C. 20036
Attorney for the Baptist Joint
Committee on Public Affairs
As Amicus Curiae
LUCAS, SELDEN,.FRIEDMAN & MANN
1028 Connecticut Avenue, N.W.
Washington, D.C. 20036
Of Counsel
IN THE
| SUPREME COURT OF THE UNITED STATES
OCTOBER TERM, 1972
‘NO. 72-694, COMMITTEE FOR PUBLIC EDUCATION AND
‘RELIGIOUS LIBERTY VS. NYQUIST
- 72-753, BRYDGES VS. COMMITTEE FOR PUBLIC EDU-
CATION AND RELIGIOUS LIBERTY
_ NO. 72-791, NYQUIST VS. COMMITTEE FOR PUBLIC EDU-
CATION AND RELIGIOUS LIBERTY
NO. 72-929, CHERRY VS. COMMITTEE FOR PUBLIC EDU-
CATION AND RELIGIOUS LIBERTY
ON APPEAL FROM THE UNITED STATES
DISTRICT COURT, SOUTHERN DISTRICT OF NEW YORK
CONVENED PURSUANT TO TITLE 28,
SECTIONS 2281 AND 2283
- MOTION AND BRIEF OF AMICUS CURIAE
_ UNITED AMERICANS FOR PUBLIC SCHOOLS
sre Gout US.
FILED
HENRY C. CLAUSEN
234 Van Ness Avenue
San Francisco, California 94102
Attorney for Amicus Curiae
_apenerti )
Washington, 0.C. © THIEL PRESS « (202) 393.0625
;
.
i
i
z
(i)
TABLE OF CONTENTS
MOTION FOR LEAVE TO FILE BRIEF AS
I NN 5 56a S56 8A ak i ve a ere
TABLE OF AUTHORITIES
Earley v. Di Censo, 403 U.S. 602(1971)..............
ne: Gees Roend, 377 US. 218. 2... eS
Kosydar v. Wolman (United States District Court for
the Southern District of Ohio, Eastern Division,
decided Dec. 29, 1972) Supreme Court Title, Grit
et al. v. Wolman, number 72-1139-ATX ............
Lemon v. Kurtzman, 403 U.S. 602 Serer etre ee ek
Lemon v. Sloan, 340 F. oe, ee Le | eae
Tilton v. Richardson, 403 U.S. at 688 ...............
Wolman v. Essex, 342 F. Supp. 399, 41 L.W.
NN ek
Other Authorities:
Act for Establishing Religious Freedom, The (1785),
ON 6k 65h 6 A Cee eee cael wes
(ii)
Bill of Rights (1780), Massachusetts ....-------+++*°° 11
Bill of Rights (1777), New York ...---+--+--ss-erttt' 11
Charter of Rhode Island (1663) ...-----+++s-crt""" ll
Constitution, First Amendment .....------+-**"""" 11
Declaration of Rights and Liberties, The (1774), First
Continental Congress ...-----++serrrrsr ttt 11
Declaration of Rights (1776), Maryland ....-----++++ 11
Declaration of Rights (1776), Virginia ...----+-+++++° 11
Declaration of the Rights of Men, The (1772),
Adams, Somme og oc once ees ce nen ceneers 11
Feudal and Canonical Law (1768), Adams, TOM cwacess 11
Maryland Toleration Act o) peer eee 11
When Parochial Schools Close, Larson, Martin A. ....++->+ 11
IN THE
SUPREME COURT OF THE UNITED STATES
fj OCTOBER TERM, 1972
NO. 72-694, COMMITTEE FOR PUBLIC EDUCATION AND
RELIGIOUS LIBERTY VS. NYQUIST
NO. 72-753, BRYDGES VS. COMMITTEE FOR PUBLIC EDU-
CATION AND RELIGIOUS LIBERTY
NO. 72-791, NYQUIST VS. COMMITTEE FOR PUBLIC EDU-
CATION AND RELIGIOUS LIBERTY
NO. 72-929, CHERRY VS. COMMITTEE FOR PUBLIC EDU-
CATION AND RELIGIOUS LIBERTY
ON APPEAL FROM THE UNITED STATES
DISTRICT COURT, SOUTHERN DISTRICT OF NEW YORK
CONVENED PURSUANT TO TITLE 28,
SECTIONS 2281 AND 2283
MOTION FOR LEAVE TO FILE BRIEF
AS AMICUS CURIAE
United Americans for Public Schools respectfully
moves this Court for leave to file its annexed brief as
amicus curiae.
Applicant is a California nonprofit corporation,
formed in 1953 and operating since then to investigate,
discuss and study governmental affairs in the United
States of America and in the State of California, with
special reference to the public schools and the Constitu-
tions of the United States and of the State of California,
and to disseminate to its members and to the public,
2
related, objective and educational facts and findings to
preserve the purposes of public schools and of the said
constitutions and to foster adherence thereto and support
thereof.
Applicant has an interest in this case and is vitally
concerned in the outcome in that it now has pending in
the United States District Court for the Northern District
of California a complaint attacking laws that the Cali-
fornia Legislature enacted January 17, 1973 and in which
the basic question involved is similar to that presented for
decision in the instant cases. It is felt there are state
constitutional, as well as federal constitutional points
involved, and this Court has held that where the Federal
Court has jurisdiction it is authorized to determine all the
questions in the case, local as well as federal, and the
court in this respect has considered state constitutional
standards in the interpretation of the Constitution.
While applicant’s case is not now before the Court, it
might well be in the near future. It is believed that the
arguments applicant makes in the annexed brief will be
involved.
Amicus Curiae has applied for consent of the parties
herein within the time prescribed for filing briefs but
responses have not yet been received. Counsel for amicus
curiae is a resident of California and will not be able to
review all the briefs filed to ascertain the complete
specifics of need for additional commentary. But having
reviewed some of said briefs, it appears there now is such
need and that the points raised in the annexed brief will
present additional points not yet covered and will be
helpful to the Court. A three-judge court in the District
Court of the United States for the Southern District of
Ohio, Eastern Division, rendered or December 29, 1972
_ eee
3
its opinion holding unconstitutional legislation similar to
that involved in the present case. It is felt the Court
should have the benefit of analysis of said opinion by
amicus. The special considerations will appear more fully
herein.
It is therefore respectfully requested on the grounds
above that this application for leave to file a brief as
amicus curiae be granted.
Respectfully submitted
UNITED AMERICANS FOR PUBLIC SCHOOLS
By
Attorney for Movant.
IN THE
SUPREME COURT OF THE UNITED STATES
OCTOBER TERM, 1972
NO. 72-694, COMMITTEE FOR PUBLIC EDUCATION AND
RELIGIOUS LIBERTY VS. NYQUIST
NO. 72-753,, BRYDGES VS. COMMITTEE FOR PUBLIC EDU-
CATION AND RELIGIOUS LIBERTY
NO. 72-791, NYQUIST VS. COMMITTEE FOR PUBLIC EDU-
CATION AND RELIGIOUS LIBERTY
NO. 72-929, CHERRY VS. COMMITTEE FOR PUBLIC EDU-
CATION AND RELIGIOUS LIBERTY
ON APPEAL FROM THE UNITED STATES
DISTRICT COURT, SOUTHERN DISTRICT OF NEW YORK
CONVENED PURSUANT TO TITLE 28,
SECTIONS 2281 AND 2283
BRIEF
INTEREST OF THE AMICUS CURIAE
United Americans for Public Schools, a California
nonprofit corporation, and its members, citizens and
taxpayers of the United States and of the State of
California, are vitally interested, both personally and
economically, in the issues of the instant case because (1)
of its concern generally with preserving the purposes of
public schools and of our traditional Constitutional
Doctrine of Separation of Church and State and because
(2) Amicus has filed its complaint in the Northern United
States District Court of California to enjoin execution of
6
California Legislation similar to that which appellants
attack, and said suit involves issues similar to those in the
instant case.
STATUTES INVOLVED
The statutory provisions involved in these cases appear
in Appellant’s Jurisdictional Statement which amicus by
reference incorporates herein.
QUESTION PRESENTED BY THIS BRIEF
To avoid redundancy in briefing, Amicus poses the
following additional single question:
(a) Whether this court should adopt the reasoning and
analysis set forth in the three-judge opinion of the United
States District Court for the Southern District of Ohio,
Eastern Division, Civil Actions Numbers 72-212 and
72-222, decided December 29, 1972, subsequent to the
decisions below, titled Robert J. Kosydar, Tax Commis-
sioner of Ohio, et al., Plaintiffs, v. Benson A. Wolman, et
al., Defendants, Benson A. Wolman, et al., Plaintiffs, v.
Robert J. Kosydar, Tax Commissioner of Ohio, et al.,
Defendants.
Appellants therein have appealed to this Court (titled
herein James Grit, et al., Appellants vs. Benson A.
Wolman, et al., and numbered herein 72-1139-ATX). A
copy of the opinion is annexed as Appendix B to
Appellants Jurisdictional Statement. Application for stay
of injunction was made and denied January 22, 1973.
Motion to expedite and to advance oral argument was
made and denied February 26, 1973., «
7
STATEMENT OF THE CASE
Reference is made to the foregoing motion and to
Appellant’s Statement.
ARGUMENT
A brief preliminary review of some authorities may be
helpful. In June 1971 this Court struck down laws of
Pennsylvania and Rhode Island that would have diverted
public funds to parochial schools and thus would have
entangled excessively the state and churches, and would
have advanced the indoctrination of religion in violation
of the First Amendment to our Constitution. The
Pennsylvania plan in Lemon v. Kurtzman, 403 U.S. 602
(1971), would have given public funds to church schools
under the guise of “purchasing secular services,” i.e.,
paying the parochial schools to educate children in
subjects supposedly without religious significance. The
Rhode Island device in Earley v. Di Censo, 403 US. 602
(1971), would have given to teachers of secular subjects
in church schools state funds as supplementary salaries.
In October 1972 this Court struck down as unconstitu-
tional an Ohio Plan in Wolman v. Essex, 342 F. Supp.
399, affirmed __—-U.S. __, 41 L.W. 3167 (1972), for
reimbursing from public funds parents of parochial and
private school children for tuition paid. The Supreme
Court cited its earlier decisions and upheld a ruling of the
* Ohio special three-judge federal panel holding the pro-
gram violated the Constitution as an “establishment of
religion.” A Pennsylvania three-judge district court in
Lemon vy. Sloan, 340 F. Supp. 1356 (1972) also held such
a plan unconstitutional and said this in part:
“[We] do not perceive any constitutional signif-
icance in the fact that payments are made in the
This is a copy of a public record, reproduced as it was published. It is not legal advice, and it may not be the version a court would rely on. Check the official source before you cite it.