Petition for Writ of Certiorari — Chandler v. Siegelman
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eT oe i
U Supreme Court, U.S.
FILED
001 606 APR 2:0 2001
No.
IN THE
SUPREME COURT OF THE UNITED STATES
MICHAEL CHANDLER, invididually and as
father and next friend of JESSE CHANDLER,
Petitioners,
DON SIEGELMAN, in his official capacity as
Governor of the State of Alabama and as
President of the State Board of Education, et al.,
Respondents.
“ON PETITION FOR WRIT OF CERTIORARI TO
THE UNITED STATES COURT OF APPEALS
FOR THE ELEVENTH CIRCUIT
PETITION FOR WRIT OF CERTIORARI
PAMELA L. SUMNERS ELIZABETH J. HUBERTZ
(Counsel of Record) Robinson, Curley
ACLU of Illinois & Clayton, P.C.
180 N. Michigan Avenue 300 South Wacker Drive
Suite 2300 Suite 1700
Chicago, Illinois 60601 Chicago, Illinois 60606
(312) 201-9740 (312) 663-3100
[ Additional Counsel Listed Inside Front Cover]
Waghington,0.C. ¢ THIEL PRESS © (202) 328-3286
STEVEN K. GREEN STEPHEN L. PEVAR
Americans United for ACLU Foundation
Separation of 32 Grand Street
Church and State Hartford, Connecticut 06106
518 C Street, N.E.
Washington, D.C. 20002
(202) 466-3234
— Counsel for Petitioners —
QUESTIONS PRESENTED FOR REVIEW
1. Following remand of this case for consideration
of this Court’s decision in Santa Fe Independent School
District v. Doe, 530 U.S. 290 (2000), did the Eleventh
Circuit disregard this Court’s holding when it reinstated its
1999 opinion permitting prayers by students and nonschool
persons over the public address system at football games,
compulsory school assemblies, and graduation ceremonies
and over the classroom intercom?
2. Absent any evidence that the state has created a
public forum in its schools, does- it violate the
Establishment Clause for school officials to permit both
students and nonschool persons to offer group prayer
before a captive audience of K-12 students in classrooms,
school-sponsored assemblies, sporting events and
graduation exercises using the machinery of the state,
including compulsory attendance laws, public address and
intercom systems?
LIST OF ALL PARTIES TO THE PROCEEDING
3 Michael’ Chandler and Jesse Chandler, a minor
child, by and through his father and next friend, Michael
Chandler, Petitioners/Plaintiffs.
Don Siegelman, present Governor of Alabama, in
the Governor's official capacity as president of the
Alabama State Board of Education; Forrest H. "Fob"
James, Jr., former Governor of the State of Alabama;
William H. Pryor, Attorney General of the State of
Alabama; Alabama State Board of Education; Dr. Ed
Richardson, in his official capacity as Superintendent of
the State Board of Education; Dr. Stephanie Bell, in her
official capacity as a member of the State Board of
Education; David Byers, in his official capacity as a
member of the State Board of Education; Bradley Byrne,
in his official capacity as a member of the State Board of
Education; Mary Jane Caylor, in her official capacity as a
member of the State Board of Education; Dr. Ethel Hall,
in her official capacity as a member of the Alabama State
Board of Education; G.J. "Dutch" Higginbotham, in his
official capacity as a member of the Alabama State Board
of Education; Sandra Ray, in her official capacity as a
member of the State Board of Education; Mary Etta
Bailey, in her official capacity as a member of the DeKalb
County Board of Education; Dot D. Burke, in her official
capacity as a member of the DeKalb County Board of
Education; Greg Buttram, in his official capacity as a
member of the DeKalb County Board of Education;
Willard A. Israel, former member of the DeKalb County
Board of Education; Tommie Johnson, in his official
capacity as a member of the DeKalb County Board of
Education; Richard R. Land, in his official capacity as
Superintendent of the DeKalb County Board of Education;
Weldon Parrish, former Superintendent of the DeKalb
County Board of Education; Jimmy Wilbanks, in his
official capacity as a member of the DeKalb County Board
of Education; Johnny Young, in his official capacity as a
member of the DeKalb County Board of Education.
iV
TABLE OF CONTENTS
Coen PEED sh g't-e oop ca oe sabandeneds 1
Re au eae al ode we aes il
Se I ss on hn sk os Oe ee eee IV
PAE OF Pb xc eawec ce csnwnduncnowen Vi
CITATION OF OPINIONS AND ORDERS ............. l
SOARS Pare TN o.o.n hak ccna bddobicecams ]
CONSTITUTIONAL PROVISIONS
pe |, Sea er yee eee pense Contras PaaS Sarre 2
Br ACE OO CHG bk ko enoee cad sanees van 2
REASONS FOR GRANTING THE WRIT ............-.. 9
I. THE ELEVENTH CIRCUIT’S DECISION
DIRECTLY CONTRADICTS THIS
COURT’S DECISION in SANTA FE ....... 9
A. The Eleventh Circuit Ignored
Santa Fe’s Teaching about
Private v. State-Sponsored
Prayer, Focusing Instead on
the Identity of the Speaker .......... 10
B. Santa Fe Rejected the
Eleventh Circuit’s Viewpoint
Newtranty TRGOEY.. 6 cece c een seces 15
II. EVEN IF SANTA FE HAD NEVER
BEEN DECIDED, THIS COURT’S
LONG-STANDING PRECEDENTS
COMMAND REVERSAL ............... 16
Vv
Ill. BECAUSE THE ELEVENTH CIRCUIT
HAS MISAPPLIED THIS COURT’S
PRECEDENTS, THE CIRCUITS
DEERME 6698 cs Ake 19
COTIIOE on 5 525.659 555 ee 22
TABLE OF AUTHORITIES
Cases Pages
Abington Twp. Sch. Dist. v. Schempp,
Ce ee er ree 14. 16,17
ACLU v. Blackhorse Pike Reg. Bd. of Educ.,
84 F.3d 1471 (3d Cir. 1996)(en banc) ... 20,21
Berger v. Renssalaer Cent. Sch. Corp., 982 F.2d 1160
(7" Cir.), cert. denied, 508 U.S. 911
Ee Ly eer pyar weep Me na 21
Collins v. Chandler Unified Sch. Dist.,
644 F.2d 759 (9" Cir. 1981)............ 19, 21
Cole v. Oroville Union High School, 228 F.3d i092
CRG, BEN kk deo cae ees 20
County of Allegheny v. ACLU, 492 U.S. 573
i, SP OP ee ree FoR OL a 28
Edwards v. Aguillard, 482 U.S. 578 (1987) ........ 17
Engel v. Vitale, 370 U.S. 421 (1962) ............. 16
Joint Sch. Dist. 241 v. Harris, 515 U.S. 1154
(SWE so nad te ndacusdes eee 3, 22
Lee v. Weisman, 505 U.S. 577 (1992) ......... passim
Board of Educ. of Westside Community Schs.
v. Mergens, 496 U.S. 226 (1990) ....... 11, 15, 16, 21
vi
People ex rel. McCollum v. Board of Educ.,
Fae ta See - o cedvetcessabees 17
Santa Fe Indep. Sch. Dist. v. Doe,
FOG is BO OE 6 n-ne be a8eceueen passim
Stein v. Oshinsky, 348 F.2d 999 (2d Cir.),
cert. denied, 382 U.S. 957 (1965) .......... 20
United States v. Munsingwear, Inc., 340 U.S. 36
4, PPPS rer eres ey er rer 3, 22
Wallace v. Jaffree, 472 U.S. 38 (1985) ......... 16, 22
Constitutional and Statutory Authorities
UD. Ceeek., FE: Bc cwkcecays benbadsaaes passim
UD. Commt., AME. U6 Ssceveusescneeten passim
28 U.S.C. § 1254(1) ..... MWe
CITATIONS OF OPINIONS AND ORDERS
The order of the United States Circuit Court
of Appeals for the Eleventh Circuit denying the petition for
rehearing is reprinted as Appendix I to the petition. The
opinion of the Eleventh Circuit reinstating its earlier
opinion is reported at 230 F.3d 1313 (11" Cir. 2000) and
is reprinted as Appendix A. Its earlier opinion is reported
at 180 F.3d 1254 (11" Cir. 1999) and is reprinted as
Appendix B. The opinion of this Court vacating the earlier
opinion and remanding is reprinted as Appendix C. The
opinion of the district court granting in part and denying in
part the motion for partial stay of the injunction is reported
at 998 F. Supp. 1255 (M.D. Ala. 1997) and is reprinted as
Appendix D. The opinion of the district court regarding the
constitutionality of Alabama’s school-prayer statute is
reported at 958 F. Supp. 1550 (M.D. Ala. 1997) and is
reprinted as Appendix E. The district court’s permanent
injunction is reported at 985 F. Supp. 1062 (M.D. Ala.
1997) and is reprinted as Appendix F. The opinions of the
district court relating to the issuance of the injunction are
reported at 985 F. Supp. 1068 (M.D. Ala. 1997) and 985
F. Supp. 1094 (M.D. Ala. 1997) and are reprinted as
Appendix G and Appendix H.
BASIS FOR JURISDICTION
The court of appeals entered its judgment on
October 19, 2000. The petition for rehearing en banc was
denied on April 13, 2001. This Court has jurisdiction
pursuant to 28 U.S.C. § 1254(1).
2
CONSTITUTIONAL PROVISIONS and
STATUTES
The First Amendment to the United States
_ Constitution provides that “Congress shall make no law
respecting an establishment of religion, or prohibiting the
free exercise thereof; or abridging the freedom of speech,
or of the press; or the right of the people peaceably to
assemble and to petition the Government for a redress of
grievances.”
Section | of the Fourteenth Amendment to the
United States Constitution provides: “All persons born or
naturalized in the United States, and subject to the
jurisdiction thereof, are citizens of the United States and of
the State wherein they reside. No State shall make or
enforce any law which shall abridge the privileges or
immunities of citizens of the United States; nor shall any
State deprive any person of life, liberty or property,
without due process of law; nor deny to any person within
its jurisdiction the equal protection of the laws.”
The full text of Alabama Code § 16-1-20.3 (1975 &
1993 Supp.) is set forth in Appendix J.
STATEMENT OF THE CASE
In 1993, Alabama enacted its fourth school-prayer
statute within a 15-year period. The operative portion of
the statute provides:
On public school, other public, or
other property, non-sectarian, non-
proselytizing student-initiated
voluntary prayer, invocations and/or
benedictions, shall be permitted
during compulsory or non-
compulsory school-related student
assemblies, school-related student
sporting events, school-related
graduation or commencement
ceremonies, and other school-related
student events.
Ala. Code §16-1-20.3(b) (1975 & 1993 Supp.).
On February 1, 1996, Michael Chandler and his son
Jesse sued, challenging the constitutionality of the statute
both facially and as applied in DeKalb County, Alabama
where the family has lived and worked and where Jesse
attends one of eight K-12 schools. He is now a senior and
is expected to graduate on May 23, 2001.'
The trial court concluded, in findings not challenged
on appeal, that the following religious activities had taken
piace in DeKalb County schools. DeKalb admitted that
these activities were applications of the school-prayer
statute.
*Christian prayers over the loudspeaker at high
school football games offered by students or clergy.
For several years prior to suit, Christian prayers were
recited by students or clergy over the loudspeaker at
DeKalb County football games. DeKalb County stipulated
to control over access to the public-address system at home
football games. There is no evidence that DeKalb County
' To the extent that mootness may be a concern at a later date, the
petitioners ask the Court to follow United States v. Munsingwear,
Inc., 340 U.S. 36 (1950), and vacate the affected portions of the
lower courts’ decisions. See also Joint Sch. Dist. 241 v. Harris, 515
U.S. 1154 (1995) (vacating as moot lower court ruling).
ever set aside use of the system for student expression or
otherwise established a public forum for the discussion of
other topics or viewpoints. Nor is there evidence that
prayers from non-Christian religious traditions were
offered or that any other type of speech, other than
announcements related to the games, was broadcast. In
fact, the superintendent stated the prayers were a
“tradition” that would continue despite court rulings to the ~
contrary. He also stated that DeKalb’s official policy was
“to allow religion in the schools whenever possible.”
Specimen prayers before and after suit were
videotaped and entered into evidence. While attendance at
football games is not a curricular requirement, most
students attend, including students not yet in high school
and students who have graduated. Jesse Chandler has
attended such football games. In fact, many members of
the community attend, including recently graduated
students. See App. D27-29.
*Christian prayers in the classrooms as part of
orchestrated student activity. In a number of cases in
DeKalb County, students led their peers in corporate
prayers or religious devotionals in the classroom or over
the intercom during the school day. For example, the
teacher would select a student to lead the prayer, or the
teacher would give a signal and the students would pray in
unison. In Jesse Chandler’s homeroom, his teacher selected
students to offer prayers or Bible readings and did so
herself in the absence of student “volunteers.” Students
also prayed over the school-intercom system during
homeroom. There is no evidence that school officials made
the school intercoms available for other speech unrelated
to school business or allowed school clubs to conduct club
activities over the intercom system. _
*Christian prayers at compulsory school
assemblies. During the school day, DeKalb County public
schools hold assemblies where attendance is required or
where students must choose between attendance or study
hall. School officials control the assemblies and decide the
content of the programs. At these assemblies, students or
clergy have led prayers and religious—devotionals. For
example, assemblies for programs such as D.A.R.E. have
featured prayer. Although this drug-awareness program is
not compulsory, all fifth-graders, including Jesse Chandler,
participated. Both before and after suit, Jesse Chandler
attended assemblies where prayers or devotionals were
offered.
‘Christian prayers at high-school graduation
ceremonies. For several years prior to suit, graduation
prayers, identified as “invocations” or “benedictions,”
were led by students or clergy. They were listed on
preprinted programs separately from valedictory or
salutatory addresses, which were présented independently.
As stipulated, school officials plan the ceremonies and
control the form and content of the graduation programs.
There have been no prayers from non-Christian religious
traditions, and no speech besides prayer has ever been
offered during the prayer segments. Several prayers were
videotaped and entered into evidence, and each invokes the
name of Jesus. After the suit was filed, the word
“invocation” was dropped from the preprinted program at
Sylvania School and the words “Class Historian” inserted.
For three years in a row, the class historian led the
ia i
6
audience in prayer, just as had taken place during the
“invocation” prior to suit. In addition to Sylvania, other
schools continued to permit prayer after suit was filed.
‘Other Christian religious activities in the
DeKalb County schools. In addition to the above
activities conducted pursuant to the statute, DeKalb County
officials permitted ministers and evangelists to speak at
school events such as mandatory drug- or AIDS-awareness
assemblies and to pray, proselytize, make extended
religious remarks, and invite students to church functions.
School officials also allowed nonschool persons to enter
classrooms to make presentations and distribute Gideon
Bibles. :
Although school officials promised to intercede to
stop religious harassment of students, they did not do so.
The trial court found that DeKalb County had permitted
classmates’ harassment of Jesse Chandler for a period of
months. Between October 1996 and April 1997,
approximately 175 of 200 students stood and prayed aloud
when Jesse entered the lunchroom, on a signal of “One,
two, three, pray.” Despite complaints from the Chandler
family, both the school principal and the superintendent
refused to stop the conduct. Jesse was forced to take his
lunch alone in a classroom.
On October 23, 1997, DeKalb filed a pleading
Stating that it wanted clarification on the question of
whether “a federal judge has the authority to tell school
officials and administrators in DeKalb County how to
handle the issue of school prayer” and “if a federal judge :
can do whatever he wants whenever he wants to.” (App.
E12.) On October 29, 1997, the trial court enjoined
DeKalb from “permitting” “school-sponsored or officially
sanctioned” prayers. 985 F. Supp. 1062, 1063-65. The
word “permitting” tracks the "shall permit" language of the
statute that DeKalb contended it applied in sponsoring
such prayers.
The district court repeatedly stressed that its
injunction reached only “school-organized” or “officially
sanctioned” prayer -- that is, prayer occurring in situations
where school officials actively control the setting and
students cannot realistically express opposing views or
offer other unsanctioned speech. The injunction explicitly
protected students’ rights under the federal Equal Access
Act (for grades 7-12). (App. F4-F5, F9.) It also allowed
students to distribute religious literature to the same extent
that they could distribute other literature, to express
religious beliefs in school assignments, to wear religious
clothing and jewelry, to attempt to persuade their peers on
religious issues, and to quietly engage in religious activity
during noninstructional time. (/d.)
The defendants’ appealed only those provisions of
the injunction prohibiting school officials from
“permitting” students’ and nonschool persons’ religious
exercises at “school-sponsored” or “officially sanctioned”
activities. The defendants did not challenge a single
factual finding on appeal.
The first Eleventh Circuit decision was issued on
July 13, 1999. It vacated the injunction, holding that there
? Alabama Governor Forrest H. “Fob” James, Jr. raised only one
issue on appeal, arguing that the Bill of Rights does not apply to the
state of Alabama.
is no state action when a student or a nonschool “other”
prays as part of a school-controlled event. It further held
that if school officials fail to permit prayers by students
and nonschool “others” during school-sponsored events the
officials control, the officials evince unconstitutional
hostility toward religion and practice “viewpoint
discrimination.” Although the panel found fault with only
pieces of the injunction — specifically, the trial court’s use
of the word “permit” with regard to the speech of students
and nonschool others — it vacated the entire injunction. In
addition, the opinion was filled with language complaining
about efforts to “cleanse” religion from the public schools.
(See, e.g., App. B15 (“**Cleansing’ our public schools of all
religious expression, however, inevitably results in the
‘establishment’ of disbelief — atheism — as the State’s
religion.”’).)
After their petition for rehearing en banc was
denied, the Chandlers petitioned this Court for certiorari.
This Court granted the writ, vacated the Eleventh Circuit’s
opinion, and remanded for further findings not inconsistent
with Santa Fe Independent School District v. Doe, 530
U.S. 290 (2000). On October 19, 2000, the Eleventh
Circuit reinstated its earlier, pre-Santa Fe opinion, which
held that prayers and devotional activity, aibeit delivered
* The Eleventh Circuit explained that its use of the word “student”
throughout the opinion should be understood to include all
nongovernmental “private parties.” (App. B6 at n.6.) It held that
“students or other private parties” have a First Amendment right to
pray at school-related events. (App. B22. See also App. B25.) In
DeKalb County, the nongovernmental private parties offering prayers
were Christian ministers and evangelists. (See App. G27, G43, G60.)
o_
9
to captive student audiences using school loudspeakers at
school events or in the classroom, were “private” speech
and that enjoining this speech amounted to “viewpoint
discrimination.”
The Chandlers again petitioned for rehearing en
banc. The en banc petition was denied April 13, 2001.
This petition for certiorari, the Chandlers’ second, timely
follows.
REASONS FOR GRANTING THE WRIT
First, this petition places in issue this Court's
province to pronounce the law of the land — on a matter
of the most profound importance: the establishment of
religion. This Court’s Santa Fe decision repudiated each
and every rationale upon which the Eleventh Circuit's
Chandler I decision rested. Despite Santa Fe’s clear
teaching, the Eleventh Circuit reinstated its earlier opinion
as if Santa Fe had never been decided. Second, even if
Santa Fe had never been decided, this Court has never
allowed--and other Circuits do not allow--the machinery of
the state to be used to sponsor religion, especially in the
public schools. The Eleventh’s Circuit decision is
revolutionary among the Circuits and irreconcilable with
this Court’s precedents.
I.
The Eleventh Circuit’s Decision Directly
Contradicts this Court’s Decision in Santa Fe
Last Term, in Santa Fe, this Court struck a school-
board “policy that permits, but does not require, prayer
initiated and led by a student,” struck it on its face, and
struck it even when it purportedly created a species of
10
“equal access” for secular speech. 530 U.S. at 294.
This Court in Santa Fe did not obscure the reasons
for its holding: The “student-initiated” prayers were
"delivered to a large audience assembled as part of a
regularly scheduled, school-sponsored function conducted
on school property. The message [was] broadcast over the
school's public-address system, which remains subject to
the control of school officials.” /d. at 307. This Court
pointedly noted that "[i]t is in a setting such as this that
'[t]he board has chosen to permit’ prayer." /d.
Despite this Court’s clear teaching on coercion,
endorsement, and the school environment, the Eleventh
Circuit on remand held that school officials must permit
prayers initiated by students and nonschool persons over
the public-address system at football games, compulsory
school assemblies, at graduation ceremonies--even in
classrooms. No decision could be more antithetical to
Sante Fe than the Eleventh Circuit’s.
A. The Eleventh Circuit Ignored Santa Fe’s
Teaching about Private v. State-Sponsored
Prayer, Focusing Instead on the Identity of the
Speaker. |
The school-sponsored context, and not the speaker's
identity, dictated this Court’s finding of an Establishment
Clause violation in Santa Fe. Prayers “at government-
sponsored, school-related events,” id. at 301, involve “both
perceived and actual endorsement of religion.” /d. at 305.
They bear "the imprint of the State and thus put school-age
children who object[] in an untenable position." /d.
"“
u
(quoting Lee v. Weisman, 505 U.S. 577, 590 (1992)).
Prayer in this setting, Santa Fe teaches, cannot “be
regarded as ‘private speech." Jd. at 302.
Yet the Eleventh Circuit explicitly found such
speech in such a setting to be “private,” as long as it is not
uttered by a school official.‘
In Santa Fe this Court rejected the very argument
that prayers in this setting are "private" speech merely if
uttered by students,’ and explicitly found that a private-
speech rationale does not apply to, e.g., prayer over the
school's p.a. system. Compare 530 U.S. at 302, 309-10
(noting distinction between government speech endorsing
religion and private speech doing the same, but stating that
prayers over the p.a. system are not private speech) with
180 F.3d at 1258, 1264 (using Mergens ° to support finding
* No one — including the Chandlers and the trial court — has ever
contested the right of students to engage in fruly private prayers, i.e.,
praying before a test or saying a private grace before meals in the
lunchroom. The injunction forbids (and the Eleventh Circuit
directed) school officials to permit the praying of audible, corporate
prayers that become part of the school-sponsored event at issue.
(Compare App. B21-B22 with App. F4-F7.) The type of prayers
reached by the injunction would include a student or member of the
clergy using the school microphone and saying to a captive audience,
“Let us pray,” but not a group of students praying among themselves
in the stands when all are free to move around. (See App. E23-26;
App. D69-D71, D87-91.)
* Chandler also allows persons other than students to pray before a
large school-assembled audience using school facilities and
equipment over which school officials have plenary control. 180
F.3d at 1257 n.6, 1264.
° Board of Educ. of Westside Community Schools v. Mergens,
496 U.S. 226 (1990).
12
that such prayers are “private” speech). The Eleventh’s
Circuit’s reinstatement following remand is flatly defiant
of this central aspect of Santa Fe.
Simply put, this Court held that permitting a student
to pray did not "turn public speech into private speech,"
and did not "insulate the school from the coercive element
of the final message." Jd. at 2279. Permitting a student to
say the prayer over the school microphone, at a school
event, before a school-organized audience, is not a “circuit
breaker” insulating the school from endorsement any more
than the deployment of a student insulates the school from:
the coercive element of the message. Compare id. at 305,
309-10 with 180 F.3d at 60-63 & n.15. The Eleventh
Circuit treats the fact that a person who is not employed by
the school board is the person praying over the intercom as
a constitutional cloaking device.’ But this Court sees past
’ The Eleventh Circuit's justification for its notion that student-
composed prayers at school-controlled events are “private” involves
its correlative assumption about “genuine” (meaning unscripted)
prayers. The prayers if unscripted are “genuine” and if genuine are
unscripted, and thus “private,” so that to proscribe them is to engage
in crass censorship. See App A8. This holding, the panel states, is
"complementary rather than inconsistent" with Santa Fe. App. A3.
In fact, the Eleventh Circuit disregards the fact that the actual,
impermissible prayers at issue in Santa Fe were themselves
"genuine": "the particular words used by the speaker are not
determined" by anyone but the speaker. 530 U.S. at 305-06. The
unscripted nature of the prayers did not save the prayers in Santa Fe,
however. School control and school context, not the existence of a
school-authored script, are what make the Establishment Clause
violation, and the Eleventh Circuit is simply mistaken in its
insistence that curtailing the violation amounts to censorship:
"*Regardless of whether the prayers are spontaneously initiated at
13
formalism and artifice — Lee, 505 U.S. at 595--and has
explicitly warned the lower federal courts not to “accept
what is [an] obviously untrue” rationalization for
unconstitutional action or to “turn a blind eye” to context
and “social facts.” Jd. at 315. The social fact of a coercive
school setting, and a school-owned microphone, cannot be
ignored consistent with this Court’s Establishment Clause
jurisprudence. In Santa Fe, this Court found the pressure
to conform religiously, in the school context, as
unconstitutional as any more direct means the state might
employ. /d. at 311-12 (quoting Lee, 505 U.S. at 593). The
simple meaning of this statement is that students, just like
school officials, are proscribed from using the machinery
of the state to allow students to promote religion from
them. The Court of Appeals operated on just the opposite
assumption. Compare id. with 180 F.3d at 1260, 1263.
The Eleventh Circuit commands school officials to
permit the very type of religious activity that this Court has
these Yaschool-sponsored events, school officials are present and
have the authority to stop the prayer.’" Jd. at 300 (emphasis added).
See also id. n.11.
The district court properly protected "genuine" student
prayer; it proscribed ONLY prayer that was school-sponsored or
Officially sanctioned — prayer that in the context connotes
governmental endorsement. (See App. F1.) It did not proscribe any
“student from voluntarily praying at any time before, during, or after
the school day." 530 U.S. at 313. Despite the Eleventh Circuit's
conflation of "genuine" prayer with student-composed prayer at
school-sponsored events, Justice Souter’s observation that private
prayer spurns the state's microphone remains true. See Lee, 505 U.S.
at 630-31 (Souter, J., concurring).
14
forbidden: audible prayer and religious activity in the
classroom;* prayer and devotional speech over school
public- address systems; and prayer and devotional speech
by students and nonschool persons at school-controlled
events, including assemblies, sporting events and
graduation ceremonies. According to the Eleventh Circuit,
as long as such prayer is not conducted or commanded by
school officials, it must be permitted. (App. A7-8 and
App. B21-23.) According to the Eleventh Circuit, prayers
by persons who are not employed by the school board have
no potential for coercion. 180 F.3d at 1263 n.13. The
school setting, the use of the state’s machinery, and the
religious rights of the audience do not factor in the ©
Eieventh Circuit's calculus.
But the prayers that school officials are required to
countenance by the Eleventh Circuit are “delivered to a
large audience assembled as part of a regularly scheduled,
school-sponsored function conducted on school property,”
“broadcast over the school's public-address system, which
remains subject to the control of school officials” at
school-sponsored events. Compare 180 F.3d at 1261-63
and App. A5-6 with 530 U.S. at 300-01, 307-09. No
imaginable circumstances could be more clearly governed
by this Court’s decision in Santa Fe. The principle, the
social facts, and many of the operative facts in DeKalb
County are identical to those explored in Santa Fe.
Respectfully, this being so, the Eleventh Circuit is not free
to declare a local option on the Establishment Clause that
is utterly at odds with this Court’s authoritative articulation
* See, e.g., Abington Twp. Sch. Dist. v. Schempp, 374 U.S. 203
(1963).
1S
of the law.
As this Court stated in Santa Fe: “[N]othing in the
Constitution prohibits any public school student from
voluntarily praying at any time before, during, or after the
school day. But the religious liberty protected by the
Constitution is abridged when the State affirmatively
sponsors the particular religious practice of prayer.” /d. at
313. The injunction vacated by the Eleventh Circuit
proscribes only school-sponsored or officially sanctioned
prayer and carefully removes from its ambit truly private
prayer. This Court, like the district court, correctly marked
the boundaries between state-sponsored and private
speech. The Eleventh Circuit has erroneously erased these
carefully drawn boundaries.
B. Santa Fe Rejected the Eleventh Circuit's
Viewpoint Neutrality Theory.
Intimately related to the Eleventh Circuit’s “private
speech” theory and holding is another theory and holding
rejected by Santa Fe that “viewpoint neutrality” can be
invoked to sanitize Establishment Clause violations. The
Eleventh Circuit purportedly locates support for this thesis
in an erroneous application of Mergens and its progeny.''
This notion, however, has no support in the record or in
this Court’s precedents. Respectfully, this theory was
wrong before Santa Fe, but clinging to it after Santa Fe is
indefensible.
This Court plainly stated in Santa Fe that the
® See generally App. B25 (summarily invoking selected forum
cases).
16
Mergens line of cases has no application in the school-
sponsored prayer context. /d. at 302. See also id. at 303 &
n.12. Accommodation, as Mergens recognizes, is not the
same thing as sponsorship. Prayer over the school-owned
intercom, however, transcends accommodation,
particularly where the social facts indicate a policy to have
prayer wherever possible in the school setting. This Court
in Santa Fe explicitly rejected the argument that school
officials’ permitting other speech besides prayer means
that permitting prayer is merely a “neutral accommodation
of non-coerced, private, religious speech.” Id. at 301 &
n.ll. This Court in Santa Fe expressly rejected the
argument that a school can divorce itself from an
Establishment Clause violation by claiming that its
prayers foster "neutrality rather than endorsement.” Id.
at 305. This rejected "neutrality versus endorsement"
position is exactly the law of the Eleventh Circuit after
Chandler unless this Court corrects it here. 180 F.3d at
1260.
II.
_ EVEN IF SANTA FE HAD NEVER BEEN
DECIDED, THIS COURT’S LONG-STANDING
PRECEDENTS COMMAND REVERSAL.
For over 50 years, this Court’s school-prayer
holdings have consistently reaffirmed the same basic rules:
public school officials may not promote or endorse a
particular religion or religion generally, nor may they
direct or encourage student participation in religious
activities. Wallace v. Jaffree, 472 U.S. 38 (1985);
17
Abington Twp. Sch. Dist. v. Schempp, 374 U.S. 203
(1963); Engel v. Vitale, 370 U.S. 421 (1962). Likewise,
school officials may not turn over classrooms and other
school-controlled events to outside individuals to engage
captive student audiences in prayer, religious instruction,
or other devotional activity. Lee v. Weisman, 505 U.S. 577
(1992); People ex rel. McCollum v. Board of Educ., 333
U.S. 203 (1948).
As this Court has frequently observed, “there are
heightened concerns with protecting freedom of
conscience from subtle coercive pressure in the elementary
and secondary schools.” Lee, 505 U.S. at 592. See also
Edwards v. Aguillard, 482 U.S. 578, 584 (1987); Schempp,
374 U.S. at 307 (Goldberg, J., concurring). This Court
recognizes that the public schools exercise tremendous
control and influence over schoolchildren who are highly
impressionable and subject to peer pressure, even when the
school-controlled event is “voluntary,” and that “prayer
exercises” carry special coercive power. See Lee, 505 U.S.
at 592-93; Edwards, 482 U.S. at 584; McCollum, 333 U.S.
at 227 (Frankfurter, J., concurring).
The Eleventh Circuit ignored this Court’s concern
with captive K-12 audiences, particularly the rights of
nonadherents of the speaker’s religion. Compare App. A20
(“‘[t]hose who do not espouse a speaker’s religious belief
are free not to listen, and to express their disagreement by
not participating in any way”) with Lee, 505 U.S. at 593
(“It is of little comfort to a dissenter . . . to be told that. .
. the act of standing or remaining in silence signifies mere
respect, rather than participation.”). Under the rubric of
protected private speech, the Eleventh Circuit subordinated
the rights of captive audiences of K-12 school children to
the putative free-speech rights of their peers and even adult
"others" to lead corporate prayer in the classroom, over the
school intercom, over the microphone at assemblies, at
sporting events, and at graduations. Rather than focusing
on the use of the machinery of the state as this Court’s
precedents command- in the form of mandatory attendance
laws, school-sponsored events, classrooms, microphones,
and intercoms to convey religious messages — it focused on
the identity of the speaker and the proselytizing content of
the speech.
The Eleventh Circuit also disregarded this Court’s
endorsement holdings and gave no consideration to the
ways in which permitting prayer and religious activity
lends the state’s imprimatur to religion. It simply assumed
that prayer over the intercom, if not delivered or composed
by school officials, was “private” even in the context of a
classroom or over a school-owned intercom. But “the
Establishment Clause does not limit only the religious
content of the government’s own communications. Indeed
the very concept of endorsement conveys the sense of
promoting someone else’s message.” County of Allegheny
v. ACLU, 492 U.S. 573, 600-01 (1989). See also Lee, 505
U.S. at 592 (secondary-school students are likely to
perceive school-sponsored religious exercises as an
“attempt to employ the machinery of the state to enforce a
religious orthodoxy”).
Moreover, as Justice Souter has noted, truly
“private” prayer neither seeks nor requires a microphone
and an audience. Because students “have no need for the
machinery of the State to affirm their beliefs, the
19
government’s sponsorship of prayer . . . is most reasonably
understood as an official endorsement of religion.” Lee,
505 U.S. at 630-31 (Souter, J., concurring). It is for this
reason that schools may not “permit” their machinery to be
used to sponsor prayer. That has been done here, and it is
a violation of the Establishment Clause.
The Eleventh Circuit’s cramped view of the state
involvement necessary to trigger the Establishment Clause
(apparently, a school official praying, composing, or
directly commanding prayer) conflicts with this Court’s
precedents and erodes fundamental Establishment Clause
values.
Il.
BECAUSE THE ELEVENTH CIRCUIT HAS
MISAPPLIED THIS COURT’S PRECEDENTS,
THE CIRCUITS REMAIN SPLIT.
Before this Court decided Santa Fe, there was a
split among the circuits, with the Eleventh Circuit, then as
now, being the sole dissenter. While Santa Fe should have
settled matters, it did not. The Eleventh Circuit still stands
alone.
In considering whether prayers and religious speech
at school-sponsored events fall afoul of the Establishment
Clause, the Fifth, Third, Ninth, Second, and Seventh
Circuits have asked not who the speaker is, but whether the
machinery of the state has been used to endorse religion.
Unsurprisingly, these courts, like this Court in Santa Fe,
reached a conclusion opposite to that of the Eleventh
Circuit.
20
For example, in Collins v. Chandler Unified School
District, 644 F.2d 759, 761 (9" Cir. 1981), the court found
no meaningful distinction between school authorities’
permitting and students’ directing of religious exercises at
school-sponsored assemblies and upheld an injunction
prohibiting school officials from “‘permitting, authorizing,
or condoning the saying of public prayers by students.’” It
did so explicitly because it recognized that school officials
do not as a practical matter have a “hands-off” attitude
toward major school functions and that school officials
control access to school facilities. 644 F.2d at 762-63.
Likewise, in Cole v. Oroville Union High School, 228 F.3d
1092 (9th Cir. 2000), the Ninth Circuit, following Santa Fe
and Lee, held that a school district would run afoul of the
Establishment Clause were it to permit a student to deliver
a religious invocation or an overtly proselytizing
valedictory address at graduation, using the school’s
microphone, the school’s platform and the audience
assembled for the school event.
In ACLU v. Blackhorse Pike Regional Board of
Education, 84 F.3d 1471, 1477-79 (3d Cir. 1996) (en
banc), the Third Circuit likewise held that even if school
officials delegate control over some aspect of a school-
sponsored graduation program to. students, an
Establishment Clause violation may still occur because the
program is school-sponsored and Lee’s coercive effects
can exist with student-led prayer. Similarly, the Second
Circuit, in Stein v. Oshinsky, 348 F.2d 999 (2d Cir.), cert.
denied, 382 U.S. 957 (1965), reversed an order that
prohibited school officials from preventing student-led
prayer during the school day, reasoning that the “closely
21
organized schooling of young children” rendered
““student-initiated’ prayers” at school events “an illusion.”
382 F.2d at 1001.
Finally, the Seventh Circuit has rejected the
Eleventh Circuit’s novel theory that religious activity
conducted by nonschool persons is immunized by lack of
state action. It has held that, far from immunizing them, the
very fact that school officials give nonschool others
permission to use the machinery of the state, by opening up
their classrooms, auditoriums, and captive student
audiences to the Gideons, makes these “others” state actors
for purposes of the Establishment Clause. Berger v.
Renssalaer Cent. Sch. Corp., 982 F.2d 1160, 1165-66 (7"
Cir.), cert. denied, 508 U.S. 911 (1993).
Likewise, the Third, Ninth, Seventh, and Fifth
Circuits have rejected the Eleventh Circuit’s viewpoint
neutrality justification for an Establishment Clause
violation. In all cases, the lack of a public forum was
central to their reasoning. In Blackhorse Pike, the Third
Circuit rebuffed the free-speech justification for prayer led
by elected students at graduation because it found no
public forum. See 84 F.3d at 1477. In Collins, the Ninth
Circuit found unpersuasive a proffered free-speech
justification for student-led prayer at school assemblies
because of the constraints of the school setting. See 644
F.2d at 762. In Berger, the Seventh Circuit found that,
where the state opens its classrooms to the Gideons, the
“free speech of private actors” rationale fails as a matter of
law. See 982 F.2d at 1166-67. The Berger court noted the
distinction between the empty classrooms of the Mergens
line of cases and the captive audience hearing a school-
22
endorsed message while seated in those same classrooms.
Id. The reasoning of Blackhorse Pike, Berger and Collins
was vindicated with this Court’s Santa Fe decision.
The Eleventh Circuit decision sin this case are in
defiance of this Court’s ruling in Santa Fe, and its
disregard of settled principles laid down for decades by
this Court renders it an anomaly among its sister courts.
Because a citizen’s rights should not depend on where he
or she lives, and this Court has said they do not, the
decision should be abrogated by this Court. See Wallace
v. Jaffree, 472 U.S. 38 (1985) (Bill of Rights applies to the
States.
CONCLUSION
Because the Eleventh Circuit’s disposition directly
contradicts this Court’s Santa Fe decision, this Court
should grant the writ and reverse. In addition, the Court
should resolve the conflict among the circuits and provide
guidance to them by granting the writ in this case. The
Eleventh Circuit’s decision should not stand. To the extent
that the case becomes moot while the petition is pending,
petitioners ask this Court to follow United States v.
Munsingwear, Inc., 340 U.S. 36 (1950) and Joint Sch.
Dist. 241 v. Harris, 515 U.S. 1154 (1995), and vacate the
affected portions of the lower court’s decisions.
PAMELA L. SUMNERS* ELIZABETH J. HUBERTZ
ACLU OF ILLINOIS ROBINSON, CURLEY &
23
180 N. Michigan Avenue CLAYTON, P.C.
Suite 2300 300 South Wacker Drive
Chicago, IL 60601 Suite 1700
(312) 201-9740 ; Chicago, IL 60606
* COUNSEL OF RECORD (312) 663-3100
STEVEN K. GREEN . STEPHEN L. PEVAR
AMERICANS UNITED FOR ACLU FOUNDATION
SEPARATION OF CHURCH & STATE 32 Grand Street
518 C Street, N.E. Hartford, CT 06106
Washington, D.C. 20002 (860) 247-9823
(202) 466-3234
ab siestemensnemaniintrhtan npn eter a
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