Amicus Curiae Brief — Reno v. American Civil Liberties Union
Supreme Court brief1997
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Supreme Court. U 5. |
FILED ,
|
'
FEB 21 1997
In The
Supreme Court of the Anited States
OcTOBER TERM, 1996
Janet RENO, Attorney General
of the United States, ef al,
Appellants,
V.
AMERICAN Crvit Liperties UNion, ef al,
Appellees.
ON APPEAL From THe Unitep Stares District Court
FOR THE EASTERN District OF PENNSYLVANIA
SS
BRIEF AMICUS CURIAE OF VOLUNTEER LAWYERS
FOR THE ARTS, VARIOUS ARTISTS AND
ART ORGANIZATIONS IN SUPPORT OF APPELLEES
SR NL TS SS
AMY Su.itWARTZMAN Daniel H. WEINER
Volunteer Lawyers for the Arts Counsel of Record
I East 53rd Street Hughes Hubbard & Reed LLP
New York, New York 10022 One Battery Park Plaza
(212) 319-2787 New York, New York 10004
| (212) 837-6000
Te, pt
Me BEST AVAILABLE COPY Mt
Interest of Amici
TABLE OF CONTENTS
POPP Pee eee ee eee eee eee eee eee eee eee eee eee eee eee eee eee ee)
CS \ OT ELLA 2
I I sci scenastnappeaibcnstrnnonescapsonccsescoevedd
REE STE ES EN = Ay Ee 5
ARTISTIC EXPRESSION IS
ENTITLED TO THE FULL
PROTECTION OF THE FIRST
ITT vilrteistindecninccctnbinecdetercnseoccencsees
UNLIKE ALL PREVIOUS MEDIA,
THE INTERNET HAS THE
POTENTIAL TO ELIMINATE
ECONOMIC AND CULTURAL
BARRIERS TO THE WIDESPREAD
COMMUNICATION AND
UNDERSTANDING OF ARTISTIC
EIEN evbstacadbemndinstntcsenncosessssesonsescescess
THE CDA’S “INDECENCY” AND
“PATENTLY OFFENSIVE”
PROVISIONS ARE
UNCONSTITUTIONALLY
I ctntintitsitidinenenneebesanpdnccrunsacepsaneet
A. Minors Have The Right To Create,
Display And Receive Certain
“Indecent” And “Patently Offensive”
pastioase 5
TABLE OF CONTENTS
(Continued)
B. The Adult Public Has The Right To
Create, Display And Receive
“Indecent” And “Patently Offensive”
C. The CDA Acts As A Virtual Ban On
Adult-To-Adult Communication of
“Indecent” And “Patently Offensive”
D. The CDA’s Qualifying Use of “In
Context” and “Contemporary
Community Standards” Does Not
Save The “Patently Offensive”
Provision From Overbreadth ....................
IV. THE CDA’S “INDECENCY” AND
“PATENTLY OFFENSIVE”
PROVISIONS ARE
UNCONSTITUTIONALLY VAGUE............
V. THE STATUTORY “DEFENSES” OF
THE CDA ARE EFFECTIVELY
UNAVAILABLE TO NON-
COMMERCIAL ENTITIES. .........:ccccccceeeeees
CERRO IIBIBE oncocococcasccnecnssesensstntnanssneasmasmnanannaaannn
sovnnts 22
*“*e
TABLE OF AUTHORITIES
Page
Cases
Abood v. Detroit Board of Education, 431 U.S
EE SED |
Boos v. Barry, 485 U.S. 312 (1988) os. 16
Carey v. Population Services International, 431
TS ee i eecenennil
Erznoznik v. City of Jacksonville, 422 U.S. 205
cians scssumcnenncensces a.
FCC v. Pacifica Foundation, 438 U.S. 726
ItIiieledlisieliiliiinesenmbssaueinanentccsansccescocececees: 16,19
Grayned v. City of Rockford, 408 U.S. 104 (1972)............22
Hurley v. Irish-American Gay, Lesbian &
Bisexual Group of Boston. US.
SE isis
Hustler Magazine, Inc. v. Falwell, 485 U.S. 46
a OT EEE 16
Joseph Burstyn, Inc. v. Wilson, 343 US. 495
SE 6,7. 17
Kolender v. Lawson, 461 U.S. 352 (1983) 0.00.00... 22
Sable Communications of California, Inc. v.
EE ERE WE? CUED occaccncsccevsccossescosecceccose _ passim
Shea v. Reno, 930 F. Supp. 916 (S.D.N_Y. 1996).....9. 18, 24
Southeastern Promotions, Lid. v. Conrad. 420
Nee ecenasuccscccnccs 6
Spence v. Washington, 418 U.S. 405 (1974) (per
iv
TABLE OF AUTHORITIES
(Continued)
_— Page
Texas v. Johnson, 49] US 397 Ea a 16
Village of Hoffman Estates v. F. lipside, Hoffman
Estates, Inc., 455 U.S. 489 (1982). 22
Ward v. Rock Against Racism, 491 US 78]
er tainiecidiiaisiniaat 6
Winters v. New York, 333 U.S. 507 (1 Se Fe 6
Statutes
sein ce kg SMR Nea: BTN el 4
Fy Sait he 4
OF Digs Ga intithigtientia a ee passim
ee he
Interest of Amici
Amici Robert Altman, Laurie Anderson, Jon Robin Baitz,
Eric Bogosian, Robert Beaser, John Corigliano, David
Del Tredici, Karen Finley, Timothy Greenfield-Sanders,
Emily Hartzell and Nina Sobell a/k/a “Parkbench.” Jenny
Holzer, Tony Kushner, Craig Lucas, Philip Pearlstein, Lou
Reed, Cindy Sherman, Kevin Smith, Ann Sperry and Oliver
Stone are renowned artists whose work represents visual,
musical and literary expression exemplifying many of the
major artistic movements in the United States today.
Examples of the artistic works of some of these amici are
currently available for viewing, reading or listening through
various “sites” on the World Wide Web and the Internet.!
Amicus The New Museum of Contemporary Art is among the
major not-for-profit and educational institutions and
museums in the United States devoted to the collection,
preservation and display of visual art; many of these
institutions maintain “sites” on the Internet through which
artistic images and other communications in their collections
can be viewed, read or heard. Amici Metro Pictures, New
York and Ronald Feldman Fine Arts Inc. are commercial art
galleries engaged in the display and sale of creative artworks.
Amicus Theatre Communications Group is a_ national
organization devoted to American theater arts, with over
17,000 members. Amici Volunteer Lawyers for the Arts,
Albany/Schenectady League of Arts, Inc. California
Lawyers for the Arts, Colorado Lawyers for the Arts,
Connecticut Lawyers for the Arts, Maine Volunteer Lawyers
for the Arts, Maryland Lawyers for the Arts, St. Louis
Volurfteer Lawyers and Accountants for the Arts, Volunteer
|. These defined terms have the meanings used in the opinion below.
American Civil Liberties Union v. Reno, 929 F. Supp. 824 (E.D. Pa.
1996) (“ACLU”).
Lawyers for the Arts, D.C.. and Volunteer Lawyers for the
Arts of Massachusetts, Inc. are not-for-profit organizations
providing legal services to artists and arts organizations with
limited financial resources.
Amici urge the Court to affirm the decision of the three-
judge district court in the Eastern District of Pennsylvania
preliminarily enjoining appellants from — enforcing,
prosecuting, investigating or reviewing any matter premised
upon Sections 223(a(1(B) and 223(aX2) of the
Communications Decency Act of 1996 (the “CDA”), to the
extent such actions are based upon the alleged creation,
display or transmission of materials other than obscenity or
child pornography, and Sections 223(d)(1) and 223(d)(2) of
the CDA. Amici submit this brief to stress the vital
importance of public availability of artistic works, whose
exhibitors are now subject to criminal prosecution under the
CDA’s prohibitions on the creation, display or transmission
to minors via the Internet of “indecent” or “patently
offensive” material.
Statement of the Case
The CDA criminalizes, inter alia, the creation and
display or transmission of “images or other communications”
which may be deemed “indecent” or “patently offensive” for
minors, defined as persons under the age of eighteen. See 47
U.S.C. §§223(a 1B), (a2); 223(d(1), (dy(2).2 The three-
to
Section 223(a 1B) (“the indecency provision”) provides in part
that any person in interstate or foreign communications who, “by
means of a telecommunications device,” “knowingly... makes,
creates, or solicits’ and “initiates the transmission” of “any
comment, request, suggestion, proposal, image or other
communication which is obscene or indecent, knowing that the
recipient of the communication is under 18 years of age,” shall be
criminally fined or imprisoned. (Emphasis added.)
(Footnote continued on next page)
ee ae
judge district court below, convened pursuant to Section
561(a) of the CDA and 28 U.S.C. §2284. preliminarily
enjoined appellants from enforcing these provisions of the
CDA as unconstitutional on their face. ACLU, 929 F. Supp.
at 883-84.
The Court has jurisdiction over the Government's appeal
pursuant to Section 561{b) of the CDA.
Summery of Argument
1. The Court has long recognized that artistic expression
is as entitled to protection under the First Amendment as
classic political or written “speech.” The communication and
exchange of ideas, expressed and received through a myriad
of visual images, text and aural communications, is not
limited to the spoken or typewritten word. Few speeches on
the evils of war can surpass, for example, the shattering folly
depicted in Picasso’s Guernica, few tracts on human beauty
do not pale next to Michelangelo's statue of the nude David
(Exhibit A-1).
(Footnote continued from previous page)
Section 223(d\(1) (“the patently offensive provision”), makes it a
crime to use an “interactive computer service” to “send” or “display
in a manner available” to a person under age 18, “any comment,
request, suggestion, proposal, image, or other communication that, in
context, depicts or describes, in terms patently offensive as measured
by contemporary community standards, sexual or excretory activities
or organs, regardless of whether the user of such service placed the
call or initiated the communication.” (Emphasis added.)
Sections 223(aX2) and 223(d2) make it a crime for anyone to
“knowingly permit{] any telecommunications facility under [his or
her] control to be used for an[y] activity prohibited” in Sections
223(a 1B) and 223(d)( 1), and impose a punishment of a fine, up to
two years imprisonment, or both for each offense.
2. The Internet is truly “the most participatory form of
mass speech yet developed.” ACLU, 929 F. Supp. at 883.
By enabling for the first time the worldwide, instantaneous
and nearly cost-free transmission of images, sound and text,
the Internet substantially reduces many of the practical
obstacles to widespread access to creative works. DaVinci's
Mona Lisa no longer looks down only upon those privileged
enough to enjoy a Parisian vacation; through the remarkable
‘vehicle of the Internet, she now casts her smile
simultaneously from Addis Ababa to Zanzibar. The Internet
is also the first mass medium in which art need not be static:
many new artistic creations available on the Internet are
evolving products of audience response and participation, a
worldwide give-and-take of unprecedented scope and
creativity.
3. While amici do not quarrel with the CDA to the
extent that it covers hard-core obscenity or child
pornography. which were already proscribed before the
CDA’s adoption’ the CDA’s prohibitions on the creation,
display or transmission of “indecent” and “patently
offensive” images and communications on the Internet
unconstitutionally burden the creation and dissemination of
art. By proscribing an amorphous array of constitutionally
protected speech in a manner which is not narrowly tailored
to advance the Government's compelling interest in
protecting minors, the CDA sweeps so broadly and vaguely
as to act as a virtual ban on a substantial amount of artistic
expression, violating the constitutional rights of both adults
and minors to receive and transmit such speech.
4. The “safe harbor” provision of Section 223(e) of the
CDA makes available to content providers on the Internet the
3. 18U.S.C. §§1464-65 (criminalizing obscene material); id §§2251-
52 (criminalizing child pornography).
a
i ly A ND A a A ON Le a i
— a
potential defenses of debit and credit card verification, adult
verification by password or adult personal identification
number, or labeling-and-blocking of “indecent” or “patently
offensive” material. While amici do not oppose an effective,
narrowly-tailored method of restricting access by minors to
limited types of these materials, the methodology described
in Section 223(e) is presently “effectively unavailable for
non-commercial, not-for-profit entities,” ACLU, 929 F. Supp.
at 849, and thus acts effectively as a ban on the creation and
display or transmission of artistic works protected by the
First Amendment.
Argument
I. ARTISTIC EXPRESSION IS ENTITLED TO THE
FULL PROTECTION OF THE FIRST
AMENDMENT
The artistic impulse is as old and widespread as
humankind itself. From the Paleolithic cave paintings of
southwest France, to the ancient ritual songs of Africa, to
classical Greek drama and sculpture, to the “hip-hop” music
of today’s inner-city youth, human beings have always
sought to express themselves through visual, aural and
textual works of the imagination. Through the creation and
display of their work, artists endeavor to communicate with
others and affect the world around them. Some art is
connected to religion or magic: the cave paintings of our
ancestors, the depictions of Madonna and Child produced in
the Renaissance (Exhibit A-2), and the Bharata Natyam
dance of India are but a few examples. Sexual symbols, in
the form of phallic sculptures (Exhibit A-3) and female
figures with overemphasized breasts and buttocks (Exhibit A-
4), abound in art as symbols of the fertility of the land and its
people. The human body has been a departure point for
dance and visual art from ancient times to the present day, as
exemplified by the 12th century depiction of the Goddess
Sarasvati (Exhibit A-5), a photograph by Edward Weston
(Exhibit A-6), and a sculpture by Louise Bourgeois
(Exhibit A-7).
Artists are no strangers to controversy or censorship.
They often deliberately provoke their audience. goading us to
question ourselves and the world around us. Aristophanes
did so in his Lysistrata (Exhibit B-1), a bawdy plea for peace,
and Cindy Sherman does so today in her deliberately
disturbing images of deconstructed doll bodies with sexual
organs (Exhibit A-8). These provocations are by no means
unthinking: rather, they are intended to prod us to greater
examination and analysis. The glory of both our Constitution
and this Court's jurisprudence is the recognition of the
importance of such artistic expression.
There is no question that the First Amendment shields
more than classic political speech. Thus, for example, the
Court has extended First Amendment protection to
entertainment. Winters v. New York, 333 U.S. 507. 510
(1948); film, Joseph Burstyn, Inc. v. Wilson, 343 U.S. 495.
501-02 (1952); theater, Southeastern Promotions, Lid vy.
Conrad, 420 U.S. 546, 557-58 (1975): music. without regard
to words, Ward v. Rock Against Racism, 491 U.S. 781. 790
(1989); and parades, with or without banners or written
messages, Hurley v. Irish-American Gay, Lesbian & Bisexual
Group of Boston, __ U.S. __, 115 S.Ct. 2338, 2345
(1995).
As the Court recently acknowledged, “the Constitution
looks beyond written or spoken words as mediums of
expression.” Hurley, 115 S.Ct. at 2345. If the First
Amendment reached only “expressions conveying a
‘particularized message,”” its protection “would never reach
the unquestionably shielded painting of Jackson Pollock.
music of Arnold Schénberg, or Jabberwocky verse of Lewis
Carroll.” Jd. quoting Spence v. Washington, 418 U.S. 405,
411 (1974) (per curiam).
Thus, the First Amendment's fundamental purpose is to
protect peaceful expression in all of its myriad
manifestations. See Ahbood v. Detroit Board of Education,
431 U.S. 209, 231 (1977) (“It is no doubt true that a central
purpose of the First Amendment ‘was to protect the free
discussion of governmental affairs." But our cases have
never suggested that expression about philosophical, social.
artistic, economic, literary or ethical matters... is not
entitled to full First Amendment protection”) (citations and
footnote omitted); see also Joseph Burstyn, Inc. v. Wilson,
343 U.S. at 501 (1952) (motion pictures are fully protected
expression that “may affect public attitudes and behavior in a
variety of ways, ranging from direct espousal of a political or
social doctrine to the subtle shaping of thought which
characterizes all artistic expression”).°
4. “Visual art is as wide ranging in its depiction of ideas, concepts and
emotions as any book, treatise, pamphlet or other writing, and is
similarly entitled to full First Amendment protection. Indeed,
written language is far more constricting because of its many
variants — English, Japanese Arabic, Hebrew, Wolof. Guarani. etc.
— among and within each group and because some within each
language group are illiterate and cannot comprehend their own
written language. The ideas and concepts embodied in visual art
have the power to transcend these language limitations and reach
beyond a particular language group to both the educated and the
illiterate. As the Supreme Court has reminded us. visual images are
‘a primitive but effective way of communicating ideas... a short
cut from mind to mind’.” Bery v. City of New York, 97 F.3d 689,
695 (2d Cir. 1996) (footnotes omitted), quoting West Virginia State
Board of Education v. Barnette, 319 U.S. 624, 632 (1943).
5. Even when dealing with obscenity, the Court has recognized that the
First Amendment prohibits government regulation as “obscene”
(Footnote continued on next page)
Modern-day visual, textual and aural creative expression
— from the plays of Tony Kushner, to the photographs of
Robert Mapplethorpe and Cindy Sherman (Exhibit A-8), to
the songs of Alanis Morissette, to the paintings of Robert
Colescott (Exhibit A-9), to the performance art of Karen
Finley, to the films of Robert Altman and Oliver Stone, and
on and on — is under the Constitution entitled to the full
protection of the First Amendment. The marketplace of ideas
is not limited in its forms of expression.
Il. UNLIKE ALL PREVIOUS MEDIA, THE
INTERNET HAS THE POTENTIAL TO
ELIMINATE ECONOMIC AND CULTURAL
BARRIERS TO THE WIDESPREAD
COMMUNICATION AND UNDERSTANDING OF
ARTISTIC EXPRESSION
The Internet has already proved itself truly revolutionary
in its capacity to reduce economic and cultural barriers to the
widespread communication and understanding of artistic
expression. Unlike other forms of media, what has been
labeled the world’s “new town square”? allows not only the
passive receipt of information, but also immediate, one-to-
one, one-to-many and many-to-one responses and ongoing
dialogue via on-line “chat rooms” regarding artistic images,
sounds and text. See ACLU, 929 F. Supp. at 881 (“It is no
exaggeration to conclude that the Internet has achieved, and
continues to achieve, the most participatory marketplace of
(Footnote continued from previous page)
those works which have “serious literary, artistic, political, or
scientific value.” Miller v. California, 413 U.S. 15, 26 (1973).
6. President William J. Clinton, State of the Union Address.
February 4, 1997.
mass speech that this country — and indeed the world — has
yet seen”); Shea v. Reno, 930 F. Supp. 916, 922 (S.D.N_Y.
1996) (“[E]merging media technologies quite simply offer an
unprecedented number of individual citizens an opportunity
to speak and to be heard — at very little cost — by audiences
around the world. In that sense, we are encountering a
communications medium unlike any we have ever known’).
The ever-expanding use of the Internet has led to the
daily display and transmission of thousands of images and
communications, created and received by an ever-more-
diverse population of Internet users. The consequences of
providing significant and relatively equal access to all who
wish to speak on the Internet has been ani astounding
explosion in both the diversity of artistic expression and the
public’s access to those creative labors.’ For the first time.
7. Recent articles hailing artistic initiatives on the Internet include the
following: Robin Williams, Robin's World: Art and the Internet in
Santa Fe, The Santa Fe New Mexican, February 2, 1997; First Night
International Premieres Virtual First Night ‘97, An Internet
Celebration, PR Newswire, Boston, Massachusetts, December 16,
1996: Robert Simonson, Arts Organizations Continue to Embrace
Internet, Information Access Company, November 15, 1996; Mitch
Wagner, The Internet Gallery: Digital Commerce to Link Fine-Art
Buyers, Sellers on the Web, Computerworld, November |1, 1996:
Annette Cardwell, Cyberspace: NEA Plugs In, Linking Artists on the
Internet, Boston Herald, October 25, 1996; Internet Work of Art.
Priced at Zero Francs, Sells for 58,000, Agence France Presse, Paris,
October 16, 1996; The Fine Arts Museum of San Francisco Hosts the
World's Largest Art Opening, Business Wire, San Francisco,
California, September 30, 1996; Timothy C. Barmann, CYBERTALK
— Art World Takes to the Internet, Providence Journal Bulletin,
September |, 1996.
Searches with the “Yahoo” Internet search engine alone
(http.//www_yahoo.com/arts/) locate thousands of sites referring to
the arts. For example, as of February 20, 1997, 651 sites are listed
when the phrase “art history” is searched, 740 when “artists” is
(Footnote continued on next page)
10
individual, relatively “unknown” artists and small, not-for-
profit organizations — previously unable to afford the means
to reach a widespread audience for their endeavors — can
now instantly gain access to a worldwide public, simply by
establishing a “home page” on the World Wide Web and
inviting “visitors” to that site to explore further, or by
establishing “links” from other Internet Sites to their own
creative works. Through the Internet's unique ability to
widely disseminate these works for both public appreciation
and potertial purchase. aspiring playwrights, novelists,
filmmakers, poets, painters, sculptors, musicians and
performance artists can sustain and Support their artistic
endeavors.
Museums, libraries and other educational institutions
with collections of vast artistic and social value can finally,
through the Internet, display their full collections to an
enormous array of people, far more than could previously
afford to travel to those institutions themselves. The
(Footnote continued from previous page)
searched, 3,424 for “visual arts,” 1.887 for “design arts” and 2.04)
for “performance arts.”
8 The National Gallery of An in Washington, D.C.
(http://www. nga gov) currently has over 10,000 color images of its
works available on the Internet. including Monet's The Bridge at
Art in New York City (Attp://www.moma org), featuring Pablo
Picasso's Les Demoiselles D'Avignon and Piet Mondrian’s
Broadway Boogie Woogie: the Fine Arts Museum of San Francisco.
with a database of over 60 °° images (http://www thinker org), the
Louvre (http://mistral cult, ~Sr/louvre/y, the New York Public
Library of the Performing Arts
Music (http://www. bam. org’), the Juilliard School
(Footnote continued on next page)
1]
convenience and economy of “virtual” visits to an Internet
site maintained by an artist. author, musician. filmmaker,
gallery, museum or library means that those who were once
100 poor, too busy, too far away or too intimidated to view.
read or listen to artistic expression can now freely receive
those works of art.? Greater discussion. contemplation and
understanding of those works — running the gamut from
awestruck appreciation to passionate dislike — is the
inevitable and desired result.
In addition, the urge to create — now driven by the
knowledge that one’s creation may see the daylight of public
discussion — continues to swell the tide of diversity in
creative artistic expression on the Internet. Much in the way
the new medium of video created video artists, the Internet is
creating Internet artists out of those who have used different
media in the past, as well as those who are emerging for the
first time amid the flowering of this new form of expression.
“Parkbench,” for example, an artistic collaboration between
Emily Hartzell and Nina Sobell, links the artists”
performance about the creative process, conducted in their
studio, to the World Wide Web via video link. Jenny Holzer,
(Footnote continued from previous page)
(Attp://www juilliard edu/); Writers Guild of America
(Attp.//www. wga.org/). the Whitechapel Gallery
(Attp://www dircon.co. uk/artonliney, the Smithsonian Institution
(http.//www.si.edu), the Library of Congress (http://www. loc gov),
and the American Film Institute
(http://www afionline org/home himl).
9. Even a trip to a particular museum does not guarantee an opportunity
to review that institution's full collections, since many museums are
as a practical matter unable to publicly showcase more than a small
portion of their collections at any one time. No such practical
limitation on the display or transmission of artistic images, text or
sounds exists with the Internet.
12
best known for her printed, incised and electronic |light-
emitting diode text work, now creates on her own Web page,
allowing visitors to wander through her creations in any order
they choose and to add their personal variations. In her
exhibition, “Fear of Offending” (due to open at Los Angeles’
Museum of Contemporary Art on March 16, 1997),
performance artist Karen Finley asks visitors to the
Museum's physical and “virtual” sites to respond to the
question, “What do you find offensive?” The responses will
be displayed in “real time” on a fountain in the actual gallery
and on-line, and will be archived at the Museum
(http://www. moca. org).
Literary magazines and experiments are also flourishing
on the Internet, bringing a new look and sound to the written
craft. The Internet’s format, with its integration of color,
text, “hypertext,” graphics, and sound. has Created a new
literature. Writers, experimenting with the possibilities, are
creating poems and stories which fuse all these elements. If a
poem speaks about “mother,” a click on that word may bring
the reader to a discussion of the poet’s mother, a visual
representation of her, or even an “audio streaming™!! of her
speaking to the poet. Some writers are experimenting with
visual representation of their poetry. Others speak the work
aloud as the reader visually scans it, creating a spoken word
experience.
10. Hypertext is coded words and images that appears in bright colors on
the computer screen. When “clicked on” by an Internet user,
hypertext brings the user to other Internet locations which discuss the
hypertext in greater depth.
11. Audio streaming is the technology whereby aural communications
can be heard via the Internet. Poetry or a music concert in real-time
(1, occurring live) can thus be heard with the use of a computer
sound-card.
13
Performances are taking place on the Internet. The
Australian artist “stelare” performs a type of piece he calls
“URL body.” in which viewers input data into their
computers which emerges, via sensors attached to the artist's
body, as sensory input stimulating him to move. The
performance is literally constructed by the viewers.
Musicians also have Web pages listing their lyrics and often
inviting interaction with site visitors. Concerts are now
“Webcast” live; unhampered by the limitations upon radio
waves, which can travel only limited distances, the Internet
allows the listener unlimited possibilities for musical
pleasure. Filmmakers, via “video streaming,” can send their
films out to home viewers. Technology is emerging which
will soon change what is a somewhat flickering image to a
fully-resolved one, enabling filmmakers to transmit. and
people in their homes to download, feature-length films.
Art galleries, too, are taking advantage of Internet
initiatives. The Union Galleries in Madison, Wisconsin this
year held its Ninth Annual Computer Art Invitational. for
which artists were required to create new works specifically
for display in the gallery (htp//www. visual arts ewu edu).
The University of Southern California is creating a “virtual
museum,” where visitors employ virtual reality goggles to
simulate walking around a sculpture by Auguste Rodin
(Attp.//digimuse usc edu/museum him).
In sum, the Internet's ability to interconnect media is
providing a new arena for collaborative work and viewer
interaction on a truly global scale.
Ill. THE CDA’S “INDECENCY” AND “PATENTLY
OFFENSIVE” PROVISIONS ARE
UNCONSTITUTIONALLY OVERBROAD
Because the concepts of “indecency” and “patently
offensive” vary from community to community (with mere
14
nudity being declared offensive in some communities!?), the
CDA sweeps into its path some of the greatest works in art
history. The statutory language of the CDA’s “indecency”
and “patently offensive” provisions is unconstitutionally
overbroad, since it includes within its ambit (a) artistic
creations that cannot seriously be prohibited from viewing by
minors; and (b) materials which the adult public has the
constitutional right to recéive. In criminalizing speech well
beyond the traditionally proscribed activities of hard-core
obscenity and child pornography, the CDA throws the
bathwater out with the baby.
A. Minors Have The Right To Create, Display
And Receive Certain “Indecent” And
“Patently Offensive” Speech
The CDA impermissibly restricts the right of minors to
create, display and receive certain speech which falls under
the statute's definition of “indecent” and “patently offensive”
speech. As the Court recognized in Erznoznik v. City of
Jacksonville, 422 U.S. 205, 212-13 (1975), “[mJinors are
entitled to a significant measure of First Amendment
protection, and only in relatively narrow and well-defined
12. People For The American Way publishes an annual book entitled.
“Artistic Freedom Under Attack,” detailing artwork which has been
subject to attack. We credit them for the following two examples of
what was found “offensive” in America in 1996: in Berthoud.
Colorado, eight pastel figure drawings by David Mesple of
realistically-rendered female nudes without genitalia were removed
from a community center art display because their depiction was
thought inappropriate for children: artist Stephen Halko’s “Standing
Nude Female,” an award-winning charcoal sketch depicting a naked
female figure from the neck down, with full frontal nudity, was
removed from a student art exhibit at William Penn High School in
New Castle, Delaware.
15
circumstances may government bar public dissemination of
protected materials to them.” See also ACLU, 929 F. Supp.
at 853 (noting absence of showing that Government has a
“compelling interest” in preventing a seventeen-year-old
minor from gaining access via the Internet to images of, inter
alia, sculptures in India of copulating couples or Francesco
Clemente’s painting. Labirinth).
Some of the greatest treasures of art history are currently
available on-line via the Internet, and a substantial number of
those images depict nudity to some degree. The broad
language of the CDA encompasses many of these works: it
is ironic that a seventeen-year-old college freshman, having
just seen during an introductory art history lecture the sexual
organs of the Venus of Willendorf (Exhibit A-4) or the
bestiality of Picasso's Minotaur (Exhibit A-12) and the
violence of his Les Demoiselles d'Avignon (Exhibit A-13),
and having during her freshman English seminar discussed
Tony Kushner’s Pulitzer Prize-winning Angels in America, a
contemporary play about love, politics, and the scourge of
AIDS (Exhibit B-2), could not then return to her dormitory
room and view those images and-+ext on the Internet. Even
the descriptions of nascent sexuality contained in Anne
Frank's Diary of a Young Girl (Exhibit B-4), a classic of
Holocaust literature written by a minor, could subject to
prosecution under the CDA one who provides the text “on-
line” to college freshmen.
Similarly, implementation of the CDA would mean that
the transmission of the sexually explicit song lyrics of
popular modern-day musicians such as Alanis Morissette
(Exhibit B-5), Nine Inch Nails, Janet Jackson (Exhibit B-3),
Coolio and Velvet Underground — presently widely
available to teenage minors in music stores, libraries and on
radio broadcasts —- would constitute criminal conduct when
made available for listening on the Internet.
16
B. The Adult Public Has The Right To Create,
Display And Receive “Indecent” And “Patently
Offensive” Speech
However “indecent” or “patently offensive” the speech at
issue, the Court has recognized that it is absolutely protected
as concerns the adult public. Sable Communications of
California, Inc. v. FCC, 492 U.S. 115. 126 (1989) (“Sexual
expression which is indecent but not obscene is protected by
the First Amendment; and the federal parties do not submit
that the sale of such materials to adults could be criminalized
solely because they are indecent”).
Thus, the Court has repeatedly held that the desire to
protect adults from offensive messages or speech is
insufficient to justify content-based regulation of such
speech. “[T]he fact that society may find speech offensive is
not a sufficient reason for suppressing it. Indeed, if it is the
speaker's opinion that gives offense. that consequence is a
reason for according it constitutional protection.” FCC y.
Pacifica Foundation, 438 U.S. 726. 745 (1978); see Hustler
Magazine, Inc. v. Falwell, 485 US. 46, 55 (1988) (“An
‘Outrageousness’ standard thus runs afoul of our long-
standing refusal to allow damages to be awarded because the
speech in question may have an adverse emotional impact on
the audience”); Boos vy. Barry, 485 U.S. 312, 322 (1988)
(same re “dignity” standard); Carey v. Population Services
International, 431 U.S. 678, 701 ( 1977) (“[w]here obscenity
is not involved, we have consistently held that the fact that
protected speech may be offensive to some does not justify
its suppression”); Texas v. Johnson, 491 US. 397, 414
(1989) (“if there is a bedrock principle underlying the First
Amendment, it is that the government may not prohibit the
17
expression of an idea simply because society finds the idea
itself offensive or disagreeable”). '3
That is not to say that such constitutionally protected
speech may not be regulated. Sable Communications.
492 U.S. at 126 (“[t}he Government may... regulate the
content of constitutionally protected speech in order to
promote a compelling interest if it chooses the least
restrictive means to further the articulated interest”).
However, as the Court has recognized, “{iJt is not enough to
show that the Government's ends are compelling: the means
must be carefully tailored to achieve those ends.” /d. Here.
rather than being carefully tailored to address an appropriate
compelling interest, the CDA effectively acts as a ban on all
adult-to-adult communication of artistic creations which may
fall under the statute's rubric of “indecent” or “patently
offensive” material.
13. The Court long ago rejected the contention that speech may be
regulated or suppressed because it “attractively portrays a
relationship which is contrary to the moral standards, the religious
precepts, and the legal code of its citizenry.” Kingsley International
Pictures Corp. v. Regents, 360 U.S. 684, 688 (1959) (overturning a
licensing provision that refused a permit to the film Lady Chatterly's
Lover on the ground that its depiction of an adulterous relationship
was “immoral”), Joseph Burstyn, Inc., 343 U.S. at 505 (“{t}he state
has no legitimate interest in protecting any or all religions from
views distasteful to them ... It is not the business of government in
our nation to suppress real or imagined attacks upon a particular
religious doctrine, whether they appear in publications, speeches, or
motion pictures”).
18
C. The CDA Acts As A Virtual Ban On Adult-To-
Adult Communication of “Indecent” And
“Patently Offensive” Speech
Because it is the very nature of the Internet that any
display on a Web site is necessarily available to those under
18 years old, the CDA acts as a virtual ban on adult-to-adult
communication of “indecent” and “patently offensive”
speech. In Sable Communications, the Court struck down
under the First Amendment a statutory ban on indecent
“dial-a-porn™ commercial telephone communications,
holding that the statute's “denial of adult access to telephone
messages which are indecent but not obscene far exceeds that
which is necessary to limit the access of minors to such
messages. 492 U.S. at 131. While acknowledging the
“compelling interest in protecting the physical and
psychological well-being of minors,” 492 U.S. at 126, the
Court in Sable recognized that the challenged regulation
would have the “invalid effect of limiting the content of adult
telephone conversations to that which is suitable for children
to hear.” /d. at 131.
The commercial “dial-a-porn” services held protectible in
Sable Communications had no claim to serious artistic value.
The proscriptions of the CDA, however, reach out to
criminalize the display on the Internet of such acknowledged
works of art as Philip Pearlstein’s Punch On a Ladder, with
its rendition of two female nudes (Exhibit A-10), Rodin’s
The Kiss, depicting a sexual embrace (Exhibit A-11),
Aristophanes’ Lysistrata (Exhibit B-1), or Pablo Neruda’s
The Widower's Tango, with its poetic description of a lover
urinating (Exhibit B-6). The CDA acts as a virtual ban on the
communication of such text and images, because no content
provider on the Internet will reasonably risk criminal
prosecution for text or images which may be found
“indecent” or “patently offensive” somewhere in the nation.
See Shea v. Reno, 930 F. Supp. 916, 923 (S.D.N.Y. 1996)
19
(three-judge panel concluded that plaintiff challenging the
“patently offensive” provision of the CDA “has demonstrated
a likelihood of success on his overbreadth claim, that
§ 223(d) would serve as a ban on constitutionally protected
indecent communications between adults”).
By effectively banning indecent or patently offensive but
not obscene adult-to-adult communications on the Internet.
the CDA trammels upon the constitutional rights of the adult
public to create, display and transmit “indecent” or “patently
offensive” speech. Through the display of such images,
sound and text, the posting of one-to-many communications,
dialogue in on-line “chat rooms,” and other forms of
participatory speech on the Internet, adults have the potential
to reach that portion of the worldwide adult public which
may choose to see, read, or listen to these messages. Like the
private telephone communications at issue in Sable'*, the
Internet is a medium in which participants affirmatively elect
14. “The private commercial telephone communications at issue here are
substantially different from the public radio broadcast at issue in
[FCC v. Pacifica Foundation, 438 U.S. 726 (1978) (concluding that
special treatment of indecent radio broadcast was justified)). In
contrast to public displays, unsolicited mailings and other means of
expression which the recipient has no meaningful opportunity to
avoid, the dial-it medium requires the listener to take affirmative
steps to receive the communication. There is no ‘captive audience’
problem here; callers will generally not be unwilling listeners. The
context of dial-in services, where a caller seeks and is willing to pay
for the communication, is manifestly different from a situation in
which a listener does not want the received message. Placing a
telephone call is not the same as turning on a radio and being taken
by surprise by an indecent message. Unlike an unexpected outburst
on a radio broadcast, the message received by one who places a call
to a dial-a-porn service is not so invasive or surprising that it
prevents an unwilling listener from avoiding exposure to it.” Sable
Communications, 492 U.S. at 127-28.
to participate by “dialing in” and “clicking on™ specific
Internet sites. !*
D. The CDA’s Qualifying Use of “In Context” and
“Contemporary Community Standards” Does
Not Save The “Patently Offensive” Provision
From Overbreadth
The CDA’s use of the term, “in context,” to qualify those
proscribed images and communications which are “patently
offensive.” offers no guidance to the potential creation,
display or transmission of artwork. It is not at all clear what
“context” is being referred to in Section 223(d): the context
of a particular image or communication itself. the context of
a larger work containing that image or communication, or the
context of the Internet medium itself.'6 The phrase, “in
15. The Internet mandates an active search for material by its users
through the use of “search engines” which require the user either to
enter specific words or pose specific inquiries. As the court below
found, “[c]ommunications over the Internet do not ‘invade’ an
individual's home or appear on one’s computer screen unbidden.
Users seldom encounter content ‘by accident’. ... Although content
on the Internet is just a few clicks of a mouse away from the user. the
receipt of information in the Internet requires a series of affirmative
steps more deliberate and directed than merely turning a dial.”
ACLU, 929 F. Supp. at 844-45; see id at 852 (“[I}t is highly unlikely
that a very young child will be randomly ‘surfing’ the Web and
come across ‘indecent’ or ‘patently offensive’ material”) (Sloviter,
J.).
16. As the court below observed, Internet technology undercuts the
argument that the “in context” element of §§223(a) and 223(d) will
always insulate individuals who present graphic sexual content (e ¢.,
AIDS counseling regarding condom use) embedded in a larger work,
since “the use of links effectively excerpts that document by
eliminating content unrelated to the link.” ACLU, 929 F. Supp. at
871 n.11 (Dalzell, J.).
21
context.” is thus both overbroad and unconstitutionally
vague. (See infra at Part IV).
Nor can one who wishes to create, display or transmit
artwork find comfort in the CDA’s qualification of the term
“patently offensive.” as “measured by contemporary
community standards.” It is a commonplace that the
contemporary community standards in Los Angeles and New
York City are far different than those community standards
which prevail in Topeka or Montgomery.
Criminal prosecutions for material alleged to be “patently
offensive” in some communities are all too fresh in the recent
memory of the artistic community. In 1990, a Broward
County, Florida judge banned the sale of the album entitled
“Nasty As They Wanna Be” by the rap music artists, 2 Live
Crew, because he found it offensive and a violation of his
community's standards of decency. Also in 1990, a Chicago
photographer had his apartment raided by the FBI and local
police, who seized his prints, negatives and equipment on the
ground that his photographs of families and adolescent girls
in the nude, which had been widely exhibited in museums
and galleries, constituted child pornography. In Fall 1995,
the police arrested the owner of a Cincinnati film rental store
for “pandering obscenity” because his store rented a video by
acclaimed Italian filmmaker Pier Pasolini. In the same city,
the director of the Contemporary Art Center, Dennis Barrie,
was charged in 1990 with obscenity for displaying the
photographic works of Robert Mapplethorpe. While Mr.
Barrie was ultimately acquitted, his fear of prosecution was
all too well-founded.
The Internet has for the first time in history made the
global local. creating a worldwide community of “Netizens”
(as they refer to themselves), without geographic borders and
with diverse and often divergent cultural values. One who
places an artistic image or communication on the Internet can
have no way of knowing what zealous prosecutor will seek to
22
apply his or her community's standards to that work: rather
than risk offending a very few, the artist, gallery. museum or
literary magazine facing the challenged criminal provisions
of the CDA must forsake the opportunity to communicate
with the very many.
IV. THE CDA’S “INDECENCY” AND “PATENTLY
OFFENSIVE” PROVISIONS ARE
UNCONSTITUTIONALLY VAGUE
The CDA’s prohibitions on “indecent” and “patently
offensive” images and other communications are also
unconstitutionally vague, since those terms are not clearly
defined by the statute. See Kolender v. Lawson, 461 U:S.
352. 357 (1983); Village of Hoffman Estates vy. Flipside,
Hoffman Estates, Inc., 455 U.S. 489, 499 (1982) (“[P]Jerhaps
the most important factor affecting the clarity that the
Constitution demands of a law is whether it threatens to
inhibit the exercise of constitutionally protected rights. If, for
example, the law interferes with the right of free speech .. . .
a more stringent vagueness test should apply.) (citations
omitted); Grayned v. City of Rockford, 408 U.S. 104,
108-109 (1972).
Even if one were to assume that the word, “indecent”, as
used in the CDA is synonymous with the CDA’s use of the
phrase, the depiction or description of sexual or excretory
activities or organs in a manner “patently offensive as
measured by contemporary community standards,”!’ those
terms do not have a sufficiently clear meaning when applied
to the Internet. The issue of what “community” will apply its
17. This conclusion, urged by appellants, is not supported by a facial
reading of the statute. ACLU, 929 F. Supp at 86! (Buckwalter, J.);
see also id at 856 (Sloviter, J.).
23
standards to material posted on the Internet is not at all clear:
if some uniform national standard of “indecency” is intended,
there is no means for ascertaining the scope and nature of that
standard. If the relevant community is perhaps instead one
where the information is received and where the local jury
sits. see Sable Communications, 492 U.S. at 125, then every
content provider on the Internet must ascertain and comply
with the widely disparate community standards of every
“community” in the nation or risk criminal prosecution.'*
This is not an academic issue. No museum or gallery can
lightly place on the Internet images of Edouard Manet’s
Déjeuner sur |’ Herbe (Luncheon on the Grass), containing
full frontal female nudity (Exhibit A-14)!'%. or Egon Schiele’s
Autoportrait Se Masturbant (Exhibit A-15), with its explicit
depiction of a sexual act. without fear of criminal prosecution
for indecency or patent offensiveness under the CDA.*”
18. “This conflict inevitably leaves the reader of the CDA unable to
discern the relevant ‘community standard,” and will undoubtedly
cause Internet users to ‘steer far wider of the unlawful zone’ than if
the community standard to be applied were clearly defined. The
chilling effect on the Internet users’ exercise of free speech is
obvious. This is precisely the vice of vagueness.” ACLU,
929 F. Supp. at 863 (Buckwalter, J.) (citations omitted).
19. See Finley v. National Endowment for the Arts, \00 F.3d 671, 684
(9th Cir. 1996) (Kleinfeld, J., dissenting) (“Every general art history
textbook reproduces and discusses Edouard Manet’s Luncheon on
the Grass, a painting of a nude woman looking at the artist while two
fully clothed men sit next to her and talk to each other. The content
and viewpoint doubtless offend, but the art history books are
constitutionally protected regardless. There can be no constitutional
excuse for allowing the government to censor art on grovads of
indecency or offensiveness' ).
20. “Unlike in the obscenity context, indecency has not been defined to
exclude works of serious literary, artistic, political or scientific value,
and therefore the Government's suggestion that it will not be used to
(Footnote continued on next page)
24
Similarly, no author or songwriter can make available on the
Internet Cole Porter's Love for Sale (Exhibit B-7), containing
lyrics regarding prostitution, or the graphic description of
rape in Alice Walker's acclaimed literary work, The Color
Purple (Exhibit B-8), without the same legitimate concern. It
is NO exaggeration to suggest that any one of these artistic,
literary or musical creations could meet the CDA’s definition
of “indecent” or “patently offensive.” and thus subjects one
who creates and displays or transmits such works on the
Internet to potential criminal prosecution.
V. THE STATUTORY “DEFENSES” OF THE CDA
ARE EFFECTIVELY UNAVAILABLE TO NON-
COMMERCIAL ENTITIES
It is undisputed that the Internet is an “especially
attractive means for not-for-profit entities or public interest
groups to reach their desired audiences.” ACLU, 929
F. Supp. at 842. While amici do not oppose an effective.
affordable and narrowly-tailored means by which to limit
access by minors to certain “indecent” or “patently offensive”
materials on the Internet while preserving the rights of the
adult public to create, display and transmit such materials, the
defenses established by the CDA — debit or credit card
verification, adult verification by password or adult personal
identification number, and “tagging” and blocking of
prohibited material — are for the reesons noted by the court
below, not presently viable for non-commercial, not-for-
profit entities or impecunious artists. ACLU, 929 F. Supp. at
849; accord, Shea v. Reno, 930 F. Supp. 916, 922 (S.D.N.Y.
(Footnote continued from previous page)
prosecute publishers of such materials is without foundation in the
law itself.” ACLU, 929 F. Supp. at 863 (Buckwalter, J.).
1996) (three-judge panel concluded that “[t}he technological
impossibility of independent compliance with the affirmative
defenses renders § 223(d) [of the CDA] unconstitutional as
an overbroad prohibition on constitutionally protected |
indecent speech between adults’).
The medium-specific inquiry employed by the Court in
Pacifica, Sable Communications, and most recently in
Denver Area Educational Telecommunications Consortium,
Inc. v. FCC, __ U.S. __, 116 S. Ct. 2374, 2390-94 (1996)
(striking down under First Amendment statutory requirement
that cable television system operators segregate and block
“patently offensive” sex-related material on leased channels
in order to protect minors), is the appropriate inquiry here.
Unlike radio broadcasts or cable television transmissions —
where program providers have the ability to act as central
“gatekeepers” in determining content and timing of
transmitted material — the uniquely diffuse and democratic
nature of the Internet is such that no “gatekeeper” can
effectively monitor and control program content.
Amici support the development of mechanisms by which
parents and those who create, display or transmit artistic
images and communications on the Internet may themselves
elect to prevent children from viewing, reading or hearing
their works. Until that day arrives. however, our cherished
First Amendment freedoms cannot be threatened by a
regulatory system that chills creative artistic expression by
subjecting artists to criminal prosecution for material which
both adults and minors have the right to receive.
judge court in the Eastern District of Pennsylvania should be
affirmed.
2)
ss»
26
Conclusion
For the foregoing reasons, the judgment of the three-
Respectfully submitted,
Daniel H. Weiner?',
Hughes Hubbard & Reed LLP
New York, New York,
(212) 837-6000
Amy Schwartzman,
Volunteer Lawyers for the Arts,
New York, New York,
(212) 319-2787.
Attorneys? for Amici Curiae
February 20, 1997
Counsel of Record
We were assisted in the preparation of this brief by Amy Barasch,
Peter Broderick, Jennifer M. Driscoll, Josh Krevitt, Meredith Levine,
Reid Muoio, Steve Samuels, Allan Schwartzman, Mark Tribe and
Mark Weiss
APPENDICES
APPENDIX A
Michelangelo, David, 1501-04
Jan van Hemessen, Madonna and Child, 1543
Fon? bo, Republic of Benin
Venus of Willendorf, Paleolithic
Jagaddeva, The Goddess Sarasvati, 1153
Edward Weston, Half Nude, 1924
Louise Bourgeois, Fillette, 1968
Cindy Sherman, Untitled #26], 1991 (Courtesy of the
artist and Metro Pictures)
Robert Colescott, / Gets a Thrill Too When I Sees De
Koo, 1978
Philip Pearlstein, Punch on a Ladder #3, 1996
Auguste Rodin, The Kiss, 1886-98
Pablo Picasso, Minotaur Assaulting Girl, 1933
Pablo Picasso, Les Demoiselles D'Avignon, 1907
Edouard Manet, Déjeuner sur L 'Herbe, 1863
Egon Schiele, Autoportrait Se Masturbant, 1911
A-1
&
lead
4
Se
E
Michelangelo
David, 1501-04
Jan van Hemessen
Madonna and Child 1543
an —
Fon ? bo
Republic of Benin
A-3
A-4
Venus of Willendorf
Paleolithic
A-5
http //www lacma org/Masterpicces/mast0)99 him
Jagaddeva
The Goddess Sarasvati, / 153
Edward Weston
Half Nude. 1924
A-7
Louise Bourgeois
Fillette, 1968
A-8
Cindy Sherman
U/ntitled #261, 1992
(Courtesy of the artist and Metro Pictures)
pee Gu nm
Robert Colescott
| Gets a Thrill Too When I Sees De Koo, 1978
an — | 2. -
Philip Pearlstein
Punch on a Ladder #3, 1996
A-10
»e
bs ee ES
Auguste Rodin
The Kiss, 1886-98
a
Pablo Picasso
Minotaur Assaulting Girl, 1933
Pablo Picasso
Les Demoiselles D'Avignon, 1907
Edouard Manet
Dejeuner sur L ‘Herbe, 1863
A-15
Egon Schiele
Autoportrait Se Masturbant, 1911
APPENDIX B
Lysistrata, Aristophanes
Angels in America, Part One: Millennium
Approaches, Tony Kushner
janet, Janet Jackson
The Diary of a Young Girl: The Definitive Edition,
Anne Frank
Jagged Little Pill, Alanis Morissette
The Widower's Tango, Pablo Neruda
Love for Sale, Cole Porter
The Color Purple, Alice Walker
B-1. LYSISTRATA, Aristophanes.
MEN.
CINESIAS.
MEN.
WOMEN.
MEN.
CINESIAS.
She’s gone and left me with an anguished pulse.
What shall I put thee in (O woe!)
Since into something thou must go,
Poor little lad . . . he pines and peeks.
Our lovely girl has proved a curse.
(Where’s Cynalopex?)
A nurse to cherish him, a nurse!
Balked in your amorous delight
How melancholy is your plight.
With sympathy your case I view!
What loins, I ask, what liver too,
What cods, what buttocks, could sustain
This awful stretch and stiffening strain,
And not a single trace
Of lewd-thighed wenches in the place!
O Zeus, what sinewy suffering!
She did it all, the harlot, she
With her atrocious harlotry.
Nay, rather call her darling sweet.
What, sweet? She’s a rude, wicked thing.
A wicked thing, as I repeat.
O Zeus, O Zeus,
Canst thou not suddenly let loose
Some twirling hurricane to tear
Her flapping up [along the air
And drop her, when she’s whirled around,
Here to the ground
Neatly impaled upon this stake
That rises only for her sake.
Prior:
Louis:
Prior:
Louis:
Prior:
Louis:
Prior:
Louis:
Prior:
Louis:
Prior:
Louis:
Prior:
B-2
ANGELS IN AMERICA, PART ONE:
MILLENNIUM APPROACHES, Tony Kushner,
(New York, NY: Theatre Communications Group,
1992.)
I like this; very zen; it’s...reassuringly
incomprehensible and useless. We who are about to
die thank you.
You are not about to die.
It’s not going well, really...two new lesions. My leg
hurts. There's protein in my urine, the doctor says,
but who knows what the fuck that portends.
Anyway, it shouldn't be there, the protein. My butt
is chapped from diarrhea and yesterday | shat blood.
I really hate this. You don’t tell me...
You get too upset, | wind up comforting you. It’s
easier...
Oh thanks.
If it’s bad I'll tell you.
Shitting blood sounds bad to me.
And I'm telling you.
And I’m handing it.
Tell me some more about justice.
I am handling it.
Well Louis you win Trooper of the Month.
(Louis starts to cry.)
p. 44-45
Henry:
Roy:
Henry:
Roy:
Henry:
Roy:
Henry:
Roy:
Roy, you have been seeing me since 1958. Apart
from the facelifts | have treated you for everything
from syphilis...
From a whore in Dallas.
From syphilis to venereal warts. In your rectum.
Which you may have gotten from a whore in Dallas,
but it wasn’t a female whore.
(Pause.)
So say it.
Roy Cohn, you are...
You have had sex with men, many many times,
Roy, and one of them, or any number of them, has
made you very sick. You have AIDS.
AIDS.
Your problem, Henry, is that you are hung up on
words, on labels, that you believe they mean what
they seem to mean. AIDS. Homosexual. Gay.
Lesbian. You think these are names that tell you
who someone sleeps with, but they don’t tell you
that.
No?
No. Like all labels they tell you one thing and one
thing only: where does an individual so identified
fit in the food chain, in the pecking order? Not
ideology, or sexual taste, but something much
simpler: clout. Not who I fuck or who fucks me,
but who will pick up the phone when I call, who
owes me favors. This is what a label refers to.
Now to someone who does not understand this,
homosexual is what I am because | have sex with
B-4
men. But really this is wrong. Homosexuals are
not men who sleep with other men. Homosexuals
are men who in fifteen years of trying cannot get a
pissant antidiscrimination bill through City Council.
Homosexuals are men who know nobody and who
nobody know. Who have zero clout. Does this
sound like me, Henry?
B-5
B-3. janet, Janet Jackson.
i
“Take your time, we've got all night
You on the rise as you're touchin’ my thighs
And let me know what you like.
If you like, I'll go down...
I'll hold you in my hand and baby
Your smooth and shiny feels good against my lips, sugar
| want you so bad I can taste your love.”
B-6
B-4. DIARY OF A YOUNG GIRL: THE
DEFINITIVE VERSION, Anne Frank.
Thursday, January 6, 1944
Dearest Kitty,
Today I have two things to confess. It's going to take
a long time, but I have to tell them to someone, and you're
the most likely candidate, since | know you'll keep a secret,
no matter what happens.
The first is about Mother. As you know, I've
frequently complained about her and then tried my best to be
nice. I've suddenly realized what's wrong with her. Mother
has said that she sees us more as friends than as daughters.
That's all very nice, of course, except that a friend can’t take
the place of a mother. | need my mother to set a good
example and be a person | can respect, but in most matters
she’s an example of what not to do. | have the feeling that
Margot thinks so differently about these things that she'd
never be able to understand what I've just told you. And
Father avoids all conversations having to do with Mother.
| imagine a mother as a woman who, first and
foremost, possesses a great deal of tact, especially toward her
adolescent children, and not one who, like Momsy, pokes fun
at me when I cry. Not because I'm in pain, but because of
other things.
This may seem trivial, but there's one incident I've
never forgiven her for. It happened one day when I had to go
to the dentist. Mother and Margot planned to go with me and
agreed I should take my bicycle. When the dentist was
finished and we were back outside, Margot and Mother very
sweetly informed me that they were going downtown to buy
or look at something, | don’t remember what, and of course |
wanted to go along. But they said I couldn't come because |
B-7
had my bike with me. Tears of rage rushed to my eyes, and
Margot and Mother began laughing at me. | was so furious
that I stuck my tongue out at them, right there on the street.
A little old lady happened to be passing by, and she looked
terribly shocked. | rode my bike home and must have cried
for hours. Strangely enough, even though Mother has
wounded me thousands of times, this particular wound still
stings whenever I think of how angry | was.
I find it difficult to confess the second one because
it’s about myself. I'm not prudish, Kitty, and yet every time
they give a blow-by-blow account of their trips to the
bathroom, which they often do, my whole body rises in
revolt.
Yesterday I read an article on blushing by Sis
Heyster. It was as if she'd addressed it directly to me. Not
that | blush easily, but the rest of the article did apply. What
she basically says is that during puberty girls withdraw into
themselves and begin thinking about the wondrous changes
taking place in their bodies. | feel that too, which probably
accounts for my recent embarrassment over Margot, Mother
and Father. On the other hand, Margot is a lot shyer than I
am, and yet she’s not in the least embarrassed.
I think that what’s happening to me is so wonderful,
and I don’t just mean the changes taking place on the outside
of my body, but also those on the inside. I never discuss
myself or any of these things with others, which is why |
have to talk about them to myself. Whenever I get my period
(and that’s only been three times), I have the feeling that in
spite of all the pain, discomfort and mess, I'm carrying
around a sweet secret. So even though it’s a nuisance, in a
certain way I'm always looking forward to the time when I'll
feel that secret inside me once again.
Sis Heyster also writes that girls my age feel very
insecure about themselves and are just beginning to discover
B-8
that they re individuals with their own ideas, thoughts and
habits. I'd just turned thirteen when | came here, so | started
thinking about myself and realized that I’ve become an
“independent person” sooner than most girls. Sometimes
when I lie in bed at night I feel a terrible urge to touch my
breasts and listen to the quiet, steady beating of my heart.
Unconsciously, I had these feelings even before I
came here. Once when I was spending the night at Jacque’s,
I could no longer restrain my curiosity about her body, which
she'd always hidden from me and which I'd never seen. |
asked her whether, as proof of our friendship, we could touch
each other's breasts. Jacque refused. | also had a terrible
desire to kiss her, which I did. Every time I see a female
nude, such as the Venus in my art history book, I go into
ecstasy. Sometimes | find them so exquisite I have to
struggle to hold back my tears. If only | had a girlfriend!
B-9
B-5. JAGGED LITTLE PILL, Alanis Morissette.
“You Oughta Know”
“An older version of me
Is she perverted like me
Would she go down on you in a theatre?”
“It was a slap in the face
How quickly I was replaced
And are you thinking of me when you fuck her?”
B-10
B-6. THE WIDOWER’S TANGO’, Pablo Neruda.
“Oh evil one, you must by now have found the letter, you
must have wept with fury,
and you must have insulted my mother’s memory,
calling her rotten bitch and mother of dogs,
you must have drunk alone, all by yourself, your twilight tea,
looking at my old shoes forever empty,
and you won't be able any longer to recall my illnesses, my
night dreams, my meals,
without cursing me aloud as if I were still there,
complaining about the tropics, about the corringhis coolies,
about the poisonous fevers that did me so much harm,
and about the frightful Englishmen that I still hate.
Evil one, really, what an enormous night, what a lonely earth!
I have come again to the solitary bedrooms,
to lunch on cold food in the restaurants, and again
I throw my trousers and shirts upon the floor,
there are no coat hangers in my room, no pictures of anyone
on the walls.
How much of the darkness in my soul I would give to get you
back,
and how threatening to me seem the names of the months,
and the word “winter,” what a mournful drum sound it has.
Buried next to the coconut tree you will later find
the knife that I hid there for fear that you would kill me,
and now suddenly I should like to smell its kitchen steel
° Neruda was a widower only to the extent that he thought he had
escaped from Josie Bliss, the Burmese girl to whom this poem is
addressed. See also p. 206 -- D.D.W.
accustomed to the weight of your hand and the shine of your
foot:
under the moisture of the earth, among the deaf roots,
of all human languages the poor thing would know only your
name,
and the thick earth does not understand your name
made of impenetrable and divine substances.
Just as it afflicts me to think of the clear day of your legs
curled up like still and harsh solar waters,
and the swallow that sleeping and flying lives in your eyes,
and the furious dog that you shelter in your heart,
so too I see the deaths that are between us from now on,
and I breathe in the air ashes and destruction,
the long, solitary space that surrounds me forever.
I would give this giant sea wind of your brusque breath
heard in long nights with no mixture of oblivion,
merging with the atmosphere like the whip with the horse’s
hide.
And to hear you making water in the darkness, at the back of
the house,
as if spilling a thin, tremulous, silvery, persistent honey,
how many times would I give up this chorus of shadows that
I possess,
and the noise of useless swords that is heard in my heart,
and the bloody dove that sits alone on my brow
calling for vanished things, vanished beings,
substances strangely inseparable and lost.
B-12
B-7. LOVE FOR SALE, Cole Porter.
VERSE
When the only sound in the empty street
is the heavy tread of the heavy feet
that belong to a lonesome cop,
| open shop.
When the moon so long has been gazing down
on the wayward ways of this wayward town
that her smile becomes a smirk,
| go to work.
REFRAIN
Love for Sale,
appetizing young love for sale.
Love that’s fresh and still unspoiled,
Love that only slightly soiled,
Love for Sale.
Who will buy?
Who would like to sample my supply?
Who's prepared to pay the price
for a trip to paradise?
Love for Sale.
Let the poets pipe of love
in their childish way,
I know ev'ry type of love
better far than they.
If you want the thrill of love,
I’ve been thru the mill of love,
old love, new love,
ev ry love but true love.
Love for Sale,
appetizing young love for sale.
If you want to buy my wares
follow me and climb the stairs,
Love for Sale.
i
B-13
B-8. THE COLOR PURPLE, Alice Walker.
You better not never tell nobody but God. It'd kill your
mammy.
Dear God,
| am fourteen years old. I have always been a good
girl. Maybe you can give me a sign letting me know what is
happening to me.
Last spring after little Lucious come | heard them
fussing. He was pulling on her arm. She say It too soon,
Fonso, I ain't well. Finally he leave her alone. A week go
by, he pulling on her arm again. She say Naw, | ain't gonna.
Can't you see I'm already half dead, an all of these chilren.
She went to visit her sister doctor over Macon. Left
me to see after the others. He never had a kine word to say to
me. Just say You gonna do what your mammy wouldn't.
First he put his thing up gainst my hip and sort of wiggle it
around. Then he grab hold my titties. Then he push his thing
inside my pussy. When that hurt, I cry. He start to choke
me, saying You better shut up and git used to it.
But I don’t never git used to it. And now I feels sick
every time | be the one to cook. My mama she fuss at me an
look at me. She happy, cause he good to her now. But too
sick to last long.
APPENDIX C
VOLUNTEER LAWYERS FOR THE ARTS
ROBERT ALTMAN
LAURIE ANDERSON
JON ROBIN BAITZ
ERIC BOGOSIAN
ROBERT BEASER
JOHN CORIGLIANO
DAVID DEL TREDICI
KAREN FINLEY
TIMOTHY GREENFIELD-SANDERS
EMILY HARTZELL
JENNY HOLZER
TONY KUSHNER
CRAIG LUCAS
PHILIP PEARLSTEIN
LOU REED
CINDY SHERMAN
KEVIN SMITH
NINA SOBELL
ANN SPERRY
OLIVER STONE
THE NEW MUSEUM OF CONTEMPORARY ART, NEW YORK
METRO PICTURES, NEW YORK
RONALD FELDMAN FINE ARTS INC,
THEATRE COMMUNICATIONS GROUP
ALBANY/SCHENECTADY LEAGUE OF ARTS, INC.
CALIFORNIA LAWYERS FOR THE ARTS
COLORADO LAWYERS FOR THE ARTS
CONNECTICUT VOLUNTEER LAWYERS FOR THE ARTS
MAINE LAWYERS AND ACCOUNTANTS FOR THE ARTS
MARYLAND LAWYERS FOR THE ARTS
ST. LOUIS VOLUNTEER LAWYERS AND ACCOUNTANTS FOR
THE ARTS
VOLUNTEER LAWYERS FOR THE ARTS, D.C.
VOLUNTEER LAWYERS FOR THE ARTS OF MASSACHUSETTS,
INC.
This is a copy of a public record, reproduced as it was published. It is not legal advice, and it may not be the version a court would rely on. Check the official source before you cite it.