Opinion

Hershey v. City of Bossier City

Court
Court of Appeals for the Fifth Circuit
Filed
Dec 20, 2025
Nature of suit
Civil Rights
Cited by
0 cases
Authority
More cited than 37.8%

“general statements of the law . . . may apply with obvious clarity to the specific conduct in question, even though the very action in question has not previously been held unlawful”

How later courts described this case

  • “general statements of the law . . . may apply with obvious clarity to the specific conduct in question, even though the very action in question has not previously been held unlawful”
  • “[T]he risk of harm [to the prisoners] is obvious.”
  • street preacher prevented from evangelizing on the streets of Houston
  • Monell liability available under the Fourth Amendment where “the government actor was provided no training whatsoever”

Written by the judges who cited it.

The opinion

United States Court of Appeals

for the Fifth Circuit United States Court of Appeals

____________ Fifth Circuit

FILED

No. 21-30754 December 18, 2025

____________ Lyle W. Cayce

Clerk

Richard Hershey,

Plaintiff—Appellant,

versus

City of Bossier City; Bobby Gilbert, Individually and in his

Capacity as Deputy Marshal; Daniel Stoll; David Smith;

Tyshon Harvey; Eugene Tucker,

Defendants—Appellees.

______________________________

Appeal from the United States District Court

for the Western District of Louisiana

USDC No. 5:21-CV-460

______________________________

ON PETITION FOR REHEARING EN BANC

Before Dennis, Richman, and Ho, Circuit Judges.

Per Curiam:

The petition for rehearing en banc is DENIED. At the request of one

of its members, the court was polled, and a majority did not vote in favor of

rehearing (Fed. R. App. P. 40 and 5th Cir. R. 40).

No. 21-30754

In the en banc poll, seven judges voted in favor of rehearing (Judges

Jones, Smith, Richman, Duncan, Engelhardt, Oldham, and

Wilson), and ten judges voted against rehearing (Chief Judge Elrod,

and Judges Stewart, Southwick, Haynes, Graves,

Higginson, Willett, Ho, Douglas, and Ramirez).

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No. 21-30754

James C. Ho, Circuit Judge, concurring in the denial of rehearing en banc:

Popular speech doesn’t need protection. It’s only when speech is

unpopular that you need the First Amendment.

That’s why the devout look to the judiciary for protection. Religious

speech is often unpopular speech, as people of faith have known for

thousands of years. See, e.g., John 15:18–19 (“If the world hates you, you

know that it has hated Me before it hated you. If you were of the world, the

world would love you as its own; but because you are not of the world, but I

chose you out of the world, because of this the world hates you.”).

It should go without saying, then, that the freedom of speech secured

by the First Amendment includes religious speech. It protects not only the

right to pray, but to preach—not just to worship, but to witness—to exercise

your faith by evangelizing your faith. Our Founders secured these rights even

if—indeed, especially if—the government doesn’t want you to exercise them.

So it should be obvious that believers have the right to share the good

news with others. And the obviousness of that right should have been enough

to defeat qualified immunity in this case, without the need for a factually

identical case saying so.

Our now-Chief Judge made this point in Morgan v. Swanson, 659 F.3d

359, 414 n.30 (5th Cir. 2011) (Elrod, J., dissenting in part). But a majority of

our en banc court refused that view in Morgan. And a majority of our en banc

court affirmatively rejected it in Villarreal v. City of Laredo, 94 F.4th 374, 395

(5th Cir. 2024). I detailed all of this in my dissent in Villarreal, 94 F.4th at

413–14, and again in McMurry v. Weaver, 142 F.4th 292, 304–07 (5th Cir.

2025) (Ho, J., concurring), and Hershey v. City of Bossier City, 156 F.4th 555,

557, 558–60 (5th Cir. 2025) (Ho, J., concurring). But I’m duty-bound to

follow our en banc precedents, whether I agree with them or not.

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Governing precedent does not, however, foreclose municipal liability

under Monell v. New York City Dep’t of Soc. Servs., 436 U.S. 658 (1978). To

the contrary, the Supreme Court has unanimously held that “the need to

train officers . . . can be said to be ‘so obvious,’ that failure to do so could

properly be characterized as ‘deliberate indifference’ to constitutional

rights.” City of Canton v. Harris, 489 U.S. 378, 390 n.10 (1989). 1 “[I]n the

absence of training, there is no way for novice officers to obtain the legal

knowledge they require. Under those circumstances there is an obvious need

for some form of training.” Connick v. Thompson, 563 U.S. 51, 64 (2011).

The petition for rehearing en banc asks us to shield obvious violations

of religious liberty under Monell. What’s more, it would allow municipalities

to trample on religious liberty simply by deputizing private actors to do their

dirty work. But see NRA v. Vullo, 602 U.S. 175, 198 (2024) (“the First

Amendment prohibits government officials from wielding their power

selectively to punish or suppress speech, directly or (as alleged here) through

private intermediaries”); Marsh v. Alabama, 326 U.S. 501 (1946); Murthy v.

Missouri, 603 U.S. 43, 79–80, 99 (2024) (Alito, J., dissenting).

That’s wrong, and I’m glad we’re not going along with it. I concur in

the denial of the petition for rehearing en banc.

***

My dissenting colleagues would grant the petition for rehearing en

banc. In doing so, they claim that I’m wrong on three fronts. I’m wrong

about our court’s qualified immunity jurisprudence. I’m wrong about our

_____________________

1

Harris refers to “fleeing felons,” but nothing in § 1983 suggests that courts should

favor the rights of criminals over the rights of law-abiding citizens. We made that mistake

as to qualified immunity, see Villarreal v. City of Laredo, 94 F.4th 374, 413 (5th Cir. 2024)

(Ho, J., dissenting), and I’m grateful that we won’t be repeating that mistake here as to

municipal liability.

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approach to municipal liability under Monell. And most importantly, I’m

wrong that there’s a sincere concern about religious liberty presented here.

I’ll begin by responding to the two procedural justifications for

shielding even obvious First Amendment violations from judicial review,

before addressing my colleagues’ curious skepticism about the legitimate

religious liberty concerns implicated in this case (which should be resolved in

the first instance at trial in any event).

In doing so, I note that it’s become a regrettable but unfortunately

common practice of judges to invent reasons to avoid addressing sensitive

matters of conscience on the merits—whether it’s by concocting procedural

problems or distorting the facts. I’m not the only one to notice this tactic.2

But I note it here because this case is Exhibit A in the use of these stratagems.

I.

Let’s start with qualified immunity. For any citizen who seeks

damages from a public official for violating their rights, it’s not enough that

their rights have been violated. Their rights must also be “clearly

established” at the time of the violation. One way to make this showing is to

_____________________

2

See, e.g., Christian Legal Society v. Martinez, 561 U.S. 661, 707–18 (2010) (Alito,

J., dissenting) (detailing the numerous ways in which “[t]he Court provides a misleading

portrayal of this [religious liberty] case”); Parents Protecting Our Children v. Eau Claire Area

Sch. Dist., 145 S. Ct. 14, 14–15 (2024) (Alito, J., dissenting from the denial of certiorari) (“I

am concerned that some federal courts are succumbing to the temptation to use the

doctrine of Article III standing as a way of avoiding some particularly contentious

constitutional questions.”); see also Tucker v. Gaddis, 40 F.4th 289, 293–97 (5th Cir. 2022)

(Ho, J., concurring) (collecting examples from other circuits about misuse of procedural

doctrines to avoid deciding religious liberty claims); U.S. Navy SEALs 1-26 v. Biden, 72

F.4th 666, 677–78 (5th Cir. 2023) (Ho, J., dissenting) (misuse of mootness to avoid deciding

religious liberty challenge to vaccine mandate); Neese v. Becerra, 127 F.4th 601, 603–06 &

n.1 (5th Cir. 2025) (Ho, J., dissenting from the denial of rehearing en banc) (misuse of

standing and mischaracterization of facts to avoid addressing conscience objections to

gender ideology mandate).

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identify binding precedent with sufficiently similar facts that the violation

should have been clear to the public official at the time of the incident.

But that’s not supposed to be the only way to do it. Under Hope v.

Pelzer, 536 U.S. 730 (2002), and Taylor v. Riojas, 592 U.S. 7 (2020), a plaintiff

can also overcome qualified immunity if the violation is so egregious that it

should’ve been obvious to the official, without the need for a materially

similar case. See Hope, 536 U.S. at 741 (“general statements of the law . . .

may apply with obvious clarity to the specific conduct in question, even

though the very action in question has not previously been held unlawful”)

(cleaned up) (quoting United States v. Lanier, 520 U.S. 259, 270–71 (1997),

and Anderson v. Creighton, 483 U.S. 635, 640 (1987)); Taylor, 592 U.S. at 8–9

& n.2 (summarily reversing our court’s grant of qualified immunity due to

the “obviousness” of the constitutional violation) (citing Hope and Lanier).

Unfortunately, we didn’t follow this principle in Villarreal v. City of

Laredo, 94 F.4th 374 (5th Cir. 2024). The en banc majority held that Hope

and Taylor are Eighth Amendment cases that do not apply in other contexts,

such as the First Amendment. Id. at 395. I dissented, noting the oddity of

treating claims from incarcerated criminals more favorably than law-abiding

citizens. Id. at 413–14 (Ho, J., dissenting). 3

Naturally, I wish my views had prevailed in Villarreal. But they

didn’t, and I’m bound to acknowledge that fact in all intellectual honesty.

What I could not have fathomed is what my colleagues are saying

about Villarreal today. Having won in Villarreal, they now dispute what it is

_____________________

3

The Supreme Court vacated our en banc decision in Villarreal. 145 S. Ct. 368

(2024). But on remand, our court reinstated its earlier en banc decision. See Villarreal v.

City of Laredo, 134 F.4th 273, 276 (5th Cir. 2025) (“[o]ur previous en banc majority opinion

is superseded only to th[e] extent” necessary to respond to the Supreme Court’s vacatur

regarding the substantive requirements of a First Amendment retaliation claim).

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No. 21-30754

that they won. They deny that they held in Villarreal that “the obviousness

exception does not apply in First Amendment cases.” Post, at 29.

So let’s just roll the tape. Here’s verbatim what the Villarreal en banc

majority said about qualified immunity, Hope, Taylor, and obvious violations:

Villarreal cites no case, nor are we aware of one, where

the Supreme Court, or any other court, has held that it is

unconstitutional to arrest a person, even a journalist, upon

probable cause for violating a statute that prohibits solicitation

and receipt of nonpublic information from the government for

personal benefit. Under the normal standards of qualified

immunity, no “clearly established law” placed the officers on

notice of Villarreal’s First Amendment right not to be arrested.

Villarreal, however, relies on Eighth Amendment cases where

the Supreme Court denied qualified immunity for deliberate

indifference to unconstitutional prison conditions and declined

to scrutinize the cases fact-specifically. See Hope v. Pelzer, 536

U.S. 730, 738–39 (2002) (“[T]he risk of harm [to the

prisoners] is obvious.”); Taylor v. Riojas, 592 U.S. 7, 9 (2020)

(per curiam) (“Confronted with the particularly egregious

facts of this case, any reasonable officer should have realized

that Taylor’s conditions of confinement offended the

Constitution.”) (footnote omitted)); McCoy v. Alamu, 141 S.

Ct. 1364 (2021) (instructing the court to reconsider an Eighth

Amendment case “in light of Taylor”).

Hope and its progeny express a general, but decidedly

narrow, obviousness exception to the requirement that

“clearly established law” be founded on materially identical

facts. In any event, those cases are inappropriate templates for

describing “clearly established” law in this context. In Morgan

v. Swanson, 659 F.3d 359, 373 (5th Cir. 2011) (en banc), a case

involving First Amendment free exercise rights, this court

noted that Hope does not stand for the broad proposition that

plaintiffs need not offer any similar cases to prove that an

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No. 21-30754

officer should have been on notice that his conduct violated the

Constitution. . . .

Consequently, we adhere to the general rule that for an

asserted right to be clearly established for purposes of qualified

immunity, it must “have a sufficiently clear foundation in then-

existing precedent” that it is “settled law.” Wesby, 583 U.S. at

63 (citation omitted). “The precedent must be clear enough

that every reasonable official would interpret it to establish the

particular rule the plaintiff seeks to apply.” Id. (emphasis

added). The law is not clearly established if referenced cases

are “materially distinguishable and thus do[] not govern the

facts of this case.” Rivas-Villegas, 595 U.S. at 6.

94 F.4th at 395 (cleaned up).

It’s hard to misread this passage. Villarreal reads Hope and Taylor to

apply only to “Eighth Amendment cases.” Id. Hope and Taylor don’t apply

in cases “involving First Amendment free exercise rights.” Id. And the

court justifies this result by citing our earlier en banc decision in Morgan. Id.

Now I’ll quote verbatim what I said in response in my dissent:

The Supreme Court has made clear that public officials

who commit obvious constitutional violations are not entitled

to qualified immunity. In fact, the Court has repeatedly

reversed circuits, including ours, for granting qualified

immunity for obvious violations of constitutional rights. See,

e.g., Hope v. Pelzer, 536 U.S. 730, 741 (2002); Taylor v. Riojas,

592 U.S. 7, 9 (2020).

The majority responds that the standard articulated in

Hope and Taylor doesn’t apply here, because those cases arose

under the Eighth Amendment, not the First Amendment.

Ante, at 395.

But that would treat the First Amendment as a second-

class right. Nothing in § 1983 suggests that courts should favor

the Eighth Amendment rights of convicted criminals over the

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First Amendment rights of law-abiding citizens. Nothing in

Hope or Taylor indicates that those decisions apply only to

prison conditions. And no other circuit takes the approach

urged by our colleagues in the majority. To the contrary, nine

circuits have indicated that the standards articulated in Hope

apply specifically in the First Amendment context. See, e.g.,

Diaz-Bigio v. Santini, 652 F.3d 45, 50 (1st Cir. 2011); Nagle v.

Marron, 663 F.3d 100, 115–116 (2nd Cir. 2011); McGreevy v.

Stroup, 413 F.3d 359, 366 (3rd Cir. 2005); Tobey v. Jones, 706

F.3d 379, 391 n.6 (4th Cir. 2013); MacIntosh v. Clous, 69 F.4th

309, 399 (6th Cir. 2023); Kristofek v. Vill. of Orland Hills, 832

F.3d 785, 798 (7th Cir. 2016); Galvin v. Hay, 374 F.3d 739, 746–

47 (9th Cir. 2004); Frasier v. Evans, 992 F.3d 1003, 1021–22

(10th Cir. 2021); Leslie v. Hancock Cnty. Bd. of Educ., 720 F.3d

1338, 1345–46 (11th Cir. 2013). See also Cheeks v. Belmar, 80

F.4th 872, 877 (8th Cir. 2023) (applying Hope to the

Fourteenth Amendment); Atherton v. Dist. of Columbia Off. of

the Mayor, 706 F.3d 512, 515 (D.C. Cir. 2013) (applying Hope to

the Fifth Amendment).

So I would apply Hope and Taylor in the First

Amendment context. See also Morgan v. Swanson, 659 F.3d 359,

412, 414 n.30 (5th Cir. 2011) (en banc) (Elrod, J., dissenting in

part) (concluding that Hope applies to obvious First

Amendment violations).

Id. at 413–14 (Ho, J., dissenting) (cleaned up).

If my dissent mischaracterized the majority’s ruling, surely they

would’ve taken me to task. But they didn’t. Because I didn’t. (Put it another

way: If our colleagues agreed with my dissent that Hope and Taylor apply to

the First Amendment, why did they vote against Priscilla Villarreal?)

People can debate, of course, who’s right about qualified immunity,

Hope, and Taylor—the en banc majority or my dissent. But we should be

candid about what our opinions do and don’t say.

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Numerous religious liberty organizations and other public interest

groups have filed amicus briefs criticizing Villarreal for refusing to apply the

obviousness exception to the First Amendment.

Start with the Alliance Defending Freedom and the Dhillon Law

Group, and their amicus brief on behalf of the Young America’s Foundation

and the Manhattan Institute. Here’s what they said:

Some applications of laws are so “obvious[ly]”

unconstitutional, Rivas-Villegas, 595 U.S. at 6, or “egregious,”

Taylor, 592 U.S. at 9, that qualified immunity dissolves without

a factually analogous case on the books. Often this principle is

associated with Hope v. Pelzer, 536 U.S. at 741, where this Court

said “a general constitutional rule already identified in the

decisional law may apply with obvious clarity to the specific

conduct in question.” Accord, e.g., Anderson, 483 U.S. at 640

(rejecting the notion “that an official action is protected by

qualified immunity unless the very action in question has

previously been held unlawful”).

The Fifth Circuit en banc majority avoided this

conclusion by throwing out the obviousness exception to

“normal” qualified-immunity rules in the free-speech and

free-exercise context. Villarreal, 94 F.4th at 395. It refused to

accept that “the ‘obvious’ violation exception applies broadly

to arrests that may impinge on First Amendment rights.” Id. at

392. Obviousness, the majority said, is “no more than a possible

exception,” ibid., or one narrowly confined to “Eighth

Amendment cases,” id. at 395.

This dispelling of the obviousness exception is

mistaken. Eighth Amendment precedent has its oddities but

qualified immunity isn’t one of them. Nothing in Hope or

Taylor suggests that the exception applies only to claims of

cruel and unusual punishment. Nor does confining the

obviousness exception to that narrow context make sense.

Freedoms of speech, press, and religion are among our

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No. 21-30754

proudest liberties, not “second-class right[s].” Villarreal, 94

F.4th at 413 (Ho, J., dissenting).

Brief for Young America’s Foundation and Manhattan Institute as Amici

Curiae Supporting Petitioner, Villarreal v. Alaniz, 145 S. Ct. 368 (2024) (No.

23-1155), 2024 WL 2786483, *9–10.

According to ADF, Dhillon, and company, Villarreal is “dangerous”

for religious liberty: “Left undisturbed, the Fifth Circuit’s ruling provides

dangerous license for government actors to flagrantly violate the

Constitution without recourse, even against the most established rights,

simply because they invoke a novel factual situation never before specifically

addressed by the courts.” Id. at *12.

Consider also what the First Liberty Institute wrote:

The approach taken by the Fifth Circuit towards

qualified immunity is exactly the kind of approach this Court

castigated in Hope and its progeny. In Hope, this Court

indicated that public officials who commit obvious

constitutional violations are not entitled to qualified immunity.

See 536 U.S. at 740–42, 745–46. Although this principle was

first articulated in the Eighth Amendment context, it has been

extended to cases involving the First Amendment, by [the

Supreme] Court and nine circuits.”

Brief of First Liberty Institute as Amicus Curiae in Support of Petitioner,

Villarreal v. Alaniz, 145 S. Ct. 368 (2024) (No. 23-1155), 2024 WL 2058693,

*10.

The First Liberty Institute concluded that Villarreal is an “insidious”

ruling for religious liberty: “Whatever value qualified immunity has, it cannot

be predicated on the distinctly un-American notion that our freedoms are

only cognizable in the light of judicial pronouncements cast down from on

high.” Id. at *11.

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These are the views of the Nation’s most respected religious liberty

law firms. And they aren’t alone. A number of other organizations have also

filed Supreme Court amicus briefs protesting our court’s elimination of the

obviousness exception in First Amendment cases. See Docket, Villarreal v.

Alaniz, No. 23-1155 (U.S.); Docket, Villarreal v. Alaniz, No. 25-29 (U.S.); see

also McMurry, 142 F.4th at 305–06 (Ho, J., concurring) (citing amici).

So they may be surprised to see what our colleagues have to say today.

***

One possible explanation for their dissent is that our colleagues regret

what they did in Villarreal (and before that in Morgan). But if that is so, I just

wish they had expressed this regret to the rest of us earlier, when we could’ve

done something about it. Because it’s not what they’ve ever said before

today. It’s not what our dissenting colleague said in her opinion at the panel

stage. And it’s certainly not what Defendants have urged in their petition for

rehearing en banc. They said none of this until today’s dissent.

And notably, Hershey himself did not file an en banc rehearing

petition asking us to overturn Villarreal—presumably because he and his

counsel know how to read opinions and count votes.

But make no mistake: Now that everyone’s on record, I’d welcome

an en banc petition from Hershey asking us to overturn the mistaken

principles of Morgan and Villarreal, deny qualified immunity, and grant

Hershey the opportunity to go to trial. Because it sounds like there are now

the votes to do it.

That said, Hershey may prefer to preserve his Monell win, and leave it

to someone else to invoke today’s surprising developments to try to overturn

Villarreal. And that leads me to my final point on Villarreal. I’m beyond

delighted by this surprising turn of events, to be sure. But it bears noting that

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this is precisely the kind of “surprise switcheroo” that members of our court

have criticized federal agencies for doing. Wages and White Lion Investments,

L.L.C. v. FDA, 90 F.4th 357, 386 (5th Cir. 2024), rev’d, 604 U.S. 542 (2025).

I’d hold us to the same standard that we apply to others. As imperfect

human beings, we’re allowed to change our mind, of course. But we should

be candid, not caustic, when we do so. “When an agency changes its existing

position, it . . . must at least display awareness that it is changing position.”

Id. at 381 (quotations omitted). At least one influential scholar has suggested

the same. See Josh Blackman, A Fifth Circuit Disgrantle in the Alien Enemies

Act Case, Reason.com, Oct. 1, 2025 (comparing the dueling en banc

opinions in United States v. Abbott, 110 F.4th 700 (5th Cir. 2024), with later

developments). 4

Finally, the dissent asks a question that deserves a fulsome response:

“Why say ‘We are bound by this terrible opinion,’” but “oppose rehearing

to fix the purportedly terrible opinion?” Post, at 32. “Wouldn’t it be easier

to do the right thing and vote for rehearing now?” Id.

My two responses to their question/offer: It’s deeply disingenuous.

But I happily accept.

First, it’s disingenuous. Defendants’ petition for rehearing en banc

(obviously) doesn’t ask the court to reverse its qualified immunity win by

_____________________

4

My colleagues deny the surprise switcheroo, and insist that we must read

Villarreal “in the context in which it was decided.” Post, at 31. In their view, Villarreal

wasn’t about refusing Hope and Taylor at all—it was about the “concededly untainted

intermediary and the valid arrest warrant.” Post, at 30. But that’s wrong on both fronts.

It’s wrong because it can’t be squared with the verbatim language from Villarreal that I

quoted earlier. And it’s wrong because the intermediary and warrant issues weren’t

“conceded” at all—to the contrary, multiple dissents in Villarreal discussed in detail the

tainted intermediary and invalid warrant. See, e.g., 94 F.4th at 403–04 (Higginson, J.,

dissenting); id. at 418–19 (Ho, J., dissenting).

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revisiting Villarreal. Their petition is solely about Monell. The en banc poll

is solely about Monell. And the poll closed long ago in any event—well before

any of them ever told me (or anyone else, from what I can tell) that they

suddenly share my opposition to Villarreal.

So they can theorize all they want that I somehow secretly like what

happened in Villarreal. But personally, I don’t think it passes the laugh test.

See, e.g., Villarreal, 94 F.4th at 409 (Ho, J., dissenting) (opposing the en banc

decision in Villarreal); McMurry, 142 F.4th at 302 (Ho, J., concurring)

(opposing the en banc decision in Villarreal); Hershey, 156 F.4th at 557 (Ho,

J., concurring) (opposing the en banc decision in Villarreal); see also Oliver v.

Arnold, 19 F.4th 843, 843 (5th Cir. 2021) (Ho, J., concurring in the denial of

rehearing en banc) (supporting relief in Villarreal); Mayfield v. Butler Snow,

78 F.4th 796, 797 (5th Cir. 2023) (Ho, J., dissenting from the denial of

rehearing en banc) (supporting relief in Villarreal); Gonzalez v. Trevino, 60

F.4th 906, 907 (5th Cir. 2023) (Ho, J., dissenting from the denial of rehearing

en banc) (supporting relief in Villarreal). I regret the increasing lack of

candor that has come to pervade our court’s en banc proceedings of late.

But no matter. I vote for rehearing.

I’m happy to let bygones be bygones, and ignore from here on out what

my colleagues may or may not have said before, in either Morgan or Villarreal.

I’m delighted to go back to what we said in my original panel majority opinion

in Villarreal: Of course the obviousness exception of Hope and Taylor applies

to the First Amendment.

So as a member of the panel, I vote for the panel to rehear this case.

After today’s order is out, I’m sure that the panel will deny qualified

immunity in this case. And that will be that.

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II.

Next, municipal liability. It’s established law that, to obtain liability

under Monell, an extensive pattern of past violations by municipal employees

is sufficient—but it’s not necessary. A single incident can also trigger

liability, but only if there’s an obvious risk of a constitutional violation if the

municipality provides “no training whatsoever.”

Our dissenting colleagues insist that that’s wrong. Indeed, they claim

that it’s “a sea change from our court’s prior approach” to contend that “a

political subdivision is liable under Monell when it provides ‘no training

whatsoever’ on the First Amendment.” Post, at 27-28 (emphasis added).

But virtually every member of the dissent has previously agreed that

“a political subdivision is liable under Monell when it provides ‘no training

whatsoever’”—at least in other constitutional contexts. Id. See, e.g.,

Henderson v. Harris Cnty, 51 F.4th 125, 131 (5th Cir. 2022) (Monell liability

available under the Fourth Amendment where “the government actor was

provided no training whatsoever”) (quotations omitted); York v. Welch, 2024

WL 775179, *5 (5th Cir.) (again, Monell liability available under the Fourth

Amendment where “the government actor was provided no training

whatsoever”) (quotations omitted); Covington v. City of Madisonville, 812 F.

App’x 219, 225 (5th Cir. 2020) (Monell liability available where “it should

have been apparent” that the complete “failure to train” would result in a

Fourteenth Amendment violation) (quotations omitted); Peterson v. City of

Fort Worth, 588 F.3d 838, 849 (5th Cir. 2009) (Monell liability available under

the Fourth Amendment based on “a complete failure to train”).

None of these cases suggest a different rule for the First Amendment.

To the contrary, a municipality is liable if it provides “‘no training

whatsoever’ with respect to the relevant constitutional duty.” Littell v. Houston

Indep. Sch. Dist., 894 F.3d 616, 625 n.5 (5th Cir. 2018) (emphasis added).

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So I don’t see a “sea change”—I see equal respect for religious liberty

when we apply Monell liability to a municipality that “provides ‘no training

whatsoever’ on the First Amendment.” Post, at 28 (emphasis added).

The dissenters wonder what might happen if we apply our established

law to the First Amendment. They worry, for example, that federal judges

might start forcing cities to train all of their employees on “the intricacies of

commercial speech.” Post, at 28. Rest assured that no one is saying that.

Nor is anyone ordering municipal waste workers to be taught about

Obergefell, or insisting that firefighters be instructed on tax law.

We’re only saying what the law already says—and what the dissenters

once agreed: a municipality is liable if it provides “‘no training whatsoever’

with respect to the relevant constitutional duty.” Littell, 894 F.3d at 625 n.5

(emphasis added). If the training isn’t relevant, then it isn’t required.

And that gets us to what I believe is the heart of the dispute. The

dissent seems to think that the problem with this case is that the “risk of a

constitutional violation was infinitesimal.” Post, at 26.

I have a different view. Street preaching is not some infinitesimally

rare and obscure practice. Nor is it one that municipalities never bother with.

People of faith have long sought opportunities to spread the gospel in

the public square. Nearly a century ago, the Supreme Court observed that

“[t]he hand distribution of religious tracts is an age-old form of missionary

evangelism—as old as the history of printing presses.” Murdock v.

Pennsylvania, 319 U.S. 105, 108 (1943). “It has been a potent force in various

religious movements down through the years,” as people of faith “carry the

Gospel to thousands upon thousands of homes and seek through personal

visitations to win adherents.” Id. at 108–9. So anyone who is “rightfully on

a street which the state has left open to the public carries with him there as

elsewhere the constitutional right to express his views in an orderly fashion.”

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Jamison v. Texas, 318 U.S. 413, 416 (1943). “This right extends to the

communication of ideas by handbills and literature as well as by the spoken

word.” Id.

It’s a religious practice that dates back thousands of years. The Bible

speaks of the Great Commission, in which Jesus calls on the disciples to go

forth and spread the word to others in every nation. Matthew 28:16–20.

“[O]pen-air preaching was a preferred method of Jonah, Jeremiah, the

apostle Paul, and many others.” Ryan Denton, Into the Highways and Hedges:

A Primer for Open-Air Preaching, Desiring God, Feb. 4, 2024, available at

www.desiringgod.org/articles/into-the-highways-and-hedges. “They went

to the people and preached God’s word.” Id. After all, “Jesus went into the

boat or up on the mountainside to preach the good news.” Id.

My dissenting colleagues question why I invoke “thousands of years”

of religious tradition. Post, at 24. But they invoked millennia of legal tradition

in Environment Texas Citizen Lobby, Inc. v. ExxonMobil Corp., 123 F.4th 309

(5th Cir. 2024)—even where it didn’t seem relevant. 5 So if we’re going to

consider millennia of legal tradition since at least the time of Roman rule,

then we ought to consider millennia of religious tradition since Roman times

as well—particularly where it’s actually relevant to the issues presented.

The Harvard Religious Freedom Clinic certainly thinks it relevant.

Just this year, they briefed the U.S. Supreme Court that street preaching is

an “ancient tradition” with “deep historical roots.” Brief of Stephen Nylen

et al. as Amici Curiae Supporting Petitioner, Olivier v. City of Brandon, No.

_____________________

5

In that case, I questioned the relevance of Roman law to the established practice

of American courts on dismissing appeals as improvidently granted. I’m grateful that my

colleagues stepped away from the point shortly thereafter. See, e.g., Silverthorne Seismic v.

Sterling Seismic Srvs., 125 F.4th 593, 598 & n.5 (5th Cir. 2025) (discussing practice of

dismissing discretionary appeals as improvidently granted).

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24-993 (U.S.), 2025 WL 2676057, *4. I agree that it’s relevant in cases like

this that the devout have sought to spread the gospel to others as an essential

part of their faith for millennia.

The most effective way to spread the word to others, of course, is to

go where lots of people congregate. “The First Amendment protects the

right of every citizen to reach the minds of willing listeners and to do so there

must be opportunity to win their attention.” Heffron v. Int’l Soc. for Krishna

Consciousness, Inc., 452 U.S. 640, 655 (1981) (cleaned up, emphasis added).

Concert venues are an ideal forum for the street preacher. As one of

the most famous street preachers has observed, “music venues” are a “good

open-air setting” for street preaching because it’s a “public location where

people gather where they’re not in a hurry and can take time to listen.” Ray

Comfort, Fifty Years Of Open-Air Preaching 50 (2024). See

also Denton, Into the Highways (“open-air preaching is especially useful . . .

outside a sporting event”).

Municipalities are not only well aware of this—a number of them

don’t like it, and endeavor to stop it.

In fact, municipalities are so actively opposed to street preaching that

our court has had to adjudicate constitutional objections to their restrictive

policies in case after case. See, e.g., Siders v. City of Brandon, 123 F.4th 293

(5th Cir. 2024) (Christian advocate prevented from evangelizing outside

public amphitheater); Herridge v. Montgomery Cnty., No. 21-20264, 2022 WL

989421 (5th Cir. Apr. 1, 2022) (Christian advocate prevented from

distributing pamphlets near outdoor pavilion in Houston); Olivier v. City of

Brandon, 2023 WL 5500223 (5th Cir.) (street preacher prevented from

evangelizing outside public amphitheater), cert. granted, 145 S. Ct. 2871

(2025); Denton v. City of El Paso, 861 F. App’x 836 (5th Cir. 2021) (Christian

advocate prevented from evangelizing at an outdoor farmer’s market); Roy v.

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City of Monroe, 950 F.3d 245 (5th Cir. 2020) (street preacher prevented from

evangelizing on the sidewalk outside of a local bar); Allen v. Cisneros, 815 F.3d

239 (5th Cir. 2016) (street preacher prevented from evangelizing on the

streets of Houston); Grisham v. City of Fort Worth, 837 F.3d 564 (5th Cir.

2016) (Christian advocate prevented from distributing literature on public

sidewalks).

Our dissenting colleagues know this. Take Siders, for example, about

a “Christian who seeks to evangelize and share the gospel with others.” 123

F.4th at 298. She “particularly likes to share the gospel on public ways near

and outside of public events . . . because such occasions offer her an

opportunity to reach a meaningful number of people with her message.” Id.

She likes preaching at music venues because “she can find meaningful

pedestrian traffic flow on days of amphitheater events as attendees walk

toward the amphitheater.” Id.

Our colleagues have acknowledged that this is no obscure exercise of

faith—to the contrary, they’ve suggested that there’s so much of it that they

worry about obstructing traffic. See Siders v. Mississippi, 130 F.4th 188, 190

(5th Cir. 2025) (noting concerns about “congestion,” “interference with

ingress or egress,” “ensuring public safety and order,” and “promoting the

free flow of traffic on streets and sidewalks” to justify shutting down street

preachers).

In sum: In Hershey, the activity is rare, so there’s no liability. In

Siders, the activity occurs far too much, so there’s no liability.

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I would not treat these conflicts as infinitesimally rare. I would

suggest that we’re all just making a judgment call as to whether we think this

is a First Amendment right worth protecting—or not. 6

III.

That brings us to the main event—religious liberty. As I noted at the

outset, the First Amendment violation presented here should be obvious. Of

course people have the right to spread the gospel in public spaces. Yet our

colleagues deny that this case presents a legitimate religious liberty issue.

Richard Hershey claims the right to share religious materials in public

spaces. But our colleagues deny that his claim has anything to do with

religious liberty.

To begin with, their challenge to Hershey’s sincerity is ultimately a

red herring. Because the rule of liability they propose would govern the most

faithful as well as the most imperfect (which is to say, all of us).

_____________________

6

Our dissenting colleagues highlight the amicus brief filed by the states in our

circuit. It’s not surprising, of course, that the states would oppose litigants who seek to

hold government officials liable. Counsel for government always argues against liability for

government. That’s their job. It’s our job to enforce the Constitution.

The states are concerned about being flooded with frivolous prisoner complaints.

So am I. Of course, they’re already flooded with such suits—since well before Hershey.

We can—and we must—protect the First Amendment rights of law-abiding

citizens, even as we work to shield prison officials from frivolous prisoner complaints. We

can walk and chew gum at the same time. As federal judges, we’re paid to do so.

And that leads me to the question we should really be asking. Why acknowledge

only the government amici? Why not also acknowledge the numerous amici who have filed

brief after brief after brief expressing grave concerns about the state of freedom of speech

and religious liberty in our circuit? See, e.g., McMurry, 142 F.4th at 305–06 (Ho, J.,

concurring) (noting broad range of amici and religious liberty experts who have criticized

our decisions in Morgan and Villarreal); Gonzalez v. Trevino, 60 F.4th 906, 913 & n.4 (5th

Cir. 2023) (Ho, J., dissenting from the denial of rehearing en banc) (same).

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It’s also an issue to be resolved by a jury—not appellate judges. The

amended complaint makes clear that “Hershey was distributing free,

educational, noncommercial, religious booklets on behalf of a nonprofit

organization named the Christian Vegetarian Association.” ROA.75. It’s a

message that Hershey has made clear he “feels compelled to share with

others.” ROA.192. My colleagues question Hershey’s bona fides as a

Christian. But that strikes me as (among other things) beyond our province

at this stage of the proceedings.

Hershey’s sincerity was not doubted by the district court. And even

at the panel stage, one of our dissenting colleagues doubted only whether

Defendants had ever “previously” targeted “someone engaging in free

exercise of religion or free speech.” Hershey, 156 F.4th at 577–78 (Richman,

J., concurring in part and dissenting in part). Defendants themselves have

acknowledged on appeal that Hershey “travels around the country spreading

his Christian vegetarian message on college campuses, at event centers, and

other forums.” Brief for Defendants, Hershey v. City of Bossier, 156 F.4th 555

(2025) (No. 21-30754), 2022 WL 1136998, *3 (quotations omitted).

But our dissenting colleagues now question “what [the Christian

Vegetarian Association] has to do with Christianity.” Post, at 24.

Paul’s epistle to the Romans acknowledges that some people of faith

will only eat vegetables. Paul warns believers to respect such views. “The

one who eats everything must not treat with contempt the one who does not,

and the one who does not eat everything must not judge the one who does,

for God has accepted them. Who are you to judge someone else’s servant?

To their own master, servants stand or fall. And they will stand, for the Lord

is able to make them stand.” Romans 14:3-4.

Our colleagues also highlight the fact that “Hershey gets paid” for

spreading these religious views. Post, at 24. But recall Paul’s first epistle to

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the church in Corinth. See 1 Corinthians 9:3–14. Paul observes that

“those who preach the gospel should receive their living from the gospel.” 1

Corinthians 9:14 (emphasis added). See also Va. State Bd. of Pharmacy

v. Va. Citizens Consumer Council, Inc., 425 U.S. 748, 761 (1976) (“Speech . . .

is protected even though it is . . . ‘sold’ for profit.”); Villarreal, 94 F.4th at

420 (Ho, J., dissenting) (“There is no pro bono requirement to the freedom

of speech.”).

So I would not question the sincerity of Hershey’s faith (and

especially not at this early stage of the proceedings, on review of a motion to

dismiss). Nor is this the first time we’ve seen unwarranted skepticism when

it comes to religious liberty. In Siders, our colleagues argued that the

ordinance challenged there did not prevent citizens from evangelizing on

public grounds. See, e.g., 130 F.4th at 189 (Oldham, J., concurring in the

denial of rehearing en banc) (“[T]he ordinance does not purport to regulate

prayer, conversation, t-shirts, evangelism, or tracts.”). But in Olivier, by

contrast, they condemned the same ordinance at the same amphitheater

because it prevents “an evangelical Christian who feels called to share the

good news with his fellow citizens . . . from doing so outside the city’s public

amphitheater.” 121 F.4th 511, 512 (5th Cir. 2024) (Ho, J., dissenting from

denial of rehearing en banc, joined by five members of the court). 7

_____________________

7

Finally, the dissent suggests that I am violating party presentation by treating this

as a religious liberty case, rather than as a free speech case. Post, at 33–34. My colleagues

made the same point in Siders. And my response is the same: “religious expression is, of

course, protected under the Freedom of Speech Clause.” Siders, 130 F.4th at 192 (Ho, J.,

dissenting from the denial of rehearing en banc). The Supreme Court’s recent decision in

303 Creative LLC v. Elenis, 600 U.S. 570 (2023), was based on the Free Speech Clause.

Would the dissenters be horrified if anyone called that decision a win for religious liberty?

Surely not. As the Supreme Court recently reminded us, “the Free Speech Clause

provides overlapping protection for expressive religious activities.” Kennedy v. Bremerton

Sch. Dist., 597 U.S. 507, 523 (2022). “That the First Amendment doubly protects religious

speech is no accident. It is a natural outgrowth of the framers’ distrust of government

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***

Judicial opinions should be read charitably. But I struggle to see how

our dissenting colleagues haven’t reversed themselves on qualified immunity

under Villarreal and Morgan—or on whether Monell applies when there’s

been no training whatsoever—or on what government actions threaten

religious liberty. If I was one of the religious liberty groups who devotes their

God-given talents, time, and treasure to advocating for folks like Spring

Siders, Gabriel Olivier, Richard Hershey, and Priscilla Villarreal, I’d wonder

why they’re being accused of misrepresenting this court’s precedents and

fabricating religious liberty threats out of thin air. I’d also wonder about the

unexplained changes of position that they’ve seen from this court. I’d

“wonder what’s driving all of these gymnastics.” Post, at 35.

_____________________

attempts to regulate religion and suppress dissent. In Anglo–American history,

government suppression of speech has so commonly been directed precisely at religious

speech that a free-speech clause without religion would be Hamlet without the prince.” Id.

(cleaned up).

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Andrew S. Oldham, Circuit Judge, joined by Jones, Smith,

Richman, Duncan, Engelhardt, and Wilson, Circuit Judges,

dissenting from the denial of rehearing en banc:

Richard Hershey is a “vegetarian advocate whose ethical beliefs

compel him to share his message with others.” ROA.75. When security

officers told Hershey to stop distributing his leaflets, he sued for

“deprivation of his rights of speech.” ROA.85, 86–87. Hershey does not

allege that the officers even knew of the content of his vegetarianism

leaflets—let alone targeted him for his vegetarian views. See ROA.75–79.

Nor does Hershey allege anything about his religion. You’ll look in vain for

any mention in Hershey’s complaint about faith, religiosity, the First

Amendment’s Religion Clauses, or evangelism. The closest he gets is to

allege that he distributed leaflets from “the Christian Vegetarian

Association”—without any allegation about what that organization is, what

it has to do with Christianity, what it has to do with Hershey’s faith, or

whether Hershey is even a man of any faith. ROA.75. To the contrary, the

complaint alleges that Hershey gets paid to distribute leaflets “by various

nonprofit organizations”—without regard to religion of any kind. Ibid.

But you would not know that from the opinion concurring in the denial

of rehearing en banc. In that opinion, this case about vegetarian ethics

somehow transforms into a battle over street preaching, the Great

Commission, hatred of Christians, and religious persecution dating back

“thousands of years.” Ante, at 17 (Ho, J., concurring); see also Siders v.

Mississippi, 130 F.4th 188, 191 (Ho, J., dissenting from the denial of

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rehearing en banc) (5th Cir. 2025) (doing the same thing). This quixotic

effort does nothing to justify the panel’s badly splintered, three-judge-four-

opinion approach to this case. And while it tilts at windmills that appear

nowhere in this case, it does nothing to justify our court’s refusal to

reconsider the matter en banc.

At the panel stage, the three-judge panel issued four opinions. The per

curiam opinion recognized that the panel was (to put it mildly) “splintered.”

Hershey v. City of Bossier City, 156 F.4th 555, 556 (5th Cir. 2025) (per curiam).

Then all three judges issued their own opinions. Judges Richman and Ho

wrote the controlling rule on qualified immunity. Judge Ho declared that he

would have sided with Judge Dennis on qualified immunity had circuit

precedent not prevented him. Then Judges Dennis and Ho wrote the

controlling rule on the City’s liability under Monell v. Department of Social

Services of City of New York, 436 U.S. 658 (1978). Given the far-reaching

implications of the qualified immunity rule embraced by Judge Ho, given the

Monell holding embraced by Judges Dennis and Ho, and given that future

parties will need Venn diagrams to understand what this deeply fractured

panel held, we should have taken the case en banc.

I begin with (I) the panel’s Monell holding, because it’s the most

egregious. Then I address (II) the panel’s qualified-immunity holding.

Finally, I address the hyperbolic assertion that (III) rehearing this case would

have been comparable to throwing Christians to the lions.

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I

First, Monell. I begin with (A) the Monell rule announced by Judges

Dennis and Ho and then turn to (B) its anomalies.

A

Judges Dennis and Ho turn the world upside down. See Hershey, 156

F.4th at 561 (Ho, J., concurring); id. at 563–64 (Dennis, J., concurring in

relevant part). Before the panel’s decision, plaintiffs could allege a Monell

claim based on a single incident only if a municipality “fail[ed] to train its

employees concerning a clear constitutional duty implicated in recurrent

situations that a particular employee is certain to face.” Littell v. Houston

Indep. Sch. Dist., 894 F.3d 616, 624–25 (5th Cir. 2018) (quoting City of Canton

v. Harris, 489 U.S. 378, 396 (1989) (O’Connor, J., concurring in part and

dissenting in part)). Such circumstances were “very narrow.” Id. at 624. The

classic example: if a city gave its officers guns but no training on when to use

them. See Canton, 498 U.S. at 390 n.10.

Under the rule embraced by Judges Dennis and Ho, however,

plaintiffs need only allege that defendants lacked training to handle plaintiff’s

case—even if the ex ante risk of a constitutional violation was infinitesimal.

ROA.86; see also Hershey, 156 F.4th at 561 (Ho, J., concurring); id. at 563–

64 (Dennis, J., concurring in relevant part). This doctrinal Calvinball will

have predictable effect: As Judge Richman ably explained, plaintiffs can

always “granulate allegations so finely that they arrive at a ‘complete failure

to train,’” so they will be able to allege municipal liability in “virtually every

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instance.” Id. at 578 (Richman, J., dissenting in relevant part) (quotation

omitted).

That might be a good rule; it might be a bad one. But either way, it’s a

sea change from our court’s prior approach. See Pineda v. City of Houston, 291

F.3d 325, 334 (5th Cir. 2002) (emphasizing that this court has “necessarily

[] been wary of finding municipal liability” based on a single incident). And

it’s the sort of thing that our en banc court should announce with clarity—

not the sort of thing we should sort-of say in a four-way fractured decision

that has all the precision of a cubist painting.

B

The controlling Monell rule creates a host of anomalies. Three bear

emphasis.

First, Monell liability is generally derivative of an underlying

constitutional tort committed by an officer. “As is well established, every

Monell claim requires an underlying constitutional violation.” Hicks-Fields v.

Harris County, 860 F.3d 803, 808 (5th Cir. 2017) (quotation omitted).

Consequently, we routinely dismiss Monell claims against political

subdivisions where the plaintiff fails to establish a § 1983 claim against an

individual officer. But one of the panel opinions does the opposite: It says no

individual officer ever can be held liable—even for the most obvious First

Amendment violation—but every political subdivision can always be held

liable for any failure to train—even for potentialities that could not

reasonably be foreseen. See Hershey, 156 F.4th at 561 (Ho, J., concurring).

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Second, the panel’s Monell rule proves both too much and too little.

The rule provides that a political subdivision is liable under Monell when it

provides “no training whatsoever” on the First Amendment. Hershey, 156

F.4th at 561 (Ho, J., concurring); id. at 563–64 (Dennis, J., concurring in

relevant part). That proves far too much because if Bossier City had provided

training on say, the intricacies of commercial speech, then presumably this

case would have come out differently? It also proves far too little because

Hershey provided no evidence whatsoever of a failure to train. Nor did

Hershey do anything to show that officers ever faced another vegetarian-

ethicist pamphleteer (or any other pamphleteer, or any other speech problem

for that matter). See ROA.85–86. So even if Bossier City did not provide any

training, that fact does not save Hershey’s deficient pleadings.

Third, the Monell rule is equally applicable to failure-to-train cases

under the Fourth or Eighth Amendments. Plaintiffs need only allege that

officers were not trained the specific situation at hand and, voila, the plaintiff

has a Monell claim. That is why every State in our circuit urged us to rehear

this case—and warned us that lawsuits will proliferate, discovery costs will

soar, and municipalities will be forced to re-allocate precious time and

resources. Br. for the States of Louisiana, Mississippi, and Texas as Amici

Curiae, at 6–10. This burden will weigh most heavily on prisons and jails,

which face constant failure-to-train allegations. See id. at 8. And it will

embolden judges to find Monell violations in such contexts. See, e.g., Alvarez

v. City of Brownsville, 904 F.3d 382, 402 (5th Cir. 2018) (en banc) (Dennis,

J., dissenting) (dissenting from court’s rejection of Monell claim that city

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failed to disclose exculpatory evidence); see also Bond v. Nueces County, No.

20-40050, 2022 WL 4595000, at *9 (5th Cir. Sept. 30, 2022) (opinion of

Dennis., J.) (vacating district court’s rejection of plaintiff’s Monell claim

based on alleged constitutional violations by a prison).

The predictable consequences of the panel’s flawed Monell holding

further underscore why we should have taken this case en banc.

II

Next, qualified immunity. According to Judge Ho, our court’s

approach to qualified immunity in First Amendment cases is deeply flawed.

So flawed that it has garnered scathing criticism from the Alliance Defending

Freedom, the First Liberty Institute, and other religious-liberty

organizations. If our precedent is that bad, however, we should obviously go

en banc to overturn it. It’s surpassing strange to say, “our precedent requires

persecution of Christians,” and then say, “we should not go en banc to fix

it!” See ante, at 3 (Ho, J., concurring) (saying that).

I explain (A) Fifth Circuit precedent and (B) the puzzling decision to

recognize an error, refuse to overturn it, and then complain about it anyway.

A

At the panel stage in this case, two judges would have denied qualified

immunity. See Hershey, 156 F.4th at 558–59 (Ho, J., concurring); id. at 564

(Dennis, J., dissenting in relevant part). But one of these panel members

opted to grant qualified immunity because, apparently, our court has held

that the obviousness exception does not apply in First Amendment cases. See

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id. at 560 (Ho, J., concurring) (citing Villarreal v. City of Laredo, 94 F.4th

374, 395 (5th Cir. 2024) (en banc) (Villarreal II); see also ante, at 3 (same).

I do not read Villarreal II that way. In that case, the panel itself held

the state statute at issue was “not one of those ‘obviously unconstitutional’

statutes” on its face. Villarreal v. City of Laredo, 44 F.4th 363, 372 (5th Cir.

2022) (opinion of Ho, J.) (Villarreal I). So the question for the en banc court

in Villarreal II was whether officers unconstitutionally applied that valid

statute to a “citizen journalist”—even after an independent intermediary

found probable cause for the citizen’s arrest and issued a valid warrant. 94

F.4th at 393–94; see also id. at 394 (noting Villarreal alleged nothing to say the

independent intermediary was somehow tainted). “[I]n this context,” the

court held, cases discussing “obvious” constitutional violations like Hope v.

Pelzer, 536 U.S. 730 (2002), and Taylor v. Riojas, 592 U.S. 7 (2020), were

“inappropriate templates” for the qualified-immunity inquiry. Villarreal II,

94 F.4th at 395. That does not forever and for all reasons reject obviousness

as a ground for denying qualified immunity. It simply holds that, in the

context of the particular circumstances of the concededly untainted

intermediary and the valid arrest warrant in Villarreal’s case, the officers did

not obviously violate the Constitution by arresting her. See id. at 397 (holding

Villarreal failed to show an “obvious” constitutional violation—not that

“obviousness” is no longer a cognizable claim in our circuit (quotation

omitted)).

Judge Ho’s contrary reading of Villarreal II is the opposite of

“charitabl[e].” Ante, at 23. Both because it requires reading lines in Villarreal

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II out of context, and because it pits Villarreal II against binding Supreme

Court precedent. As the Supreme Court has said, “[t]here can be no doubt

that the First Amendment protects the right to pray”—even in the absence

of a case so holding. Sause v. Bauer, 585 U.S. 957, 959 (2018) (per curiam).

Indeed, the entire point of § 1983 liability in First Amendment cases is that

plaintiffs can prevail without pointing to earlier, on-point cases. See, e.g.,

Gonzalez v. Trevino, 602 U.S. 653, 658 (2024) (per curiam). Our sister

circuits agree. Some have denied qualified immunity in the First Amendment

context on obviousness grounds. See MacIntosh v. Clous, 69 F.4th 309, 320

(6th Cir. 2023); Tobey v. Jones, 706 F.3d 379, 392 (4th Cir. 2013). Many have

granted qualified immunity in the First Amendment context while

acknowledging that alleged facts did not fall within the obviousness

exception. See Diaz-Bigio v. Santini, 652 F.3d 45, 50 (1st Cir. 2011); Nagle v.

Marron, 663 F.3d 100, 115–16 (2d. Cir. 2011); Kristofek v. Vill. of Orland Hills,

832 F.3d 785, 798 (7th Cir. 2016); Galvin v. Hay, 374 F.3d 739, 746–47 (9th

Cir. 2004); Frasier v. Evans, 992 F.3d 1003, 1021–22 (10th Cir. 2021); Leslie

v. Hancock Cnty. Bd. of Educ., 720 F.3d 1338, 1346 (11th Cir. 2013). We should

not lightly presume that Villarreal II meant to break with all these

authorities—especially when a more plausible and narrower reading of the

precedent is readily available.

That is not a “surprise switcheroo.” Ante, at 13 (Ho, J., concurring).

That is simply reading an opinion in the context in which it was decided.

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B

But insofar as Villarreal II held what Judge Ho says it held, that is all

the more reason to go en banc and to do so immediately. “This is terrible, so

please do not fix it” is an incoherent basis for voting against rehearing. It is

even more incoherent to deny rehearing, end the case in this court, and then

invite the parties to continue litigating. See ante, at 14 (Ho, J., concurring).

Why say “We are bound by this terrible opinion,” oppose rehearing to fix the

purportedly terrible opinion, celebrate the order preserving the purportedly

terrible opinion, and then invite additional litigation to, what, remain bound

by the purportedly terrible opinion? Wouldn’t it be easier to do the right thing

and vote for rehearing now? Unless the point of all of this is to imagine a

horrible rule for the purpose of inveighing against it? Whatever the point, a

vote to deny en banc rehearing here protects a precedent that Judge Ho reads

to “treat[] claims from incarcerated criminals more favorably than law-

abiding citizens.” Ante, at 6. An “oddity” for sure. Ibid.

III

Finally, a word about the religious-liberty implications of this case.

Judge Ho says the court was correct to deny rehearing in this case because

doing so protects “the right to spread the gospel in public spaces.” Ante, at

20. Again, this assertion is bizarre.

Perhaps it’s true that the rules announced in the panel’s four-way,

deeply fractured opinions implicate religious liberty. That is all the more

reason to rehear this case en banc rather than rely on future parties and panels

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to decipher the relevant holding in the short per curiam opinion—which is

the only opinion that garnered a majority vote. That is especially true if the

premise of this entire mess was a reading of Villarreal II that conflicts with

Supreme Court precedent, splits from every other circuit to consider the

question, and portends disastrous consequences for people of faith. See Part

II, supra.

But even if it’s true that this case has implications for Christian

evangelism, that does not mean that Richard Hershey is himself a Christian

evangelist. If Hershey alleged something—anything—about his faith, we’d

obviously be bound to accept it. Courts have “no license to

declare . . . whether an adherent has ‘correctly perceived’ the commands of

his religion.” Masterpiece Cakeshop, Ltd. v. Colo. C.R. Comm’n, 584 U.S. 617,

651 (2018) (Gorsuch, J., concurring). We take a plaintiff’s religious

claims as they come, since it is “not for us to say that [a plaintiff’s] religious

beliefs are mistaken or insubstantial.” Burwell v. Hobby Lobby Stores, Inc., 573

U.S. 682, 725 (2014). The problem is that Hershey himself alleges nothing

about Rome, persecuted Christians, street preaching, the Great Commission,

religious liberty, or anything that implicates the First Amendment’s Religion

Clauses in any way. But see ante, at 22 (Ho, J., concurring) (invoking 1

Corinthians 9:3–14 for the proposition that Richard Hershey is a

Christian pastor?). Observing that fact says nothing about the sincerity of

Hershey’s belief. In fact, it does the opposite: it recognizes and honors the

belief that Hershey chose to identify in his court filings—namely, the belief

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No. 21-30754

that he has a free speech right to hand out vegetarianism pamphlets for

money.

In other circumstances, members of our court care about party

presentation:

In our adversarial system of adjudication, we follow the

principle of party presentation. We rely on the parties to frame

the issues for decision and assign to courts the role of neutral

arbiter of matters the parties present. Our system is designed

around the premise that parties represented by competent

counsel know what is best for them, and are responsible for

advancing the facts and argument entitling them to relief. In

short: Courts are essentially passive instruments of

government. They do not sally forth each day looking for

wrongs to right. They wait for cases to come to them, and when

cases arise, courts normally decide only questions presented by

the parties.

Gonzalez v. CoreCivic, Inc., 986 F.3d 536, 540 (5th Cir. 2021) (Ho, J.,

concurring) (quotations omitted). But in this case, the court apparently is an

active instrument of government that can sally forth and right wrongs that

Richard Hershey and his able counsel never imagined.

* * *

At the end of the day, my concurring colleague presents an imaginary

case that implicates persecuted Christians in Rome, “religious liberty,” and

the “ancient tradition” of street preaching, ante, at 17, 4 (Ho, J.,

concurring)—rather than the facts of this case. He reads our precedent to

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No. 21-30754

create catastrophic consequences for religious liberty—and then says we

should retain that horrible precedent and embrace the horrible consequences.

And then he turns Monell upside down and celebrates a new failure-to-train

theory that will benefit hardened criminals and saddle political subdivisions

in every § 1983 case. You have to wonder what’s driving all of these

gymnastics. I would have granted en banc rehearing to figure it out.

I respectfully dissent.

35

This is a copy of a public record, reproduced as it was published. It is not legal advice, and it may not be the version a court would rely on. Check the official source before you cite it.

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