Opinion

Wimber v. Scott

Court
California Court of Appeal
Filed
Jul 30, 2025
Status
Published
Cited by
0 cases
Authority
More cited than 38.4%

The opinion

Filed 7/30/25

CERTIFIED FOR PARTIAL PUBLICATION

IN THE COURT OF APPEAL OF THE STATE OF CALIFORNIA

FOURTH APPELLATE DISTRICT

DIVISION THREE

CAROL WIMBER et al.,

Plaintiffs and Appellants, G064170

v. (Super. Ct. No. 30-2022-01291272)

ALAN SCOTT et al., OPINION

Defendants and Respondents.

Appeal from a judgment of the Superior Court of Orange County,

William D. Claster, Judge. Affirmed.

Tyler Law, Robert H. Tyler and Nathan R. Klein for Plaintiffs

and Appellants.

Only parts I, II, and III of the Statement of Facts, part I of the

Discussion, and the Disposition are certified for publication. (Cal. Rules of

Court, rules 8.1105(b) & 8.1110.)

Snell & Wilmer, Steven T. Graham, Howard M. Privette and Jing

(Jenny) Hua for Defendants and Respondents Alan Scott, Kathryn Scott,

Jeremy Riddle, Katie Riddle, Gregory Scherer, Banning Leibscher and Julian

Adams.

Brown & Streza, Casey S. Hale, John C. Peiffer II, Heather A.

Lachenauer and Paul Daniel Schmitt for Defendant and Respondent

Dwelling Place Anaheim formerly known as Vineyard Christian Fellowship of

Anaheim.

* * *

Appellants are congregants of Dwelling Place, a church formerly

known as Vineyard Christian Fellowship of Anaheim. Vineyard Christian

Fellowship of Anaheim was part of an association of Protestant churches

called Vineyard USA. In 2018, the church offered the position of senior

pastors to Alan Scott and Kathryn Scott (the Scotts). In 2022, the Scotts

disassociated the church from Vineyard USA and formed their own church,

Dwelling Place. Appellants filed a complaint alleging the Scotts only claimed

they were committed to Vineyard USA so they could obtain the position of

senior pastors, take control of the church’s assets, and start their own

movement.

The trial court sustained respondents’ demurrers to the

complaint with leave to amend, ruling the complaint violated respondents’

First Amendment rights. Appellants filed a first amended complaint framing

the dispute as one centered on church property, as opposed to doctrine, but

the court again sustained respondents’ demurrers; this time, without leave to

amend. Appellants contend this was error.

Upon our de novo review, we conclude the complaint does not

state any causes of action. Appellants do not have standing to bring claims on

2

behalf of the church and have not stated sufficient factual allegations to form

a cause of action for individual claims. Moreover, even if the complaint

alleged sufficient facts to state a cause of action, the case could not go

forward as it infringes on the respondents’ First Amendment rights.

Therefore, we affirm the judgment.

STATEMENT OF FACTS1

I.

THE PARTIES

Plaintiffs Carol Wimber, Steve Bray, Nancy Bray, Stephanie

Rupp, David Edmondson, Lance Pittluck, Don Salladin, Joe Gillentine, and

James Gillentine (collectively, Appellants) filed a lawsuit in their individual

capacities and on behalf of Dwelling Place Anaheim formerly known as

Vineyard Christian Fellowship of Anaheim (Dwelling Place).2

As alleged, Carol Wimber was an active and tithing member of

Dwelling Place, while Stephanie Rupp, Steve Bray, Nancy Bray, and David

Edmondson were active associate and tithing members. Lance Pittluck, Don

Salladin, Joe Gillentine, and James Gillentine, at the time of the Scotts’

alleged misrepresentations, were members of the board of directors. They are

not currently on the board.

1 Because we accept Appellants’ factual allegations in their

complaint as true, our statement of facts is a summary of the relevant

allegations taken from the first amended complaint. (Schmier v. City of

Berkeley (2022) 76 Cal.App.5th 549, 553, fn. 4 [“we do not concern ourselves

with the plaintiff’s ability to prove its factual allegations”].)

2 Appellants refer to the church as Vineyard Anaheim while

respondents refer to it as Dwelling Place. We refer to the church as Dwelling

Place as that name reflects the most recent articles of incorporation.

3

Appellants named Alan Scott, Kathryn Scott, Jeremy Riddle,

Katie Riddle, Gregory Scherer, Banning Leibscher, and Julian Adams as

individual defendants and named Dwelling Place as a defendant and a

nominal defendant (collectively, Respondents).

Alan Scott is the current senior pastor and chairman of the board

of directors. He is Kathryn Scott’s husband; she is the current co-senior

pastor and is a current member of the board of directors. Jeremy Riddle,

Katie Riddle, Greg Scherer, Banning Leibscher, and Julian Adams are

current members of the board of directors.

Appellants alleged seven causes of action: (1) fraud, individually

and on behalf of Dwelling Place, against the Scotts; (2) negligent

misrepresentation, individually and on behalf of Dwelling Place, against the

Scotts; (3) breach of oral contract, on behalf of Dwelling Place, against the

Scotts; (4) breach of fiduciary duty, on behalf of Dwelling Place, against

Respondents; (5) declaratory relief against Respondents; (6) permanent

injunction against Respondents; and (7) constructive trust against

Respondents.

II.

DWELLING PLACE’S CORPORATE STRUCTURE

Dwelling Place is a California nonprofit religious corporation.

John Wimber originally incorporated it in 1979 under the name “Calvary

Chapel of Yorba Linda/Placentia.” It was formed for the “specific and primary

purpose[]” of “proclaim[ing] the good news of salvation by faith in our Lord

Jesus Christ by any suitable method or media . . . .” In 1983, John Wimber

filed an amended articles of incorporation changing the name to “Vineyard

Christian Fellowship of Anaheim.” In 2023, Alan Scott filed an amended

articles of incorporation changing the name to “Dwelling Place Anaheim.”

4

Dwelling Place’s bylaws differentiate between “Voting Members”

and “Associate Members.” “Voting Members” are those “who from time to

time are the members and Officers of the Board of Directors of [the]

corporation in the capacity of President, Vice President, and Treasurer.

“Members who are not voting members shall be associate members.”

Associate members may attend meetings but cannot elect members to the

board of directors.

The board of directors serves under the leadership of the senior

pastor, who is the president of the board of directors. The board of directors is

the governing body “in respect to matters concerning business being done by

the corporation (i.e., financial investment, buying or leasing of facility,

maintenance, contract negotiation, etc.).” The senior pastor controls the

“general supervision, direction, and control of the business and affairs of the

corporation.” The senior pastor has the “ultimate responsibility” in “[a]ll

ecclesiastical matters relating to the church, including but not limited to

matters of doctrine and interpretation, matters of spiritual ordinances for the

church, direction of ministry and discernment for initiating and determining

ministry activities, and other matters reasonably connected to the spiritual

leadership of the church . . . .” In case of a vacancy, a search committee,

comprised of four board members, four senior level pastors, and two lay

leaders, is responsible for appointing the senior pastor. Only a three-quarters

vote of the board of directors and a three-quarters vote of the congregation

can terminate the senior pastor.

III.

THE VINEYARD MOVEMENT

In the late 1970’s, John Wimber, Carol Wimber’s late husband,

founded what is known as the “Vineyard Movement,” “a spiritual awakening”

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focused on the “development of modern worship music, and John Wimber’s

endorsement of congregational participation, described colloquially as ‘Doin’

The Stuff.’” The Vineyard Movement emerged on the scene in the late 1970’s,

at what had been called a “‘crossroads’ of American Christianity and culture.”

By 1982, there were seven “‘Vineyards’ in a loose-knit fellowship

of churches including [Dwelling Place].” John Wimber was recognized as the

leading pastor of the Vineyard Movement. His influences “profoundly shaped

the theology and practice of Vineyard churches, from their earliest days until

his death in November 1997.” “His desire was to keep the Vineyard

Movement living in the tension of the ‘radical middle,’ embracing both the

gifts of the Evangelical tradition and the gifts of the Pentecostal/Charismatic

traditions.”

In 1990, John Wimber led a pledge drive from the pulpit of

Dwelling Place with the goal “to raise funds to build a sanctuary that would

serve both the local church [Dwelling Place] and serve as a conference center

for the benefit of the Vineyard Movement at large.” John Wimber

represented “that the funds would be used for the benefit of the international

affiliation of Vineyard churches and the Vineyard Movement at large.” “Steve

Bray donated over $500,000 . . . to [Dwelling Place] over the years, with the

understanding his contributions were being used to further the Vineyard

Movement and Vineyard USA based on representations made by John

Wimber and [church] leadership when said donations were solicited.”

The Vineyard Movement grew into a national association of

churches known as Vineyard USA. As of January 2018, Dwelling Place was

Vineyard USA’s flagship church. Vineyard USA’s purpose was to ‘“plant[]

churches by the hundreds around the world and establish[] “outposts of the

kingdom of God”—where the poor are cared for, the sick are healed, God is

6

experienced in worship, and Christians are called to “do the stuff” that Jesus

did.’”

The Scotts were former pastors of a Vineyard church in Ireland.

In 2017, they left that church and moved to the United States. After leaving,

and unbeknownst to Appellants, the Scotts expressed to a senior associate

pastor at Dwelling Place their dissatisfaction with the Vineyard Movement

and Vineyard USA. Alan Scott explained “he had no intent to continue

affiliating with Vineyard USA and the Vineyard Movement . . . due to his

dissatisfaction with the organization.” Alan Scott wanted to launch a new

church which did not affiliate with Vineyard USA.

In April 2017, Alan Scott questioned this senior associate pastor

about Dwelling Place’s assets. Alan Scott learned Dwelling Place had more

than $55 million in real property and at least $19 million in the bank.

In May 2017, Alan Scott met with Vineyard USA’s then existing

national director and discussed his intention to disassociate with the

Vineyard Movement and Vineyard USA. He provided the national director

with a letter in which he stated, “we love each of the leaders, we just wished

they loved each other well. Since that isn’t the story at the moment, it’s not

an environment where we would want to plant our lives or raise our girls.

And so after 29 years of connection with the tribe, we have arrived at the

painful conclusion that we won’t be part of a local vineyard church in the next

part of our journey.”

In December 2017, Dwelling Place’s senior pastor, Lance

Pittluck, resigned. Dwelling Place assembled the search committee and

started the process of interviewing for a new senior pastor. Appellants allege

that after learning of Dwelling Place’s substantial assets, and despite his

7

dissatisfaction with the Vineyard Movement, Alan Scott applied to serve as

senior pastor.

The search committee and the board of directors questioned the

Scotts as to their commitment to Vineyard USA and the Vineyard Movement.

The search committee and the board wanted to ensure the new senior pastor

would continue to use Dwelling Place’s assets for the benefit of Vineyard USA

and the Vineyard Movement. During their interview, Alan Scott represented

he was ‘“Vineyard through and through,’” a statement which members of the

Vineyard Movement used to express commitment to the Vineyard Movement.

Alan Scott also represented that ‘“Due to the historical nature of this church

and out of honor to John and the Wimber family, I would never take this

house out of the Vineyard Movement.”’ Alan Scott told the search committee

he would consider the appointment as senior pastor to be for ‘“the rest of [his]

life.”’ Throughout the interview process, the Scotts made it clear they would

keep Dwelling Place and its assets in the Vineyard Movement and in

Vineyard USA. Dwelling Place offered the position of senior pastors to the

Scotts.

The Scotts did not disclose their dissatisfaction with the Vineyard

Movement to the search committee or the board. They concealed their true

intention to use Dwelling Place’s assets to fund their own movement.

Appellants allege that had the Scotts disclosed their intentions and

dissatisfaction, they would not have been hired as senior pastors.

From 2019 to 2021, Alan Scott reconstituted the board of

directors so it was comprised of directors who would not challenge his actions

or take steps to reduce his authority over the church. In February 2022, Alan

Scott announced the church was leaving the Vineyard Movement and

Vineyard USA. He was taking its assets, approximately $62 million at that

8

time, to start and fund a new movement. Alan Scott did not disclose to

anyone in the congregation his plan to disassociate. Alan Scott claimed God

told him to leave the Vineyard Movement and Vineyard USA with its

millions of dollars in assets. Appellants allege the then board of directors

ratified this decision.

Appellants complain that taking Dwelling Place’s assets and

devoting them to a different church contradicts the entire purpose for which

donations were solicited from and contributed by them. Appellants continued

tithing after the Scotts took over with the expectation the church would

continue to be a part of the Vineyard Movement. If they had known the

Scotts intended to remove the church from the Vineyard Movement and

Vineyard USA, they would not have continued tithing. Further, allowing

Dwelling Place to use the church building and financial accounts to start and

fund a new religious movement is a breach of trust.

To remedy their injuries, they sought, among other things, the

imposition of a trust over Dwelling Place’s assets in favor of the Vineyard

Movement and Vineyard USA, an order obligating the Scotts to specifically

perform under the terms of their oral agreement to keep Dwelling Place a

part of the Vineyard Movement and Vineyard USA, and damages in the

amount of at least $62 million.

DISCUSSION

On review of a trial court’s order sustaining a demurrer, ‘“we

examine the complaint de novo to determine whether it alleges facts

sufficient to state a cause of action under any legal theory . . . .’” (John’s Grill,

Inc. v. The Hartford Financial Services Group, Inc. (2024) 16 Cal.5th 1003,

1013.) ‘“[W]e assume that the complaint’s properly pleaded material

allegations are true and give the complaint a reasonable interpretation by

9

reading it as a whole and all its parts in their context.’” (Id. at p. 1008.) “‘“We

treat the demurrer as admitting all material facts properly pleaded, but not

contentions, deductions or conclusions of fact or law.’”” (Ibid.) A complaint

which “reveals a lack of standing to sue ‘is vulnerable to a general demurrer

on the ground that it fails to state a cause of action.’” (Brown v. Crandall

(2011) 198 Cal.App.4th 1, 8.)

I.

APPELLANTS DO NOT HAVE STANDING TO

RAISE CLAIMS ON BEHALF OF DWELLING PLACE

We start by addressing the claims Appellants raised on Dwelling

Place’s behalf. Appellants alleged causes of action for fraud, negligent

misrepresentation, breach of oral contract, and breach of fiduciary duty on

behalf of Dwelling Place. As we explain, the law does not allow these

plaintiffs to do so.

“It is a fundamental principle of corporate governance that the

role of managing the business of the corporation is vested in its board of

directors, not in its shareholders.” (Bader v. Anderson (2009) 179 Cal.App.4th

775, 787.) “This responsibility includes the prosecution, defense, and control

of corporate litigation.” (Ibid.) Given the responsibility bestowed upon the

directors, “where conduct, including mismanagement by corporate officers,

causes damage to the corporation, it is the entity that must bring suit; the

individual shareholder may not bring an action for indirect personal

losses . . . sustained as a result of the overall harm to the entity.” (Id. at

p. 788.) In situations where the directors fail to act, “a shareholder has a

sufficient interest in the entity ‘to justify the bringing of a “propulsive” action,

designed to set in motion the judicial machinery for the redress of the wrong

to the corporation. [Citations.]’” (Id. at pp. 788–789.)

10

But religious organizations, such as Dwelling Place, are a

different species of corporation. They do not have shareholders as they are

not profit-seeking. Instead, they are organized pursuant to California’s

Nonprofit Corporation Law, specifically that part devoted to Nonprofit

Religious Corporations (NRC). (Corp. Code,3 § 9110.) They have a corporate

structure with a board of directors but are formed to further religious

purposes, not financial ones. (§§ 9111, 9151, subd. (a).) In what situations

then can an individual compel a lawsuit on behalf of a nonprofit religious

corporation, such as a church? The NRC carefully circumscribes the answer.

First, a “member” or “former member” can bring a representative

action “to enjoin, correct, obtain damages for or to otherwise remedy a breach

of a trust under which any or all of the assets of a corporation are held.”

(§ 9142, subd. (a)(1).)

Second, a “member” can bring a representative action “against

the officers or directors of the corporation for violation of their authority.”

(§ 9141, subd. (a).)

Third, a “member” or “former member” (§ 9142, subd. (a)(1)) can

bring a representative suit to remedy the misuse of property when property

has been contributed to the corporation by a person directly affiliated with

the corporation for a specific purpose and the corporation uses that property

for a reason other than that specific purpose. (§ 9143, subd. (a).)

Fourth, a “member” can bring a representative lawsuit to remedy

“self-dealing transaction[s] . . . to which the corporation is a party and in

All further statutory references are to the Corporations Code

3

unless otherwise stated.

11

which one or more of its directors has a material financial interest.” (§ 9243,

subds. (a) & (c)(1).)

Last, an “authorized number of members” (§ 9610, subd. (b)), a

creditor, or a director may bring a lawsuit on behalf of the corporation

against any one of its directors who approve unlawful distributions. (§ 9245,

subds. (a)(1)–(3) & (b)(1)–(2).)

Respondents argue Appellants cannot raise representative claims

for fraud, negligent misrepresentation, breach of oral contract, and breach of

fiduciary duty because the NRC does not allow a party to allege these causes

of action in representative suits. We do not agree.

The NRC does not limit which causes of action a plaintiff may

choose from when bringing a representative lawsuit. Instead, the NRC

identifies types of wrongs committed against the religious corporation which

a party may use a representative lawsuit to remedy: (1) violation of an officer

or director’s authority; (2) breach of a trust; (3) misuse of certain property;

(4) self-dealing transactions; and (5) unlawful distributions. Appellants claim

they have standing to raise representative claims because: (1) Alan Scott

violated his authority as a director (§ 9141, subd. (a)); and (2) Alan Scott’s

actions breached a trust under which Dwelling Place’s assets were held

(§ 9142, subd. (a)(1)).

We need not decide whether the causes of action alleged are

permissible vehicles to address these injuries. We assume they are. However,

Appellants are not the persons who can assert them.

The NRC limits who may bring a representative lawsuit to, as

relevant here, a “member” alleging a director violated their authority (§ 9141,

subd. (a)) and a “member” or “former member” alleging breach of a trust.

(§ 9142, subd. (a)(1).)

12

First, Appellants contend they are members. But, although they

may be a part of the church’s congregation, they are not corporate members

within the statutory boundaries of the NRC.

The NRC allows a nonprofit religious corporation to define for

itself in its articles or bylaws who are statutory members with representative

rights. (§ 9332, subds. (a), (b).) Per section 5056, subdivision (a), a

“‘[m]ember”’ is a person who “pursuant to a specific provision of a

corporation’s articles or bylaws has the right to vote for the election of a

director or directors or on a disposition of all or substantially all of the assets

of a corporation or on a merger or on a dissolution . . . [or] has the right to

vote on changes to the [corporation’s] articles or bylaws.”

Because churches are these unique species of corporation, the

NRC recognizes the church may refer to persons who are part of its

congregation as “‘members.”’ (§ 9332, subd. (a).) But the NRC does not allow

these individuals to assert representative lawsuits. Only those persons

explicitly authorized to do so by the corporation’s articles or bylaws have the

power to bring a representative lawsuit. (Ibid.) Otherwise, any one of a

church’s potentially hundreds or thousands of congregants could at any time

bring a representative lawsuit.

Dwelling Place’s bylaws recognize the distinction between

statutory corporate members with representative rights and congregation

members who do not have representative rights. Its bylaws separate its

members into two classes: “voting members” and “associate members.”4

4 The trial court took judicial notice of Dwelling Place’s bylaws

and its articles of incorporation so we may consider them. (Arce v. Kaiser

Foundation Health Plan, Inc. (2010) 181 Cal.App.4th 471, 482 [“[w]e must

take judicial notice of matters properly noticed by the trial court”].)

13

Voting members are “[t]he Board of Directors and Officers of the Corporation

as set forth in the Bylaws . . . .” Associate members are “[a]ll [the] other

people who make up the congregation of the church, Vineyard Christian

Fellowship of Anaheim [Dwelling Place].” Associate members, i.e., members

of the congregation, do not have the right to elect directors. They do not have

access to membership rolls and corporate records. Although they can attend

corporate meetings, they do not have the right to receive notice as to when

the board will hold corporate meetings.

Appellants’ allegations demonstrate they are members of the

congregation, not the corporation. In their complaint, Appellants alleged

Steve Bray, Nancy Bray, Stephanie Ruppe, and David Edmondson are

associate members. Thus, they do not have standing to bring any

representative suit. Appellants alleged Carol Wimber was an “active and

tithing member of the Anaheim Vineyard.” This allegation does not establish

she is a statutory voting member within the meaning of the NRC. Instead, it

shows she is a member of the congregation who actively tithes.

Steve Bray, Nancy Bray, Stephanie Rupp, David Edmondson,

and Carol Wimber counter they are statutory members because, under the

bylaws, associate members, not just voting members, may vote to remove the

senior pastor, who is a director. However, an individual who is a part of a

congregation and has a right to be a part of the process of removing the

senior pastor is not the equivalent of a statutory corporate member who has

the right to vote to elect individuals to the board of directors. The NRC

requires the latter.

Appellants alleged Lance Pittluck, Don Salladin, Joe Gillentine,

and James Gillentine (collectively, Director Appellants) were directors who

voted to hire the Scotts. But the Director Appellants were not directors at the

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time of the disassociation, the alleged violation of the director’s authority.

Therefore, at the time of disassociation and when the lawsuit was filed in

2022, they were former members. Only current members can bring a

representative lawsuit claiming a director violated their authority. (§ 9141,

subd. (a).) Therefore, the Director Appellants do not have standing to bring a

representative claim alleging the Scotts violated their authority as directors.

The Director Appellants contend they have standing to “remedy a

breach of a trust under which any or all of the assets of a corporation are

held.” (§ 9142, subd. (a)(1).) They base this on their claim that the

disassociation violated the terms of the trust under which Dwelling Place’s

assets were held. But, to have standing to allege a breach of a trust, they

must have been members at the time of the breach of the trust. (§ 5710, subd.

(b)(1).) Here, they were not members at the time of the disassociation and so

they are not former members for purposes of bringing a representative suit.

In their reply brief, Appellants raise an argument that the Scotts’

fraudulent representations were actually the breach of the trust. We are not

convinced with this effort to reframe the issue. The Scotts were not directors

at the time of the alleged fraudulent representations; they were interviewing

for the position. Even if we were convinced, they still do not have standing as

they have not alleged the existence of a trust within the meaning of the NRC.

The NRC explains that “[n]o assets of a religious corporation are

or shall be deemed to be impressed with any trust, express or implied,

statutory or at common law unless one of the following applies: [¶] (1) Unless,

and only to the extent that, the assets were received by the corporation with

an express commitment by resolution of its board of directors to so hold those

assets in trust. [¶] (2) Unless, and only to the extent that, the articles or

bylaws of the corporation, or the governing instruments of a superior

15

religious body or general church of which the corporation is a member, so

expressly provide. [¶] (3) Unless, and only to the extent that, the donor

expressly imposed a trust, in writing, at the time of the gift or donation.”

(§ 9142, subd. (c)(1)–(3).)

Here, Appellants alleged they “donated substantial monetary

funds to [Dwelling Place], in addition to their tithes, . . . with the belief that

the funds were being used to support, and further the mission of the

Vineyard Movement and Vineyard USA.” Those allegations do not establish

the existence of a trust within the contours of section 9142. In their reply

brief, Appellants admit as much, but claim they are “prepared to plead they

had written communication and allege on information and belief that others

had written communication with [Dwelling Place’s] leadership outlining the

purpose of their donations.” These proposed amendments are still insufficient

to establish the existence of a trust within the meaning of section 9142.

Rather, Appellants must be prepared to allege: (1) at the time of their gifts or

donations; (2) they “expressly imposed a trust”; and (3) this expression of

trust was “in writing.” (§ 9142, subd. (c)(1)–(3).) Their proposed amendments

do not satisfy these requirements.

Alternatively, Appellants argue section 9142 is not the exclusive

means for establishing a trust over the assets of a religious corporation, but

just creates a rebuttable presumption that the assets of a religious

corporation are not held in trust unless one of the three exceptions apply.

This argument goes against the basic tenants of statutory interpretation

which we are bound to follow.

“Our goal in interpreting statutes is “‘to ascertain the intent of

the enacting legislative body so that we may adopt the construction that best

effectuates the purpose of the law.””’ (Smart Corner Owners Assn. v. CJUF

16

Smart Corner LLC (2021) 64 Cal.App.5th 439, 459.) “The “‘key to statutory

interpretation is applying the rules of statutory construction in their proper

sequence . . . as follows: ‘we first look to the plain meaning of the statutory

language, then to its legislative history and finally to the reasonableness of a

proposed construction.’”’” (Id. at p. 460.) “In the initial step, we examine ‘the

words of the statute, “because the statutory language is generally the most

reliable indicator of legislative intent.’” [Citation.] ‘When the statutory text is

ambiguous, or it otherwise fails to resolve the question of its intended

meaning,’ we proceed to the second step, and ‘look to the statute’s legislative

history and the historical circumstances behind its enactment.’” (Ibid.)

We need go no further than the statutory language to discern the

Legislature’s intent. There is no rebuttable presumption. The statute means

what it says: “No assets of a religious corporation are or shall be deemed to be

impressed with any trust, express or implied, statutory or at common law”

unless one of the exceptions applies. (§ 9142, subd. (c)(1)–(3).) We are

confident that if the Legislature intended to create a rebuttable presumption,

it would have said so.

In summary, Appellants do not have standing to bring

representative claims on behalf of Dwelling Place. We turn now to the

individual claims Appellants alleged against the Scotts.

II.

APPELLANTS HAVE NOT ALLEGED FACTS

WHICH STATE A CAUSE OF ACTION AGAINST THE SCOTTS

Appellants’ remaining causes of action alleged against the Scotts

are for fraud, negligent misrepresentation, declaratory relief, permanent

injunction, and constructive trust. We address each in turn.

17

A. Fraud

“‘“The elements of fraud . . . are: (a) misrepresentation (false

representation, concealment, or nondisclosure); (b) knowledge of falsity (or

‘scienter’); (c) intent to defraud, i.e., to induce reliance; (d) justifiable reliance;

and (e) resulting damage.”’” (Rattagan v. Uber Technologies, Inc. (2024)

17 Cal.5th 1, 32 (Rattagan).) “[F]raud must be alleged with specificity.” (Id. at

p. 43.) “When affirmative misrepresentation fraud is alleged, ““ [t]his

particularity requirement necessitates pleading facts which “show how,

when, where, to whom, and by what means the representations were

tendered.’”’”” (Ibid.) “California courts apply the same specificity standard to

evaluate the factual underpinnings of a fraudulent concealment claim at the

pleading stage, even though the focus of inquiry shifts to the unique elements

of the claim.” (Ibid.)

Appellants base their fraud claim on allegations of

misrepresentation, concealment, and constructive fraud.

1. Misrepresentation

Misrepresentation is “[t]he suggestion, as a fact, of that which is

not true, by one who does not believe it to be true.” (Civ. Code, § 1710,

subd. 1.) Here, the affirmative misrepresentations alleged were the Scotts’

commitments to the Vineyard Movement and Vineyard USA and Alan Scott’s

statements that he was “‘Vineyard through and through,’” that he “‘would

never take this house out of the Vineyard Movement,”’ and that he ‘“would

consider [the appointment as senior pastor] to be [for] the rest of [his] life.’”

These statements are promises of an intention to perform, which

the law can regard as misrepresentations. “A statement of what the

defendant or some third person intends to do relates to an existing state of

mind, and is a representation of fact. [Citation.] Thus, a promise made

18

without any intention to perform it may constitute fraud. In other words, a

promise to do something necessarily implies the intention to perform, and

where such intention is absent, there is a misrepresentation of fact, which is

actionable fraud.” (Cicone v. URS Corp. (1986) 183 Cal.App.3d 194, 203.)

Although the statements may constitute misrepresentations, the

Scotts made the statements to the “Search Committee and the Board,” of

which only Director Appellants were a part. As such, Carol Wimber, Steve

Bray, Nancy Bray, Stephanie Rupp, and David Edmonson have not alleged a

cause of action for fraud based on misrepresentation.

2. Concealment

Concealment consists of ‘“[t]he suppression of a fact, by one who

is bound to disclose it, or who gives information of other facts which are likely

to mislead for want of communication of that fact . . . .’” (Rattagan, supra,

17 Cal.5th at p. 39.) “To state a cause of action for fraudulent concealment,

the defendant must have been under a duty to disclose some fact to the

plaintiff.” (Hahn v. Mirda (2007) 147 Cal.App.4th 740, 745.) ‘“Our Supreme

Court has described the necessary relationship giving rise to a duty to

disclose as a “transaction” between the plaintiff and the defendant. . . . Such

a transaction must necessarily arise from direct dealings between the

plaintiff and the defendant.”’ (Gilead Tenofovir Cases (2024) 98 Cal.App.5th

911, 948.)

Appellants assert “[t]he transaction at issue was the hiring of

Alan Scott based on his misrepresentations.” But the Scotts were not under a

duty to disclose their intentions to Appellants as individuals during the

interviews. That transaction was between the Scotts and Dwelling Place—the

corporation. During the interview process, the Director Appellants were

acting in their capacity as agents for Dwelling Place and were seeking to

19

enter an agreement with the Scotts on that basis. (See § 317, subd. (a)

[directors are agents of corporation]; United States Liab. Ins. Co. v.

Haidinger-Hayes, Inc. (1970) 1 Cal.3d 586, 595 [unless so stated, directors are

not bound as individuals to agreements entered into on behalf of the

corporation].) Appellants cannot claim a breach of a duty not owed to them.

3. Constructive Fraud

“Constructive fraud “‘“‘is a unique species of fraud applicable only

to a fiduciary or confidential relationship.””” [Citation.] ‘Constructive fraud

“arises on a breach of duty by one in a confidential or fiduciary relationship to

another which induces justifiable reliance by the latter to his prejudice.”’”

(Prakashpalan v. Engstrom, Lipscomb & Lack (2014) 223 Cal.App.4th 1105,

1131.) “It is essential to the operation of the doctrine of constructive fraud

that there exist a fiduciary or special relationship.” (Peterson Development

Co. v. Torrey Pines Bank (1991) 233 Cal.App.3d 103, 116.)

Appellants contend there was a special relationship between the

Scotts and themselves because “the Search Committee placed significant

trust in confidence in Alan Scott’s interview representations.” But again, this

relationship was between the Scotts and Dwelling Place, the corporation, not

Appellants, the individuals.

In any case, the fraud claims all fail for want of justifiable

reliance and damages.

4. Justifiable Reliance

“[A]lthough the issue of justifiable reliance ordinarily presents a

question of fact [citation], there are cases in which it may be decided as a

matter of law.” (Hadland v. NN Investors Life Ins. Co. (1994) 24 Cal.App.4th

1578, 1586.) Justifiable reliance is an element of affirmative

20

misrepresentation, concealment, and constructive fraud. (Hoffman v. 162

North Wolfe LLC (2014) 228 Cal.App.4th 1178, 1185.)

In Dore v. Arnold Worldwide, Inc. (2006) 39 Cal.4th 384, the

plaintiff alleged the defendant “induced him to leave his long-standing,

secure employment with an advertising agency in Denver and relocate to Los

Angeles by promising him that his employment with [the defendant] would

continue indefinitely so long as he performed in a proper and competent

manner, that he would not be demoted or discharged except for good cause,

and that he would be given notice and a meaningful opportunity to respond to

any unfavorable evaluations of his performance.” (Id. at p. 393.) The plaintiff

alleged the promises were false in that the defendant “had no intention of

performing them at the time they were made and that he justifiably relied on

[the defendant’s] promises and suffered damages when [the defendant] failed

to perform them.” (Ibid.) The California Supreme Court held the plaintiff did

not establish justifiable reliance. The plaintiff signed an employment contract

explaining his employment was at will and the contract “did not contain

promises of long-term employment or that termination would be only for

cause.” (Ibid.) Thus, his signing of the contract “stating his employment was

at will and terminable at any time as a matter of law defeat[ed] any

contention that he reasonably understood [the defendant] to have promised

him long-term employment.” (Id. at p. 394.)

Similarly, here, the bylaws contain no promises of long-term

association or devotion to the Vineyard Movement or Vineyard USA. Nor do

they allow for such commitments. Instead, they give the senior pastor the

“ultimate responsibility” to make all ecclesiastical decisions, including if and

when to disassociate, as the senior pastor sees fit. Bylaws, like contracts,

‘“regulate the conduct and prescribe the rights and duties of [the

21

corporation’s] members towards itself and among themselves in reference to

the management of [the corporation’s] affairs.”’ (Olincy v. Merle Norman

Cosmetics, Inc. (1962) 200 Cal.App.2d 260, 267.) It is unreasonable for

Appellants to believe the Scotts were beholden to commitments which the

bylaws did not permit. (Central Coast Baptist Assn. v. First Baptist Church of

Las Lomas (2007) 171 Cal.App.4th 822, 851 (Central Coast Baptist) [“The

effect of decisions made and actions taken in violation of the constitution,

bylaws and rules of governance of a church entity is that such actions are

void and of no effect”].)

5. Damages

“To recover for fraud, a plaintiff must prove loss proximately

caused by the defendant’s tortious conduct.” (Fladeboe v. American Isuzu

Motors Inc. (2007) 150 Cal.App.4th 42, 65.) ‘“Whatever form it takes, the

injury or damage must not only be distinctly alleged but its causal connection

with the reliance on the representations must be shown.’” (Service by

Medallion, Inc. v. Clorox Co. (1996) 44 Cal.App.4th 1807, 1818 (Service by

Medallion).)

Appellants argue they were harmed because they donated funds

to Dwelling Place “for a specific purpose—to support the flagship church of

the Vineyard movement. Their donations did not go to that purpose. They

went towards funding Alan Scott’s efforts plan [sic] to remove the Church

from Vineyard USA. In addition, Appellants have lost the benefit of their

home church.”

But this harm did not flow from the alleged misrepresentations

and concealment. Although the alleged fraudulent acts and concealment led

to the Scotts’ hiring as senior pastors, the harm complained of was not

realized until Dwelling Place disassociated. “It was only when [the Scotts

22

disassociated] that [Appellants] could have perceived its [tithing and

donations] as ‘losses.’” (Service by Medallion, supra, 44 Cal.App.4th at

p. 1819.) Appellants concede the Scotts had the right to disassociate and do

not challenge the propriety of that decision.

Moreover, as alleged, Dwelling Place’s then board ratified the

Scotts’ decision to disassociate. Thus, the actions of the board were a cause,

unrelated to the fraudulent acts, of the disassociation. Liability cannot

“attach[] if the damages sustained were otherwise inevitable or due to

unrelated causes.” (Goehring v. Chapman University (2004) 121 Cal.App.4th

353, 365.)

B. Negligent Misrepresentation

The elements of negligent misrepresentation include “‘justifiable

reliance on the misrepresentation, and . . . resulting damage.’” (National

Union Fire Ins. Co. of Pittsburgh, PA v. Cambridge Integrated Services

Group, Inc. (2009) 171 Cal.App.4th 35, 50.) As we explained, the allegations

demonstrate neither justifiable reliance nor resulting damage.

C. Declaratory Relief

Appellants seek an order declaring they can inspect Dwelling

Place’s corporate documents, the fraudulent nature of the Scotts’ hiring, and

that the assets of Dwelling Place must be used to further the purpose of

Vineyard USA and the Vineyard Movement.

‘“One cannot analyze requested declaratory relief without

evaluating the nature of the rights and duties that the plaintiff is asserting,

which must follow some recognized or cognizable legal theories that are

related to subjects and requests for relief that are properly before the court.’”

(D. Cummins Corp. v. United States Fidelity & Guaranty Co. (2016)

246 Cal.App.4th 1484, 1489.)

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Here, under the NRC, “members” have the right to inspect the

accounting books, records, and minutes of the corporation (§ 9512) and “the

record of all the members’ names, addresses and voting rights . . . .” (§ 9511).

As we explained, Appellants are not members. And we are aware of no other

statutory or legal basis to grant the relief requested, nor do Appellants

provide us with any.

Since Appellants’ remaining causes of action otherwise fail for

the reasons discussed, they present no cognizable legal theory which would

support their requested declaratory relief.

D. Permanent Injunction and Constructive Trusts

Permanent injunctions and constructive trusts are not causes of

action. (Stansfield v. Starkey (1990) 220 Cal.App.3d 59, 76 [constructive trust

not a cause of action]; Applied Medical Distribution Corp v. Jarrells (2024)

100 Cal.App.5th 556, 573 [permanent injunction not a cause of action].) “[A]

demurrer tests the sufficiency of the factual allegations of the complaint

rather than the relief suggested in the prayer of the complaint.” (Venice Town

Council, Inc. v. City of Los Angeles (1996) 47 Cal.App.4th 1547, 1562.)

Without facts giving rise to the right to these reliefs, a complaint is not saved

because they are labeled as causes of action. (Applied Medical, at p. 573

[remedies cannot “‘“be issued if the underlying cause of action is not

established”’”].)

III.

THE FIRST AMENDMENT BARS THE COMPLAINT

Even assuming the complaint stated sufficient facts to allege

causes of action, the First Amendment would bar this case from going

forward.

24

“The Religion Clauses of the First Amendment provide: ‘Congress

shall make no law respecting an establishment of religion, or prohibiting the

free exercise thereof.’ The first of the two Clauses, commonly called the

Establishment Clause, commands a separation of church and state. The

second, the Free Exercise Clause, requires government respect for, and

noninterference with, the religious beliefs and practices of our Nation’s

people.” (Cutter v. Wilkinson (2005) 544 U.S. 709, 719.) “The free exercise of

religion means, first and foremost, the right to believe and profess whatever

religious doctrine one desires. Thus, the First Amendment obviously excludes

all ‘government regulation of religious beliefs as such.’ [Citation.] The

government may not compel affirmation of religious belief, [citation], punish

the expression of religious doctrines it believes to be false, [citation], impose

special disabilities on the basis of religious views or religious status,

[citations], or lend its power to one or the other side in controversies over

religious authority or dogma, [citations].” (Employment Div., Ore. Dept. of

Human Res. v. Smith (1990) 494 U.S. 872, 866, superseded by statute as

stated in Ramirez v. Collier (2022) 595 U.S. 411.) Appellants’ complaint

violates almost all these tenets.

Appellants ask the court to impose a trust over Dwelling Place’s

assets in favor of Vineyard USA and to require the Scotts to keep Dwelling

Place a part of the Vineyard Movement and Vineyard USA. Even if the facts

alleged in the complaint entitled Appellants to such relief, they are

essentially asking the court to manage and run Dwelling Place in a manner

consistent with their religious beliefs. We would have to administer Dwelling

Place’s assets to further a religious doctrine to which Appellants ascribe.

Worse, we would then potentially violate the Scotts’ religious beliefs by

25

forcing them to minister Dwelling Place in a mode Appellants see

appropriate. We will not do any of this.

To get around these problems, Appellants ask us to view this case

as simply a property dispute. It is true ‘“[t]he State has an obvious and

legitimate interest in the peaceful resolution of property disputes, and in

providing a civil forum where the ownership of church property can be

determined conclusively.”’ (Episcopal Church Cases (2009) 45 Cal.4th 467,

478 (Episcopal Church Cases).) But not when the dispute is so intertwined

with religious doctrine that we cannot separate the property from the

religion. Episcopal Church Cases and Central Coast Baptist, supra,

171 Cal.App.4th 822 both illustrate this principle.

In Episcopal Church Cases, supra, 45 Cal.4th 467, a local parish

withdrew from the national Episcopal Church over its ordination of an openly

gay man. (Id. at p. 475.) A dispute then arose between the local church and

the national Episcopal Church over who owned the local church building and

the property on which it stood. (Id. at p. 476.) The California Supreme Court

determined that under the governing documents of the local and national

churches, the church building and property reverted to the national church

upon disaffiliation. (Id. at p. 489.) The high court noted it could decide the

issue as there were no questions of religious doctrine involved—only

application of neutral property law. (Id. at p. 485.)

Compare Central Coast Baptist, supra, 171 Cal.App.4th 822,

where the plaintiff, a voluntary association of Southern Baptist churches,

alleged that an attempted takeover of a local church by a nondenominational

church triggered a reversionary clause in the local church’s constitution,

which provided that its assets would pass to the plaintiff if it should ‘“cease to

be a Southern Baptist Church.’” (Id. at p. 827.) The court held the First

26

Amendment barred the resolution of the claim because the determination of

whether the local church ‘“cease[d] to be a Southern Baptist Church,’ so as to

trigger the reversionary clause in its constitution, to some extent required the

court to involve itself in questions of religious doctrine, polity and practice.”

(Id. at p. 845.) For example, the court would be asked to decide “what

doctrines or practices characterize a Southern Baptist church as such, and

then to evaluate the actions taken by [the local church] in order to determine

whether [its] departure was so significant that [the local church] could no

longer be considered ‘to be a Southern Baptist Church.’” (Ibid.) “[T]he court

could not conduct this inquiry without delving into ‘matters at the very core

of a religion—the interpretation of particular church doctrines and the

importance of those doctrines to the religion.”’ (Ibid.)

Similarly, here, we could not resolve Appellants’ claims without

deciding what it means to be “Vineyard through and through,” and what it

means to be a part of the Vineyard Movement. For all we know,

disassociating at the time and in the manner the Scotts did is what it means

to be “Vineyard through and through” and actually furthered the Vineyard

Movement. We could not decide that without determining “what doctrines or

practices characterize a [Vineyard] church as such, and then . . . evaluate the

actions taken by [the Scotts] in order to determine whether [their actions

could be] considered [“Vineyard through and through”].” (Central Coast

Baptist, supra, 171 Cal.App.4th at p. 845.) We cannot do that. (See

Presbyterian Church v. Hull Church (1969) 393 U.S. 440, 449 [“First

Amendment values are plainly jeopardized when church property litigation is

made to turn on the resolution by civil courts of controversies over religious

doctrine and practice”].)

27

Notably, Vineyard USA, whom Appellants seek to impose the

trust in favor of, is not a named plaintiff and does not claim any ownership

interest over Dwelling Place’s assets or property. Further, and importantly,

Dwelling Place’s board of directors ratified the Scotts’ decision to disassociate.

Therefore, even if we viewed this case as a property dispute, “civil courts

applying neutral principles of law must defer to the authoritative decisions of

[the church] on any matters of internal church polity necessarily involved in

resolving the issue.” (Concord Christian Center v. Open Bible Standard

Churches (2005) 132 Cal.App.4th 1396, 1412.) We would have to follow the

board of directors’ ratification.

We note the ministerial exception also bars Appellants’ claims.

Under the ‘“ministerial exception,’” “courts are bound to stay out of

employment disputes involving those holding certain important positions

with churches and other religious institutions.” (Our Lady of Guadalupe

School v. Morrissey-Berra (2020) 591 U.S. 732, 746.) “Requiring a church to

accept or retain an unwanted minister, or punishing a church for failing to do

so, intrudes upon more than a mere employment decision. Such action

interferes with the internal governance of the church, depriving the church of

control over the selection of those who will personify its beliefs.” (Hosanna-

Tabor Evangelical Lutheran Church and School v. EEOC (2012) 565 U.S.

171, 188.) We cannot litigate Appellants’ claims or grant the relief they seek

without in some way punishing the church for its hiring of the Scotts,

retention of the Scotts, or ratification of the Scotts’ decisions and actions. We

will not do this. (Id. at pp. 194–195 [“The exception . . . ensures that the

authority to select and control who will minister to the faithful—a matter

‘strictly ecclesiastical,’ [citation]—is the church’s alone”].)

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DISPOSITION

The judgment is affirmed. Respondents to recover their costs

incurred on appeal.

SANCHEZ, ACTING P. J.

WE CONCUR:

GOODING, J.

SCOTT, J.

29

This is a copy of a public record, reproduced as it was published. It is not legal advice, and it may not be the version a court would rely on. Check the official source before you cite it.

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