finding that defendants’ denial of administrative grievances was not sufficient to allege direct participation or encouragement of constitutional violations
How later courts described this case
- finding that defendants’ denial of administrative grievances was not sufficient to allege direct participation or encouragement of constitutional violations
- dismissing a claim against a defendant who signed a letter at the summary judgment stage
- denying a motion to dismiss where defendants argued no final decision had been made on whether to allow a sweat lodge
- “To establish a cognizable claim under RLUIPA, the inmate must first demonstrate that a prison policy substantially burdens a religious practice.”
Written by the judges who cited it.
The opinion
IN THE UNITED STATES DISTRICT COURT
FOR THE SOUTHERN DISTRICT OF OHIO
EASTERN DIVISION
CHRISTOPHER-MICHAEL WILLIAMS,
Plaintiff,
Civil Action 2:23-cv-1042
v. Judge James L. Graham
Magistrate Judge Kimberly A. Jolson
WARDEN, CHILLICOTHE
C ORRECTIONAL INSTITUTION, et al.,
Defendants.
REPORT AND RECOMMENDATION
Plaintiff, a prisoner at Chillicothe Correctional Institution (“CCI”) who proceeds pro se,
alleges that he was denied kosher meals, days off work for religious observation, and group bible
study in violation of his constitutional rights under the First Amendment and his statutory rights
under the Religious Land Use and Institutionalized Persons act, 42 U.S.C. § 2000cc (“RLUIPA).
For the reasons below, it is RECOMMENDED that Defendants’ Motion to Dismiss (Doc. 20) be
GRANTED in part and DENIED in part.
I. BACKGROUND
Plaintiff brings claims against four defendants: religious services contractor Alfred
Marcus, institutional inspector Corby Free, Warden Tim Shoop, and religious services
administrator Mike Davis. (Doc. 19 at 2). These claims center on the denial of Plaintiff’s request
to eat daily kosher meals, have days off work for religious observance (“work proscriptions”), and
participate in group bible study. (Id. at 7–8). Plaintiff says his religion is House of Yahweh and
that his religion requires him to eat kosher meals. (Doc. 19-1; Doc. 19 at 13–14). Plaintiff also
states that his religion shares holidays and other similarities with Orthodox Judaism. (Doc. 19 at
7–8, 13–14).
According to Plaintiff’s Amended Complaint, he first requested daily kosher meals on
January 24, 2022, when he submitted a religious accommodation form to prison officials. (Doc.
19-1). In February 2022, Defendant Marcus recommended that it be denied, because “the sincerity
of [Plaintiff’s] request cannot be adequately determined.” (Doc. 19 at 3; Doc. 19-3). But in April
2022, Defendant Marcus apparently approved Plaintiff’s request to participate in and eat kosher
meals during Passover. (Doc. 19 at 3). But Plaintiff’s daily kosher meal request was forwarded
to the religious services administrator, Defendant Davis, for a final decision. (Id. at 5; Doc. 19-3).
Defendant Shoop signed a form for the referral process to Defendant Davis. (Doc. 19-3; see also
Doc. 19 at 4). Plaintiff never heard from Defendant Davis and never received approval to eat daily
kosher meals. (Doc. 19 at 5). Instead, Plaintiff received vegetarian meals. (Doc. 19 at 14).
Plaintiff submitted numerous grievances concerning his religious accommodation requests, and
many were closed by Defendant Free. (Id. at 3–5; see also Doc. 19-2).
As for Plaintiff’s work proscription and religious study accommodations, the pleadings are
not clear on when Plaintiff first made these requests. The exhibits attached to the Amended
Complaint are dated and show that the requests were likely made some time before January 2023.
(See Doc. 19-2 at 12 (discussing Plaintiff’s previous requests for work proscriptions and “all [his]
religious requests”)). Plaintiff alleges that these requests were never approved. (Doc. 19 at 7–8).
Plaintiff filed his Amended Complaint on November 16, 2023, after the Court directed him
to clarify certain aspects of his original pleading. (See Docs. 1-1, 14, 18, 19). Defendants filed a
Motion to Dismiss, arguing that Plaintiff’s request for kosher meals is not religious in nature.
(Doc. 20). The parties have fully briefed the matter, and it is ripe for review. (See Docs. 20, 23,
25, 26, 27).
II. STANDARD
Under Federal Rule of Civil Procedure 12(b)(6), the Court must construe the complaint in
favor of the plaintiff, accept all well-pleaded factual allegations as true, and evaluate whether the
complaint contains “enough facts to state a claim to relief that is plausible on its face.” Bell
Atlantic Corp. v. Twombly, 550 U.S. 544, 570 (2007). “A claim has facial plausibility when the
plaintiff pleads factual content that allows the court to draw the reasonable inference that the
defendant is liable for the misconduct alleged.” Ashcroft v. Iqbal, 556 U.S. 662, 678
(2009) (citing Twombly, 550 U.S. at 556). Consequently, a complaint that consists of “labels and
conclusions” or “a formulaic recitation of the elements of a cause of action” is insufficient. Id.
(quoting Twombly, 550 U.S. at 555). While the Court holds pleadings by pro se individuals “to
less stringent standards than formal pleadings drafted by lawyers,” the complaint must still
“contain either direct or inferential allegations respecting all the material elements” of a plaintiff’s
claims to survive a motion to dismiss. Barhite v. Caruso, 377 F. App’x 508, 510 (6th Cir. 2010)
(internal quotations omitted). In sum, although pro se complaints are construed liberally, Haines
v. Kerner, 404 U.S. 519, 520 (1972), “basic pleading essentials” are still required, Wells v. Brown,
891 F.2d 591, 594 (6th Cir. 1989).
III. DISCUSSION
A. Defendants’ Motion to Strike
At the outset, the Court addresses briefing issues related to the Motion to Dismiss.
Defendants filed a Motion to Strike Plaintiff’s Final Response to Defendant’s Motion to Dismiss
(Doc. 29). Although the local rules do not permit the filing of memoranda other than a response
and reply without leave of Court, the Undersigned notes that Plaintiff is proceeding pro se in this
action. See S.D. Ohio Civ. R. 7.2; see also Stepler v. Warden, Hocking Corr. Facility, No. 2:12-
cv-1209, 2013 WL 3147953, at *2 (S.D. Ohio June 18, 2013) (considering a sur-reply because the
plaintiff was pro se, even though the plaintiff did not file a motion for leave); Nelson v. Jackson,
No. 2:12-cv-1167, 2013 WL 3812006, at *2 (S.D. Ohio July 18, 2013) (same). As such, the
Undersigned will consider Plaintiff’s “Final Response,” and Defendant’s Motion (Doc. 29) is
DENIED.
B. Section 1983 and RLUIPA
Turning to the merits of Defendants’ Motion to Dismiss (Doc. 20), Plaintiff’s Amended
Complaint alleges claims against Defendants Marcus, Free, Shoop, and Davis under both Section
1983 and the Religious Land Use and Institutionalized Persons Act (“RLUIPA”).
Plaintiff’s Section 1983 claims are rooted in the First Amendment’s free exercise clause.
While prisoners have the right to religious exercise under the First Amendment, the right “may be
subjected to reasonable restrictions and limitations” by prison officials. Abdur-Rhaman v. Mich.
Dep’t of Corr., 65 F.3d 489, 491 (6th Cir. 1995) (internal citations omitted). As such, a prisoner
bringing a claim that prison officials violated his right to exercise his religion must first establish
that “the belief or practice asserted is religious in the person’s own scheme of things and is
sincerely held.” Barhite v. Caruso, 377 F. App’x 508, 510 (6th Cir. 2010) (citing Flagner v.
Wilkinson, 241 F.3d 475, 481 (6th Cir. 2001)). Then, the plaintiff must also establish that the
defendant’s behavior “infringes upon this practice or belief.” Kent v. Johnson, 821 F.2d 1220,
1224–25 (6th Cir. 1987) (stating a plaintiff must plead (1) that the belief or practice is religious in
the person’s own scheme of things, (2) that it is sincerely held, and (3) that the challenged practice
of the prison officials infringes on the religious belief). When pleading a Section 1983 claim, a
plaintiff must also establish that each defendant was “personally involved in the activities which
form the basis of the alleged unconstitutional behavior.” Long v. Sloan, No. 1:18-cv-1364, 2019
WL 4396079, at *7 (N.D. Ohio May 23, 2019).
Next, to sufficiently plead claims under RLUIPA, a prisoner must establish two prongs.
First, the prisoner must again show that he seeks to coexercise a “sincerely held religious belief.”
Cavin v. Mich. Dep’t of Corr., 927 F.3d 455, 458 (6th Cir. 2019) (internal citations omitted).
Second, the prisoner must show that prison officials substantially burdened that religious practice.
Id.; see also Haight v. Thompson, 763 F.3d 554, 559–60 (6th Cir. 2014) (“To establish a cognizable
claim under RLUIPA, the inmate must first demonstrate that a prison policy substantially burdens
a religious practice.”). Prison officials’ actions create a substantial burden when a prisoner is
forced to “choose between following the precepts of [their] religion and forfeiting benefits or when
the action in question place[s] substantial pressure on an adherent to modify [their] behavior and
to violate [their] beliefs.” Barhite, 377 F. App’x at 511 (internal quotations omitted). Similar to
Section 1983 claims, plaintiffs raising claims under RLUIPA must also establish the personal
involvement of each defendant. Greenberg v. Hill, 2:07-cv-1076, 2009 WL 890521, at *5–6 (S.D.
Ohio Mar. 31, 2009).
The Undersigned addresses Plaintiff’s claims against each defendant in turn.
C. Defendant Marcus
Plaintiff alleges both Section 1983 First Amendment and RLUIPA claims against
Defendant Marcus for denying his kosher meal, work proscription, and bible study requests. (Doc.
19 at 8–9). Defendants argue that Plaintiff failed to establish that kosher meals are required by his
religion. Defendants say that Plaintiff’s desire to eat kosher meals is born out of a health preference
and not a sincerely held religious belief. (Doc. 20 at 7–8). Defendants also note that the days
identified in Plaintiff’s work proscription requests are too vague to determine what days he seeks
time off work so he can participate in bible study. (Id. at 3; see also Doc. 19 at 8 (stating that
Plaintiff seeks work proscriptions and group bible study on those days)). The Undersigned
recommends that Plaintiff’s claims against Defendant Marcus be dismissed, but for other reasons
than those proposed by Defendants.
1. Kosher Meals
For both of his claims against Defendant Marcus, Plaintiff must first establish that his
desire to eat kosher meals stems from a sincerely held religious belief. Plaintiff says that his
religion, House of Yahweh, requires him to eat “exactly as the Jews do,” meaning he must have
kosher meals. (Doc. 19 at 14). Plaintiff further alleges that these kosher meals must be made to
certain standards and must be labeled as kosher by “Rabbi Priests,” so the vegetarian meals he
currently receives are not sufficient. (Id.). At this stage in litigation, Plaintiff has sufficiently pled
that his request to eat kosher meals stems from a sincerely held religious belief. Cf. Long, 2019
WL 4396079, at *6 (granting a motion to dismiss where the prisoner’s amended complaint did not
say following kosher dietary laws were required by his religion but were instead needed to avoid
negative health consequences); Barhite, 377 F. App’x at 510 (granting a motion to dismiss where
the plaintiff did not allege that seized photographs were related to the practice of his religion).
Next, Plaintiff must also establish that Defendant Marcus was personally involved in the
denial of his kosher meal request to succeed on either his Section 1983 or RLUIPA claim. On this
front, though, Plaintiff’s Amended Complaint is contradictory. Plaintiff asserts that Defendant
Marcus granted Plaintiff’s request to eat kosher meals during Passover but denied his request to
eat kosher meals on a daily basis. (Doc. 19 at 9). At other points, Plaintiff seemingly says that
Defendant Marcus only recommended that Plaintiff’s request for daily kosher meals be denied and
that the final decision rested with Defendant Davis. (See Doc. 19 at 3 (stating that Plaintiff’s
request would be referred to a religious services administrator); 4 (stating that Defendant Marcus
denied his religious accommodations request, but also that it would be referred to Defendant
Davis); 9 (stating Defendant granted him kosher Passover meals but denied him daily kosher
meals); 12–13 (saying that Defendant Davis would “help determine the outcome of Plaintiff’s
request to properly worship”); see also Doc. 19-3 (noting that Defendant Marcus would forward
his denial “to the [religious services administrator] for the final decision.”)). Plaintiff’s Amended
Complaint also states that Defendant Marcus said he would give Plaintiff information about
Defendant Davis’s decision but never did. (Doc. 19 at 4; see also Doc. 19-2 at 8).
In Prim v. Jackson, this Court examined a similar situation on a motion to dismiss where a
prisoner’s request for kosher meals was denied by prison officials. Nos. 2:14-cv-1219, 2:14-cv-
2099, 2015 WL 11198054 (S.D. Ohio Mar. 16, 2015). There, the plaintiff alleged that Defendant
Spatny recommended a denial of his kosher meal request and that Defendant Jackson “was the
final decision maker.” Id. at *4. The Court discussed that personal involvement is required for
both Section 1983 and RLUIPA claims, noting that “[t]his rule holds true even if [a] supervisor
has actual knowledge of the constitutional violation, as long as the supervisor did not actually
participate in or encourage the wrongful behavior.” Id. at *5 (internal citations omitted). The
Court then granted the defendants’ motion to dismiss the Section 1983 and RLUIPA claims. First,
the Court noted that Defendant Spatny did not supervise Defendant Jackson. The Court then found
that “[t]he allegation that Defendant Spatny's advice encouraged Defendant Jackson to make the
decision that she did is not enough to state a claim here where the Complaint acknowledges that
Defendant Jackson made the final decision and Defendant Spatny was not Defendant Jackson's
supervisor.” Id. at *5.
Taken as a whole, Plaintiff’s Amended Complaint alleges that Defendant Marcus
recommended denying his request for daily kosher meals, but that the ultimate decision rested with
Defendant Davis. (Doc. 19-3; Doc. 19 at 3, 5, 12). Plaintiff does not allege that Defendant Marcus
was Defendant Davis’s supervisor, nor does he allege that Defendant Marcus was in any other way
involved with the denial of Plaintiff’s kosher meal request. Therefore, like in Prim, Plaintiff’s
kosher meal claims against Defendant Marcus fail to allege sufficient personal involvement to
state a claim under either Section 1983 or RLUIPA.
Accordingly, Plaintiff’s claims against Defendant Marcus for the denial of his kosher meal
request should be DISMISSED.
2. Work Proscriptions and Bible Study
Plaintiff also raises claims against Defendant Marcus for the denial of his work proscription
and religious study requests. For their part, Defendants argue that the days Plaintiff requested off
work are too vague to state a claim for relief. (See Doc. 20 at 3, n.2). Previously, this Court
directed Plaintiff to clarify which dates his work accommodation request involved. (Doc. 14 at 3).
Yet Plaintiff’s Amended Complaint is not much clearer on this issue. Plaintiff states that
he “seeks to have a work proscription where he does not have to work evidenced by a pass, and
the ability to study with his fellow believers in a bible study wherever the institution sees fit.”
(Doc. 19 at 8). He also says that the holiday dates he is requesting are the “proscribed dates set
aside for the Orthodox Jews” and that he is requesting to not work on the same dates “as theirs.”
(Id.). But Plaintiff’s Amended Complaint requests “to observe the Annual Holy days, and Weekly
Sabbaths by receiving Work proscriptions for every Saturday,” as well as the following:
#1.) The 14th, 15th, and 21st day of the 1st Moon, which is called Abib or first Harvest
moon which is ascertained by the first appearing green ears of Barley then the
following new moon Crescent sighted being the First day of the New Moon.
#2.) The 50th day after the count of the 14th day of the First Moon, the 14th of the
First Moon being day number 1. Formally called the Feast of Weeks.
And #3.) The 1st, 10th, 15th, and 22nd day of the 7th Moon being counted off of the
1st moon as described in Leviticus Chapter 23 (Book of Yahweh Translation.)
(Id. at 7–8).
These descriptions do not assist the Court in determining what days Plaintiff means. While
Plaintiff states that these days are the same days requested by those practicing Orthodox Judaism,
he also cites to the “Book of Yahweh Translation” in support of his request. (Id. at 8). More still,
he says that the founder of the House of Yahweh “was born and raised a Jew, yet differed only in
the belief of . . . the calculation of the Holy days being done only by the Lunar cycles, not
calendar’s.” (Doc. 19 at 14). These statements obfuscate Plaintiff’s assertion that he seeks the
same holidays as other prisoners who practice Orthodox Judaism. Plaintiff also does not provide
more guidance to determine when the First Moon takes place other than the appearance of barley,
yet other holidays cannot be calculated without this date. (Id.). Without more, the Court is unable
to determine when Plaintiff seeks to have work proscriptions or religious study.
More still, Plaintiff does not allege any facts addressing how the denial of his work
proscriptions and religious study prevents him from pursuing his religious faith. See Damron v.
Jackson, No. 2:09-cv-050, 2011 WL 4402767, at *7 (S.D. Ohio Sept. 21, 2011) (granting summary
judgment where a plaintiff did not allege how congregate worship is mandated by his faith); cf.
Christian Separatist Church Society of Ohio v. Mohr, 2:15-cv-2757, 2017 WL 9532003, at *3
(S.D. Ohio Jan. 30, 2017) (denying a motion to dismiss where plaintiffs alleged that their religion
is burdened by not having an opportunity to engage in congregate worship by stating that “worship
is essential to salvation of their souls in the practice of their religion”). Plaintiff does not state that
his religion requires him to have work proscriptions for these days or that the denial of his work
proscription or bible study impacts his ability to practice his religion.
As such, Plaintiff fails to state a claim under either Section 1983 or RLUIPA because both
standards require some facts from which the Court can infer that the practice Plaintiff wishes to
exercise stems from a sincerely held religious belief. Additionally, Plaintiff has not pled any facts
concerning how the denial of work proscriptions and bible study impacts his ability to practice his
religion. Barhite, 377 F. App’x at 511 (“RLUIPA thus requires an inmate to show that his or her
religious exercise was substantially burdened.”); Kent, 821 F.2d at 1225 (“[To survive a motion to
dismiss], it must be determined whether the challenged practice of the prison officials infringes on
the religious belief.”). Therefore, the Court recommends that Plaintiffs’ Section 1983 and
RLUIPA claims against Defendant Marcus concerning his work proscription and bible study
requests be DISMISSED.
D. Defendant Free
Plaintiff alleges that Defendant Free “cover[ed] up and stopp[ed] the administrative process
of request by arbitrarily closing Plaintiff kites for requests.” (Doc. 19 at 9). Construed liberally,
Plaintiff appears to allege constitutional violations based on Defendant Free’s denial of multiple
grievances and kite requests that were intended for Defendant Marcus. (See id. at 3–5, 9–10).
Regardless of to whom Plaintiff directed his grievances, denials of administrative
grievances or the failure to act “by prison officials does not subject supervisors to liability under
§ 1983.” Grinter v. Knight, 532 F.3d 567, 576 (6th Cir. 2008). “[T]here is no inherent
constitutional right to an effective grievance procedure.” Christian Separatist Church Society of
Ohio v. Mohr, 2017 WL 9532003, at *3 (quoting Argue v. Hofmeyer, 80 F. App’x 427, 430 (6th
Cir. 2003)). And there is no liability under § 1983 where a prison official’s “only involvement
was to deny administrative grievances and to fail to remedy the alleged behavior or intervene on
the inmate's behalf.” Prim, 2015 WL 11198054, at *4 (citing Shehee v. Luttrell, 199 F.3d 295,
300 (6th Cir. 1999)). Indeed, any relief sought from a federal court must be for the “underlying
constitutional violation and not for the wrongful denial of the grievance.” Id.
Here, Plaintiff has not alleged any actions by Defendant Free other than the denial of
grievances and administrative requests. Indeed, Plaintiff admits that Defendant Free “has nothing
to do with religious service requests, nor does the Officers he told Plaintiff to report to.” (Doc. 19
at 3). As such, Plaintiff has failed to state a claim for relief under Section 1983, since Defendant
Free’s only alleged involvement in Plaintiff’s religious requests was the denial of grievances. See
Prim, 2015 WL 1198054, at *3–4 (dismissing claims against a prison official where his only
involvement was the denial of grievances); Shehee, 199 F.3d 295, 300 (6th Cir. 1999) (finding that
defendants’ denial of administrative grievances was not sufficient to allege direct participation or
encouragement of constitutional violations). Still more, any claims against Defendant Free under
RLUIPA also fail, because, as Plaintiff admits, Defendant Free had no involvement in Plaintiff’s
religious requests other than denying grievances. See, e.g., Greenberg, 2009 WL 890521, at *5–
6 (stating that a plaintiff must allege personal involvement to prevail on a RLUIPA claim).
Therefore, the Undersigned recommends that Plaintiff’s claims against Defendant Free be
DISMISSED.
E. Defendant Shoop
Next, Plaintiff alleges that Defendant Shoop is liable under a respondeat superior theory,
because he “sign[ed] off on the final form” that “denied” Plaintiff’s religious accommodation
request. (Doc. 19 at 12). Plaintiff also says Defendant Shoop knew of or had to reason to know
that Plaintiff’s constitutional rights were being violated and failed to intervene to prevent the
alleged harm. (Id.).
Generally speaking, liability in Section 1983 actions cannot be imposed based on
respondeat superior. Bellamy v. Bradley, 729 F.2d 416, 421 (6th Cir. 1984). “At a minimum, a §
1983 plaintiff must show that a supervisory official at least implicitly authorized, approved or
knowingly acquiesced in the unconstitutional conduct of the offending subordinate.” Id. (citing
Hays v. Jefferson Cty., 668 F.2d 869, 872–74 (6th Cir. 1982)). More still, “rubber-stamp[ing] a
decision made by lower-level” employees may not be enough to establish Section 1983 liability
for supervisors. Lupo v. Voinovich, 235 F. Supp.2d 782, 796–97 (S.D. Ohio 2002) (dismissing a
claim against a defendant who signed a letter at the summary judgment stage). And again, “the
denial of administrative grievances or the failure to act by prison officials does not subject
supervisors to liability under § 1983.” Grinter, 532 F.3d at 576 (citing Shehee, 199 F.3d at 300).
Defendant Shoop’s only alleged involvement was the signing of a form recommending that
Plaintiff’s religious accommodation request be forwarded to the religious services administrator,
Defendant Davis. (Doc. 19 at 10–11; Doc. 19-3). Based on precedent in this circuit, this is not
enough to state a claim for relief under Section 1983. For example, in Grinter, the Sixth Circuit
affirmed the dismissal of claims against defendants who “failed to intervene” when informed in
writing about misconduct, finding that this failure to act was not enough to establish liability under
Section 1983. 532 F.3d at 575–76. Similarly, in Lupo, the plaintiff alleged that a defendant signed
a letter requesting that an employment position be abolished, and the Court reasoned that if a
signature were “sufficient” to establish Section 1983 liability for supervisors, “then little could be
done within a state government that would not expose those in positions of authority to potentially
crippling liability, not only in their official capacities as government agents, but more importantly
in their personal capacities.” 235 F. Supp.2d at 796–97. Accordingly, the Court granted summary
judgment for the defendant.
Here, Defendant’s Shoop’s only alleged involvement in the denial of Plaintiff’s religious
requests was the signing of a single form. And that form does not constitute a final denial as
Plaintiff represents. Rather, the form refers the matter to Defendant Davis, who has the authority
to make the final decision. (Doc. 19-3). Based on the precedent outlined above, Plaintiff’s
allegations are insufficient to state a Section 1983 claim under either a respondeat superior or a
failure-to-intervene theory. Therefore, Plaintiff’s Section 1983 claim against Defendant Shoop
should be DISMISSED.
Turning to Plaintiff’s RLUIPA claim against Defendant Shoop, the Court also finds that
Plaintiff has failed to state a claim for relief. As the Court previously discussed, to establish
liability under RLUIPA, a plaintiff must show a defendant’s personal involvement “in the alleged
violation.” Greenberg, 2009 WL 890521, at *3; see also Jacobs v. Strickland, No. 2:08-cv-680,
2009 WL 2940069, at *2 (S.D. Ohio Sept. 9, 2009) (finding a plaintiff must plead more than
conclusory allegations of personal involvement). While Plaintiff claims that Defendant Shoop
“sign[ed] off the final form” that denied him his “rights to worship,” other materials in his
Amended Complaint contradict those statements. (Doc. 19 at 12). A form included in Plaintiff’s
pleading shows that by signing the form, Defendant Shoop referred the accommodation request to
Defendant Davis. (Doc. 19-3). This act alone is not sufficient to state a claim under RLUIPA,
because Plaintiff has not alleged Defendant Shoop was personally involved in the denial of
Plaintiff’s religious requests, nor that his actions “substantially burdened” Plaintiff’s religious
exercise. Colvin, 605 F.3d at 289.
As such, Plaintiff has failed to state a claim under either Section 1983 or RLUIPA, and his
claims against Defendant Shoop should be DISMISSED.
F. Defendant Davis
Finally, the Undersigned considers Plaintiff’s Section 1983 and RLUIPA claims against
religious services administrator Mike Davis. Plaintiff challenges the denial of his work
proscriptions and bible study, along with his daily kosher meal request.
As discussed above, Plaintiff fails to allege facts showing that work proscriptions or bible
study are required by his religion. (Doc. 19 at 7–8 (only stating that Plaintiff requested work
proscriptions and bible study)). He also does not plead any facts addressing how the denial of
these requests impacts his ability to practice his religion. (Id.). Accordingly, these claims against
Defendant Davis should be DISMISSED.
But the Undersigned does find that Plaintiff has pled sufficient facts to proceed on his
Section 1983 and RLUIPA claims against Defendant Davis for the denial of his daily kosher meal
request. As stated above, Plaintiff has sufficiently pled the first element of both claims: that his
belief that his religion requires him to eat kosher meals is sincerely held and religious in Plaintiff’s
“own scheme of things.” Kent, 821 F.2d at 1224 (summarizing the pleading requirements for a
Section 1983 First Amendment claim); Cavin, 927 F.3d at 458 (discussing pleading requirements
for RLUIPA claims). More still, Plaintiff has asserted facts showing that the denial of kosher
meals infringes on this religious belief and substantially burdens his ability to practice his religion,
because the denial of kosher meals places “substantial pressure on [him] to modify his behavior
and to violate his beliefs.” Barhite, 377 F. App’x at 511.
Plaintiff has also alleged enough facts to show Defendant Davis’s personal involvement in
the denial of Plaintiff’s kosher meal requests. On the whole, Plaintiff’s Amended Complaint
shows that Defendant Davis had the final say on Plaintiff’s daily kosher meal request. (Doc. 19 at
4, 5; Doc. 19-2 at 6; Doc. 19-3). And although some parts of Plaintiff’s pleading make uncertain
whether Defendant Davis issued a final decision, “[a]dministrative remedies are exhausted when
prison officials fail to timely respond to a properly filed grievance.” (Doc. 19 at 3 (stating Plaintiff
never received any communication from Defendant Davis), 4 (stating Plaintiff never received the
results from Defendant Davis’s review of the religious accommodation request), 5 (“Plaintiff has
never received a final Review and Denial from [Defendant Davis] in Columbus.”)); Haight v.
Thompson, 763 F.3d 554, 561 (6th Cir. 2014) (denying a motion to dismiss where defendants
argued no final decision had been made on whether to allow a sweat lodge). Plaintiff made his
first request for daily kosher meals over two years ago, and at this stage in litigation, the Court
finds these claims should not be dismissed simply because prison officials failed to respond to
Plaintiff’s request. Haight, 763 F.3d at 561 (“The inmates met their end of the bargain by
requesting a ruling. Four-plus years later, they have nothing to show for it. That is the
commissioner’s problem, not theirs, and the absence of a response by the State does not permit the
commissioner to argue that the inmates failed to exhaust their administrative remedies.”).
Accordingly, Defendant’s Motion to Dismiss as it relates to Plaintiff’s Section 1983 and
RLUIPA claims against Defendant Davis should be DENIED in part and GRANTED in part.
The Undersigned RECOMMENDS that Plaintiff be allowed to PROCEED on these claims only
as they relate to the denial of his request for daily kosher meals.
IV. CONCLUSION
For the foregoing reasons, the Undersigned RECOMMENDS that Defendants’ Motion to
Dismiss (Doc. 20) be GRANTED in part and DENIED in part. The Undersigned
RECOMMENDS that Plaintiff’s Section 1983 First Amendment and RLUIPA claims against
Defendant Davis concerning the denial of his kosher meal request PROCEED. The Undersigned
RECOMMENDS that Plaintiff’s remaining claims be DISMISSED.
Procedure on Objections
If any party objects to this Report and Recommendation, that party may, within fourteen
(14) days of the date of this Report, file and serve on all parties written objections to those specific
proposed findings or recommendations to which objection is made, together with supporting
authority for the objection(s). A District Judge of this Court shall make a de novo determination
of those portions of the Report or specific proposed findings or recommendations to which
objection is made. Upon proper objection, a District Judge of this Court may accept, reject, or
modify, in whole or in part, the findings or recommendations made herein, may receive further
evidence, or may recommit this matter to the Magistrate Judge with instructions. 28 U.S.C.
§ 636(b)(1). The parties are specifically advised that failure to object to the Report and
Recommendation will result in a waiver of the right to have the district judge review the Report
and Recommendation de novo and also operates as a waiver of the right to appeal the decision of
the District Court adopting the Report and Recommendation. See Thomas v. Arn, 474 U.S. 140
(1985); United States v. Walters, 638 F.2d 947 (6th Cir. 1981).
IT IS SO ORDERED.
Date: February 2, 2024 /s/ Kimberly A. Jolson
KIMBERLY A. JOLSON
UNITED STATES MAGISTRATE JUDGE