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Oneida Nation
Oneida Business Committee
Legislative Operating Committee
PO Box 365 • Oneida, WI 54155-0365
Oneida-nsn.gov
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LEGISLATIVE OPERATING COMMITTEE MEETING AGENDA REVISED
Business Committee Conference Room - 2nd Floor Norbert Hill Center
March 18, 2026
9:00 a.m.
I.
Call to Order and Approval of the Agenda
II.
Minutes to be Approved
1. March 4, 2026 LOC Meeting Minutes (pg. 2)
III.
Current Business
1. Code of Ethics Amendments (pg. 5)
2. Pardon and Forgiveness Law Amendments (pg. 40)
3. Recycling and Solid Waste Disposal Law Amendments (pg. 69)
4. Budget and Finances Law Amendments (pg. 112)
5. Boards, Committees, and Commissions Law Amendments (pg. 158)
IV.
New Submissions
V.
Additions
VI.
Administrative Updates
1. Certification of Leasing Law Rule No. 2 – Agricultural Leasing Amendments (pg. 207)
VII.
Executive Session
VIII. Recess/Adjourn
A good mind. A good heart. A strong fire.
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Oneida Nation
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Oneida Business Committee
Legislative Operating Committee
GDDDOO
PO Box 365 • Oneida, WI 54155-0365
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Oneida-nsn.gov
LEGISLATIVE OPERATING COMMITTEE MEETING MINUTES
Oneida Business Committee Conference Room-2nd Floor Norbert Hill Center
March 4, 2026
9:00 a.m.
Present: Jameson Wilson, Jennifer Webster, Kirby Metoxen, Jonas Hill
Unexcused: Marlon Skenandore
Others Present: Grace Elliott, Carolyn Salutz
Others Present on Microsoft Teams: Rae Skenandore, Ashley Blaker, Rhiannon Metoxen,
Clorissa Leeman, Kaylynn Beily, Trina Schuyler, Fawn Billie, Kristal Hill, Tavia James-Charles,
Fawn Cottrell, Peggy Helm-Quest, Melissa Alvarado. Grace Koehler, Joel Mikulsky, Misty Lee
Herzog, Sidney White, Ralinda Ninham-Lambries, Ronald Van Schyndel, Linda Dallas, Terri
Schiltz, Diane Wilson.
I.
Call to Order and Approval of the Agenda
Jameson Wilson called the March 4, 2026, Legislative Operating Committee meeting to
order at 9:00 a.m.
Motion by Jennifer Webster to adopt the agenda; seconded by Kirby Metoxen. Motion
carried unanimously.
II.
Minutes to be Approved
1. February 18, 2026 LOC Meeting Minutes
Motion by Kirby Metoxen to approve the February 18, 2026, LOC meeting minutes and
forward to the Oneida Business Committee; seconded by Jennifer Webster. Motion carried
unanimously.
III.
Current Business
1. Elder Protection Law
Motion by Jonas Hill to approve the legislative analysis and the public meeting packet for
the Elder Protection Law and forward to a public meeting to be held on April 16, 2026;
seconded by Kirby Metoxen. Motion carried unanimously.
2. Uniform Commercial Code. Motion by Jennifer Webster to approve the legislative
analysis and the public meeting packet for the Elder Protection Law and forward to a public
meeting to be held on April 16, 2026; seconded by Kirby Metoxen. Motion carried unanimously.
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A good mind. A good heart. A strong fire.
Legislative Operating Committee Meeting Minutes of February 18, 2026
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3. Real Property Law. Motion by Jennifer Webster to approve the updated draft, legislative analysis, and the public comment review memorandum for the proposed amendments
to the Real Property law; seconded by Jonas Hill. Motion carried unanimously.
4. Real Property Law. Motion by Jonas Hill to direct the Finance Department to provide
the LOC with a fiscal impact statement of the proposed amendments to the Real Property
law; seconded by Jennifer Webster. Motion carried unanimously.
5. Higher Education Grant Law. Motion by Jennifer Webster to approve the updated
draft, legislative analysis, and the public comment review memorandum for the Higher
Education Grant law; seconded by Jonas Hill. Motion carried unanimously.
6. Higher Education Grant Law. Motion by Kirby Metoxen to approve the updated draft,
legislative analysis, and the public comment review memorandum for the proposed amendments to the Higher Education Grant law; seconded by Jonas Hill. Motion carried unanimously.
7. Recycling and Solid Waste Disposal Law Amendments. Motion by Jennifer Webster
to accept the public comments and the public comment review memorandum and defer to
a work meeting for further consideration; seconded by Jonas Hill. Motion carried unanimously.
8. Eviction and Termination Law Amendments. Motion by Jennifer Webster to approve
the public meeting packet for the Eviction and Termination Law Amendments and forward
to a public meeting to be held on April 16, 2026; seconded by Kirby Metoxen. Motion
carried unanimously.
9. Petition: G. Powless-Buenrostro – Accountability Measure Options for BC and
BCC’s #2025-04. Motion by Jennifer Webster to accept the statement of effect for the
Petition: G. Powless-Buenrostro – Accountability Measure Options for BC and BCC’s
#2025-04 and forward to the Oneida Business Committee; seconded by Jonas Hill. Motion
carried unanimously.
10. Petition: G. Powless-Buenrostro – Amend the Administrative Rulemaking Law
#2025-05. Motion by Jennifer Webster to accept the public comments and the public comment review memorandum and defer to a work meeting for further consideration; seconded
by Jonas Hill. Motion carried unanimously.
11. Budget and Finances Law Amendments. Motion by Jennifer Webster to accept the
public comments and the public comment review memorandum and defer to a work meeting for further consideration; seconded by Jonas Hill. Motion carried unanimously.
IV.
New Submissions
V.
Additions
VI.
Administrative Updates
1. E-Poll Results: Safe Neighborhoods Law Emergency Adoption. Motion by Jennifer
Webster to enter into the record the results of the February 23, 2026, e-poll entitled, Safe
Legislative Operating Committee Meeting Minutes of February 18, 2026
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Neighborhoods Law Emergency Adoption; seconded by Jonas Hill. Motion Carried unanimously.
VII.
Executive Session
VIII. Adjourn
Motion by Jennifer Webster to adjourn at 10:24 a.m.; seconded by Jonas Hill. Motion carried unanimously.
Legislative Operating Committee Meeting Minutes of February 18, 2026
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Oneida Nation
Oneida Business Committee
Legislative Operating Committee
PO Box 365 • Oneida, WI 54155-0365
Oneida-nsn.gov
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Legislative Operating Committee
March 18, 2026
Code of Ethics Law Amendments
Submission Date: 10/26/22
LOC Sponsor: Jennifer Webster
Public Meeting: N/A
Emergency Enacted: N/A
Summary: This item was carried over from last four (4) terms. Amendments to the Code of
Ethics are being sought to strengthen accountability of employees, elected officials, and
appointed officials. On October 26, 2022, the Oneida Business Committee adopted a motion to
request the Legislative Operating Committee to consider deletion of section 103.7 from the Code
of Ethics.
10/4/23 LOC: Motion by Jonas Hill to add the Code of Ethics Law Amendments to the Active Files
List with Jennifer Webster as the sponsor; seconded by Marlon Skenandore. Motion
carried unanimously.
4/1/25:
Work Meeting. Present: Jameson Wilson, Jonas Hill, Kirby Metoxen, Fawn Cottrell,
Kristal Hill, Grace Elliott. The purpose of this meeting was to begin the initial review
of the Code of Ethics. The history of the Code of Ethics and related laws were
considered prior to reading through the law.
5/5/25:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Fawn Billie, Fawn
Cottrell, Kristal Hill, Clorissa Leeman, Carolyn Salutz, Grace Elliott. The purpose of
this meeting was to review potential reporting processes and a draft reporting form.
5/13/25:
Work Meeting. Present: Matthew Denny, Rita Reiter, Laura Laitinen-Warren, Grace
Elliott. The purpose of this meeting was to hear initial thoughts from the Human
Resource Department on the Code of Ethics.
6/6/25:
Work Meeting. Present: Jameson Wilson, Jonas Hill, Kirby Metoxen, Marlon
Skenandore, Kristal Hill, Clorissa Leeman, Carolyn Salutz, Grace Elliott. The
purpose of this meeting was to review feedback from the Nation’s human resource,
law enforcement, and gaming divisions in relation to the Nation’s Code of Ethics.
The LOC determined to eliminate the program and enterprise sections from the law as
they are addressed in the Nation’s personnel, policies, and procedures, and to focus
on expanding the government official ethics sections.
7/28/25:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Jonas Hill, Marlon
Skenandore, Carolyn Salutz, Fawn Billie, Fawn Cottrell, Kristal Hill, Grace Elliott.
The purpose of this meeting was to review the overlap in conflict of interest
regulation in the Conflict of Interest law and the Code of Ethics. The LOC
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determined that all government official conflict of interest subject matter should be
aggregated and addressed within the Code of Ethics law exclusively.
10/17/25:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Kirby Metoxen, Fawn
Cottrell, Kristal Hill, Rhiannon Metoxen, Laura Laitinen-Warren, Carolyn Salutz,
Grace Elliott. The purpose of this meeting was to review the section of the draft
addressing a potential prohibition on elected officials applying for positions within
the Nation while in office.
11/14/25:
Work Meeting. Present: Jameson Wilson, Kirby Metoxen, Jennifer Webster, Jonas
Hill, Fawn Cottrell, Rhiannon Metoxen, Grace Elliott, Kristal Hill. The purpose of
this meeting was to review the revised employment application section, alternate
definitions, tone and language adjustments, gifts and honorarium section,
enforcement and restorative justice sections, and identify next steps.
11/19/25:
Work Meeting. Present: Grace Elliott, Peggy VanGheem. The purpose of this meeting
was to collaborate with the Law Office, receive questions or concerns, and identify
suggestions that may be incorporated into the draft or flagged for further group
discussion.
1/9/26:
Work Meeting. Present: Jameson Wilson, Kirby Metoxen, Jennifer Webster, Laura
Laitinen-Warren, Carolyn Salutz, Clorissa Leeman, Grace Elliott, Peggy VanGheem,
Kristal Hill, Fawn Cottrell, Rhiannon Metoxen. The purpose of this meeting was to
review the draft amendments against the checklist to ensure that the latest edits met
expectations.
1/15/26:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Laura Laitinen-Warren,
Carolyn Salutz, Grace Elliott. The purpose of this meeting was to review
documentation related to the decision to focus the Code of Ethics on the OBC.
Consensus was to continue on this path.
1/29/26:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Jonas Hill, Kirby
Metoxen, Carolyn Salutz, Clorissa Leeman, Grace Elliott. The purpose of this
meeting was for the LOC to reconsider the scope of the Code of Ethics. LOC
determined that the Code of Ethics be limited to Oneida Business Committee based
on information provided that employees are effectively regulated by the Personnel,
Policies and Procedures and Conflict of Interest laws, BCCs are effectively regulated
under the BCC, Conflict of Interest, and Removal laws—in addition to the fact that
the BCC and Conflict of Interest laws are both currently open on the Active Files list
and may be amended as necessary to enhance already present protections.
Additionally, the LOC has accepted several requests for stand alone laws to address
OBC ethics related matters that can be most efficiently and effectively addressed
under the Code of Ethics.
2/4/26:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Jonas Hill, Clorissa
Leeman, Carolyn Salutz, Grace Elliott. The purpose of this meeting was for the LOC
to review various sections of the draft law. Decision was made to remove any
references to enforcement provisions.
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2/16/26:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Jonas Hill, Kirby
Metoxen, Carolyn Salutz, Grace Elliott. The purpose of this meeting was review the
entire draft for potential LOC approval and to specifically review the reporting
processes for gift and conflict of interest disclosures. The LOC requested definitions
for “sacred trust” and information on federal standards for meeting conduct and
acceptance of gifts. Follow-up is scheduled for 2/18/26.
2/18/26:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Jonas Hill, Kirby
Metoxen, Carolyn Salutz, Kristal Hill, Fawn Billie, Grace Elliott. The purpose of this
meeting was to review definitions of sacred trust language and review federal
standards for employees and elected officials’ acceptance of gifts. The LOC chose to
incorporate all six definitions of sacred trust within the law, and determined to set the
gift reporting threshold at one thousand dollars to address the request for reporting
lavish gifts.
2/23/26:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Jonas Hill, Kirby
Metoxen, Carolyn Salutz, Kristal Hill, Fawn Billie, Grace Elliott. The purpose of this
meeting was to review sacred trust language placement within the law and refine
language.
3/4/26:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Jonas Hill, Kirby
Metoxen, Carolyn Salutz, Kristal Hill, Fawn Billie, Clorissa Leeman, Grace Elliott.
The purpose of this meeting was to complete a read through of the entire law for LOC
review and initial approval to move forward through the legislative process.
Next Steps:
▪ Approve the draft Code of Ethics law amendments, legislative analysis, and public meeting
packet for the Code of Ethics law amendments and schedule a public meeting to be held on
May 14, 2026.
A good mind. A good heart. A strong fire.
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Analysis to Draft 1
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CODE OF ETHICS
LAW AMENDMENTS
LEGISLATIVE ANALYSIS
SECTION 1. EXECUTIVE SUMMARY
Intent of the
Legislation or
Amendments
Analysis by the Legislative Reference Office
▪ Update the Code of Ethics so it clearly focuses on the Oneida Business
Committee, bringing all expectations for how leaders should conduct
themselves into one easy-to-understand law. [1 O.C. 103.1–103.4].
▪ Integrate the Great Law of Peace into the ethical foundation, affirming
decision-making grounded in peace, unity, and thoughtful deliberation as
cultural mandates for governance. [1 O.C. 103.3-1(c)].
▪ Ground the ethical framework in the Good Mind teachings, infusing leadership
obligations with humility, compassion, clarity, and community-centered
thinking. [1 O.C. 103.1-2].
▪ Articulate the concept of Sacred Trust, emphasizing leadership as a duty held
on behalf of past, present, and future generations rather than an individual
entitlement. [1 O.C. 103.4-1(c)].
▪ Clarify the definition of “Conflict of Interest” to encompass financial, personal,
and political interests affecting leaders and their immediate families,
reinforcing impartial stewardship. [1 O.C. 103.3-1(a)].
▪ Mandate transparent disclosure of conflicts, ensuring ethical clarity consistent
with the Good Mind’s call for honesty and openness in governance. [1 O.C.
103.4-2(a)].
▪ Require OBC members to recuse themselves from matters in which conflicts
exist, upholding the Great Law of Peace’s expectation that leaders avoid
self-interest. [1 O.C. 103.4-2].
▪ Implement structured annual and as-needed conflict-of-interest filings, creating
accountability mechanisms that reinforce responsible leadership. [1 O.C.
103.4-2(c)(1)–(3)].
▪ Modernize gift and honoraria reporting by increasing financial thresholds and
updating reporting processes to better reflect contemporary governance
realities including public disclosure. [1 O.C. 103.4-9(b)].
▪ Prohibit acceptance of gifts tied to influence or business advantage, protecting
the Nation’s decision-making from external pressure and maintaining
community trust. [1 O.C. 103.4-9(a)].
▪ Regulate OBC members’ applications for positions that report directly to the
Committee, preventing conflicts before they arise and strengthening procedural
fairness. [1 O.C. 103.4-8].
▪ Safeguard confidential information by restricting its use for personal, financial,
or political benefit, aligning with the Haudenosaunee value of responsible and
respectful speech. [1 O.C. 103.4-3].
▪ Promote fairness and impartiality in leadership actions, ensuring decisions are
made through unbiased judgment grounded in the Good Mind and collective
well-being. [1 O.C. 103.4-5].
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Analysis to Draft 1
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▪
Purpose
Affected Entities
Related Legislation
Enforcement
Due Process
Public Meeting
Fiscal Impact
Prohibit nepotism in hiring, supervision, and resource decisions, maintaining
equitable access and protecting the legitimacy of OBC leadership.[1 O.C.
103.4-7].
▪ Reinforce accountability and transparency as essential qualities of public
office, affirming that OBC authority flows from the people and must remain
answerable to them. [1 O.C. 103.4-6].
▪ Elevate cultural accountability by requiring OBC members to conduct
themselves in ways that honor Oneida identity, teachings, and responsibilities.
[1 O.C. 103.4-11].
▪ Strengthen expectations for meeting attendance, preparation, and professional
engagement, acknowledging that presence and participation are integral to
carrying the Sacred Trust. [1 O.C. 103.4-12].
▪ Codify a comprehensive list of prohibited behaviors—including retaliation,
discrimination, misuse of office, and corruption—to uphold dignity and protect
community confidence in leadership. [1 O.C. 103.4-10].
▪ Align enforcement with broader Nation laws to ensure consistency, due
process, and integrity in the handling of ethical violations. [1 O.C. 103.5].
The purpose of this law is to is to establish clear standards of conduct rooted in the
values of the Oneida people, to guide those entrusted with authority in serving the
Nation with honor and responsibility. These standards reflect the sacred trust
between the government and the people, and are intended to promote integrity,
uphold the will of the Nation, and preserve the confidence of the Oneida people. In
a government founded upon the consent of the people, it is the right of the Oneida
to expect loyalty, honesty, and accountability from those who serve. [1 O.C. 103.11].
Oneida Business Committee; Office of the Nation Secretary; Oneida Law Office;
Elected Officials; Appointed Officials; Employees of the Nation and its
enterprises.
Boards, Committees, and Commissions law; Conflict of Interest law; Removal law.
Enforcement of this law shall be conducted in accordance with all applicable laws
and regulations of the Nation. [1 O.C. 103.5]
The Code of Ethics law incorporates core due process protections by clearly
defining prohibited conduct and ethical obligations in advance, thereby providing
notice to Oneida Business Committee members of the standards governing their
conduct [1 O.C. 103.4, 103.4-10]. It establishes mandatory conflict-of-interest
disclosure and recusal procedures to ensure impartial decision-making and prevent
biased participation [1 O.C. 103.4-2(a)–(c)] and expressly prohibits retaliation
against individuals who report unethical behavior, safeguarding fair enforcement
and participation in accountability processes [1 O.C. 103.4-10(e)]. The law further
reinforces due process through transparency and public accountability
requirements, including open governance practices, public records, and disclosure
of gifts and honoraria [1 O.C. 103.4-6(b), 103.4-9(b)–(c)]. Finally, enforcement is
constrained by a requirement that all actions be taken in accordance with applicable
Oneida laws, preventing arbitrary or ad hoc application [1 O.C. 103.5].
A public meeting has not yet been held.
A fiscal impact statement prepared in accordance with the Legislative Procedures
Act has not yet been requested.
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Analysis to Draft 1
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SECTION 2. LEGISLATIVE DEVELOPMENT
A. Background. The Code of Ethics was previously adopted and amended as follows: minutes 10-21-91;
resolution BC-11-23-94-A; emergency amendment BC-04-12-06-JJ; amended BC-09-27-06-E.
B. Request for Amendments. The Code of Ethics was carried over from last four (4) terms.
Amendments to the Code of Ethics are being sought to strengthen accountability of employees,
elected officials, and appointed officials. On October 26, 2022, the Oneida Business Committee
adopted a motion to request the Legislative Operating Committee to consider deletion of section
103.7 from the Code of Ethics.
SECTION 3. CONSULTATION AND OUTREACH
▪
•
Representatives from the following departments or entities participated in the development of the
amendments to this Law and legislative analysis:
▪ Oneida Human Resources;
▪ Oneida Gaming;
▪ Oneida Police Department; and
▪ Oneida Law Office;
The following laws of the Nation were reviewed in the drafting of this analysis:
▪ Conflict of Interest law
▪ Removal law; and
▪ Boards, Committees, and Commissions law.
SECTION 4. PROCESS
A. The amendments to this Law comply with the process set forth in the Legislative Procedures Act.
▪ On October 4, 2023, the Legislative Operating Committee added this Law to its Active Files
List for amendments.
B. At the time this legislative analysis was developed the following work meetings had been held
regarding the development of the amendments to this law:
▪ April 1, 2025: LOC work session.
▪ May 5, 2025: LOC work session.
▪ May 14, 2025: LOC work session with Human Resources.
▪ June 6, 2025: LOC work session.
▪ July 28, 2025: LOC work session.
▪ October 17, 2025. LOC work session
▪ November 19, 2025. LRO work session with the Oneida Law Office.
▪ January 9, 2026: LOC work session with Human Resources and Oneida Law Office.
▪ January 15, 2026: LOC work session Human Resources.
▪ January 29, 2026: LOC work session.
▪ February 4, 2026: LOC work session.
▪ February 16, 2026: LOC work session.
▪ February 18, 2026: LOC work session.
▪ March 4, 2026: LOC work session.
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Analysis to Draft 1
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SECTION 5. CONTENTS OF THE LEGISLATION
▪
▪
▪
▪
Definitions. The proposed amendments to the Law remove definitions for terms that are no longer
used in the law, including the following: Government Official [1 O.C. 103.2(a)], Administrative
Staff [1 O.C. 103.2(b)], Program [1 O.C. 103.2(c)], Program personnel [1 O.C. 103.2(d)],
Enterprise [1 O.C. 103.2(e)], Enterprise employees [1 O.C. 103.2(f)]. Definitions are added or
amended for the following terms: Administrative Staff [1 O.C. 103.3-1(a)], Conflict of Interest
(expanded) [1 O.C. 103.3-1(b)], Family Member [1 O.C. 103.3-1(e)], Nation [1 O.C. 103.3-1(f)],
Oneida people [1 O.C. 103.3-1(g)].
▪ Effect. Updating the definitions to incorporate new terms, remove obsolete ones, and revise
existing terms to reflect current practices enhances clarity and precision within the Law.
These updates reduce ambiguity by clearly specifying the meaning of each term in context,
thereby minimizing the risk of misinterpretation and legal disputes, and improving
accessibility for all readers. Definitions clarify the scope and parties subject to the Code,
and broadens conflict coverage to include real/apparent interests and immediate family
relationships. These changes also affirm Oneida identity by defining the community
explicitly, ensuring the law reflects relational accountability and cultural belonging. The
expanded Conflict of Interest definition strengthens ethical protections by including family
and political interests, not just financial ones.
Good mind and Sacred Trust Framework. The proposed amendments incorporate the Good Mind
teachings directly into the ethical foundation of the law. These teachings — including
Kahletsyaḻlésla (encouraging the best in each other), Kanolukhwát^sla (compassion and identity),
Kaʔnikuhli.yo̱ (openness of spirit), Kaʔtshatst^sla (strength of vision), Kalihwi.yo̱ (good words),
Twahwahtsilay̱ʌ́ (we are all family), and Yukwatsistay̱ʌ́ (the fire within) — are identified as core
expectations for OBC members. [1 O.C. 103.1-2].
▪ Effect. This change re-roots the Code in Oneida cultural teachings, reinforcing that ethical
leadership is not merely procedural but spiritual, relational, and reflective of ancestral
values. It supports community understanding that leaders are called to uphold balance,
compassion, truth, and unity when carrying out their responsibilities.
Great Law of Peace Integration. The proposed amendments incorporate the Great Law of Peace
into the definitions section as a guiding principle for leadership conduct and ethical deliberation.
[1 O.C. 103.3-1(c)].
▪ Effect. Incorporating the Great Law of Peace into the Code of Ethics reaffirms that OBC
members must carry themselves with calm deliberation, peace, and a sense of collective
responsibility. It places Haudenosaunee governance principles at the center of modern
legislative expectations, strengthening continuity between ancient teachings and
contemporary leadership.
Scope of Law Clarified. The proposed amendments to the Law update the scope of application
exclusively to Oneida Business Committee members, removing outdated references to government
officials, program personnel, and enterprise employees. [1 O.C. 103.1-1].
▪ Effect. This clarification helps the community understand exactly who is accountable under
the Code. It reinforces that ethical standards apply directly to the Oneida Business
Committee, whose leadership role carries added responsibilities grounded in the Nation’s
laws and values. By aligning expectations with the authority entrusted to elected leaders,
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Analysis to Draft 1
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▪
the amendments ensure that governance remains consistent, transparent, and responsive to
the needs of the Nation.
Unified Standards of Conduct. The proposed amendments to the Law consolidate all ethical
expectations into a single Standards of Conduct section. While the Scope section clarifies who the
Code applies to, this structural change clarifies where the expectations are found. By bringing all
standards into one location, the Code becomes easier for the community to understand and for
elected leaders to follow, replacing the former multi-section format that applied differently to
government officials, program personnel, and enterprise employees.
▪ Effect. A unified Standards of Conduct section makes the Code more accessible to the public
by collecting all expectations in one place. Community members no longer need to
navigate multiple sections to understand what is expected from elected leadership. This
change also reflects a shift in responsibility: OBC members hold the authority to act on
behalf of the Nation, and it is appropriate that the ethical standards be tailored directly to
their roles. The unified structure supports transparency and easier public engagement.
Conflicts of Interest Procedures Strengthened. The proposed amendments to the Law introduce
more detailed procedures for identifying, disclosing, and addressing conflicts of interest, including
required annual and situational disclosure forms, agenda placement, and mandatory abstention
when conflicts arise. [1 O.C. 103.4-2(a)–(c)].
▪ Effect. These updates require that decisions affecting the Nation are made fairly and without
personal interests affecting outcomes. By shifting to a structured, proactive approach, the
amendments reduce the likelihood of hidden conflicts or confusion about disclosure
obligations. For the community, this means increased confidence that OBC members act
with clarity of purpose and integrity consistent with Good Mind teachings.
Employment Application by OBC Members. The proposed amendments to the Law regulate when
and how a member of the Oneida Business Committee may apply for a position within the Nation
while still in office. The amendment requires an OBC member to provide written notice to the full
Committee before applying for any position that reports directly to the OBC. The notice must
identify the position sought and the hiring authority. The provision also requires the member to
refrain from participating in any hiring-related decisions, discussions, or processes for that position.
[1 O.C. 103.4-8(a)–(c)].
▪ Effect. This update increases fairness and transparency in internal hiring by ensuring that
OBC members do not use their elected position to gain an advantage when applying for
Tribal employment. It helps the community understand that while OBC members may
apply for positions, they must do so in a way that respects boundaries, avoids the
appearance of influence, and maintains integrity in the hiring process. By clearly defining
the required notice and prohibiting participation in hiring decisions, the law supports
consistent procedures, protects against conflicts of interest, and strengthens community
trust in the Nation’s employment practices.
Gift, Honoraria & Sponsored Event Reporting. The proposed amendments to the Law raises the
gift-reporting threshold to $1,000 and creates a new OBC Gift Disclosure Form, while assigning
responsibility for public records to the Office of the Nation Secretary. [1 O.C. 103.4-9(a)–(e)].
They also strengthen transparency by requiring OBC members to formally report any gift,
honorarium, or sponsored event meeting the reporting threshold, and to submit this information for
OBC acceptance as an agenda item. The amendments also require the Office of the Nation Secretary
I
▪
▪
▪
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Analysis to Draft 1
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▪
to maintain these disclosures as public records, ensuring community access to this information. [1
O.C. 103.4-9(b)–(c)].
▪ Effect. These updates help the community clearly see what gifts elected leaders receive and
how they are handled. Requiring OBC action prevents individual members from deciding
privately whether gifts are appropriate, and placing disclosures in the public record ensures
openness and accountability. This builds trust by making sure that gifts cannot influence
decisions without community awareness and oversight, and reinforces the expectation that
OBC members act in service of the Nation rather than personal benefit. This process
ensures there is a clear, workable system for determining when gifts are acceptable and
when they must be reported. Centralizing recordkeeping strengthens public oversight and
supports trust in the fairness and independence of governmental decisions.
▪ Attendance, Preparedness, and Meeting Decorum Requirements. The proposed amendments to
the Law add a new set of expectations governing an OBC member’s participation in official
meetings. These updates require OBC members to attend all scheduled meetings unless excused,
to arrive prepared after reviewing agenda materials, and to participate professionally and
respectfully throughout the proceedings. The section emphasizes that OBC members must avoid
disruptive behaviors, refrain from side conversations or distractions, respect the voices of others,
and uphold confidentiality in closed-session matters. [1 O.C. 103.4-12(a)–(d)].
▪ Effect. These additions remind both leaders and the community that the ability of the Nation’s
government to function effectively depends on the consistent presence and preparedness
of its elected officials. By clearly outlining expectations around attendance, respectful
engagement, and responsible conduct, the amendments reinforce that serving on the OBC
is a serious commitment requiring focus, reliability, and discipline. This supports smoother
decision-making, strengthens internal professionalism, and demonstrates to the community
that OBC members understand the importance of showing up, staying engaged, and
honoring their roles in carrying out the Nation’s business. This aligns with Haudenosaunee
values of collective deliberation and responsible service.
Other amendments. Overall, a variety of other amendments and revisions were made to the Law to
address formatting, drafting style, and organization that did not affect the substance of the Law.
SECTION 6. EXISTING LEGISLATION
A. Related legislation. The following laws of the Nation are related to the proposed amendments to this
Law:
▪ Boards, Committees, and Commissions Law. The purpose of the Boards, Committees, and
Commissions law is to govern boards, committees, and commissions of the Nation, including the
procedures regarding the appointment and election of persons to boards, committees and
commissions, creation of bylaws, maintenance of official records, compensation, and other items
related to boards, committees and commissions. [1 O.C. 105.1-1]. The underlying policy is to
have consistent and standard procedures for choosing and appointing or electing the most
qualified persons to boards, committees and commissions, for creation of bylaws governing
boards committees and commissions, and for the maintenance of information created by and for
boards, committees and commissions. [1 O.C. 105.1-2].
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▪
▪
▪
The Code of Ethics no longer applies to members of boards, committees, and commissions,
as these groups operate under a different structure and set of responsibilities than the
Oneida Business Committee. Instead, updates are being made to the Boards, Committees,
and Commissions Law to include ethical standards that are specifically designed for those
bodies. This ensures that board, committee, and commission members continue to be
guided by clear expectations for conduct, accountability, and professionalism—while
keeping the Code of Ethics focused on the unique authority and obligations of the Oneida
Business Committee.
Conflict of Interest law. The purpose of the Conflict of Interest law is for the Nation to ensure that all
employees, contractors, elected officials, officers, political appointees, appointed and elected members and all
others who may have access to information or materials that are confidential or may be used by competitors of
the Nation’s enterprises or interests be subject to specific limitations to which such information and materials
may be used in order to protect the interests of the Nation. [2 O.C. 217.1-1]. Its underlying policy is to
assert its proprietary rights to client lists, trade secrets and any other confidential data generated,
developed or commissioned for the Nation in the course of an employee s duties and
responsibilities and that all employees, and prospective employees, be made aware of their
obligation to uphold such rights. The Nation asserts that no persons who work for the Nation or
are responsible for safeguarding its interests nor their relatives, associates, partners, or anyone
connected with such persons should in any way benefit against or in competition with the Nation
s interests without full and complete prior disclosure to the Nation. [2 O.C. 217.1-2].
▪ This Law provides conflict-of-interest expectations for OBC members will now be
governed exclusively under the updated Code of Ethics. Conflict-of-interest expectations
for board, committee, and commission (BCC) members will be addressed within the
updated Boards, Committees, and Commissions Law. As a result, the Conflict of Interest
Law is being amended so that it will apply only to Nation employees, consistent with
how the law is used within employment-related systems. [1 O.C. 103.1-1].
Removal Law. The purpose of the Removal law is to govern the removal of persons elected to
serve on boards, committees and commissions of the Oneida Tribe of Indians of Wisconsin. [1
O.C. 104.1-1]. It is the policy of the Oneida Tribe of Indians of Wisconsin to provide an orderly
and fair process for the removal of persons elected to serve on boards, committees and
commissions. [1 O.C. 104.1-2].
▪ Under the proposed amendments to the Code of Ethics the Oneida Business Committee
remains subject to the Removal law. [1 O.C. 103.5].
SECTION 7. ENFORCEMENT AND ACCOUNTABILITY
▪
The Oneida Business Committee remains subject to all applicable laws and policies of the Nation
including the Removal law. [1 O.C. 103.5].
SECTION 8. OTHER CONSIDERATIONS
Fiscal Impact. Under the Legislative Procedures Act, a fiscal impact statement is required for all
legislation except emergency legislation [1 O.C. 109.6-1]. Oneida Business Committee resolution BC-1028-20-A titled, “Further Interpretation of ‘Fiscal Impact Statement’ in the Legislative Procedures Act,”
provides further clarification on who the Legislative Operating Committee may direct complete a fiscal
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impact statement at various stages of the legislative process, as well as timeframes for completing the
fiscal impact statement.
▪ Conclusion. The Legislative Operating Committee has not yet directed that a fiscal impact be
completed.
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ONEIDA NATION PUBLIC MEETING NOTICE
THURSDAY May 14, 2026, 12:15 pm
Norbert Hill Center-Business Committee Conference Room
N7210 Seminary Rd., Oneida, Wisconsin
Find Public Meeting Materials at
Oneida-nsn.gov/government/register/public meetings
Send Public Comments to
LOC@oneidanation.org
Ask Questions here
LOC@oneidanation.org
920-869-4417
CODE OF ETHICS LAW AMENDMENTS
The purpose of the Code of Ethics law is to establish clear standards of conduct rooted in the
values of the Oneida people, to guide the Oneida Business Committee in serving the Nation
with honor and responsibility. These standards reflect the sacred trust between the government
and the people, and are intended to promote integrity, uphold the will of the Nation, and preserve the confidence of the Oneida people. In a government founded upon the consent of the
people, it is the right of the Oneida to expect loyalty, honesty, and accountability from those
who serve.
The Code of Ethics law amendments will:
Update the Code of Ethics so it clearly focuses on the Oneida Business Committee,
bringing all expectations for how leaders should conduct themselves into one
easy‑to‑understand law.
Integrate the Great Law of Peace into the ethical foundation, affirming decision‑making
grounded in peace, unity, and thoughtful deliberation as cultural mandates for governance.
Ground the ethical framework in the Good Mind teachings, infusing leadership obligations with humility, compassion, clarity, and community‑centered thinking.
Articulate the concept of Sacred Trust, emphasizing leadership as a duty held on behalf
of past, present, and future generations rather than an individual entitlement.
Regulate OBC members’ applications for positions that report directly to the Committee, preventing conflicts before they arise and strengthening procedural fairness.
Strengthen expectations for meeting attendance, preparation, and professional engagement, acknowledging that presence and participation are integral
to carrying the Sacred Trust.
Modernize gift and honoraria reporting by increasing financial
thresholds and updating reporting processes to better reflect contemporary governance realities including public disclosure.
Codify a comprehensive list of prohibited behaviors—including retaliation, discrimination, misuse of office, and corruption—to uphold dignity and protect community confidence in leadership.
Individuals may attend the public meeting for the proposed amendments to the Code of Ethics
law in person at the Norbert Hill Center, or virtually through Microsoft Teams. If you wish to
attend the public meeting through Microsoft Teams please contact LOC@oneidanation.org.
PUBLIC COMMENT PERIOD CLOSES THURSDAY MAY 21, 2026
During the public comment period, anyone may submit written comments, questions or input.
Comments may be submitted to the Oneida Nation Secretary’s Office or the Legislative Reference Office in person, by U.S. mail, interoffice mail, or e-mail.
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Title 1. Government and Finances - Chapter 103
CODE OF ETHICS
<twaliw@seh
matters that will be followed
CODE OF ETHICS
103.1-1
Policy and Purposes
103.2-1
Enterprise
Definitions
103.3-1
Enforcement
Government
103.5-1
103.6-1
103.7-1
Gifts and Gratuities
103.4-1
Program
103.1. 103.1.
Purpose and Policy
103.4.
of Conduct
Adoption, Amendment, Repeal
103.5
Enforcement
Definitions
103.2.
103.3.
Standards
103.1. Purpose and Policy and Purposes
103.1-1. It is the policy of the Oneida Tribe of Indians of Wisconsin to promote the highest ethical
conduct in all of its elected and appointed officials, and employees. This Code of Ethics represents
a beginning, it is the very minimum standard of conduct which is expected. This Code is intended
to create a base from which all persons are expected to work upwards and strive to work toward
improving the health, safety and welfare of the Oneida Nation, citizens of the Nation, employees
of the Tribe, and persons living in and around the jurisdiction of the Oneida Tribe if Indians of
Wisconsin.
103.2. Definitions
(a) Government Official. A "government official" includes all persons who are elected or
appointed to serve on the Oneida Business Committee and any board, committee, or commission
created by the 103.1-1. Purpose. The purpose of this law is to establish clear standards of conduct
rooted in the values of the Oneida people, to guide the Oneida Business Committee in serving the
Nation with honor and responsibility. These standards reflect the sacred trust between the
government and the people, and are intended to promote integrity, uphold the will of the Nation,
and preserve the confidence of the Oneida people. In a government founded upon the consent of
1 O.C. 103 – Page 1
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the people, it is the right of the Oneida to expect loyalty, honesty, and accountability from those
who serve.
103.1-2. Policy. It is the policy of the Nation that Oneida Business Committee or Oneida
General Tribal Council.
(b) Administrative Staff. "Administrative Staff" includes all personnel employed and
involved in the functioning of the government.
(c) Program. A "program" includes all activities of the Oneida Tribe of Indians of
Wisconsin not expected to create revenue for the Tribe or those activities not expected to
make a profit at any time. Further, this includes those persons that are employees of the
Tribe working in these areas. Examples of, but are not limited to, governmental services
include the Tribal School, Health Works, Maintenance, Multi-Purpose Center, Oneida
Community Library.
(d) Program personnel. "Program Personnel" are those persons who work in Programs
of the Oneida Tribe of Indians of Wisconsin.
(e) Enterprise. An "enterprise" includes all activities of the Oneida Tribe of Indians of
Wisconsin that are engaged in for the business of profit. Examples of, but not limited to,
enterprises are Oneida Printing, Oneida Construction, Oneida Promotions.
(f) Enterprise employees. "Enterprise Employees" are those persons employed in an
Oneida Enterprise.
103.3. Government
103.3-1. All government officials shall be subject to the Code of Ethics as set forth herein and to
the intent of the code as set forth above.
103.3-2. The Code of Ethics shall be as set out below, recognizing that the concept of ethical
conduct encompasses action as well as inaction, and represents an area of self regulation. Provided
further, that it is the policy of government officials to demonstrate the highest standards of personal
integrity, truthfulness, honesty, and fortitude in all public activities in order to inspire public
confidence and trust in the governmental officials of the Oneida Tribe of Indians of Wisconsin.
103.3-3. The following shall govern the interaction between government officials and their
constituents, co-officials, and employees:
(a) A government official shall create and maintain an independent and honorable political
system, and shall observe high standards of conduct toward achieving this goal, including,
but not limited to
(1) encouraging separation between departments or entities of tribal government,
and should avoid contact or duty that violates such a separation.
(2) avoid participation in action or decision making (except where participation is
in accordance with the traditions of the Tribe) that would present an appearance of
conflict of interest or an actual conflict of interest.
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(b) A government official should respect and comply with the law and tradition of the
Tribe and should at all times act in a manner that promotes public confidence in the honesty
and impartiality of government officials, including but not limited to
(1) influence of family, social or other personal relationships influencing conduct
(2) using prestige of the office to advance private interests of others
(3) conveying use of special influence or being specially influenced.
(c) A government official should use the following standards in relation to the duties of
office
(1) adhere to the laws, customs, and traditions of the Tribe
(2) be patient, dignified and courteous to constituents, co-officials, and others with
whom the official deals in an official capacity, and should require similar conduct
of others in official proceedings and those personnel subject to the official's
discretion and control.
(3) give to every person who is interested in an action time to be heard
(4) not comment to non-tribal members on any proceeding, session, or action
unless directed to do so by an official action of the Oneida General Tribal Council,
Oneida Business Committee, or their delegates.
(d) Government officials and their administrative staff shall protect the privileged
information to which they have access in the course of official duties, and be prudent in
the use of information acquired in the course of their duties. Further, they should not use
confidential information for any personal gain, or in a manner which would be detrimental
to the welfare of the employer.
103.3-4. Administrative responsibilities include, but are not limited to, work product and conduct
of staff as set out herein
(a) prohibiting staff from making statements on behalf of the Tribe or agency of the Tribe
without permission
(b) require staff to observe high standards of honesty and diligence
(c) initiate appropriate disciplinary measures against professional staff for unprofessional
conduct which the official may become aware of.
103.3-5. A government official should disqualify shall carry themselves when their action or
inaction might reasonably be questioned, including, but not limited to
(a) personal bias
(b) knowledge that individually or any member of their family or spouse's immediate
family, or anyone residing in their household has a financial interest in the subject matter
of a proceeding or action, or has any other interest that could be substantially affected
provided however, that an official disqualified by the above may, instead of withdrawing, disclose
on the record the basis of their disqualification. Provided further that the government agency,
based on such disclosure, agree unanimously that the government official's participation is not
prejudicial or that the financial interest is unsubstantial, the official is no longer disqualified and
may participate in the proceeding or action. The agreement or disagreement shall be incorporated
in the record of the proceeding or action.in
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103.3-6. A government official shall regulate their extra governmental activities to minimize the
risk of conflict with duties of their office.
103.3-7. A government official should maintain a distance in financial dealings that would tend
to reflect an influence for personal gain, including, but not limited to
(a) dealings that tend to reflect on their impartiality, interference with performance of
governmental duties, or exploit the governmental office
(b) involvement in businesses that have financial impact or other influence on tribal
businesses or actions.
(c) exceptions are allowed for laws and policies that directly allow the participation of a
governmental official, or where the traditions of the Tribe allow participation.
(d) granting, giving, or influencing the gift, bequest or loan of tribal services, property or
monies outside of normal and traditional procedures.
103.3-8. An official may participate in civic and charitable activities that do not detract from the
dignity of the office or interfere with the performance of official duties.
103.4. Program
103.4-1. The Code of Ethics set forth in this section shall govern the management and employees
involved in Tribal Programs.
103.4-2. This section sets out the minimum ethical standards required of program personnel.
However, program personnel are encouraged to keep the community informed on program affairs;
encourage communication between citizens and all program personnel; emphasize and practice
friendly and courteous service to the public; and seek to improve the quality and image of public
service.
103.4-3. Program personnel shall serve in such a way that they will not realize personal gain
frombrings honor to the performance of official duties, including, but not limited to
(a) seeking favor, personal aggrandizement or profit
(b) accepting a fee or gift from a fellow employee, a client, a customer, or a business
associate of their employer without the knowledgeOneida people and consent of the senior
manager
(c) exercising discretionary authority to their own benefit.
103.4-4. Program personnelgovernment. They shall demonstrate the highest possible standards of
personalwalk with integrity, truthfulness, honesty and fortitude in all public activities in order to
inspire public confidence and trust in public institutions, including, but not limited to
(a) dedication to the highest ideals of honor and integrity in all public and personal
relationships
(b) affirm the dignity and worth of the services rendered by the government and maintain
constructive, creative, and practical attitude toward community affairs and a deep sense of
social responsibility as a trusted public servant.
103.4-5. Program personnel will avoid any interest or activity that is in conflict with the conduct
of official duties, including, but not limited to
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(a) entering into any activity which may be in conflict with the interest of the Oneida Tribe
of Indians of Wisconsin, or which would prejudice the ability to carry out objectively their
duties and responsibilities
(b) eliminating all forms of illegal discrimination, fraud, and mismanagement of public
funds, and support colleagues if they are in difficulty because of responsible efforts to
correct such discrimination, fraud, mismanagement or abuse
(c) refrain from participation in the election of members of the employing legislative body,
and from all partisan political activities which would impair performance as program
personnel.
103.4-6. Program personnel with hiring, termination, transfer authority should support, implement
and promote merit employment and programs of affirmative actions to assure equal employment
opportunity by recruitment, selection, and advancement of qualified persons from all elements of
society, including, but not limited to
(a) handling all matters of personnel on the basis of merit so that fairness and impartiality
govern a member's decisions, pertaining to appointments, pay adjustments, promotions and
discipline
(b) strive for personal professional excellence and encourage the professional development
of associates
(c) accept as a personal duty the responsibility to keep up to date on emerging issues and
to administer with professional competence, fairness, impartiality, efficiency and
effectiveness
(d) respect, support, study, and when necessary, work to improve the laws, polices and
other regulations which define relationships among public agencies, employees, clients and
all citizens
103.4-7. Program personnel should approach organization and operational duties with a positive
attitude and constructively support open communication, creativity, dedication and compassion,
including, but not limited to
(a) submitting policy proposals to supervisors and elected officials; providing them with
facts and advice on matters of policy as a basis for making decisions and setting community
goals
(b) upholding and implementing policies adopted by officials.
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103.4-8. Program personnel shall protect the privileged information to which they have
access in the course of official duties and be prudent in the use of information acquired in
the course of their duties. Further, they should not use confidential information for any
personal gain or in a manner which would be detrimental to the welfare of the employer.
103.5. Enterprise
103.5-1. The enterprises of the Oneida Tribe of Indians of Wisconsin shall follow the Code of
Ethics as listed in this section.laws of the Nation, and uphold the highest standards of ethical
conduct in all their duties. All Oneida Business Committee members strive to exhibit and uphold
the Nation’s core values of The Good Mind as expressed by On<yote>a=ka, which includes:
(a) Kahletsyal&sla. The heartfelt encouragement of the best in each of us.
(b) Kanolukhw@sla. Compassion, caring, identity, and joy of being.
(c) Ka>nikuhli=y%. The openness of the good spirit and mind.
(d) Ka>tshatst^sla. The strength of belief and vision as a People.
(e) Kalihwi=y%. The use of the good words about ourselves, our Nation, and our future.
(f) Twahwahts$lay<. All of us are family.
(g) Yukwats$stay<. Our fire, our spirit within each one of us.
103.2. Adoption, Amendment, Repeal
103.2-1. This law was adopted by the Oneida Business Committee members by resolution BC11-23-94-A, and amended by resolution BC-04-12-06-JJ, BC-09-27-06-E, and BC-XX-XX-XXX.
103.2-2. This law may be amended or repealed by the Oneida Business Committee members or
the General Tribal Council pursuant to the procedures set out in the Legislative Procedures Act.
103.2-3. Should a provision of this law or the application thereof to any person or circumstances
be held as invalid, such invalidity shall not affect other provisions of this law which are considered
to have legal force without the invalid portions.
103.2-4. In the event of a conflict between a provision of this law and a provision of another policy,
the provisions of this policy shall control.
103.2-5. This law is adopted under authority of the Constitution of the Oneida Nation.
103.3. Definitions
103.3-1. This section shall govern the definitions of words and phrases used within this law. All
words not defined herein shall be used in their ordinary and everyday sense.
(a) “Conflict of Interest” means any financial, personal, or political interest, real or
apparent, that could impair an elected official’s impartiality or create an appearance of
impropriety in performing Oneida Business Committee members duties, including
interests held by immediate family members. This includes any financial or familial interest
an Oneida Business Committee member or their immediate family members may have in
any transaction between the Nation and an outside party.
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(b) “Great Law of Peace” means the Haudenosaunee principles given by the Peacemaker
and carried through Hiawatha that brought peace to the original nations by teaching people
to use a Good Mind grounded in reason, compassion, unity, and the restoration of balance
among all relations. It guides how the people are to live together in peace and mutual
respect, using consensus and shared responsibility to maintain harmony in the community.
(c) “Immediate Family Member” means an individual’s spouse, parent, child, grandparent,
grandchild, great-grandparent, great-grandchild, mother-in-law, father-in-law, daughterin-law, son-in-law, brother-in-law or sister-in-law, including relationships attained through
legal adoption, consistent with Oneida Human Resource Department standards.
(d) “Nation” means the Oneida Nation.
(e) “Oneida people” means enrolled members of the Oneida Nation, individuals eligible
for enrollment with the Oneida Nation, and descendants of the Oneida Nation.
103.4. Standards of Conduct
103.4-1. Good Mind and Sacred Trust. All Oneida Business Committee members shall serve with
a Good Mind (see Section103.1-2) guided by wisdom, compassion, and responsibility and shall
avoid actions or situations that give rise to the appearance of impropriety, undue influence, or
favoritism. The principles that follow expand on the obligations of Good Mind and Sacred Trust
and set forth the foundational duties that guide the conduct of all Oneida Business Committee
members.
(a) Seventh Generation Stewardship. Oneida leaders act as temporary stewards on behalf
of past generations and the seven generations yet to come, making decisions with deliberate
regard for long-term impacts on the Nation’s people, lands, resources, and institutions.
(b) People as the Source of Authority. Authority derives from the Oneida people, not from
the office itself. Oneida leaders shall act in the people’s best interests, speak truthfully,
manage the Nation’s resources with integrity, and relinquish authority through established
processes when the people’s confidence is lost.
(c) Haudenosaunee Governance & Sacred Trust. Guided by the Great Law of Peace,
Oneida leaders shall maintain a heart of peace and goodwill, a mind committed to the
people’s welfare, and actions shaped by calm and thoughtful deliberation. “Sacred Trust”
means the duty to safeguard the Nation’s wellbeing as something held in care, not
possession.
(d) Land, Sovereignty, and Cultural Continuity. Oneida leaders shall protect and strengthen
the Nation’s sovereignty, lands, language, and cultural ways—an inheritance preserved
through generations of sacrifice—so that these gifts remain whole and vibrant for future
generations.
(e) Accountability and Conflicts of Interest. Public office exists solely to serve the Oneida
people. Using one’s position for personal, financial, or political gain violates this trust.
Oneida leaders shall disclose conflicts, avoid improper influence, refrain from participation
where a conflict exists, and recognize that the Nation’s resources and reputation belong to
the Oneida people, not to officeholders.
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(f) Ethical Covenant. This covenant binds Oneida leaders to govern with honesty and
transparency; to honor ancestral teachings; to protect sovereignty and lands; and to make
decisions worthy of the children who will inherit the Nation. This trust is sacred because it
carries the lives of the living, the memory of those who came before, and the future of those
yet unborn.
103.4-2. Conflicts of Interest. No Oneida Business Committee member shall take part in decisions
or activities where they or an immediate family member hold a direct financial, personal, or
political interest, as such actions compromise the integrity of service to the Nation.
(a) Duty to Disclose. Members of the Oneida Business Committee shall disclose any
potential or actual conflict of interest using the OBC Conflict of Interest Disclosure Form,
which shall be submitted for inclusion on an OBC meeting agenda. The disclosure shall be
presented for OBC acceptance, and the member shall refrain from participating in any
related discussions or decision-making, when appropriate, to uphold the integrity of
governance.
(b) Ongoing Duty to Disclose. Oneida Business Committee members who become aware
of a conflict of interest shall promptly disclose its nature and avoid participation in the
matter.
(c) Disclosure Forms.
(1) The Oneida Law Office shall create both annual and as-needed conflict
disclosure forms.
(2) The Office of the Oneida Nation Secretary shall distribute, collect, and
maintain these forms.
(3) All Oneida Business Committee members shall submit disclosure forms
annually and within a reasonable time after a conflict arises or becomes known.
103.4-3. Stewardship of Confidential Information. Oneida Business Committee members shall
treat confidential information as sacred, using it only for the benefit of the Nation and never for
personal gain or harm. No Oneida Business Committee member shall use confidential information
obtained through their position to:
(a) Acquire a financial interest in any property, transaction, or enterprise that may be
affected by such information;
(b) Speculate or wager;
(c) Harm another’s reputation;
(d) Advance personal or political interests; or
(e) Assist another in doing any of the above.
103.4-4. Use of Nation Resources. Oneida Business Committee members are entrusted with the
resources of the Nation and shall act as responsible stewards. Misuse, misappropriation, or any
form of impropriety in handling the Nation’s funds or property is a violation of this sacred trust.
103.4-5. Fair Dealing and Impartiality. Oneida Business Committee members shall carry out their
duties with fairness, honesty, and impartiality, honoring the trust placed in them by the Oneida
people. Oneida Business Committee members shall:
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(a) Refrain from granting special treatment beyond what is available to others under the
law;
(b) Make decisions based solely on merit, facts, and the well-being of the Nation, free from
bias, favoritism, or personal interest;
(c) Avoid conduct that creates the appearance of impropriety or undermines community
trust.
(d) Treat all individuals with respect and dignity, and foster an environment of equity,
justice, and inclusion in governmental dealings.
103.4-6. Accountability and Transparency. Public service is a sacred responsibility. Oneida
Business Committee members are entrusted by the Oneida people to act with integrity, humility,
and accountability. Their actions shall reflect the values of the Nation and honor the trust placed
in them by the community.
(a) Duty to be Accountable: Oneida Business Committee members shall be answerable to
the Oneida people for their decisions, conduct, and use of authority; explain their actions,
accept responsibility for mistakes, and take corrective steps when necessary.
Accountability is not only a legal obligation, it is a cultural duty rooted in respect for the
people and the teachings of the Good Mind (see Section103.1-2).
(b) Transparency in Governance. Transparency is essential to maintaining the good mind
and the confidence of the people. Oneida Business Committee members shall:
(1) Conduct public business in a manner that is open, honest, and accessible to the
community;
(2) Provide timely and accurate information about decisions, policies, and the use
of Nation resources; and
(3) Ensure that records, reports, and proceedings are maintained and made available
in accordance with the laws and customs of the Nation.
(c) Community Engagement. Oneida Business Committee members shall actively seek the
voices of the people, respecting the wisdom of elders, the concerns of families, and the
guidance of traditional knowledge. Decisions shall reflect the collective good and be made
with the understanding that leadership is a service to the Nation, not a privilege.
103.4-7. Nepotism Prohibited. The Oneida people expect their leaders to act with integrity and
impartiality. Avoiding nepotism is essential to maintaining sacred trust between the government
and the community, and to ensuring that all Oneida people have equal opportunity to serve and
contribute to the Nation.
(a) Commitment to Fairness. Leadership shall be guided by fairness, respect, and the Good
Mind (see Section103.1-2). Favoring family members in employment, appointments, or
decision-making undermines the trust of the people and disrupts the balance that is essential
to good governance.
(b) Preferential Treatment Prohibited. No Oneida Business Committee member shall use
their position to secure employment, advancement, contracts, or other benefits for
immediate family members or close relatives. All decisions shall be made based on merit,
qualifications, and the best interests of the Nation.
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(c) Employment and Oversight Restrictions. No Oneida Business Committee member shall
supervise, evaluate, or participate in employment decisions involving a family member.
The Nation shall implement procedures to ensure that hiring and promotion processes are
free from undue influence and favoritism.
103.4-8. Employment Applications by Oneida Business Committee Members. Employment
Application for Direct Report Positions.
(a) Oneida Business Committee service is a sacred duty that requires attention and
impartiality, Oneida Business Committee members who intend to apply for employment
in positions that report directly to the Oneida Business Committee shall provide written
notice to the Oneida Business Committee prior to applying.
(a) Notice of Intent. Written notice shall identify the position sought and the hiring
authority. The notice is information and does not require formal approval.
(b) Hiring Process Participation. Oneida Business Committee members shall not
participate in hiring decisions or processes for positions they seek.
(c) Scope. This section applies only to positions that are direct reports to the Oneida
Business Committee.
103.4-9. Gifts and Honorarium.
(a) Prohibition on Gifts for Business Privilege. No Oneida Business Committee member
shall accept any gift, gratuity, or honorarium of any value in exchange for, or as a condition
of, doing business with the Nation.
(b) Reporting Requirements. Oneida Business Committee members shall report any gift,
honorarium, or sponsored event with a fair market value of one thousand dollars ($1000)
or more that is given in connection with activities organized by or participated in on behalf
of the Nation. Such disclosures shall be made using the OBC Gift Disclosure Form and
submitted for inclusion on an OBC meeting agenda. The disclosure shall be presented for
Oneida Business Committee acceptance, and the member shall refrain from participating
in any related discussions or decision-making, when appropriate, to uphold the integrity of
governance.
(1) Sponsored events not paid for or reimbursed by the Nation or another
government, such as social, recreational, or entertainment events must be reported
as gifts.
(2) Events paid for or reimbursed by another government for official duties, such
as consultations, meetings, or training, are official business and not reportable
under this section.
(c) Gift Disclosure Form and Public Record. Gifts or gratuities meeting the criteria in
103.4-9(b) shall be documented using the Gift Disclosure Form and submitted to the Office
of the Nation’s Secretary within ten (10) business days of receipt.
(1) The Office of the Secretary shall maintain a public record of all reported gifts
and honoraria; and
(2) The Oneida Law Office shall maintain and update the Gift Disclosure Form and
related procedures.
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(d) Gifts below the Reporting Threshold. Gifts or honoraria valued at nine hundred ninetynine dollars and ninety-nine cents ($999.99) or less are not required to be reported on the
Gift Disclosure Form.
(e) Cultural and Ceremonial Gifts. Gifts given in the context of traditional, ceremonial, or
cultural exchange shall be exempt from reporting requirements. Oneida Business
Committee members are encouraged to consult with the Oneida Law Office when in doubt.
103.4-10. Prohibited Conduct. Oneida Business Committee members are expected to walk with
the Good Mind (see Section103.1-2), honoring the trust of the people and the teachings of the
Great Law of Peace. The following conduct is prohibited as it undermines the integrity of
governance, the dignity of the Nation, and the responsibilities entrusted to those who serve. No
Oneida Business Committee member shall:
(a) Use their position for personal gain, financial benefit, or advancement of family,
friends, or associates.
(b) Engage in any form of bribery, coercion, or undue influence in the performance of their
duties.
(c) Misuse or misappropriate Nation resources, including funds, property, or confidential
information.
(d) Discriminate against or harass any individual based on race, gender, age, religion, tribal
affiliation, or any other protected status.
(e) Retaliate against any person who reports unethical behavior, misconduct, or violations
of this law.
(f) Falsify records, reports, or communications related to their Oneida Business Committee
member duties.
(g) Accept gifts, gratuities, or honoraria in violation of Section103.4-9.
(h) Participate in decisions where a conflict of interest exists, as defined in Section103.42.
(j) Engage in nepotism or favoritism in hiring, supervision, or contracting, as prohibited in
Section103.4-7.
(k) Act in a manner that brings dishonor to the Oneida people or undermines the public’s
trust in the Nation’s government.
103.4-11. Cultural Accountability. Oneida Business Committee members are reminded that their
conduct reflects not only on themselves but on the Nation as a whole. They are expected to uphold
the teachings of the Good Mind (see Section103.1-2), protect the well-being of the community,
and serve with humility, honor, and respect.
103.4-12. Attendance and Meeting Conduct. Oneida Business Committee members shall honor
their responsibility to participate fully and professionally in the governance of the Nation.
Attendance and conduct during meetings reflect the integrity of leadership and the trust placed in
the Oneida Business Committee by the Oneida people. Accordingly:
(a) Commitment to Presence and Preparedness. Oneida Business Committee members
shall attend all scheduled meetings unless excused or prevented by circumstances beyond
their control. Absences should be communicated promptly and with respect for the body’s
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ability to conduct business. Oneida Business Committee members are expected to arrive
prepared, having reviewed all materials necessary for informed decision-making.
(b) Engagement and Respectful Dialogue. Meetings shall be conducted in a manner the
upholds the Good Mind (see Section 103.1-2) and fosters constructive dialogue. Oneida
Business Committee members shall:
(1) Participate actively and thoughtfully, contributing to deliberations with clarity
and respect.
(2) Listen attentively to others, avoid interruptions, and ensure that all voices are
heard.
(3) Refrain from conduct that disrupts proceedings or diminishes the dignity of the
office.
(c) Professionalism and Integrity in Deliberation. Decisions shall be made based on merits,
facts, and the collective good of the Nation. Oneida Business Committee members shall:
(1) Avoid side conversations, electronic distractions, or any behavior that signals
disengagement.
(2) Maintain confidentiality of closed-session discussions and sensitive
information.
(3) Conduct themselves in a manner that reflects honor, impartiality, and
accountability.
(d) Responsibility for Governance Continuity. Attendance and participation are essential to
the functioning of the Nation’s government. Persistent failure to meet these expectations
may constitute a breach of sacred trust.
103.5. 103.5-2. This section sets out the minimum ethical standards required of enterprise
employees. However, enterprise personnel are encouraged to conduct themselves in such a way
as to maximize their input in a positive and knowledgeable manner and to accept such input such
that those suggestions benefit the enterprises of the Oneida Tribe of Indians of Wisconsin.
103.5-3. Enterprise employees are expected to have a commitment to integrity, which includes,
but is not limited to
(a) Integrity towards the customer. An enterprise employee is expected to:
(1) Never misrepresent the quality, features or availability of the Tribes products
or services or those of its competitors.
(2) Never engage in industrial espionage or commercial bribery
(3) Never unlawfully interfere with contracts between a competitor and a customer
(4) Never buy from suppliers, or hint that we will buy from them, on the condition
that they use tribal products or services.
The Tribe's competitive efforts rely on the merits of its products and services. Enterprise
employees should concentrate or anticipate and satisfy the needs of our customers, and
should not seek to limit the competitive opportunities of our rivals.
(b) Integrity towards the Tribe. An enterprise employee is expected to:
(1) Be honest with the Tribe's's time and property
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(2) Reporting to work as scheduled
(3) Doing full day's work
(4) Keeping absences to minimum and documented
(5) Handle customer contacts with the highest standards of professionalism and
courtesy
(6) Avoid any outside activity that could adversely affect the independence and
objectivity of your judgement, interfere with the timely and effective performance
of your duties and responsibilities, or that could discredit the Tribe or conflict, or
appear to conflict, with the Tribe's best interests.
(7) Preventing the loss, damage, misuse or theft of tribal property is part of every
employee's job. Tribal property should be protected through safeguards such as
locking desks, offices and unattended vehicles or facilities, restricting nonemployee
or other unauthorized access, avoidance of waste or excess, observing rules
regarding identification, package inspection, personal property registration.
Enterprise employees are expected to, both on and off the job, to support the Tribe's efforts
to succeed in the world-wide market place.
(c) Integrity to themselves. Each enterprise employee is responsible for his or her actions.
For each, integrity is a personal responsibility. No one may justify an illegal act by
claiming it was ordered by someone higher in management. No one, regardless or rank, is
ever authorized to direct an employee to commit an illegal, or unethical act.
(1) The Tribe expects any employee to report any violation of the Code of Ethics,
as well as any other dishonest or illegal acts of which they become aware in the
workplace, The Tribe will not tolerate reprisals against any employee who, in good
faith, makes such reports. Employees who report actions are protected by the laws
of the Oneida Tribe.
(2) The Tribe encourages enterprise employees as private citizens to participate in
public and civic affairs. Employees should ensure that no conflict of interest, either
actual or potential, exists between the Tribe and their duties in public or civic
affairs, whether elective or appointed, paid or voluntary.
(3) When spending tribal money, or your own for reimbursement later, or when
requesting services on the Tribe's behalf, make sure that the Tribe receives the
proper value in return and that the expenditure is for a legitimate business purpose.
Every employee who has control over company funds is personally accountable for
them.
(4) Employees are forbidden to engage in the following conduct:
(A) Illegal use, possession, distribution, transportation, sale, purchase or
transfer of controlled substances or drugs
(B) Intoxication on company time, premises, or other business
(C) Fighting on job or premises
(D) Possession of unauthorized firearms
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(E) Using rude, abusive or obscene language with costumer, or around
customers
(F) Refusing to serve a costumer.
(d) Integrity to competitors. The Tribe is committed to engaging in a free and open market,
to the extent that preference laws enacted by the tribal government are in effect, enterprise
employees may not attempt to influence the sale or purchase of goods and services in any
way.
(1) The Tribe's competitive efforts must rely on the merits of its products and
services. Employees should concentrate on anticipating and satisfying the needs of
our customers, and should not seek to limit the competitive opportunities of our
rivals.
(2) The Tribe's policy is to honor our own copyright's and copyrights of others. To
that end, licenses or permission is needed when using any object, item, idea, etc.,
that is copyrighted or which is owned by another.
(3) Enterprise employees shall not give or receive inappropriate gifts or provide
unusual hospitality to customers or potential customers or their employees that will
unfairly influence their purchasing decision.
(4) Enterprise employees are required to report gifts other than promotional items
of nominal value promptly to your supervisor and then return them to the donor, if
possible, or dispose of them in another appropriate manner. Provided that, in any
differences between this Ethics Code and any Conflict of Interest Code, the latter
shall prevail.
(5) Enterprise employees should:
(A) Have no relationship, financial or otherwise, with any supplier or
competitor that might be construed as a conflict of interest, or that even
might appear to impair your judgement on behalf of the Tribe.
(B) Never accept or solicit, even indirectly, gifts, loans, "kick-backs",
special privileges, services, or unusual hospitality. Does not apply to low
value promotional items of a general advertising nature.
103.5-4. Enterprise employees are specifically encouraged to protect the Tribe's intellectual
property and proprietary information. Proprietary information is any information or knowledge
created, acquired or controlled by the Tribe that the Tribe has determined should not be published
or released to others. It includes, but is not limited to, financial and billing records, unannounced
products and services, technical information, sales and marketing data, and employee records. If
the release of the information could cause the Tribe the loss of a critical competitive advantage,
could hurt relationships with customers or could embarrass or harm fellow employees it is
considered proprietary.
When enterprise employees leave the Tribe, all documents and records containing
proprietary information must be returned to the Tribe. Further, there is a continuing obligation to
safeguard any information obtained during the course of their employment.
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103.5-5. All enterprise employees are required to conduct themselves according to the highest
ethical standards of integrity and honesty. Further, each employee is expected to comply with all
applicable tribal, federal, state and local laws. Finally, an employee should not undertake any
activity that is aimed at, or could reasonably have the effect of, retarding the success of the Tribe
in the market place, and should avoid any actions inconsistent with this commitment.
103.6. Enforcement.
103.6-1. This code shall be enforced according to the following:
(a) Government officials may be subject to either removal, if elected, or termination, if
appointed, for a violation of any portion of this ethics code as it applies to them.
(b) Programs and Enterprises shall be removed according to the procedures set out in the
Oneida Personnel Procedures and Policies Manual. Provided that, suspension while
investigation or termination is an appropriate action, and one offense is sufficient for
termination. Provided further, that any suspension shall be without pay.
103.7. Gifts and Gratuities
103.7-1. Notwithstanding any provision of this law, no governmental official, administrative staff,
employee of a program or enterprise, or a program or enterprise may accept a gift or gratuity of
any value for the privilege of doing business with the Oneida Tribe of Indians of Wisconsin.
103.7-2. Further, any person or entity listed in section 7-1 is required to report gifts of gratuities
with a value of $50.00 or more which is given:
(a) For activities participated in or organized by the Oneida Tribe; or
(b) To the person or entity listed in section 7-1 on behalf of the Oneida tribe.
Those gifts or gratuities with a value of $50.00 or more shall be document on form CE-1 and
forwarded to the Property Management Office within the Accounting Department of the Oneida
Tribe.
103.7-3. All gifts or gratuities having a value of $49.99 or less need not be documented on form
CE-1. However, no individual may retain any gift or gratuity meeting the definition set out in
section 7-2 for personal gain.
Enforcement. Enforcement of this law shall be conducted in accordance with all applicable laws
and regulations of the Nation.
End.
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Adopted - Oneida Business Committee minutes, 10-21-91
Adopted - BC-11-23-94-A
Emergency Amendment - BC-04-12-06-JJ
Amended - BC-09-27-06-E (adoption of emergency amendment)
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Amended – BC- - - -
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Draft 1 (Clean)
2026 03 18
Title 1. Government and Finances - Chapter 103
<twaliw@seh
matters that will be followed
CODE OF ETHICS
103.1.
103.2.
103.3.
Purpose and Policy
Adoption, Amendment, Repeal
Definitions
103.4.
103.5
Standards of Conduct
Enforcement
103.1. Purpose and Policy
103.1-1. Purpose. The purpose of this law is to establish clear standards of conduct rooted in the
values of the Oneida people, to guide the Oneida Business Committee in serving the Nation with
honor and responsibility. These standards reflect the sacred trust between the government and the
people, and are intended to promote integrity, uphold the will of the Nation, and preserve the
confidence of the Oneida people. In a government founded upon the consent of the people, it is the
right of the Oneida to expect loyalty, honesty, and accountability from those who serve.
103.1-2. Policy. It is the policy of the Nation that Oneida Business Committee members shall carry
themselves in a way that brings honor to the Oneida people and government. They shall walk with
integrity, follow the laws of the Nation, and uphold the highest standards of ethical conduct in all
their duties. All Oneida Business Committee members strive to exhibit and uphold the Nation’s core
values of The Good Mind as expressed by On<yote>a=ka, which includes:
(a) Kahletsyal&sla. The heartfelt encouragement of the best in each of us.
(b) Kanolukhw@sla. Compassion, caring, identity, and joy of being.
(c) Ka>nikuhli=y%. The openness of the good spirit and mind.
(d) Ka>tshatst^sla. The strength of belief and vision as a People.
(e) Kalihwi=y%. The use of the good words about ourselves, our Nation, and our future.
(f) Twahwahts$lay<. All of us are family.
(g) Yukwats$stay<. Our fire, our spirit within each one of us.
103.2. Adoption, Amendment, Repeal
103.2-1. This law was adopted by the Oneida Business Committee members by resolution BC-1123-94-A, and amended by resolution BC-04-12-06-JJ, BC-09-27-06-E, and BC-XX-XX-XX-X.
103.2-2. This law may be amended or repealed by the Oneida Business Committee members or the
General Tribal Council pursuant to the procedures set out in the Legislative Procedures Act.
103.2-3. Should a provision of this law or the application thereof to any person or circumstances be
held as invalid, such invalidity shall not affect other provisions of this law which are considered to
have legal force without the invalid portions.
103.2-4. In the event of a conflict between a provision of this law and a provision of another policy,
the provisions of this policy shall control.
103.2-5. This law is adopted under authority of the Constitution of the Oneida Nation.
103.3. Definitions
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103.3-1. This section shall govern the definitions of words and phrases used within this law. All
words not defined herein shall be used in their ordinary and everyday sense.
(a) “Conflict of Interest” means any financial, personal, or political interest, real or apparent,
that could impair an elected official’s impartiality or create an appearance of impropriety in
performing Oneida Business Committee members duties, including interests held by
immediate family members. This includes any financial or familial interest an Oneida
Business Committee member or their immediate family members may have in any
transaction between the Nation and an outside party.
(b) “Great Law of Peace” means the Haudenosaunee principles given by the Peacemaker and
carried through Hiawatha that brought peace to the original nations by teaching people to use
a Good Mind grounded in reason, compassion, unity, and the restoration of balance among
all relations. It guides how the people are to live together in peace and mutual respect, using
consensus and shared responsibility to maintain harmony in the community.
(c) “Immediate Family Member” means an individual’s spouse, parent, child, grandparent,
grandchild, great-grandparent, great-grandchild, mother-in-law, father-in-law, daughter-inlaw, son-in-law, brother-in-law or sister-in-law, including relationships attained through
legal adoption, consistent with Oneida Human Resource Department standards.
(d) “Nation” means the Oneida Nation.
(e) “Oneida people” means enrolled members of the Oneida Nation, individuals eligible for
enrollment with the Oneida Nation, and descendants of the Oneida Nation.
103.4. Standards of Conduct
103.4-1. Good Mind and Sacred Trust. All Oneida Business Committee members shall serve with a
Good Mind (see Section103.1-2) guided by wisdom, compassion, and responsibility and shall avoid
actions or situations that give rise to the appearance of impropriety, undue influence, or favoritism.
The principles that follow expand on the obligations of Good Mind and Sacred Trust and set forth
the foundational duties that guide the conduct of all Oneida Business Committee members.
(a) Seventh Generation Stewardship. Oneida leaders act as temporary stewards on behalf of
past generations and the seven generations yet to come, making decisions with deliberate
regard for long-term impacts on the Nation’s people, lands, resources, and institutions.
(b) People as the Source of Authority. Authority derives from the Oneida people, not from
the office itself. Oneida leaders shall act in the people’s best interests, speak truthfully,
manage the Nation’s resources with integrity, and relinquish authority through established
processes when the people’s confidence is lost.
(c) Haudenosaunee Governance & Sacred Trust. Guided by the Great Law of Peace, Oneida
leaders shall maintain a heart of peace and goodwill, a mind committed to the people’s
welfare, and actions shaped by calm and thoughtful deliberation. “Sacred Trust” means the
duty to safeguard the Nation’s wellbeing as something held in care, not possession.
(d) Land, Sovereignty, and Cultural Continuity. Oneida leaders shall protect and strengthen
the Nation’s sovereignty, lands, language, and cultural ways—an inheritance preserved
through generations of sacrifice—so that these gifts remain whole and vibrant for future
generations.
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(e) Accountability and Conflicts of Interest. Public office exists solely to serve the Oneida
people. Using one’s position for personal, financial, or political gain violates this trust.
Oneida leaders shall disclose conflicts, avoid improper influence, refrain from participation
where a conflict exists, and recognize that the Nation’s resources and reputation belong to
the Oneida people, not to officeholders.
(f) Ethical Covenant. This covenant binds Oneida leaders to govern with honesty and
transparency; to honor ancestral teachings; to protect sovereignty and lands; and to make
decisions worthy of the children who will inherit the Nation. This trust is sacred because it
carries the lives of the living, the memory of those who came before, and the future of those
yet unborn.
103.4-2. Conflicts of Interest. No Oneida Business Committee member shall take part in decisions
or activities where they or an immediate family member hold a direct financial, personal, or political
interest, as such actions compromise the integrity of service to the Nation.
(a) Duty to Disclose. Members of the Oneida Business Committee shall disclose any
potential or actual conflict of interest using the OBC Conflict of Interest Disclosure Form,
which shall be submitted for inclusion on an OBC meeting agenda. The disclosure shall be
presented for OBC acceptance, and the member shall refrain from participating in any related
discussions or decision-making, when appropriate, to uphold the integrity of governance.
(b) Ongoing Duty to Disclose. Oneida Business Committee members who become aware of
a conflict of interest shall promptly disclose its nature and avoid participation in the matter.
(c) Disclosure Forms.
(1) The Oneida Law Office shall create both annual and as-needed conflict
disclosure forms.
(2) The Office of the Oneida Nation Secretary shall distribute, collect, and
maintain these forms.
(3) All Oneida Business Committee members shall submit disclosure forms
annually and within a reasonable time after a conflict arises or becomes known.
103.4-3. Stewardship of Confidential Information. Oneida Business Committee members shall treat
confidential information as sacred, using it only for the benefit of the Nation and never for personal
gain or harm. No Oneida Business Committee member shall use confidential information obtained
through their position to:
(a) Acquire a financial interest in any property, transaction, or enterprise that may be affected
by such information;
(b) Speculate or wager;
(c) Harm another’s reputation;
(d) Advance personal or political interests; or
(e) Assist another in doing any of the above.
103.4-4. Use of Nation Resources. Oneida Business Committee members are entrusted with the
resources of the Nation and shall act as responsible stewards. Misuse, misappropriation, or any form
of impropriety in handling the Nation’s funds or property is a violation of this sacred trust.
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103.4-5. Fair Dealing and Impartiality. Oneida Business Committee members shall carry out their
duties with fairness, honesty, and impartiality, honoring the trust placed in them by the Oneida
people. Oneida Business Committee members shall:
(a) Refrain from granting special treatment beyond what is available to others under the law;
(b) Make decisions based solely on merit, facts, and the well-being of the Nation, free from
bias, favoritism, or personal interest;
(c) Avoid conduct that creates the appearance of impropriety or undermines community trust.
(d) Treat all individuals with respect and dignity, and foster an environment of equity,
justice, and inclusion in governmental dealings.
103.4-6. Accountability and Transparency. Public service is a sacred responsibility. Oneida
Business Committee members are entrusted by the Oneida people to act with integrity, humility, and
accountability. Their actions shall reflect the values of the Nation and honor the trust placed in them
by the community.
(a) Duty to be Accountable: Oneida Business Committee members shall be answerable to the
Oneida people for their decisions, conduct, and use of authority; explain their actions, accept
responsibility for mistakes, and take corrective steps when necessary. Accountability is not
only a legal obligation, it is a cultural duty rooted in respect for the people and the teachings
of the Good Mind (see Section103.1-2).
(b) Transparency in Governance. Transparency is essential to maintaining the good mind
and the confidence of the people. Oneida Business Committee members shall:
(1) Conduct public business in a manner that is open, honest, and accessible to the
community;
(2) Provide timely and accurate information about decisions, policies, and the use of
Nation resources; and
(3) Ensure that records, reports, and proceedings are maintained and made available
in accordance with the laws and customs of the Nation.
(c) Community Engagement. Oneida Business Committee members shall actively seek the
voices of the people, respecting the wisdom of elders, the concerns of families, and the
guidance of traditional knowledge. Decisions shall reflect the collective good and be made
with the understanding that leadership is a service to the Nation, not a privilege.
103.4-7. Nepotism Prohibited. The Oneida people expect their leaders to act with integrity and
impartiality. Avoiding nepotism is essential to maintaining sacred trust between the government and
the community, and to ensuring that all Oneida people have equal opportunity to serve and
contribute to the Nation.
(a) Commitment to Fairness. Leadership shall be guided by fairness, respect, and the Good
Mind (see Section103.1-2). Favoring family members in employment, appointments, or
decision-making undermines the trust of the people and disrupts the balance that is essential
to good governance.
(b) Preferential Treatment Prohibited. No Oneida Business Committee member shall use
their position to secure employment, advancement, contracts, or other benefits for immediate
family members or close relatives. All decisions shall be made based on merit, qualifications,
and the best interests of the Nation.
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(c) Employment and Oversight Restrictions. No Oneida Business Committee member shall
supervise, evaluate, or participate in employment decisions involving a family member. The
Nation shall implement procedures to ensure that hiring and promotion processes are free
from undue influence and favoritism.
103.4-8. Employment Applications by Oneida Business Committee Members. Employment
Application for Direct Report Positions.
(a) Oneida Business Committee service is a sacred duty that requires attention and
impartiality, Oneida Business Committee members who intend to apply for employment in
positions that report directly to the Oneida Business Committee shall provide written notice
to the Oneida Business Committee prior to applying.
(a) Notice of Intent. Written notice shall identify the position sought and the hiring authority.
The notice is information and does not require formal approval.
(b) Hiring Process Participation. Oneida Business Committee members shall not
participate in hiring decisions or processes for positions they seek.
(c) Scope. This section applies only to positions that are direct reports to the Oneida
Business Committee.
103.4-9. Gifts and Honorarium.
(a) Prohibition on Gifts for Business Privilege. No Oneida Business Committee member
shall accept any gift, gratuity, or honorarium of any value in exchange for, or as a condition
of, doing business with the Nation.
(b) Reporting Requirements. Oneida Business Committee members shall report any gift,
honorarium, or sponsored event with a fair market value of one thousand dollars ($1000) or
more that is given in connection with activities organized by or participated in on behalf of
the Nation. Such disclosures shall be made using the OBC Gift Disclosure Form and
submitted for inclusion on an OBC meeting agenda. The disclosure shall be presented for
Oneida Business Committee acceptance, and the member shall refrain from participating in
any related discussions or decision-making, when appropriate, to uphold the integrity of
governance.
(1) Sponsored events not paid for or reimbursed by the Nation or another
government, such as social, recreational, or entertainment events must be reported as
gifts.
(2) Events paid for or reimbursed by another government for official duties, such as
consultations, meetings, or training, are official business and not reportable under
this section.
(c) Gift Disclosure Form and Public Record. Gifts or gratuities meeting the criteria in 103.49(b) shall be documented using the Gift Disclosure Form and submitted to the Office of the
Nation’s Secretary within ten (10) business days of receipt.
(1) The Office of the Secretary shall maintain a public record of all reported gifts and
honoraria; and
(2) The Oneida Law Office shall maintain and update the Gift Disclosure Form and
related procedures.
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(d) Gifts below the Reporting Threshold. Gifts or honoraria valued at nine hundred ninetynine dollars and ninety-nine cents ($999.99) or less are not required to be reported on the
Gift Disclosure Form.
(e) Cultural and Ceremonial Gifts. Gifts given in the context of traditional, ceremonial, or
cultural exchange shall be exempt from reporting requirements. Oneida Business Committee
members are encouraged to consult with the Oneida Law Office when in doubt.
103.4-10. Prohibited Conduct. Oneida Business Committee members are expected to walk with the
Good Mind (see Section103.1-2), honoring the trust of the people and the teachings of the Great Law
of Peace. The following conduct is prohibited as it undermines the integrity of governance, the
dignity of the Nation, and the responsibilities entrusted to those who serve. No Oneida Business
Committee member shall:
(a) Use their position for personal gain, financial benefit, or advancement of family, friends,
or associates.
(b) Engage in any form of bribery, coercion, or undue influence in the performance of their
duties.
(c) Misuse or misappropriate Nation resources, including funds, property, or confidential
information.
(d) Discriminate against or harass any individual based on race, gender, age, religion, tribal
affiliation, or any other protected status.
(e) Retaliate against any person who reports unethical behavior, misconduct, or violations of
this law.
(f) Falsify records, reports, or communications related to their Oneida Business Committee
member duties.
(g) Accept gifts, gratuities, or honoraria in violation of Section103.4-9.
(h) Participate in decisions where a conflict of interest exists, as defined in Section103.4-2.
(j) Engage in nepotism or favoritism in hiring, supervision, or contracting, as prohibited in
Section103.4-7.
(k) Act in a manner that brings dishonor to the Oneida people or undermines the public’s
trust in the Nation’s government.
103.4-11. Cultural Accountability. Oneida Business Committee members are reminded that their
conduct reflects not only on themselves but on the Nation as a whole. They are expected to uphold
the teachings of the Good Mind (see Section103.1-2), protect the well-being of the community, and
serve with humility, honor, and respect.
103.4-12. Attendance and Meeting Conduct. Oneida Business Committee members shall honor their
responsibility to participate fully and professionally in the governance of the Nation. Attendance and
conduct during meetings reflect the integrity of leadership and the trust placed in the Oneida
Business Committee by the Oneida people. Accordingly:
(a) Commitment to Presence and Preparedness. Oneida Business Committee members shall
attend all scheduled meetings unless excused or prevented by circumstances beyond their
control. Absences should be communicated promptly and with respect for the body’s ability
to conduct business. Oneida Business Committee members are expected to arrive prepared,
having reviewed all materials necessary for informed decision-making.
1 O.C. 103 – Page 6
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(b) Engagement and Respectful Dialogue. Meetings shall be conducted in a manner the
upholds the Good Mind (see Section 103.1-2) and fosters constructive dialogue. Oneida
Business Committee members shall:
(1) Participate actively and thoughtfully, contributing to deliberations with clarity
and respect.
(2) Listen attentively to others, avoid interruptions, and ensure that all voices are
heard.
(3) Refrain from conduct that disrupts proceedings or diminishes the dignity of the
office.
(c) Professionalism and Integrity in Deliberation. Decisions shall be made based on merits,
facts, and the collective good of the Nation. Oneida Business Committee members shall:
(1) Avoid side conversations, electronic distractions, or any behavior that signals
disengagement.
(2) Maintain confidentiality of closed-session discussions and sensitive information.
(3) Conduct themselves in a manner that reflects honor, impartiality, and
accountability.
(d) Responsibility for Governance Continuity. Attendance and participation are essential to
the functioning of the Nation’s government. Persistent failure to meet these expectations may
constitute a breach of sacred trust.
103.5. Enforcement. Enforcement of this law shall be conducted in accordance with all applicable
laws and regulations of the Nation.
End.
Adopted - Oneida Business Committee minutes, 10-21-91
Adopted - BC-11-23-94-A
Emergency Amendment - BC-04-12-06-JJ
Amended - BC-09-27-06-E (adoption of emergency amendment)
Amended – BC- - - -
1 O.C. 103 – Page 7
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r'\.
Oneida Nation
Oneida Business Committee
Legislative Operating Committee
PO Box 365 • Oneida, WI 54155-0365
Oneida-nsn.gov
=DODDDD=
ONEIDA
Legislative Operating Committee
March 18, 2026
Pardon and Forgiveness Law
Amendments
Submission Date: 2/5/26
LOC Sponsor: Jonas Hill
Public Meeting: N/A
Emergency Enacted: N/A
Summary: This item was added to the Active Files List on February 18, 2026 at the request
of the Oneida Business Committee to allow flexibility in pardon eligibility when fines prevent
payment.
2/18/26 LOC: Motion by Jennifer Webster to add the Pardon and Forgiveness Law Amendments to
the Active Files List with Jonas Hill as the sponsor; seconded by Kirby Metoxen.
Motion carried unanimously.
2/25/26:
Work Meeting. Present: Kelly McAndrews, Grace Elliott. The purpose of this meeting
was to review attorney McAndrew’s comments on the proposed amendments to the
Pardon and Forgiveness law.
2/27/26:
Work Meeting. Present: Grace Elliott, Peggy VanGheem. The purpose this meeting
was to review attorney VanGheem’s comments on the proposed amendments to the
Pardon and Forgiveness law.
3/4/26:
Work Meeting. Present: Jameson Wilson, Jennifer Webster, Jonas Hill, Kirby
Metoxen, Carolyn Salutz, Kristal Hill, Fawn Billie, Clorissa Leeman, Grace Elliott.
The purpose of this meeting was to provide an update and complete a read through of
the amendments for LOC review and initial approval to move forward through the
legislative process.
Next Steps:
▪ Approve the draft Pardon and Forgiveness law amendments, legislative analysis, and public
meeting packet for the Pardon and Forgiveness law amendments and schedule a public
meeting to be held on May 14, 2026.
Page 1 of 1
A good mind. A good heart. A strong fire.
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Analysis to Draft 1
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PARDON AND FORGIVENESS
LAW AMENDMENTS
LEGISLATIVE ANALYSIS
SECTION 1. EXECUTIVE SUMMARY
Intent of the
Legislation or
Amendments
Purpose
Analysis by the Legislative Reference Office
▪ Create an exception allowing applicants with outstanding penalties/fines to
proceed only if the application is for employment purposes and the applicant
meets the requirements for a conditional waiver under 126.6-3. [1 O.C.
126.6-2(d)].
▪ Establish the full conditional waiver framework, including:
▪ waiver applies only to employment eligibility;
▪ outstanding penalties/fines remain fully enforceable;
▪ mandatory payment agreement (18 months or extended to 3 years if
>$5,000);
▪ requirements for Pardon and Forgiveness Committee
recommendation;
▪ good-cause exception for missed payments;
▪ grounds for rescission for non-payment. [1 O.C. 126.6-3].
▪ Allow an applicant proceeding under the conditional waiver
(employment-only) to submit proof of a Pardon and Forgiveness
Committee-approved payment agreement instead of proof of full payment. [1
O.C. 126.6-4(a)(12; 126.6-4(b)(11)].
▪ Clarify that a pardon or forgiveness does not affect restrictions imposed under
the Nation’s Safe Neighborhoods law, in addition to existing sex-offender
requirements. [1 O.C. 126.9-1(c)].
▪ Require the Oneida Secretary’s Office to monitor payment-related conditions
and provide quarterly reports to the Pardon and Forgiveness Committee; and
clarify that monitoring is solely for eligibility enforcement, not decisionmaking. [1 O.C. 126.9-4].
▪ Authorize the OBC to rescind a pardon/forgiveness when a person fails to
meet a payment condition under 126.6-3, with notice and a 30-day cure
period; reinstates all prior ineligibilities. Includes subsections specifying:
▪ rescission is an eligibility action, not an employment action;
▪ notice must be issued per 126.10-4. [1 O.C. 126.10-7].
The purpose of this law is to establish a fair, efficient, and formal process through
which individuals may seek relief from certain barriers created by past actions.
Specifically, the Law provides a process for:
▪ Tribal members to receive pardons for criminal convictions;
▪ Tribal members to receive forgiveness for acts that make them ineligible for
Tribal housing or other Tribal benefits; and
▪ Tribal and non-Tribal individuals to receive forgiveness for acts that make them
ineligible for Tribal employment, occupational licenses, certifications, permits,
housing, or other Tribal benefits [1 O.C. 126.1-1(a)].
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Affected Entities
Related Legislation
Enforcement
Due Process
The Law further aims to ensure that decisions on pardons and forgiveness are made
based on demonstrated rehabilitation, trustworthiness, and commitment to lawful
behavior. It clarifies that a pardon or forgiveness does not override obligations
imposed by other jurisdictions and does not permit employment in occupations
where individuals are legally disqualified [1 O.C. 126.1-2].
Oneida Business Committee; Office of the Oneida Secretary (records); Pardon and
Forgiveness Committee, Oneida community members.
Personnel, Policies, and Procedures; Safe Neighborhoods.
▪ Individuals may be automatically ineligible if they are under investigation,
appealing a termination, incarcerated, or have outstanding penalties/fines,
unless they qualify for the employment-only conditional waiver under 126.6-3
[1 O.C. 126.6-2].
▪ Applications may be denied, returned, or removed if incomplete, and
misrepresentation can result in denial or later rescission of a granted pardon or
forgiveness [1 O.C. 126.6-5–6].
▪ Failure to appear at a hearing allows the Committee to postpone action or
recommend denial if documentation is not provided within ten (10) days [1
O.C. 126.8-3].
▪ After relief is granted, the OBC or Committee may impose conditions (e.g.,
restitution, community service) and restrictions on employment or other
benefits, and applicants must comply to retain restored eligibilities [1 O.C.
126.9-2–3].
▪ The Secretary’s Office must monitor compliance with payment conditions and
submit quarterly reports under the new monitoring requirement [1 O.C.
126.9-4].
▪ The OBC may rescind a pardon, forgiveness, or conditional waiver for failure
to meet payment obligations, reinstating all prior ineligibilities after notice and
a 30-day cure period [1 O.C. 126.10-7].
The Pardon and Forgiveness Law provides several due process protections to ensure
that applicants receive fair treatment throughout the pardon or forgiveness process.
Applicants have the right to a public hearing with at least thirty (30) days’ notice
sent by certified mail and posted in prominent locations, giving them adequate time
to prepare [1 O.C. 126.8-1]. They also have the ability to request alternate
arrangements, such as appearing by video conference, when residing outside
Wisconsin or when attendance is otherwise impractical—thus ensuring access to
participation even when physical presence is difficult [1 O.C. 126.8-2]. During the
hearing, applicants may provide oral testimony, submit documents, and respond to
questions; victims and witnesses may also participate directly or through notarized
statements, supporting transparency and full consideration of relevant information
[1 O.C. 126.8-4]. Due process is also reinforced by allowing applicants ten (10)
days to provide documentation if they miss a hearing for legitimate reasons,
preventing automatic denial without an opportunity to be heard [1 O.C. 126.8-3].
After the hearing, due process continues through structured, accountable
decision-making requirements. The Committee must deliberate in executive session
and issue a formal written recommendation explaining the reasons for approval or
denial, which is forwarded to the Oneida Business Committee (OBC) with all
supporting materials [1 O.C. 126.8-5]. The OBC must then make the final decision
by resolution in open session, including the reasons for the decision and a listing of
the specific crimes pardoned or acts forgiven, ensuring a clear and reviewable
record [1 O.C. 126.10-3]. Applicants must receive written notice of the final
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Public Meeting
Fiscal Impact
decision within ten (10) business days [1 O.C. 126.10-4]. Even in rescission
proceedings—added through these proposed amendments—individuals are entitled
to notice and thirty (30) days to provide proof of compliance before the OBC may
revoke a pardon, forgiveness, or conditional waiver, preserving fundamental
fairness before any loss of eligibility occurs [1 O.C. 126.10-7]. Collectively, these
provisions embed procedural fairness at each stage and ensure that decisions
affecting rights and opportunities are made transparently, with meaningful
opportunities for participation.
A public meeting has not yet been held.
A fiscal impact statement prepared in accordance with the Legislative Procedures
Act has not yet been requested.
SECTION 2. LEGISLATIVE DEVELOPMENT
A. Background. The Pardon and Forgiveness law was previously adopted and amended as follows:
Resolution BC-05-25-11- A and amended by Resolution BC-01-22-14-B.
B. Request for Amendments. The Pardon and Forgiveness law was added to the Active Files List on
February 18, 2026 at the request of the Oneida Business Committee.
SECTION 3. CONSULTATION AND OUTREACH
▪
•
Representatives from the following departments or entities participated in the development of the
amendments to this Law and legislative analysis:
▪ Pardon and Forgiveness Committee and
▪ Oneida Law Office;
The following laws of the Nation were reviewed in the drafting of this analysis:
▪ Personnel, Policies, and Procedures, and
▪ Safe Neighborhoods.
SECTION 4. PROCESS
A. The amendments to this Law comply with the process set forth in the Legislative Procedures Act.
▪ On February 18, 2026, the Legislative Operating Committee added this Law to its Active Files
List for amendments.
B. At the time this legislative analysis was developed the following work meetings had been held
regarding the development of the amendments to this law:
▪ February 25, 2026: LRO work session with Oneida Law Office.
▪ February 27, 2026: LRO work session with Oneida Law Office.
▪ March 4, 2026: LOC work session.
▪ Additionally, several email communications with the Pardon and Forgiveness Committee
occurred between February 23, 2026 and February 26, 2026.
SECTION 5. CONTENTS OF THE LEGISLATION
▪
Definitions. The proposed amendments add and expand several definitions to support the new
conditional-waiver and rescission procedures. Definitions are added or amended for the following
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▪
▪
▪
terms: Conditional Waiver [1 O.C. 126.3-1(d)], Employment Purposes [1 O.C. 126.3-1(j)],
Outstanding Penalties, Fines, or Other Debts (expanded) [1 O.C. 126.3-1(o)] and Rescind [1 O.C.
126.3-1(r)].
▪ Effect. Updating and expanding these definitions clarifies key concepts governing eligibility,
outstanding debts, employment-only applications, and rescission. These changes enhance
clarity in the Law, reduce ambiguity, and ensure consistent interpretation. They also support
the new conditional-waiver process by clearly defining the terms used to determine when an
applicant may be considered despite outstanding financial obligations. Definitions strengthen
procedural transparency and ensure parties understand the meaning and implications of new
mechanisms introduced in later sections.
Good mind and Sacred Trust Framework. The proposed amendments incorporate the Good Mind
teachings directly into the ethical foundation of the law. These teachings — including Kahletsyaḻlésla
(encouraging the best in each other), Kanolukhwát^sla (compassion and identity), Kaʔnikuhli.yo̱
(openness of spirit), Kaʔtshatst^sla (strength of vision), Kalihwi.yo̱ (good words), Twahwahtsilay̱ʌ́ (we
are all family), and Yukwatsistay̱ʌ́ (the fire within) — are identified as core expectations for OBC
members. [1 O.C. 126.1-2].
▪ Effect. This change re-roots the Code in Oneida cultural teachings, reinforcing that ethical
leadership is not merely procedural but spiritual, relational, and reflective of ancestral values.
It supports community understanding that leaders are called to uphold balance, compassion,
truth, and unity when carrying out their responsibilities.
Eligibility Exception for Employment-Only Applications. The proposed amendments create a narrow
eligibility exception allowing applicants with outstanding penalties or fines to proceed when the
application is made solely for employment purposes and the individual qualifies for a conditional
waiver. [1 O.C. 126.6-2(d)].
▪ Effect. This amendment allows individuals whose only barrier to employment eligibility is
unpaid financial obligations to have their applications considered, provided they enter an
approved payment plan under Section 126.6-3. This improves fairness by recognizing that
individuals may be employable even if they have outstanding debts, while still requiring
accountability for repayment. The effect is not to forgive any fines but to allow the employment
review to proceed under structured conditions.
Creation of Conditional Waiver Framework. The proposed amendments to the Law create A new
section—Conditional Waiver—is created to establish detailed requirements for when the Committee
may recommend an exception to ineligibility. This section includes: criteria for eligibility; required
written payment agreements; standard and extended repayment timelines; mandatory conditions
under Section 126.9-3; a good-cause exception for missed payments; and provisions linking
non-payment to rescission under Section 126.10-7.[1 O.C. 126.6-3].
▪ Effect. The new Conditional Waiver provides an avenue for employment eligibility without
altering or forgiving unpaid penalties or fines. It creates a structured, accountability-focused
mechanism to allow hiring while requiring applicants to demonstrate good-faith repayment
efforts. The framework strengthens the Law by promoting economic stability and
rehabilitation, while maintaining the integrity of outstanding obligations. The effect is to
balance individual opportunity with responsibility through a regulated and enforceable process.
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▪
Application Documentation Modified. The proposed amendments to the Law allow applicants
proceeding under the Conditional Waiver to submit proof of a Committee-approved payment agreement
in place of proof of full payment of penalties or fines. [1 O.C. 126.6-4(a)(12)], [1 O.C. 126.6-4(b)(11)].
▪ Effect. These amendments align application requirements with the new Conditional
Waiver process, ensuring applicants are not excluded solely because they have not yet
completed repayment. This supports accessibility and ensures consistency in how
employment-only applications are processed under the amended eligibility structure.
I
▪
▪
▪
Sex-Offender Restrictions Clarified. The proposed amendments to the Law specify that a Tribal pardon
does not affect registration, tracking, or other restrictions, including those imposed under the Nation’s
Safe Neighborhoods law. [1 O.C. 126.9-1(c)].
▪ Effect. This change reinforces public-safety protections by ensuring that pardons do not
override legal obligations associated with sex-offender status. It clarifies the continuing
applicability of safety-related restrictions and prevents misinterpretation regarding the impact
of a Tribal pardon.
Monitoring Requirements Added. The proposed amendments to the Law require the Tribal Secretary’s
Office to monitor compliance with payment-related conditions and provide quarterly reports to the
Committee. [1 O.C. 126.9-4].
▪ Effect. This amendment institutionalizes oversight of repayment obligations associated with
conditional waivers. By assigning an office to track compliance, the Law ensures consistent
enforcement, enhances accountability, and supports the OBC’s ability to determine when
rescission is warranted.
Rescission for Non-Payment Codified. The proposed amendments to the Law authorizes the OBC to
rescind a pardon or forgiveness when an individual fails to meet payment conditions imposed under
126.6-3, after notice and a 30-day opportunity to cure. [1 O.C. 126.10-7].
▪ Effect. This amendment establishes a clear legal mechanism for restoring prior ineligibilities
when an individual does not comply with repayment requirements. It ensures the Conditional
Waiver system is enforceable, protects the integrity of eligibility standards, and prevents
misuse of the waiver process. It also clarifies that rescission is an eligibility action, not an
employment disciplinary action.
SECTION 6. EXISTING LEGISLATION
A. Related legislation. The following laws of the Nation are related to the proposed amendments to this
Law:
▪ Personnel, Policies and Procedures. The purpose of the Personnel, Policies and Procedures
law is to provide employees with a ready source of information about employee related Oneida
Nation policies and procedures. The law addresses recruiting, selection policy, compensation and
benefits, employee relations, safety and health, program/enterprise rules and regulations,
recordkeeping, and privacy and confidentiality of employee records.
▪
The proposed amendments to the Pardon and Forgiveness law establish a narrow
eligibility exception for applications made solely for employment purposes, allowing
individuals with outstanding fines or penalties to proceed if they qualify for a conditional
waiver under [1 O.C. 126.6(2)(d)]. This change applies only where unpaid financial
obligations are the individual’s sole barrier to employment and requires participation in
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▪
an approved payment plan pursuant to [1 O.C. 126.6(3)]. The amendments do not forgive
or eliminate any fines or penalties; rather, they allow employment-related applications to
move forward under structured conditions that maintain accountability while preventing
financial barriers from permanently excluding otherwise qualified individuals from
employment.
Safe Neighborhoods law. The purpose of the Safe Neighborhoods law is not to impose a criminal
penalty but rather to serve the Nation’s compelling interest to promote, protect, and improve the health, safety,
and welfare of the reservation population by prohibiting sex offenders from loitering or residing in specified
areas around locations where vulnerable populations, including children, regularly congregate. This law
recognizes the right of sex offenders to reenter the community. Therefore, through this law the Nation balances
its responsibility to sex offenders with its responsibility to protect the surrounding community by promoting
regulatory measures which provide protections for the community that do not wholly prohibit sex offenders
from being part of this community. [3 O.C. 310.1-1]. It is the underlying policy of the law that due to the high
rate of recidivism for sex offenders, the Nation declares that sex offenders are a serious threat to the public
safety of vulnerable populations, including children, if regulatory measures are not in place that protect the
community by reducing opportunity and temptation by prohibiting sex offenders from being present on or
residing in specified areas designated as places where vulnerable populations commonly congregate. [3 O.C.
310.1-2].
▪ The proposed amendments to the Pardon and Forgiveness law are narrowly tailored and
apply solely to employment-related purposes. These amendments do not alter, limit, or
affect the Safe Neighborhoods law in any way. All protections and provisions of the Safe
Neighborhoods law remain fully in effect.
SECTION 7. ENFORCEMENT AND ACCOUNTABILITY
▪
▪
The Pardon and Forgiveness Law enforces compliance through a combination of
eligibility controls, application requirements, hearing enforcement, and post-relief
oversight. Individuals may be deemed automatically ineligible if they are under
investigation, appealing a termination, incarcerated, or have outstanding penalties or
fines, unless they qualify for the employment-only conditional waiver under 126.6-3 [1
O.C. 126.6-2]. Applicants who fail to provide complete information or who misrepresent
facts may have their applications denied, returned, or removed from consideration, and
misrepresentation discovered after a pardon is granted may result in rescission [1 O.C.
126.6-5–6]. Hearing attendance is enforced by authorizing the Committee to postpone a
determination or recommend denial if the applicant does not appear and does not provide
valid documentation within ten days [1 O.C. 126.8-3].
Once a pardon, forgiveness, or conditional waiver is granted, the Law enforces continued
compliance through conditions, restrictions, monitoring, and rescission. The Oneida
Business Committee or the Screening Committee may impose restrictions on
employment or other Tribal benefits, or conditions such as restitution or community
service, and applicants must comply with these terms to retain their restored eligibilities
[1 O.C. 126.9-2–3]. Under the newly added monitoring requirement, the Tribal
Secretary’s Office must track compliance with payment-related conditions and provide
quarterly reports to the Committee [1 O.C. 126.9-4]. The Law’s strongest enforcement
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tool is the rescission authority, which allows the OBC to revoke a conditional waiver,
pardon, or forgiveness if an individual fails to meet payment conditions, reinstating all
prior ineligibilities after proper notice and opportunity to cure [1 O.C. 126.10-7].
SECTION 8. OTHER CONSIDERATIONS
Fiscal Impact. Under the Legislative Procedures Act, a fiscal impact statement is required for all
legislation except emergency legislation [1 O.C. 109.6-1]. Oneida Business Committee resolution BC-1028-20-A titled, “Further Interpretation of ‘Fiscal Impact Statement’ in the Legislative Procedures Act,”
provides further clarification on who the Legislative Operating Committee may direct complete a fiscal
impact statement at various stages of the legislative process, as well as timeframes for completing the
fiscal impact statement.
▪ Conclusion. The Legislative Operating Committee has not yet directed that a fiscal impact be
completed.
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ONEIDA NATION PUBLIC MEETING NOTICE
THURSDAY May 14, 2026, 12:15 pm
Find Public Meeting Materials at
Oneida-nsn.gov/government/register/public meetings
Norbert Hill Center-Business Committee Conference Room
N7210 Seminary Rd., Oneida, Wisconsin
Send Public Comments to
LOC@oneidanation.org
Ask Questions here
LOC@oneidanation.org
920-869-4417
PARDON AND FORGIVENESS LAW AMENDMENTS
The purpose of the Pardon and Forgiveness law is to establish a fair, efficient, and formal process through which individuals may seek relief from certain barriers created by past actions.
The Pardon and Forgiveness law amendments will:
Create an exception allowing applicants with outstanding penalties or fines to proceed
when the application is for employment purposes and the applicant meets the requirements for a conditional waiver.
Align the Law’s policy with the principals of the Good Mind.
Establish the full conditional waiver framework, including:
Waiver applies only to employment eligibility;
Outstanding penalties/fines remain fully enforceable;
Mandatory payment agreement (18 months or extended to 3 years if >$5,000);
Requirements for Pardon and Forgiveness Committee recommendation;
Good-cause exception for missed payments;
Grounds for rescission for non-payment.
Allow an applicant proceeding under the conditional waiver (employment-only) to submit proof of a Pardon and Forgiveness Committee approved payment agreement instead
of proof of full payment.
Clarify that a pardon or forgiveness does not affect restriction imposed under Oneida’s
Safe Neighborhood’s law, in addition to existing sex-offender requirements.
Authorize the OBC to rescind a pardon/forgiveness when a person fails to meet a payment condition, with notice and a 30 day cure period;
Clarify that rescission is an eligibility action, not an employment
action.
Individuals may attend the public meeting for the proposed amendments
to the Pardon and Forgiveness law in person at the Norbert Hill Center, or virtually through
Microsoft Teams. If you wish to attend the public meeting through Microsoft Teams please
contact LOC@oneidanation.org.
PUBLIC COMMENT PERIOD CLOSES THURSDAY MAY 21, 2026
During the public comment period, anyone may submit written comments, questions or input.
Comments may be submitted to the Oneida Nation Secretary’s Office or the Legislative Reference Office in person, by U.S. mail, interoffice mail, or e-mail.
For more information on the proposed amendments to the Pardon and Forgiveness law please review the public meeting packet at oneida-nsn.gov/government/register/public meetings.
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Title 1. Government and Finances - Chapter 126
PARDON AND FORGIVENESS
Tsi>n@hte <hutatwani=y%ne Olihw@=ke
of what they will be free of matter
126.1. Purpose and Policy
126.2. Adoption, Amendment, Conflicts
126.3. Definitions
126.4. Pardon and Forgiveness Screening Committee
Responsibilities
126.5. Tribal Secretary’s Office Responsibilities
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126.6. Pardon and Forgiveness Eligibility and Application
126.7. Fees
126.8. Hearings
126.9. Conditions and Restrictions
126.10. Oneida Business Committee
126.1. Purpose and Policy
126.1-1. Purpose.
(a) The purpose of this Law is to provide a fair, efficient and formal process by which:
(1) a Tribal member may receive a pardon for the conviction of a crime(s); or
(2) a Tribal member may receive forgiveness for acts that render him or her
ineligible for housing with the Tribe or other Tribal benefits.
(3) a Tribal member or non-Tribal member may receive forgiveness for acts that
render him or her ineligible for Tribal employment; an occupational license,
certification or permit issued by the Tribe; housing through the Tribe; or other
Tribal benefit.
(b) This Law defines the duties and responsibilities of the Oneida Pardon and Forgiveness
Screening Committee, Oneida Business Committee, Oneida Tribal Secretary’s Office, and
other persons involved in the granting or denial of pardons and forgiveness.
126.1-2. Policy. It is the policy of the Oneida Tribe of Indians of Wisconsin to grant pardons or
forgiveness to individuals upon demonstration of full rehabilitation, trustworthiness and/or
commitment to lawful behavior. Nothing contained herein shall be construed as permitting the
employment of individuals who are otherwise disqualified for employment from certain
occupations under Tribal, State or Federal Law. Receipt of a pardon or forgiveness does not affect
obligations imposed as part of a sentence or conviction in another jurisdiction.
In carrying out this policy, the Nation upholds and reflects the core values of The Good Mind as
expressed by On<yote>a=ka, which includes:
(a) Kahletsyal&sla. The heartfelt encouragement of the best in each of us.
(b) Kanolukhw@sla. Compassion, caring, identity, and joy of being.
(c) Ka>nikuhli=y%. The openness of the good spirit and mind.
(d) Ka>tshatst^sla. The strength of belief and vision as a People.
(e) Kalihwi=y%. The use of the good words about ourselves, our Nation, and our future.
(f) Twahwahts$lay<. All of us are family.
(g) Yukwats$stay<. Our fire, our spirit within each one of us.
126.2. Adoption, Amendment, Conflicts
126.2-1. This Law was adopted by the Oneida Business Committee by Resolution BC-05-25-11A and amended by ResolutionResolutions BC-01-22-14-B, and BC-XX-XX-XX-X.
126.2-2. This Law may be amended pursuant to the procedures set out in Tribal law by the Oneida
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Business Committee or the Oneida General Tribal Council.
126.2-3. Should a provision of this Law or the application thereof to any person or circumstances
be held as invalid, such invalidity shall not affect other provisions of this Law which are considered
to have legal force without the invalid portions.
126.2-4. In the event of a conflict between a provision of this Law and a provision of another law,
ordinance, policy, regulation, rule, resolution, or motion, the provisions of this Law shall control.
Provided that, this Law repeals Resolution BC-7-31-02-A: Resolution Adopting a New Oneida
Pardon Ordinance.
126.2-5. This Law is adopted under authority of the Constitution of the Oneida Tribe of Indians
of Wisconsin.
126.3. Definitions
126.3-1. This section shall govern the definitions of words and phrases used within this Law. All
words not defined herein shall be used in their ordinary and everyday sense.
(a) “Applicant” shall meanmeans an individual who is applying for a pardon or forgiveness
from the Tribe.
(b) “Certified mail” shall meanmeans mail sent through either the United States Postal
Service or the Tribal Inter-Office Certified system that provides proof of delivery and
receipt.
(c) “Committee” shall meanmeans the Pardon and Forgiveness Screening Committee.
(d) “Conditional Waiver” means a temporary exception to the ineligibility criteria under
section 126.6-2(d) for employment-related application; it does not constitute a pardon or
forgiveness and does not alter, waive, or satisfy any outstanding monetary obligation.
(e) “Conditions” shall meanmeans a requirement or prerequisite event or activity.
(ef) “Conflict of interest” shall meanmeans a conflict between the private interests and the
official responsibilities of the committee member.
(fg) “Conviction” shall meanmeans an individual was either found guilty or entered a plea
of guilty or no contest to charges of a crime in any court of competent jurisdiction.
(gh) “Court of competent jurisdiction” shall meanmeans any court or forum that has the
power and authority to properly exercise jurisdiction over a dispute or interpret and/or
enforce laws.
(hi) “Crime” shall meanmeans any act, default, or conduct punishable as a felony or a
misdemeanor.
(i) “(j) “Employment purposes” means seeking eligibility for employment with the Nation
or to remove a bar to continued employment with the Nation, including positions subject
to background eligibility determinations.
(k) “Forgiveness” shall meanmeans the formal and public act of acknowledging or
excusing an individual’s actions or behavior that makes him or her ineligible for Tribal
employment, an occupational license, certification or permit issued by the Tribe, housing
through the Tribe or other Tribal benefit
(jl) “Hearing” shall meanmeans a public hearing, a noticed public forum in which an
applicant has an opportunity to present a case for obtaining a pardon or forgiveness from
the Tribe.
(km) “Individual” shall meanmeans a Tribal member seeking a pardon for a conviction of
a crime, a Tribal member seeking forgiveness for an act(s) that makes him or her ineligible
for housing with the Tribe or other Tribal benefit(s) or anyone seeking forgiveness for an
act(s) that renders him or her ineligible for employment, an occupational license,
certification or permit issued by the Tribe.
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(ln) “Family member” shall meanmeans a spouse, child sibling, parent, grandparent,
grandchild, step-parent, step-child, in-law or legal guardian.
(m) “Pardon” shall mean(o) “Outstanding penalties, fines, or other debts” means any
unpaid monetary obligations owed to the Nation or arising from any Tribal, State, Federal,
or Municipal court order, judgement, stipulation, or payment requirement, including but
not limited to penalties, fines, fees, repayment obligations, or court-ordered financial
conditions that are due and payable.
(p) “Pardon” means the formal and public act of acknowledging or excusing a Tribal
member’s criminal conviction that makes him or her ineligible for Tribal employment, an
occupational license, a certification or permit issued by the Tribe, housing through the
Tribe, or other Tribal benefit.
(nq) “Prominent locations” shall include, but not be limited to, the following: the Tribal
newspaper; at least one (1) local newspaper with regular distribution within the Reservation
boundaries; one (1) regional Indian newspaper; and the Tribe’s official website.
(or) “Rescind” means to formally revoke, cancel, or withdraw a previously granted pardon
or forgiveness through Oneida Business Committee resolution, thereby restoring all prior
ineligibilities and returning the applicant to the status that existed before the pardon or
forgiveness was granted.
(s) “Restriction” shall meanmeans a limitation or constraint imposed.
(pt) “Tribal” or “Tribe” shall meanmeans the Oneida Tribe of Indians of Wisconsin.
(qu) “Victim” shall meanmeans a person or entity against whom an offense, either civil or
criminal, has been committed.
126.4. Pardon and Forgiveness Screening Committee Responsibilities
126.4-1. A Committee is hereby created for the purpose of carrying out the provisions of this Law.
126.4-2. Authority. The Committee shall:
(a) promulgate internal standard operating procedures necessary to govern its proceedings;
(b) review and process applications for a pardon or forgiveness in an orderly and
expeditious manner;
(c) review an applicant’s background investigation report received from the Oneida
Human Resources Department;
(d) conduct and preside over hearings;
(e) provide formal, written recommendations to the Oneida Business Committee to
approve or deny a pardon or forgiveness application; and
(f) take other actions reasonably related to the purpose of the Committee.
126.5. Tribal Secretary’s Office Responsibilities
126.5-1. The Tribal Secretary’s Office shall assist the Committee with carrying out the provisions
of this Law and assist individuals in applying for a pardon or forgiveness. The Tribal Secretary’s
Office shall:
(a) create and implement procedures necessary to process pardon and forgiveness
applications.
(b) accept pardon and forgiveness applications.
(c) submit and track requests for a background investigation.
(d) forward pardon and forgiveness applications to the Committee when the background
investigations are complete.
(e) maintain a record of all pardon and forgiveness applications filed, every pardon and
forgiveness request granted or denied, and the reasons for each action.
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(f) maintain a complete and accurate record of all proceedings, including all
correspondence, transcripts, documents, evidence, and appearances made in connection
with the applications.
(g) perform other duties in connection with matters under this Law as may be requested
by the Committee.
126.6. Pardon and Forgiveness Eligibility and Application
126.6-1. Eligibility. A Tribal member may receive a pardon for any criminal conviction(s), or a
forgiveness for an act(s) that renders the Tribal member ineligible for housing with the Tribe or
other Tribal benefit(s); and any individual may receive forgiveness for an act(s) that renders the
individual ineligible for Tribal employment, an occupational license, certification or permit issued
by the Tribe.
(a) Upon completion of incarceration, parole, probation and/or deferred prosecution,
Tribal members shall be eligible to apply for a pardon.
(b) One (1) year after an act is committed, or affirmed through the conclusion of any appeal
process, an individual shall be eligible to apply for pardon or forgiveness.
126.6-2. Ineligibility. An individual is ineligible for a pardon or forgiveness if he or she is:
(a) being investigated for an act and if found to have committed such act, would be
ineligible for the benefit he or she is seeking; or
(b) appealing a termination and the termination makes him or her ineligible for the benefit
he or she is seeking; or
(c) currently incarcerated, on parole, probation, and/or under a deferred prosecution
agreement; or
(d) has any outstanding penalties or fines.; however, this paragraph does not apply to
an application made solely for employment purposes under Section 126.1-1(a)(3) when
outstanding penalties or fines are the only unmet eligibility requirement and the applicant
qualifies for a conditional waiver under Section 126.6-3.
126.6-3. Conditional Waiver. A conditional waiver is not a pardon or forgiveness and does not
waive or reduce any penalties, fines, or debts owed to the Nation or any other government. It
temporarily lifts the employment-related ineligibility under Section 126.6-2(d) solely for the
purpose of allowing an applicant to be considered for employment with the Nation. The conditional
waiver exists only within the Committee’s authority to recommend an exception to eligibility
requirements; it does not authorize the Nation to negotiate, modify, or forgive financial obligations
imposed by any court or governmental body.
(a) The Committee may recommend approval despite Section 126.6-2(d) only when:
(i) the application is solely for employment purposes as defined in Section 126.31(j);
(ii) outstanding penalties or fines are the sole basis for ineligibility; and
(iii) the applicant enters a written payment agreement with the Pardon and
Forgiveness Committee requiring full payment within eighteen (18) months from
the OBC resolution date. A payment agreement under this section may consist of
any documentation demonstrating how the applicant will satisfy the outstanding
obligation and does not require negotiation, approval, or participation from any
Tribal, State, Federal, or Municipal government. The payment agreement functions
solely as evidence that the applicant is actively addressing the eligibility condition
and is not an agreement between the Nation and any outside jurisdiction.
(b) Any recommendation under this section shall include a mandatory condition under
Section 126.9-3(a) requiring full payment within eighteen (18) months and compliance
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with an approved installment plan.
(c) Failure to comply with the payment agreement constitutes grounds for recission under
Section 126.10-7 and immediate reinstatement of prior ineligibility.
(d) Nothing in this section authorizes the Committee to forgive, modify, reduce, or
negotiate penalties or fines imposed by any government; the waiver pertains only to
employment eligibility with the Nation.
(e) Exception for Larger Outstanding Obligations. Notwithstanding Section 126.6-3(a)(iii)
and 126.6-3(b), the Committee may recommend a conditional waiver under the following
extended timeframes, based on the total amount of outstanding penalties or fines:
i. Obligations of five thousand dollars ($5,000) or less. The applicant may be
granted up to eighteen (18) months from the OBC resolution date to satisfy the
outstanding obligation, provided all other requirements of this section are met.
ii. Obligations greater than five thousand dollars ($5,000). The applicant may be
granted up to three (3) years from the OBC resolution date to satisfy the
outstanding obligation provided:
(A) the applicant submits a written payment plan demonstrating the ability
to complete payment within the extended period;
(B) the Committee determines that the extended timeframe is necessary to
prevent unreasonable hardship; and
(C) the applicant remains in full compliance with the approved installment
plan.
(f) Good-Cause Exception for Missed Payment. A missed payment under an approved
repayment plan may be excused upon a finding of good cause, provided that:
i. The applicant submits a written explanation within thirty (30) days of the missed
payment;
ii. The Committee determines that the missed payment resulted from good cause,
which may include but is not limited to unforeseen medical emergencies, loss of
income, or other significant and verifiable circumstances; and
iii. The applicant resumes payment under a revised schedule approved by the
Committee within thirty (30) days of the good-cause determination.
126.6-3. Initiating an Application. Applications for a pardon or forgiveness may be obtained from
the Tribal Secretary’s Office or on the Tribal website. Completed applications shall be filed with
the Tribal Secretary’s Office in person, during normal Tribal business hours, or sent by certified
mail to the Tribal Secretary at P.O. Box 365, Oneida, WI 54155.
126.6-4. Required Application Information. Each applicant is responsible for submitting all
required materials and authorizations.
(a) A completed pardon application shall include the following:
(1) a copy of the applicant’s Tribal enrollment card.
(2) a copy or copies of any discharge papers from incarceration or jail.
(3) official verification of any successful completion date of the probation, parole
or deferred prosecution.
(4) any necessary releases for investigations and/or background checks.
(5) any authorizations from a probation officer to release information.
(6) the required non-refundable fee as specified under 126.6.
(7) a personal written statement, including the reason(s) for requesting a pardon
and a description and documentation of the applicant’s efforts towards selfimprovement.
(8) information regarding the conviction(s) for which the applicant is seeking a
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pardon, including:
(A) date(s) upon which the crime(s) occurred;
(B) location(s) where the crime(s) occurred;
(C) date(s) of conviction(s); and
(D) jurisdiction(s) which imposed the sentence(s).
(9) verification of attendance or successful completion of any counseling, therapy,
or rehabilitative programs such as anger management or coping skills classes.
(10) letters of reference or support from people well-regarded in the community.
Such letters shall detail the applicant’s accomplishments or contributions to the
community or attest to the applicant’s rehabilitation and trustworthiness. These
may include, but are not limited to:
(A) clergy or other spiritual leaders.
(B) employers and/or community members.
(C) teachers.
(D) organizers of support groups the applicant attends or has attended.
(11) any other information relevant to the applicant’s conviction(s) or rehabilitation
efforts.
(12) proof of payment of all penalties and fines. For application proceeding under
Section 126.6-3, proof of a Committee-approved payment agreement satisfies the
requirement to document outstanding penalties or fines.
(b) A completed forgiveness application shall include the following:
(1) a copy of the applicant’s Tribal enrollment card, if applicable.
(2) the applicant’s employment record prior to the act, if applicable.
(3) the applicant’s background records.
(4) the act that triggered the applicant’s ineligibility.
(5) the impact of the act on the Tribe.
(6) the length of time since the act.
(7) a written statement from the applicant demonstrating remorse for the violation.
(8) two (2) letters of recommendation, with no more than one (1) recommendation
coming from a person who is a family member of the applicant.
(9) the required non-refundable fee as specified under 126.6.
(10) any additional credible and relevant information.
(11) proof of payment of all penalties and fines. For application proceeding under
Section 126.6-3, proof of a Committee-approved payment agreement satisfies the
requirement to document outstanding penalties or fines.
126.6-5. Failure of the applicant to provide a complete application, or any of the required
information and/or materials may result in:
(a) the application being returned with a request for more information; or
(b) the application being removed from consideration; or
(c) denial of a pardon or forgiveness.
126.6-6. Applicant Misrepresentations. Any applicant who misrepresents, omits, or falsifies any
information on the application or during the pardon process shall be denied a pardon. If a pardon
is granted and it is later determined that there is misrepresented or false information, or pertinent
information was purposefully omitted, the Oneida Business Committee shall have the right to
rescind the pardon.
126.7. Fees
126.7-1. Each application shall be accompanied by a non-refundable fee as set by the Oneida
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Business Committee in a resolution. Said payment shall be made payable to the Oneida Tribe in
the form of a:
(a) money order; or
(b) cashier’s check; or
(c) intra-tribal purchase document, if a Tribal department or program, such as Social
Services, will be providing the funds for the application fee.
126.8. Hearings
126.8-1. Notice of the Hearing. The Committee shall conduct quarterly hearings and provide
official notice to the applicant by certified mail, including the date, time and location of the
hearing, at least thirty (30) calendar days prior to the hearing. Notice shall also be posted in
prominent locations at least thirty (30) calendar days prior to the hearing. If alternate arrangements
have been made under 126.8-2, notice shall be posted in prominent locations with as much advance
notice as possible and as time permits.
(a) Notice of the hearings scheduled for the year shall be posted on the Tribal website and
periodically in the Tribal newspaper.
(b) Hearings shall take place at a regularly scheduled time and location to be determined
by the Committee and shall be open to the public.
126.8-2. Alternate Hearing Arrangements. Applicants who reside out of the State of Wisconsin
who are unable to attend a hearing may submit a written request by certified mail to the Tribal
Secretary’s Office for alternate arrangements to appear by video conference and/or to reschedule
the hearing date. If alternate arrangements are unavailable, the applicant may withdraw the
application up to three (3) business days prior to the hearing without penalty, and may re-apply for
a pardon at any time.
126.8-3. Failure of Applicant to Attend Hearing. Failure of the applicant to appear at the hearing
may result in the Committee postponing making a determination on the application or
recommending the Oneida Business Committee deny the application.
(a) Applicants with a legitimate reason for failing to appear for a hearing shall have ten
(10) calendar days from the date of the missed hearing to provide documentation to the
Committee. Such documentation may include, but is not limited to; a Doctor’s excuse,
accident/police report, or funeral notice.
126.8-4. Testimony and Notarized Statements. The Committee shall obtain oral testimony at the
hearing from the applicant, and any victims, witnesses or other persons supporting or opposing the
pardon or forgiveness.
(a) Victims, witnesses, and other persons unavailable for a scheduled hearing may submit
a notarized statement for consideration.
(b) The Committee may institute recesses and postponements as they see fit.
(c) The Committee may ask questions at any time during the hearing.
(d) The Committee may require the applicant to provide further documentation.
(1) Within five (5) business days of the hearing, the Committee shall send a written
request by certified mail to the applicant for the additional documentation.
(2) The applicant shall submit the documentation to the Tribal Secretary’s Office
within thirty (30) calendar days after receiving the request for the documentation.
Failure of the applicant to provide any of the required documentation may result in:
(A) the application being removed from consideration; or
(B) denial of the application.
126.8-5. Deliberations and Recommendation. After the hearing, the Committee shall go into
executive session for deliberations.
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(a) The Committee shall consider all information gathered from the hearing, the
application, the background investigation, and any testimony or notarized statements when
determining whether to recommend that the application be approved or denied.
(1) The Committee shall be responsible for weighing the appropriateness of
granting a pardon or forgiveness.
(b) Recommendation. After considering the factors provided, the Committee shall make
a decision and compose a formal, written recommendation for each application, including
reasons to approve or deny the application within sixty (60) days after the pardon or
forgiveness hearing. The recommendation, including any dissenting opinions issued by
the Committee shall be forwarded to the Oneida Business Committee within thirty (30)
calendar days after making a decision, along with the following materials for review:
(1) All information from the application and the background investigation;
(2) Any notarized statements submitted;
(3) A proposed draft resolution; and
(4) An audio recording of the hearing, upon request by an Oneida Business
Committee member.
126.9. Conditions and Restrictions
126.9-1. Pardons. Certain convictions may affect a Tribal member’s rights under state or federal
law, or result in restrictions being placed on a Tribal member, regardless of whether a Tribal pardon
has been granted.
(a) Civil Rights. A pardon by the Tribe does not guarantee the restoration of all civil rights,
and each recipient of a Tribal pardon is responsible for determining whether the pardon
affects any non-Tribal restrictions or limitations that may be applicable pursuant to the
conviction.
(b) Employment. Individuals convicted of a crime that is “substantially related” to the care
of another person or animal may be subject to extended or permanent restrictions on
licensing or professional credentials in fields relating to such caretaking. A Tribal pardon
shall not affect these restrictions.
(c) Sex Offender Registry. Receipt of a Tribal pardon shall in no way affect registration,
tracking or other restrictions or obligations imposed upon sex offenders, including any
restrictions imposed through the Nation’s Safe Neighborhoods law.
(d) Voting Rights. Each state, and the federal government are empowered to determine
whether felons may vote in elections, caucuses, referendums or any other venue dependent
on the votes of citizenry. The granting of a Tribal pardon shall not supersede the rights of
these jurisdictions to determine the eligibility of voters.
126.9-2. Other Restrictions. The Committee’s written recommendation to the Oneida Business
Committee to approve an applicant’s request for a pardon or forgiveness may also recommend the
Oneida Business Committee impose restrictions on the applicant. If the Committee does not
recommend a restriction, the Oneida Business Committee shall have the authority to place
restrictions on the applicant before approving the pardon or forgiveness request. Restrictions shall
specify the time lines attached to them, which may expand over a period of months, years, or
indefinitely.
(a) Restrictions shall be clearly defined and may include the following:
(1) The applicant is ineligible for a transfer, promotion or job reassignment.
(2) The applicant may be prohibited from:
(A) Handling cash and/or merchandise.
(B) Having Tribal property sign-off authority.
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(C) Supervising staff.
(D) Supervising or caring for children or the elderly.
(E) Any other restrictions the Oneida Business Committee determines as
appropriate.
(b) When restrictions are imposed for a period of greater than five (5) years, the applicant
may, after five (5) years, apply to have the restrictions modified or lifted. The request to
modify or lift restrictions will follow the same process required to request a pardon.
(c) The applicant shall sign a written statement describing each restriction, and time period
of such restriction prior to becoming employed by the Tribe.
126.9-3. Conditions. The Committee may also recommend that an applicant requesting a pardon
or forgiveness be required to complete conditions before the applicant is granted the pardon or
forgiveness. If the Committee does not recommend a condition, the Oneida Business Committee
shall have the authority to place conditions on the applicant before approving the pardon or
forgiveness request.
(a) Conditions shall be clearly defined and may include the following:
(1) perform community service hours within a Tribal Department.
(2) payment of restitution to the Tribe.
(3) any other conditions the Oneida Business Committee determines
as
appropriate.
126.9-4. Monitoring. The Tribal Secretary’s Office shall monitor compliance with all
payment-related conditions and provide quarterly status reports to the Committee until those
conditions have been fully satisfied. Monitoring payment conditions is an integral component of
enforcing eligibility requirements and does not constitute a ministerial or administrative processing
function of the Secretary’s Office. The Secretary’s Office conducts this monitoring solely to
determine whether the required eligibility conditions have been met and does not exercise
decision-making authority regarding eligibility determinations or the continuation of any
conditional waiver.
126.10. Oneida Business Committee
126.10-1. The Oneida Business Committee shall consider all of the information received by the
Committee prior to making a determination on whether to issue or deny a pardon or forgiveness
application. The Oneida Business Committee may accept, reject or modify the Committee’s
recommendation.
126.10-2. Deliberations. Deliberations by the Oneida Business Committee shall take place in
executive session. The Oneida Business Committee may request, by written notice, that the
applicant be present during the deliberations to provide oral testimony or to answer questions. The
notice shall be provided to the applicant thirty (30) days prior to the deliberations and shall contain
the time, place and date of the deliberations.
126.10-3. Final Decision. The Oneida Business Committee shall issue or deny the pardon or
forgiveness in open session, by resolution, including the reasons therefor and shall include for the
record a clear indication of any decision and shall list the specific crimes to be pardoned or acts to
be forgiven. This decision is final and cannot be appealed. Applicants may be eligible to re-apply
for a pardon or forgiveness one (1) year from the date of the most recent denial of a pardon or
forgiveness.
126.10-4. Notification. Notification of the final decision shall be sent to the applicant from the
Tribal Secretary’s office by certified mail or personally served within ten (10) business days
following the decision. Applicants have a right to documentation of the final decision along with
the resolution, and the reason(s) for the final decision.
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126.10-5. Resolution. To grant or deny a pardon or forgiveness, a majority vote of the Oneida
Business Committee is required.
126.10-6. Eligibilities. Unless otherwise directed by the Oneida Business Committee, a pardon
or forgiveness may fully or partially restore some Tribal eligibilities lost as a result of a conviction
or act including:
(a) employment; and/or
(b) an occupational license, certificate or permit; and/or
(c) housing; and/or
(d) other Tribal benefit.
126.10-7. Recission for non-payment. If an individual does not satisfy a payment condition
imposed under Section 126.6-3, the OBC may rescind the pardon or forgiveness by resolution.
Before rescission occurs, the individual shall receive notice and be given thirty (30) days from the
date of that notice to provide proof of payment or otherwise demonstrate compliance. If the
individual does not provide such proof within the thirty-day period, the OBC may proceed with
rescission. Upon rescission, all prior ineligibilities are reinstated.
(a) For the purposes of this section, “individual” means a person who has been granted a
conditional waiver under Section 126.6-3.
(b) Rescission is a determination of eligibility status under this Law and is not an
employment action. Any employment related consequences are processed separately under
applicable personnel policies.
(c) Notification of rescission shall be issued to the individual by the Secretary’s Office in
accordance with Section 126.10-4.
End.
Adopted – BC-2-19-93-I
Adopted – BC-11-13-93-B (Oneida Pardon Procedures Policy)
Adopted – BC-11-24-93-B (Temporary Pardons)
Adopted – BC-7-31-02-A
Adopted – BC-05-25-11-A
Adopted – BC-01-22-14-B
Emergency Adoption – BC-04-28-21-A
Emergency Extended – BC-10-27-21-A (Emergency Expired)
Amended – BC-XX-XX-XX-X
1 O.C. 126 – Page 10
59 of 289
Draft 1 (Clean)
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Title 1. Government and Finances - Chapter 126
PARDON AND FORGIVENESS
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of what they will be free of matter
126.1. Purpose and Policy
126.2. Adoption, Amendment, Conflicts
126.3. Definitions
126.4. Pardon and Forgiveness Screening Committee
Responsibilities
126.5. Tribal Secretary’s Office Responsibilities
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126.6. Pardon and Forgiveness Eligibility and Application
126.7. F
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