Amicus Curiae Brief — Santa Fe Independent School Dist. v. Doe
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DEC 30 PY
5) OF SO B99
No. 99-62
In The
Supreme Court of the United States
¢
SANTA FE INDEPENDENT SCHOOL DISTRICT,
Petitioner,
JANE DOE, ET AL.,
Respondents.
+
On Writ Of Certiorari
To The United States Court Of Appeals
For The Fifth Circuit
+
BRIEF OF AMICI CURIAE SPEARMAN
INDEPENDENT SCHOOL DISTRICT, CARTHAGE
INDEPENDENT SCHOOL DISTRICT, DILLEY
INDEPENDENT SCHOOL DISTRICT, IRAAN-
SHEFFIELD INDEPENDENT SCHOOL DISTRICT,
McCAMEY INDEPENDENT SCHOOL DISTRICT,
MADISONVILLE INDEPENDENT SCHOOL
DISTRICT, NEWTON INDEPENDENT SCHOOL
DISTRICT and LORENA INDEPENDENT SCHOOL
DISTRICT, IN SUPPORT OF PETITIONER
7
Rocer D. HepwortH
HeENSLEE, Fow._er, HepwortH &
ScHWARTZ, L.L.P.
800 Frost Bank Plaza
816 Congress Avenue
Austin, Texas 78701
(512) 708-1804
Counsel of Record for Amici
COCKLE LAW BRIEF PRINTING CO., (800) 225-6964
OR CALL COLLECT (402) 342-2831
a
——
TABLE OF CONTENTS
Page
EE ee SG kc cx henesidocseseeseceeccee i
pri PB Ge Bitsy. 6 oy) . eee ii
STATEMENT OF AMICI INTEREST ................ 1
SUMMARY OF THE ARGUMENT ................. 2
ES de ide0sestd dat eeeseedecedcéivesccecess 4
I. THE FIFTH CIRCUIT’S DECISION FORCES
SCHOOLS TO ABANDON THEIR CONSTITU-
TIONALLY REQUIRED NEUTRALITY AND
SHOW HOSTILITY TO SECULAR RELIGION
WHILE ADVANCING ECUMENICAL RELI-
Me ES Sere Sesccesecdecuseescesces 4
Il. THE FIFTH CIRCUIT’S DECISION IMPROP-
ERLY FINDS THAT STUDENT SPEECH AUTO-
MATICALLY BEARS THE IMPRIMATUR OF
THE GOVERNMENT AND THUS BECOMES
ee SET wa te cnaghhcesesekeebundeen sess 9
III. REQUIRING A SCHOOL DISTRICT TO EDIT
OR CENSOR STUDENT-INITIATED AND STU-
DENT-LED GRADUATION PRAYERS CONSTI-
TUTES DISCRIMINATION BASED ON
VIEWPOINT AND NECESSARILY FORCES
DEEP ENTANGLEMENT IN PRIVATE RELI-
Es no 564.0 0-6656066 00600 00600608 11
ED .Cce se cnecnees bas eidkbebeeneduscecees 13
il
TABLE OF AUTHORITIES
Page
Cases
Board of Educ. of Westside Comm. Sch. v. Mergens,
496 US. Zab (IGGE) «ce cscoseusecssveensenn 8, 9, 10, 11
Capital Square Review and Advisory Bd. v. Pinette,
SIS US. 753 (190G) . nw ccccccccsvesecevessusseuneaean 9
Chandler v. James, 180 F.3d 1254 (11th Cir. 1999)... 8, 9, 10
Doe v. Santa Fe Indep. Sch. Dist., 168 F.3d 806 (5th
Cir. 1999) cert. granted, 120 S.Ct. 494 (1999) ........ 3
Edwards v. Aguillard, 482 U.S. 578 (1987) ............. 9
Engel v. Vitale, 370 U.S. 421 (1962) .............. 6, 7, 8
Everson v. Board of Educ. of Ewing Township, 330
US. 1 (2067) ..ccvcccccsseuscseussaueeeeeenenee 4,7
Jones v. Clear Creek Indep. Sch. Dist., 977 F.2d 963
(5th Cir. 1992) cert. denied, 508 U.S. 967 (1993) .... 11
Lee v. Weisman, 505 U.S. 577 (1992)................ 6, 11
Lynch v. Donnelly, 465 U.S. 668 (1984)........ 5, 6, 8, 10
Marsh v. Chambers, 463 U.S. 783 (1983) ............. 6, 7
Rosenberger v. Rector and Visitors of Univ. of Va., 515
US. SID (2906)... ccccccvessecsstseesncveneneeeeen 12
School Dist. of Abington Township, Pa. v. Schempp,
374 U.S. 203 (1GGR) . oo scvcccsscosenecusenee 6, 7, 8, 9
Tinker v. Des Moines, 393 US. SOS CEOS? ovscecenncten )
Wallace v. Jaffree, 472 U.S. 38 (1985) ............008- 6, 7
Walz v. Tax Comm'n of New York City, 397 U.S. 664
yo. ,ececeeesevis.e ewe eine iannneliinn 6
TABLE OF AUTHORITIES - Continued
Page
Ward v. Santa Fe Indep. Sch. Dist., Civil Action
G-99-556, Southern District of Texas, Galveston
Division (not reported) ...... 6.6.6.6. cece ee eeeees 13
Widmar v. Vincent, 454 U.S. 263 (1981)............ 11, 12
Zorach v. Clauson, 343 U.S. 306 (1952)......... 4,5, 7,8
OtTHER AUTHORITIES
i Sch SGbSecesocccescecccococcceccees 2
I.
STATEMENT OF AMICI INTEREST
Spearman Independent School District, Carthage
Independent School District, Dilley Independent School
District, Iraan-Sheffield Independent School District,
McCamey Independent School District, Madisonville
Independent School District, Newton Independent School
District and Lorena Independent School District appear
as amici curiae and urge the Court to reverse the decision
of the Fifth Circuit.'! Amici curiae have an interest in the
case because the Fifth Circuit's judgment will require
them to review and essentially censor student-initiated
and student-given speech even though there is no state
involvement in the decision that the speech occur or in
the selection of the speaker. Amici’s interest here is sub-
stantial and direct, because the holding directly governs
decisions and policies adopted by these school boards.
Under this decision:
e School officials will be subjected to potential
litigation by students who feel their First
Amendment rights are violated by requiring
administration or school boards to exercise
control over allowance of or the content of
their pre-activity statements or graduation
solemnization.
e Officials will be required to demonstrate hos-
tility toward sectarian religion in favor of
' Counsel for a party did not author this brief, in whole or
in part. No person or entity, other than amici curiae, or its
counsel, made a monetary contribution to the preparation and
submission of this brief.
ecumenical religion, resulting in establish-
ment of a state religion, that of atheism or
ecumenical religion.
e The decision will require the school to exert
control over the student prayers, resulting in
(a) violating their First Amendment right to
freedom of speech, and (b) excessive entan-
glement.
e The decision will require the school to out-
law student-initiated and student-led prayer,
even though that is not governmental action
by any definition.
This decision places the school districts in an unten-
able position, despite established precedent to the con-
trary.
The parties have given their consent to the filing of
this brief, as shown in the blanket consent letter already
on file with the Court. Sup. Ct. R. 37.2(a).
S
SUMMARY OF THE ARGUMENT
“God save the United States and this Honorable Court.”
Thus begins each session of the United States
Supreme Court since the days of Chief Justice Marshall.?
If a student at a football game or graduation ceremony
used this phrase, but substituted the phrase “school dis-
trict” for the phrase “Honorable Court,” has that student
2 J.C. Warren, The Supreme Court in the United States
History 469 (1922).
eS ee aie
~
violated the Establishment Clause of the First Amend-
ment? In fact, the Fifth Circuit has ignored the general
tradition of prayer at public ceremonies that has existed
since the beginning of this nation and struck down stu-
dent-initiated prayer for all activities except for gradua-
tion.
If the Fifth Circuit’s decision in Doe v. Santa Fe ISD,
168 F.3d 806 (5th Cir. 1999), is not overturned, school
officials will be put in the untenable position of having to
show hostility toward religion by barring any religious
speech except at graduation. School officials may be
forced to deny students their freedom of speech at gradu-
ation ceremonies as well since any prayers that are
offered are subject to the guidelines and editing require-
ments of the Fifth Circuit - namely, that the prayers be
nonsectarian and nonproselytizing. This decision cannot
be allowed to stand for three main reasons:
1. The Fifth Circuit’s decision violates the require-
ment that governments be neutral in the realm of reli-
gion. This decision demonstrates hostility toward secular
religion and favors ecumenical religion or non-religion
(atheism) over sectarian religions. This results in estab-
lishment of a state religion, that of atheism or ecumenical
religion, thus violating the Establishment Clause.
2. The prayers in question at football games or
other school activities or at graduation are not govern-
mental action. They are student-initiated and student-led.
The Fifth Circuit’s decision requires a school district to
edit the content of graduation prayers, in violation of
student constitutional rights.
3. The Fifth Circuit’s decision requires that school
officials exert control over the content of student prayers
at graduation (in addition to not allowing them at foot-
ball games or other activities). This violates the freedom
of speech rights of the students, and it results in excessive
entanglement of school districts with religion.
e
ARGUMENT
I. THE FIFTH CIRCUIT’S DECISION FORCES
SCHOOLS TO ABANDON THEIR CONSTITU-
TIONALLY REQUIRED NEUTRALITY AND SHOW
HOSTILITY TO SECULAR RELIGION WHILE
ADVANCING ECUMENICAL RELIGION OR
ATHEISM.
The Fifth Circuit’s decision ignores a long history of
prayer at public gatherings and crosses the line that
Justice Black warned of when he stated that courts must
“be sure that [they] do not inadvertently prohibit [gov-
ernment] from extending its general . . . benefits to
all . . . citizens without regard to their religious belief” by
being overzealous in their enforcement of the Establish-
ment Clause. Everson v. Board of Educ. of Ewing Township,
330 U.S. 1, 16 (1947). As mentioned in Judge Jolly’s dis-
sent in the Fifth Circuit’s decision, this concern has been
expressed eloquently by Justice Douglas in Zorach v.
Clauson, as follows:
We are a religious people whose institutions
presuppose a Supreme Being. We guarantee the
freedom to worship as one chooses. We make
room for as wide a variety of beliefs and creeds
as the spiritual needs of man deem necessary.
We sponsor an attitude on the part of govern-
ment that shows no partiality to any one group
and that lets each flourish according to the zeal
of its adherents and the appeal of its dogma.
When the state . . . cooperates with religious
authorities by adjusting the schedule of public
events to sectarian needs, it follows the best of
our traditions. For it then respects the religious
nature of our people and accommodates the
public service to their spiritual needs. To hold
that it may not would be to find in the Constitu-
tion a requirement that the government show a
callous indifference to religious groups. That
would be preferring those who believe in no
religion over those who do believe. Government
may not finance religious groups nor undertake
religious instruction nor blend secular and sec-
tarian education nor use secular institutions to
force one or some religion on any person. But
we find no constitutional requirement which
makes it necessary for government to be hostile
to religion and to throw its weight against
efforts to widen the effective scope of religious
influence.
Zorach v. Clauson, 343 U.S. 306, 313-14 (1952).
Justice Scalia’s dissent in Lee v. Weisman contains an
extensive discussion of the importance of history in the
analysis of Establishment Clause jurisprudence.
As we have recognized, our interpretation of the
Establishment Clause should “compor[t] with
what history reveals was the contemporaneous
understanding of its guarantees.” Lynch v. Don-
nelly, 465 U.S. 668, 673 (1984). “[T]he line we
must draw between the permissible and the
impermissible is one which accords with history
and faithfully reflects the understanding of the
Founding Fathers.” School Dist. of Abington v.
Schempp, 374 U.S. 203, 294 (1963) (Brennan, J.,
concurring). “[H]istorical evidence sheds light
not only on what the draftsmen intended the
Establishment Clause to mean, but also on how
they thought that Clause applied” to contempo-
raneous practices. Marsh v. Chambers, 463 U.S.
783, 790 (1983). Thus, “[t]he existence from the
beginning of the Nation’s life of a practice,
[while] not conclusive of its constitutionality
... L] is a fact of considerable import in the
interpretation” of the Establishment Clause.
Walz v. Tax Comm'n of New York City, 397 U.S.
664, 681 (1970) (Brennan, J., concurring).
The history and tradition of our Nation are
replete with public ceremonies featuring prayers
of thanksgiving and petition. Illustrations of this
point have been amply provided in our prior
opinions, see, e.g., Lynch, supra, 465 U.S., at
674-678; Marsh, supra, 463 U.S., at 786-788; see
also Wallace v. Jaffree, 472 U.S. 38, 100-103 (1985)
(REHNQUIST, J., dissenting); Engel v. Vitale, 370
U.S. 421, 446-450, and n. 3 (1962) (Stewart, J.,
dissenting).
Lee v. Weisman, 505 U.S. 577, 632 (1992).
Justice Scalia went on to quote references or prayers
to deity in the Declaration of Independence, inaugural
addresses by George Washington, Thomas Jefferson,
James Madison and congressional establishment of a day
of thanksgiving and prayer (the day after passage of the
First Amendment). Nearly every President has issued a
Thanksgiving Proclamation, with a religious theme of
prayerful gratitude to God. Lynch v. Donnelly, 465 U.S.
—
668, 675, n. 2 (1984); Wallace v. Jaffree, 472 U.S. 38, 100-103
(1985).
Justice Scalia also observed that, as detailed in Marsh
v. Chambers, Congressional sessions have opened with a
ch-plain’s prayer ever since the First Congress, 463 U.S.
783, 787 (1983), and that this Court’s own sessions have
opened with the invocation “God save the United States
and this Honorable Court” since the day of Chief Justice
Marshall. Lee, 505 U.S. at 635. In addition, prayers at high
school graduations have occurred, by one account, since
the first high school graduation in July of 1868. Id.
Additionally, our money is emblazoned with the
motto “In God We Trust,” and the pledge of allegiance
includes the phrase “under God.” Yet, the Fifth Circuit
Court of Appeals refuses students (not district employees
or agents) the opportunity to pray at any and all school
events other than graduation, and then only after the
school has edited out any reference to deity or sectarian
religion.
If there is one point of law in this case that is clearly
established, it is that the government must be neutral
when it comes to religion. Zorach, 343 U.S. at 314. The
government may not favor religion, but neither may it be
hostile to religion. Engel v. Vitale, 370 U.S. 421, 443 (1962)
(Douglas, J., concurring). “In the relationship between
man and religion, the State is firmly committed to a
position of neutrality.” School Dist. of Abington Township v.
Schempp, 374 U.S. 203, 226 (1963).
The Fifth Circuit’s holding goes well beyond the
established constitutional requirement of neutrality and
requires schools to show hostility to religion. See Everson,
330 U.S. 1; Zorach, 343 U.S. 306; Engel, 370 U.S. 421;
Schempp, 374 U.S. 203; Board of Educ. of Westside Comm.
Sch. v. Mergens, 496 U.S. 226 (1990). This is constitu-
tionally impermissible. The Eleventh Circuit addressed
this same issue and found that “[t]he prohibition of all
religious speech in our public schools implies, therefore,
an unconstitutional disapproval of religion. If endorsement
is unconstitutional because it ‘sends a message to non-
adherents that they are outsiders,’ disapproval is uncon-
stitutional because it ‘sends the opposite message.’ ”
Chandler v. James, 180 F.3d 1254 (11th Cir. 1999) (quoting
Lynch v. Donnelly, 465 U.S. 668 at 688 (1984) (O’Connor, J.,
concurring)) (emphasis in original).
The prohibition of all religious speech by students
during their pre-game activities implies an unconstitu-
tional disapproval of religion. As the Eleventh Circuit
stated in Chandler, “’[c]leansing’ our public schools of all
religious expression . . . inevitably results in the ‘estab-
lishment’ of disbelief —- atheism —- as the State’s religion.
Since the Constitution requires neutrality, it cannot be the
case that government may prefer disbelief over religion.”
Chandler, 180 F.3d at 1261.
In Schempp, Justice Goldberg warned that an:
untutored devotion to the concept of neutrality
can lead to invocation or approval of results
which partake not simply of that noninter-
ference and noninvolvement with the religious
which the Constitution demands, but of a
brooding and pervasive dedication to the secu-
lar and a passive, or even active, hostility to the
religious. Such results are not only not com-
pelled by the Constitution, but, it seems to me,
are prohibited by it.
Schempp, 374 U.S. at 306 (Goldberg, J., concurring). “The
discriminatory suppression of student-initiated religious
speech demonstrates not neutrality but hostility toward
religion. . . . ” Chandler, 180 F.3d at 1261. For these
reasons, this decision must be reversed.
Il. THE FIFTH CIRCUIT’S DECISION IMPROPERLY
FINDS THAT STUDENT SPEECH AUTOMAT-
ICALLY BEARS THE IMPRIMATUR OF THE GOV-
ERNMENT AND THUS BECOMES STATE
ACTION.
The Fifth Circuit may not constitutionally require
school districts to forbid student speech. As stated by this
court 30 years ago in Tinker v. Des Moines, “[i}t can hardly
be argued that... students . . . shed their constitutional
rights to freedom of speech or expression at the school-
house gate.” Tinker v. Des Moines, 393 U.S. 503, 506 (1969).
The Supreme Court has made it very clear that “[p]rivate
religious speech, far from being a First Amendment
orphan, is as fully protected under the Free Speech
Clause as secular private expression.” Capital Square
Review and Advisory Bd. v. Pinette, 515 U.S. 753, 760 (1995).
“There is a crucial difference between government speech
endorsing religion, which the Establishment Clause for-
bids, and private speech endorsing religion, which the
Free Speech and Free Exercise Clauses protect.” Mergens,
496 U.S. at 250 (quoting Edwards v. Aguillard, 482 U.S. 226,
250 (1990)) (emphasis in original). The Establishment
Clause does not ban prayer, it bans state prayer. The
10
prayer involved in this case is not state prayer, but pri-
vate prayer.
It is true that government cannot control, dictate,
direct or supervise prayer. That was the basis of the
constitutional infirmity in both Engel and Lee. It is the
element of governmental control or direction that prayer
would occur that violates the Constitution. However, that
element is lacking in this case. The school does not
merely use students as a surrogate to accomplish state
sponsored prayer, as in Lee. The policies here clearly give
a student a limited public forum to begin or solemnize
school activities in any manner deemed appropriate. The
student then exercises his or her choice of message,
whether secular or religious.
“Because genuinely student-initiated religious speech
is private speech endorsing religion, it is fully protected
by both the Free Exercise and the Free Speech Clauses of
the Constitution.” Chandler, 180 F.3d at 1261; see also
Mergens, 496 U.S. at 250. The Constitution “affirmatively
mandates accommodation, not merely tolerance, of all
religions, and forbids hostility toward any.” Lynch, 465
U.S. at 673.
Quoting the court in Chandler:
How, then, does a school accommodate religious
expression without commanding it? . . . [T]he
answer is simple — it is to be ‘permitted.’ Not
required. Not commanded. Not even suggested.
Simply permitted. ... The first principle must
always be that genuinely student-initiated reli-
gious speech must be permitted. A student's
individual decision to pray or otherwise speak
11
religiously is not the State’s command. Such
speech is fully protected.
Chandler, 180 F.3d at 1264 (citing Jones v. Clear Creek Indep.
Sch. Dist., 977 F.2d 963, 965 (5th Cir. 1992)). See also
Mergens, 496 U.S. at 252.
This Honorable Court should find, as the Eleventh
Circuit did in Chandler, that this student-initiated speech
is not state action, but constitutionally protected private
speech, and should be permitted.
lil. REQUIRING A SCHOOL DISTRICT TO EDIT OR
CENSOR STUDENT-INITIATED AND STUDENT-
LED GRADUATION PRAYERS CONSTITUTES
DISCRIMINATION BASED ON VIEWPOINT
AND NECESSARILY FORCES DEEP ENTANGLE-
MENT IN PRIVATE RELIGIOUS SPEECH.
The Fifth Circuit’s ruling on graduation prayer places
a tremendous burden on school officials to determine
what words in a graduation prayer are nonsectarian and
nonproselytizing. This certainly forces officials into deep
entanglement in violation of Lee. This requirement places
the school in the position of reviewing and editing the
graduation prayers to ensure that they are nonsectarian
and nonproselytizing. Such a task would be unwieldy,
unmanageable and excessively entangle school officials in
religious issues. This would place officials in the same
type of impermissible entanglement that was struck
down in Widmar v. Vincent, 454 U.S. 263 (1981). In Widmar,
a university policy required content-based exclusion of
religious speech. This required university officials and
12
ultimately the courts to determine which words con-
tained religious expression in a manner that would inev-
itably lead to entangle State with religion in an
impermissible manner.
The same was true for regulation of speech in a
student newspaper in Rosenberger v. Rector and Visitors of
Univ. of Va., 515 U.S. 819 (1995). This Court struck down
the practice of requiring the university to scrutinize the
content of the newspaper and interpret whether it con-
tained religious content. The Fifth Circuit’s decision,
however, requires school officials to do what was forbid-
den officials in Widmar and Rosenberger — scrutinize the
proposed speech and decide what is religious. This
requires excessive entanglement and is constitutionally
prohibited.
It also places the district officials at great legal peril.
The slightest misstep can plunge a school district into
divisive expensive litigation whichever way they choose.
No better example exists than the case at bar. Litigation
arose and culminated in the Fifth Circuit’s decision when
the school attempted to fashion an acceptable policy
regarding prayer. When the school subsequently
attempted to follow the Fifth Circuit’s ruling and forbid
prayer, a lawsuit was filed by a student who claims her
right to freedom of speech and freedom of religion have
been violated. As a result of the student’s lawsuit, the
school has been enjoined by a federal district court from
disciplining the student who chose to pray, yet the school
is compelled to follow the Fifth Circuit’s ruling and not
13
permit her to pray.* She claims her right to Freedom of
Speech has been violated. The school is caught in a
“Catch 22.”
CONCLUSION
For these reasons, amici respectfully request that the
Court reverse the judgment of the Fifth Circuit Court of
Appeals.
Respectfully submitted,
Rocer D. HerwortH
Henstee, Fowrer, Hepwortu &
Scuwartz, L.L.P.
800 Frost Bank Plaza
816 Congress Avenue
Austin, Texas 78701
(512) 708-1804
Counsel of Record for Amici
3 Ward v. Santa Fe ISD, Civil Action G-99-556, Southern
District of Texas, Galveston Division (not reported).
This is a copy of a public record, reproduced as it was published. It is not legal advice, and it may not be the version a court would rely on. Check the official source before you cite it.