Amicus Curiae Brief — Cambridge Christian School, Inc., Petitioner v. Florida High School Athletic Association, Inc.
Supreme Court briefJul 10, 2025
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No. 24-1261
IN THE
Supreme Court
of the United States
___________
CAMBRIDGE CHRISTIAN SCHOOL, INC.,
Petitioner,
v.
FLORIDA HIGH SCHOOL ATHLETIC
ASSOCIATION, INC.,
Respondent.
_________________________________
On Petition for a Writ of Certiorari to
the United States Court of Appeals
for the Eleventh Circuit
_________________________________
BRIEF OF AMICUS CURIAE
JOSEPH KENNEDY
IN SUPPORT OF PETITIONER
_________________________________
GORDON D. TODD *
C. LEVI BROWN
SIDLEY AUSTIN LLP
1501 K Street, N.W.
Washington, D.C. 20005
(202) 736- 8760
gtodd@sidley.com
PHILIP H. DEVOE
JASON D. GODELMAN
SIDLEY AUSTIN LLP
787 Seventh Avenue,
New York, NY 10019
JORGE R. PEREIRA
SIDLEY AUSTIN LLP
1001 Brickell Bay Drive,
Suite 900
Miami, FL 33131
Attorneys for Amici Curiae
July 10, 2025
* Counsel of Record
TABLE OF CONTENTS
Page
TABLE OF CONTENTS......................................
i
TABLE OF AUTHORITIES ................................
iii
INTEREST OF THE AMICUS CURIAE ............
1
INTRODUCTION
AND
SUMMARY
OF
ARGUMENT .....................................................
2
ARGUMENT ........................................................
3
I. THE ELEVENTH CIRCUIT MISAPPLIED
THIS COURT’S GOVERNMENT SPEECH
PRECEDENTS, LEADING IT TO THE
WRONG RESULT. .......................................
3
A. Under This Court’s Precedents, a Rigid,
Multi-Factorial Test Does Not Drive the
Government Speech Analysis. .................
3
B. Instead, the Eleventh Circuit Applied a
Rigid, Multi-Factor Test. .........................
6
C. When
Reviewed
Holistically,
the
FHSAA’s PA Announcements Are
Clearly Private Speech. ...........................
10
II. THE ELEVENTH CIRCUIT SHOULD
HAVE ANALYZED THE BURDEN ON
CAMBRIDGE CHRISTIAN’S RELIGIOUS
EXERCISE. ..................................................
11
A. Labeling the Speech “Government
Speech” Does Not End the Free Exercise
Inquiry. .....................................................
12
B. The
FHSAA
Unconstitutionally
Burdened
Cambridge
Christian’s
Religious Exercise. ...................................
14
ii
1. The FHSAA’s Policy Is Not Neutral
or Generally Applicable. ............ 15
2. The FHSAA’s Policy Fails Strict
Scrutiny. ..................................... 17
CONCLUSION ....................................................
19
iii
TABLE OF AUTHORITIES
CASES
Page
Bd. of Educ. v. Mergens, 496 U.S. 226
(1990) .........................................................
18
Church of Lukumi Babalu Aye, Inc., v. City
of Hialeah, 508 U.S. 520 (1993) ................ 15, 16
Edwards v. Aguillard, 482 U.S. 578
(1987) .........................................................
13
Emp. Div., Dept. of Human Res. v.
Smith, 494 U.S. 872 (1990) .......................
15
Fulton v. City of Philadelphia, 593 U.S. 522
(2021) ......................................................... 15, 17
Johanns v. Livestock Mktg. Ass’n, 544 U.S.
550 (2005) ..................................... 4, 5, 6, 8, 9, 11
Kennedy v. Bremerton Sch. Dist., 597 U.S.
507 (2022) .............
1, 2, 8, 14, 15, 17, 18, 19
Lehman v. City of Shaker Heights, 418 U.S.
298 (1974) .................................................. 4, 10
Lemon v. Kurtzman, 403 U.S. 602 (1971) ...
8
Locke v. Davey, 540 U.S. 712 (2004) ............
18
Matal
v.
Tam,
582
U.S.
218
(2017) ........................................ 5, 6, 7, 9, 10, 13
McCreary Cnty. v. ACLU, 545 U.S. 844
(2005) .........................................................
12
Mech v. Sch. Bd. of Palm Beach Cnty., 806
F.3d 1070 (11th Cir. 2015) ........................
7
Perry Educ. Ass’n v. Perry Loc. Educs. Ass’n,
460 U.S. 37 (1983) .....................................
4
Pleasant Grove City v. Summum, 555 U.S.
460 (2009) .....................................
3, 4, 5, 7, 9
Roman Catholic Diocese of Brooklyn v.
Cuomo, 592 U.S. 14 (2020) .......... 15, 16, 17, 19
S. Bay United Pentecostal Church v.
Newsom, 140 S. Ct. 1613 (2020) ..............
16
iv
Shurtleff v. City of Boston, 596 U.S. 243
(2022) ............... 2, 3, 4, 5, 7, 8, 9, 10, 11, 12, 13
Walker v. Tex. Division, Sons of Confederate
Veterans,
Inc.,
576
U.S.
200
(2015) .................................... 3, 4, 5, 8, 9, 10, 12
Wooley v. Maynard, 430 U.S. 705 (1977).....
12
OTHER AUTHORITIES
Stephanie H. Barclay, The Religion Clauses
After Kennedy v. Bremerton School
District, 108 Iowa L. Rev. 2097 (2023) .....
Helen Norton, The Equal Protection
Implications of Government’s Hateful
Speech, 54 Wm. & Mary L. Rev. 159
(2012) .........................................................
14
13
INTEREST OF THE AMICUS CURIAE 1
Joseph Kennedy is a former high school football
coach and was the petitioner in Kennedy v. Bremerton
School District, 597 U.S. 507 (2022), a landmark ruling
of this Court that reaffirmed the rights of public
employees to engage in religious expression. Coach
Kennedy has a strong interest in this case because it
presents similar constitutional stakes.
The Eleventh Circuit upheld the Florida High School
Athletic Association’s (“FHSAA’s”) decision to prohibit
Cambridge Christian School (“Cambridge Christian”)
from offering a pregame prayer over the public address
system before a state championship football game,
holding that the public address announcements were
government speech and that therefore Cambridge
Christian’s Free Exercise Clause claim failed. In so
doing, the Eleventh Circuit ignored the core lesson of
Kennedy: that government entities may not single out
religious expression for exclusion simply because it is
religious.
As someone who has personally experienced the
consequences of government efforts to suppress
religious expression in the name of neutrality, Coach
Kennedy is uniquely positioned to underscore the
dangers of the Eleventh Circuit’s approach.
Accordingly, Amicus urges the Court to grant
certiorari and reaffirm that respect for religious
exercise is not a constitutional violation, but a
constitutional command.
1 Counsel obtained consent of all parties. No counsel for any
party authored this brief in whole or in part, and no entity or
person, aside from amici and their counsel, made any monetary
contribution toward the preparation or submission of this brief.
2
INTRODUCTION AND SUMMARY OF
ARGUMENT
In its zeal to protect high school football from any
taint of religion, the Eleventh Circuit made two errors.
First, it applied a rigid three-factor test to decide that
the FHSAA was speaking during the PA
announcements. And second, once it concluded that
the FHSAA was speaking, the Eleventh Circuit held
that the FHSAA could promote and exclude whatever
viewpoints it wished.
Both steps contradict this Court’s precedents. First,
this Court has instructed lower courts that whether
particular expression constitutes government speech
follows a “holistic inquiry,” not a rigid test. Shurtleff v.
City of Boston, 596 U.S. 243, 252 (2022). The object of
this inquiry is the nature of the message—in other
words, is the government speaking for itself, or is the
message a private party’s? The Eleventh Circuit
reached the wrong result because it focused on
cramped and isolated factors, controlled by irrelevant
facts, missing the proverbial forest for the trees.
Second, while the Free Speech Clause does not
constrain the government’s own speech, other
Constitutional provisions still do. Yet, the Eleventh
Circuit summarily disposed of Cambridge Christian’s
Free Exercise claim on the basis that the PA
announcements were government speech. But the
FHSAA did violate the Free Exercise Clause by
“ferret[ing] out and suppress[ing]” Cambridge
Christian’s “religious observance[] even as [FHSAA]
allow[ed] comparable secular speech.” Kennedy v.
Bremerton Sch. Dist., 597 U.S. 507, 543–44 (2022).
The Eleventh Circuit’s decision undercuts this
Court’s recent holdings in Shurtleff and Kennedy. The
3
Court should grant and reverse to reaffirm those
important decisions.
ARGUMENT
I. THE ELEVENTH CIRCUIT MISAPPLIED
THIS COURT’S GOVERNMENT SPEECH
PRECEDENTS, LEADING IT TO THE
WRONG RESULT.
Despite this Court’s unbroken line of precedent
evaluating government speech cases holistically, the
Eleventh Circuit carved up Cambridge Christian’s
case and forced the pieces into three buckets—history,
endorsement, and control. In so doing, it misapplied
blackletter government speech law, cited facts
unrelated to who was actually speaking at the State
Championship game, and wrongfully concluded that
the PA announcements were government speech.
A. Under This Court’s Precedents, a Rigid,
Multi-Factorial Test Does Not Drive the
Government Speech Analysis.
This Court has never established a firm test for
analyzing whether a speaker is a private party or the
government. To the contrary, it has used a different
methodology in nearly all its government speech cases,
because the analysis “is driven by a case's context
rather than the rote application of rigid factors.”
Shurtleff, 596 U.S. at 252.
Context matters in such cases because the
government speech analysis centers on the message.
The key question is whether the government is
“speaking on its own behalf.” Pleasant Grove City v.
Summum, 555 U.S. 460, 470 (2009); Walker v. Tex.
Div., Sons of Confederate Veterans, Inc., 576 U.S. 200,
216 (2015). To determine who is speaking, this Court
4
looks to the message that is communicated. If the
message is “governmentally determined” and
delivered “purposeful[ly] . . . by a person exercising a
power to speak for a government,” then the
government is speaking. Shurtleff, 596 U.S. at 268
(Alito, J., concurring); see Johanns v. Livestock Mktg.
Ass’n, 544 U.S. 550, 560 (2005). If any part of the
message is not, the government is instead “providing a
forum for private speech.” Summum, 555 U.S. at 470.
In so doing, the government is acting as a regulator.
And speaking and regulating are related—when the
message is not the government’s, the government is by
default allowing some private parties to speak and
excluding others. See Walker, 576 U.S. at 214;
Summum, 555 U.S. at 464. For example, the state of
Ohio provided a nonpublic forum when it opened a city
bus for advertisements, Lehman v. City of Shaker
Heights, 418 U.S. 298, 302 (1974), but the Walker
Court observed that the advertising space also “bore
no indicia that the speech was owned or conveyed by
the government,” Walker, 576 U.S. at 218. And an
Indiana school district provided a nonpublic forum
when it allowed private parties to access an
interschool mail system, Perry Educ. Ass’n v. Perry
Loc. Educs. Ass’n, 460 U.S. 37, 49 (1983), but, again,
the Walker Court observed that “[i]t was [also]
therefore clear that private parties, and not only the
government, used the system to communicate.”
Walker, 576 U.S. at 218.
Thus, to determine the character of the message and,
ultimately, whether the government is providing a
forum for private speech or speaking for itself, this
Court has always analyzed the government speech
question holistically. And it has adopted different
methodological approaches as warranted by the facts
5
of each case. See Shurtleff, 596 U.S. at 263 (Alito, J.,
concurring) (“[This Court] has never attempted to
specify a general method for deciding” whether “the
government is actually expressing its own views or the
real speaker is a private party.”).
Sometimes, this Court considers a wide variety of
facts. In Walker, for example, this Court evaluated
several types of evidence to determine whether license
plates are government speech. It considered whether
governments traditionally speak through license
plates, how much control the state had over the plates’
design, what type of forum a license plate would be,
and various other facts relating to a license plate’s
nature. 576 U.S. at 213–14. This was not a rigid boxchecking exercise but an effort to reason by analogy to
the facts of Pleasant Grove City v. Summum, 555 U.S.
460 (2009). Walker, 576 U.S. at 208–09 (“Our
reasoning rests primarily on our analysis in Summum,
a recent case that presented a similar problem.”); see
also Matal v. Tam, 582 U.S. 218, 237–39 (2017)
(resting holding on analogical reasoning to facts of
prior government speech cases). Of course, not “every
element of [the Court’s] discussion in Summum [wa]s
relevant” to the facts in Walker—the permanence of
the monuments in Summum was out of place in
Walker, for example—as they were different cases
warranting different analyses. Walker, 576 U.S. at
213.
The circumstances of still other cases have
warranted a different focus. For instance, in Johanns
v. Livestock Marketing Ass’n, 544 U.S. 550 (2005), this
Court held that beef advertising funded by a federal
program constituted government speech. Id. at 560–
61. The Court’s conclusion centered on a single fact:
The government “effectively controlled” the message
6
from “beginning to end.” Id. The unique posture of
Johanns meant few other factual issues affected its
analysis. For example, it did not consider “whether the
. . . reasonable viewer would identify the speech as the
government’s,” see id. at 564 n.7, and it addressed
facts relating to the funding structure but determined
they were out of scope, see id. at 562.
And in Matal, holding that trademarks are not
government speech, this Court considered several
facts in addition to history, public perception, and
governmental control: the government approves
trademarks adopting a wide variety of contradictory
positions, the Patent and Trademark Office (“PTO”)
expressly disclaims approval of a trademark’s
message, and the PTO does not consider a trademark’s
viewpoint when deciding whether to register it. 582
U.S. at 236–38.
These cases present fact-intensive questions, for
which a rigid multi-factor test is a poor fit. Instead,
this Court considers each case on its facts, reasoning
by analogy to past cases, to determine whether the
government is speaking on its own behalf or providing
a platform for a private party.
B. Instead, the Eleventh Circuit Applied a
Rigid, Multi-Factor Test.
The Eleventh Circuit misread this Court’s
precedents as mandating a formal three-part test. By
forcing the facts of this case into one of those three
buckets, the Eleventh Circuit compounded its error—
many of the facts it claimed support its conclusion do
not aid in the government speech analysis or in fact
point the other direction.
At the outset, the Eleventh Circuit stated that it
would “consider three factors”—history, public
7
perception, and control. Pet. App. 34a. While it
recognized that these factors “are not exhaustive and
may not all be relevant in every case,” it did not
consider any facts outside these three narrow
categories. Id. at 53a.
What is more, not all the facts in Cambridge
Christian’s case fit neatly into one of the three factors
or bore on the government speech question.
Committed to its multi-factor test, not only did the
Eleventh Circuit fail to consider several relevant facts
outside the three categories, as discussed below at
Section I.C., but also considered irrelevant facts
simply because they touched on a factor.
First, the Eleventh Circuit placed decisive weight on
the fact that the record contains only one example of a
“private speaker using the PA system.” Pet. App. at
37a. But the “speaker” is not necessarily the
mouthpiece. Compare Matal, 582 U.S. at 239
(government trademarks are not government speech),
with Summum, 555 U.S. at 472 (privately donated
monuments are government speech). What matters is
whether the FHSAA broadcast a private message. See,
e.g., Summum, 555 U.S. at 472–73 (monuments are
privately donated but government delivers the
message); see also Shurtleff, 596 U.S. at 268 (Alito, J.,
concurring) (“Governments are not natural persons
and can only communicate through human agents who
have been given the power to speak for the
government.”).
Second, the Eleventh Circuit considered evidence of
whether “observers reasonably believe the government
has endorsed” the PA announcements. Pet App. 39a
(cleaned up); see Mech v. Sch. Bd. of Palm Beach Cnty.,
806 F.3d 1070, 1076 (11th Cir. 2015). But such
evidence has no place in the government speech
8
analysis. For one, this subjective framework conjures
the specter of Lemon v. Kurtzman, 403 U.S. 602 (1971),
and “its endorsement test offshoot,” which “this Court
long ago abandoned.” Kennedy, 597 U.S. at 534. And
further, “public perception cannot be relevant to
whether the government is speaking, as opposed
merely appearing to speak.” Shurtleff, 596 U.S. at 265
(Alito, J., concurring); see Johanns, 544 U.S. at
564 n.7.
Third, the Eleventh Circuit concluded that by
limiting PA announcements to paying advertisers,
FHSAA took ownership of the messages. Because
advertisers paid FHSAA to place their copy in the
announcements, the Eleventh Circuit explained, the
FHSAA had “advance notice of . . . which entities
[would] be submitting sponsor messages.” Pet App.
49a. But if “familiar[ity] with the kinds of messages
the [government] would deem appropriate,” id., were
enough, one wonders why the Court needed more than
a few sentences to decide Johanns. See 544 U.S. at 553
(only beef producers and importers invited to develop
beef advertising campaign); see also Walker, 576 U.S.
at 205 (only nonprofits invited to submit specialty
license plate designs). This Court’s cases are clear—a
government must do more than limit access to the
venue to take ownership of the message.
Fourth, and relatedly, the Eleventh Circuit
attempted to distinguish the flag-raising program in
Shurtleff as a free offering, whereas FHSAA charged
its corporate-sponsor speakers. Pet. App. 48a–49a.
Charging a fee cannot suffice to transform a private
message into the government’s, as this Court made
clear when rejecting a similar argument in Walker.
576 U.S. at 217–18.
9
Fifth, the Eleventh Circuit considered it relevant
that the announcements included the national
anthem, presentation of colors, and pledge of
allegiance, as all are “inseparably associated with
ideas of government.” Pet. App. 76a (internal
quotations omitted). But the fact that the government
might agree with some of the message does not make
the entire message the government’s own. Shurtleff,
596 U.S. at 256.
Sixth, the Eleventh Circuit stated that FHSAA’s role
as organizer of the championship game was a “fact[]”
that “favor[s] government speech.” Pet. App. 40a. But
the government’s provision of a venue for speech does
not mean that the government has determined the
message and empowered a speaker to deliver it. See,
e.g., Johanns, 544 U.S. at 562 (federally funded
promotional campaign); Summum, 555 U.S. at 472
(monument in a public park); Walker, 576 U.S. at 208
(specialty license plates); Matal, 582 U.S. at 235
(federally registered trademark); Shurtleff, 596 U.S. at
251 (flagpole).
Seventh, the Eleventh Circuit acknowledged three
examples of private messages in past FHSAA playoff
games—two instances of “introductory remarks” on
behalf of the school and the aforementioned private
speaker’s Christian prayer. Pet. App. 37a n.8.
Focusing nearly exclusively on the Christian prayer, it
brushed the prayer aside as insufficient, declaring that
“[o]ne instance does not a history make.” Id. at 37a.
But this Court does “not settle [a] dispute by counting
noses.” Shurtleff, 596 U.S. at 256. A Christian prayer
in a past FHSAA playoff game is a strong sign FHSAA
is regulating private access to the PA announcements,
not speaking for itself.
10
The Eleventh Circuit’s decision to follow a strict
three-factor test not only defied this Court’s
precedents but also led it down the wrong analytical
path.
C. When
Reviewed
Holistically,
the
FHSAA’s PA Announcements Are Clearly
Private Speech.
Had the Eleventh Circuit considered this case
holistically, it would have recognized that the FHSAA
was not speaking for itself throughout the entirety of
the PA announcements. Like in Matal and Shurtleff,
the wide variety of viewpoints expressed during the
PA announcements and the lack of review by FHSAA
are facts strongly supporting the conclusion that the
PA announcements are more akin to a forum for
private and public speech than a purely government
message.
At past state championship football games, the
FHSAA has permitted a wide variety of speech,
including corporate advertisements and prayer. See
Pet. App. 37a–39a. Those who read promotional
copy—including the government—do not necessarily
assume ownership of the message by doing so.
Particularly so for the government, which otherwise
would be “unashamedly endorsing a vast array of
commercial products and services[,] . . . providing
Delphic advice to the consuming public.” Matal, 582
U.S. at 236. Matal is not the only case in which this
Court has rejected the Eleventh Circuit’s corporateadvertisements-are-government-speech maxim. Take
one example: When an Ohio city displayed an
advertisement on the side of a bus, this Court
determined the government had opened a nonpublic
forum, not spoken for itself. See Lehman, 418 U.S. at
304; Walker, 576 U.S. at 218. So too here.
11
What is more, the prayer at the 2012 state
championship game shows that the FHSAA is not
speaking for itself during the PA announcements.
Shurtleff, 596 U.S. at 256 (“[W]e do not settle [a]
dispute by counting noses.”). As discussed above, the
FHSAA is instead acting as a regulator, permitting
prayer in one year and denying it in another.
Further, the FHSAA plays a muted role in the
writing of the corporate advertisements. Indeed, it
reads the copy “without revision,” and has no “policies
or procedures for reviewing the text.” Pet. App. 48a;
see Shurtleff, 596 U.S. at 257 (“[Boston] had nothing—
no written policies or clear internal guidance—about
what flags groups could fly.”). Just as in Shurtleff,
there is no evidence that FHSAA “actively shaped [the
messages]” sent by the corporate sponsors. 596 U.S. at
256; see also Johanns, 544 U.S. at 560–61.
Thus, not only did the Eleventh Circuit err by
shoehorning Cambridge Christian’s case into ill-forged
shackles, but also, through this exercise, the court
incorrectly determined that prayer and corporate
sponsorships are government speech. They are not.
This Court should grant certiorari to fix this profound
error.
II. THE ELEVENTH CIRCUIT SHOULD HAVE
ANALYZED THE BURDEN ON CAMBRIDGE
CHRISTIAN’S RELIGIOUS EXERCISE.
The Eleventh Circuit held that “the government’s
own speech cannot support a claim that the
government has interfered with a private individual’s
free exercise rights.” Pet. App. 51a. But when the
government uses its own expressive power to
selectively exclude or suppress religious exercise, it
12
engages in constitutionally suspect behavior—
regardless of how the speech is labeled. When
properly analyzed, it is apparent that the FHSAA
violated Cambridge Christian’s free exercise rights.
A. Labeling the Speech “Government
Speech” Does Not End the Free Exercise
Inquiry.
As explained supra Part I, the FHSAA was not
speaking for itself by using the PA system. But
assuming arguendo that it was, this Court has
recognized that the government must not infringe on
constitutional rights even when the government is
speaking.
Examples abound. In Walker, this Court held that
“[t]he Free Speech Clause itself may constrain the
government’s speech if, for example, the government
seeks to compel private persons to convey the
government’s speech.” 576 U.S. at 208. Similarly, in
Wooley v. Maynard, 430 U.S. 705 (1977), this Court
recognized that New Hampshire’s state motto “Live
Free or Die” was “the State’s ideological message,” yet
still evaluated whether compelling citizens to drive
with license plates displaying the motto violated their
First Amendment right “to hold a point of view
different from the majority and to refuse to foster . . .
an idea they find morally objectionable.” Id. at 715; see
Shurtleff, 596 U.S. at 268 (Alito, J., concurring) (“[N]ot
all governmental activity that qualifies as ‘government
speech’ in [the] literal and factual sense is exempt from
First Amendment scrutiny.”).
This is true of other parts of the First Amendment.
This Court has also held that government speech may
violate the Establishment Clause. See, e.g., McCreary
Cnty. v. ACLU, 545 U.S. 844, 867–74, 881 (2005)
13
(striking down Ten Commandment displays in
Kentucky courthouses as an Establishment Clause
violation); Edwards v. Aguillard, 482 U.S. 578, 593–94
(1987) (striking down public school district’s required
teaching of creation science as Establishment Clause
violation). So too in the Equal Protection context. See
Helen Norton, The Equal Protection Implications of
Government’s Hateful Speech, 54 Wm. & Mary L. Rev.
159, 183–84 (2012) (collecting this Court’s cases
recognizing that government speech “might deny its
targets ‘the equal protection of the laws’”).
Government speech may violate the Constitution
under the Free Exercise Clause, just as it can under
the Free Speech Clause, Establishment Clause, and
Equal Protection Clause. Were it otherwise, “the
government-speech
doctrine
[would]
become[]
‘susceptible to dangerous misuse.’” Shurtleff 596 U.S.
at 262 (Alito, J., concurring) (quoting Matal, 582 U.S.
at 235). Censorship of religious speech on the basis
that the speech is religious violates the Free Exercise
Clause whether or not the government is “speaking”
through its censorship. See id. at 269 (“Naked
censorship of a speaker based on viewpoint . . . might
well constitute [government] ‘expression’ in the thin
sense that it conveys the government’s disapproval of
the speaker’s message. But plainly that kind of action
cannot fall beyond the reach of the First
Amendment.”).
The Eleventh Circuit failed to grasp this point,
largely because it regarded the Establishment Clause
as being in tension with the Free Exercise Clause. The
Eleventh Circuit relied, in part, on the argument that
“[i]f the Free Exercise Clause required the government
to accommodate religion in its own expression in some
circumstances, then compliance with the Free
14
Exercise Clause could itself lead to a violation of the
Establishment Clause.” Pet. App. 51a n.12 (emphasis
omitted). But that fundamentally misunderstands the
relationship between the Free Exercise and
Establishment clauses. The two clauses “have
‘complementary’ purposes, not warring ones where one
Clause is always sure to prevail over the others.”
Kennedy, 597 U.S. at 533; see Stephanie H. Barclay,
The Religion Clauses After Kennedy v. Bremerton
School District, 108 Iowa L. Rev. 2097, 2109 (2023)
(“Perhaps one of the most important implications of
Kennedy is that it rejects the idea that the
Establishment Clause and Free Exercise Clause are
conceptually in ‘direct tension’ with one another.”).
Accordingly, the government cannot escape a Free
Exercise
challenge merely
by labeling its
discrimination “government speech.” While the
government speech doctrine protects governmental
expression in some circumstances, the doctrine is not
a blank check for infringing on the Constitution’s
guarantee of the right to freely exercise religion.
B. The
FHSAA
Unconstitutionally
Burdened
Cambridge
Christian’s
Religious Exercise.
Thus, the Eleventh Circuit should have evaluated
the burden on Cambridge Christian’s sincere religious
exercise. It did not. The FHSAA’s refusal to allow
Cambridge Christian to pray over the PA system was
not neutral or generally applicable, was not justified
by a compelling state interest, and was not narrowly
tailored. This Court should grant certiorari to make
clear that policies like the FHSAA’s fail strict scrutiny.
15
1.
The FHSAA’s Policy Is Not Neutral or
Generally Applicable.
A plaintiff “may carry the burden of proving a free
exercise violation [] by showing that a government
entity has burdened his sincere religious practice
pursuant to a policy that is not ‘neutral’ or ‘generally
applicable.’” Kennedy, 597 U.S. at 525 (quoting Emp.
Div., Dept. of Human Res. v. Smith, 494 U.S. 872, 879–
881 (1990)). No one disputes that Cambridge Christian
seeks to engage in sincerely religiously motivated
exercise. A government policy that is “specifically
directed at [] religious practice,” “discriminate[s] on its
face” against religion, or otherwise has religion as its
“object” is not neutral. Emp. Div., Dept. of Human Res.
v. Smith, 494 U.S. 872, 878 (1990); Church of Lukumi
Babalu Aye, Inc. v. City of Hialeah, 508 U.S. 520, 533
(1993). Similarly, government policies that “prohibit[]
religious conduct while permitting secular conduct
that undermine[] the government’s asserted interests
in a similar way” or that provide “a mechanism for
individualized exemptions” are not generally
applicable. Fulton v. City of Philadelphia, 593 U.S.
522, 533–34 (2021).
The cases involving religious exercise that this Court
decided during the COVID-19 pandemic provide a
useful illustration of why government policies that
allow commercial enterprises to engage in categories
of activity while restricting religious entities from
doing the same are not neutral or generally applicable.
In Roman Catholic Diocese of Brooklyn v. Cuomo, 592
U.S. 14 (2020) (per curiam), the Court evaluated
whether New York’s COVID-19-era rules restricting
gatherings at houses of worship to either 10 or 25
persons, while allowing businesses in those areas to
“admit as many people as they wish” “violate[d] ‘the
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minimum requirement of neutrality to’ religion.” Id. at
16–17 (quoting Lukumi, 508 U.S. at 533). New York’s
restrictions, the Court held, were not neutral or
generally applicable because “a large store in
Brooklyn” could have “literally hundreds of people
shopping there on any given day,” while “a nearby
church or synagogue would be prohibited from
allowing more than 10 or 25 people inside for a worship
service.” Id. at 17; see S. Bay United Pentecostal
Church v. Newsom, 140 S. Ct. 1613, 1614 (2020)
(mem.) (Kavanaugh, J., dissenting) (“California’s
latest safety guidelines discriminate against places of
worship and in favor of comparable secular businesses.
Such discrimination violates the First Amendment.”).
The FHSAA offered a microphone to corporate
advertisers but silenced Cambridge Christian
because its message was prayerful, rather than
promotional. As the Eleventh Circuit acknowledged,
the FHSAA “periodically often” allowed schools to use
the PA system for unscripted secular welcoming
remarks. See Pet. App. 9a n.3. The FHSAA also
allowed private sponsor advertisements to be read
over the PA system. Id. at 43a. The FHSAA, however,
refused to allow Cambridge Christian to use the very
same PA system for welcoming remarks. In so doing,
the FHSAA allowed private commercial entities to
speak, but prohibited religious entities from engaging
in the same activity. FHSAA’s sole reason for their
policy banning Cambridge Christian from using the
PA system was that Cambridge Christian’s speech
was religious. Pet. App. 12a.
FHSAA’s policy was thus not neutral because it
“discriminate[d] on its face” against religious speech.
Lukumi, 508 U.S. at 533; Cuomo, 592 U.S. at 16–17
(restriction that applied to religious establishments
17
but not businesses was not neutral). And because
FHSAA’s policy allowed nonreligious schools to give
welcoming remarks and private sponsor
advertisements to be read over the PA system, the
policy was not generally applicable. Fulton, 593 U.S.
at 534; Cuomo, 592 U.S. at 17–18 (restriction that
applied to religious entities but not “factories and
schools” when both “have contributed to the spread of
COVID-19” was not generally applicable). FHSAA’s
policy therefore impermissibly “ferret[ed] out and
suppress[ed] religious observances even as it
allow[ed] comparable secular speech.” Kennedy, 597
U.S. at 543–44.
2.
The FHSAA’s Policy Fails Strict
Scrutiny.
Because the FHSAA burdened Cambridge
Christian’s rights under the Free Exercise Clause,
FHSAA must show that its policy was “justified by a
compelling state interest and was narrowly tailored in
pursuit of that interest.” Kennedy, 597 U.S. at 525.
FHSAA cannot meet that high burden.
FHSAA’s sole justification for denying Cambridge
Christian use of the public address system for its pregame prayer was FHSAA’s belief that the prayer
would “establish[ ] a religion.” Pet. App. 200a. As this
Court made clear in Kennedy, however, “there is no
conflict between” the Free Exercise Clause and the
Establishment Clause, and a government’s concerns
about “phantom constitutional violations” never
“justify actual violations of an individual’s First
Amendment rights.” Kennedy, 597 U.S. at 543. Indeed,
the fears of endorsement espoused by the FHSAA echo
Lemon’s “reasonable observer” standard, which, as
discussed supra at 8, this Court “long ago abandoned.”
Kennedy, 597 U.S. at 534. And, although a state may
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have an interest in avoiding an actual violation of the
Establishment Clause, this Court “[has] never inferred
. . . that a State has a constitutionally sufficient
interest in discriminating against religion in whatever
other context it pleases, so long as it claims some
connection, however attenuated, to establishment
concerns.” Locke v. Davey, 540 U.S. 712, 730 n.2 (2004)
(Scalia, J., dissenting); see Bd. of Educ. v. Mergens,
496 U.S. 226, 251 (1990) (“[The] fear of a mistaken
inference of endorsement is largely self-imposed,
because the [government] itself has control over any
impressions it gives.”). The FHSAA thus does not have
a compelling interest in denying Cambridge Christian
use of the PA system.
Even were avoiding the appearance of government
endorsement of religion a compelling state interest,
the means FHSAA uses to achieve that interest must
be narrowly tailored. Kennedy, 597 U.S. at 532. They
were not. Blanket suppression of prayer over the
loudspeaker is not the least restrictive means FHSAA
could have used to avoid the appearance of
endorsement. FHSAA could have achieved its goal
through disclaimers that the views expressed are
those of the schools and not the state, or through
neutral access policies allowing every participating
school a certain allotted amount of time to engage in
speech, religious or otherwise. Attendees of the game
would “reasonably understand” that FHSAA allowing
Cambridge Christian and other schools to pray over
the PA system “evinces neutrality toward, rather than
endorsement of, religious speech.” Mergens, 496 U.S.
at 251. Indeed, the FHSAA in 2023 adopted exactly
that policy, demonstrating that that less restrictive
approach was reasonable.
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Cambridge Christian has a longstanding tradition
of, and deeply held belief in, opening games with a
prayer over the stadium loudspeaker. In 2012, two
Christian schools had been allowed to pray over the
loudspeaker during the same type of game—the
FHSAA state championship football game—and at the
same stadium as in this case. Pet. App. 8a–9a. Yet
when Cambridge Christian participated in the state
championship game, FHSAA refused to allow
Cambridge Christian to broadcast the same type of
prayer FHSAA had allowed only three years earlier.
FHSAA does not have a compelling interest in
banning Cambridge Christian from using the PA
system, nor is its policy narrowly tailored to achieve
that interest. As the Court observed in Cuomo, “[e]ven
in a pandemic, the Constitution cannot be put away
and forgotten.” 592 U.S. at 19. Nor can it be suspended
at kickoff. If corporate sponsors and other secular
entities are allowed to speak, then religious schools
must be allowed to pray.
The Court should grant certiorari to make clear that
the Establishment Clause does not “‘compel the
government to purge from the public sphere’ anything
an objective observer could reasonably infer endorses
or ‘partakes of the religious.’” Kennedy, 597 U.S. at 535
(citation omitted).
CONCLUSION
The decision below should be reversed.
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Respectfully submitted,
July 10, 2025
GORDON TODD *
C. LEVI BROWN
SIDLEY AUSTIN LLP
1501 K Street, NW
Washington, D.C. 20005
gtodd@sidley.com
(202) 736-8760
PHILIP H. DEVOE
JASON D. GODELMAN
SIDLEY AUSTIN LLP
787 Seventh Avenue, New
York, NY 10019
JORGE R. PEREIRA
SIDLEY AUSTIN LLP
1001 Brickell Bay Drive,
Suite 900
Miami, FL 33131
* Counsel of Record
This is a copy of a public record, reproduced as it was published. It is not legal advice, and it may not be the version a court would rely on. Check the official source before you cite it.