Opinion

Sons of Southern Cross, Inc. v. Hurst

Court
District Court, W.D. Arkansas
Filed
Jan 26, 2022
Cited by
0 cases
Authority
More cited than 17.2%

“The selection of contingents to make a parade is entitled to similar protection [by the First Amendment].”

How later courts described this case

  • “The selection of contingents to make a parade is entitled to similar protection [by the First Amendment].”
  • “According to well-established principles of equity, a plaintiff seeking a permanent injunction . . . must demonstrate: (1) that it has suffered an irreparable injury; (2) that remedies available at law, such as monetary damages, are inadequate to compensate for that injury; (3
  • “It is also true that a message may be delivered by conduct that is intended to be communicative and that, in context, would reasonably be understood by the viewer to be communicative.”
  • private party’s mere invocation of state legal procedures does not constitute state action

Written by the judges who cited it.

The opinion

UNITED STATES DISTRICT COURT

WESTERN DISTRICT OF ARKANSAS

FORT SMITH DIVISION

SONS OF THE SOUTHERN CROSS, INC.

and JAMES BIBLE PLAINTIFFS

v. No. 2:21-CV-02019

JOE HURST, in his official capacity as

Mayor of Van Buren, Arkansas; OLD

TOWN MERCHANTS ASSOCIATION,

INCORPORATED OF VAN BUREN; and

CITY OF VAN BUREN ARKANSAS DEFENDANTS

OPINION AND ORDER

This is a 42 U.S.C. § 1983 action claiming a violation of Plaintiffs’ First Amendment rights

as incorporated against the states by the Fourteenth Amendment. Plaintiffs seek damages against

Defendants Joe Hurst and the City of Van Buren Arkansas (collectively, “the City”) and injunctive

relief against the City and Defendant Old Town Merchants Association, Incorporated of Van

Buren (“TOTMA”1). Before the Court is the City’s motion (Doc. 22) for summary judgment. The

City filed a brief (Doc. 23) and statement of facts (Doc. 24) in support. Plaintiffs filed a response

(Doc. 27), brief (Doc. 28), and statement of facts (Doc. 29) in opposition. The City filed a reply

(Doc. 30). The motion for summary judgment will be granted.

I. Standard of Review

On a motion for summary judgment, the Court views the record in the light most favorable

to the nonmoving party, grants all reasonable factual inferences in the nonmovant’s favor, and

grants summary judgment “if the movant shows that there is no genuine dispute as to any material

fact and the movant is entitled to summary judgment as a matter of law.” Fed. R. Civ. P. 56(a);

1 “TOTMA” stands for “The Old Town Merchants Association,” the name by which

Defendant Old Town Merchants Association, Incorporated of Van Buren is commonly known.

Haggenmiller v. ABM Parking Servs., Inc., 837 F.3d 879, 884 (8th Cir. 2016). Facts are material

when they can “affect the outcome of the suit under the governing law.” Anderson v. Liberty

Lobby, Inc., 477 U.S. 242, 248 (1986). Disputes are genuine when “the evidence is such that a

reasonable jury could return a verdict for the nonmoving party.” Id. “While the burden of

demonstrating the absence of any genuine issue of material fact rests on the movant, a nonmovant

may not rest upon mere denials or allegations, but must instead set forth specific facts sufficient to

raise a genuine issue for trial.” Haggenmiller, 837 F.3d at 884 (quotations omitted).

II. Facts

For many years, TOTMA has applied for and received a permit from the City of Van Buren

to hold an evening Christmas parade on Main Street in downtown Van Buren, Arkansas.

Historically, parade participants constructed parade floats and drove them down a portion of Main

Street as parade attendees lined the street. TOTMA would place temporary roadblocks on cross

streets and Van Buren police officers directed traffic away from and around the parade.

Plaintiff James Bible has lived in Crawford County, Arkansas for approximately fifteen or

twenty years. He is the founder, president, and national commander of Plaintiff Sons of the

Southern Cross, Inc., a national Confederate heritage organization headquartered in Crawford

County. Plaintiffs have participated in the TOTMA Christmas parade for approximately 10 years.

During that time, Plaintiffs regularly (and perhaps always) flew a Confederate battle flag2 from

their float.

In January 2020 TOTMA received a permit from the City for its 2020 Christmas parade,

2 Throughout litigation the attorneys and most witnesses have referred to this flag as the

Confederate flag, perhaps because it is the most popularly known flag associated with the

Confederate States of America. Unless otherwise noted, the Court similarly identifies this flag as

the Confederate flag.

to be held on December 12, 2020. The City added the parade to the calendar of events on the

City’s website. As various public health responses such as masking and social distancing were

deployed in 2020 in response to the COVID-19 pandemic, TOTMA decided to hold a “reverse

Christmas parade” in which floats would remain stationary along the Main Street parade route and

parade attendees would drive down Main Street to view the stationary floats in the evening.

TOTMA board member Lindsey Dodson acted as parade organizer and chair and unilaterally

drafted rules that parade participants agreed to follow as part of their applications. Later in the

year and nearer in time to the parade, Lindsey Dodson contacted Mayor Hurst for confirmation

that the reverse parade should not be canceled in light of ongoing COVID-19-related restrictions.

Lindsey Dodson also contacted the Van Buren Police Department to discuss differences in the

logistics of traffic direction for a reverse parade.

Among the rules created by Lindsey Dodson for TOTMA’s 2020 reverse Christmas parade

participants was a prohibition on floats displaying any flag other than the flag of the United States

of America. Bible heard these rules read aloud at a Crawford County Republican Committee

meeting before Plaintiffs submitted their application for the 2020 reverse parade. The application

also identified TOTMA member Joy Holman as a parade organizer and listed her contact

information, but Holman had no decisionmaking authority over TOTMA’s parade, and, apart from

her duties as a point of contact, Holman only helped Lindsey Dodson place floats on Main Street.

Because Plaintiffs previously had displayed a Confederate flag on their float without issue,

approximately one month before the parade Bible’s daughter placed a call to Holman. Bible’s

daughter explained that Plaintiffs had always displayed their Confederate flag in the past,

mentioned the 2020 “American flags only” rule, and asked whether Plaintiffs would be allowed to

display the Confederate flag from their float during TOTMA’s 2020 reverse parade. Holman was

familiar with the Sons of the Southern Cross organization and told Hickerson she was fine with

the Confederate flag and with Plaintiffs displaying the Confederate flag from their float.

Subsequently, one of the treasurers for Sons of the Southern Cross filled out and submitted an

application for the parade.

Bible, his family, and members of Sons of the Southern Cross then spent time and money

preparing their float. The float displayed silhouettes of two American Civil War soldiers kneeling

on either side of a fabric-draped cross. Below the cross was a manger and a lit sign reading “Under

One God.” Tents were erected on either side of the float behind the soldier silhouettes. One tent

was labeled “US” and an American flag was posted behind it. The other tent was labeled “CS”

and a Confederate flag was posted behind it. Plaintiffs intended their float to communicate that

Union soldiers and Confederate soldiers both worshipped one god and that Confederate soldiers

and the Confederate flag were not evil.

Eight days before the parade, Bible called Holman to again communicate Plaintiffs’ intent

to display the Confederate flag from their float, and Holman told Bible that Sons of the Southern

Cross had participated in the parade for a decade without issue and flying the Confederate flag

would be fine. After one of the calls with Bible or his daughter, Holman told Lindsay Dodson

about the conversation. Lindsey Dodson explained that the rule was clear in the application that

only the American flag could be displayed on a float. Holman did not call Plaintiffs back to correct

her misstatement of the rules.

On the morning of TOTMA’s reverse parade, Plaintiffs set up their float on Main Street.

After setting up the float, Bible and those who assisted him in setting up Plaintiffs’ float left. In

the early afternoon, a few hours before the reverse parade was set to begin, a member of the public

drove through the parade route and noticed the Confederate flag displayed on Plaintiffs’ float. The

member of the public was bothered by the Confederate flag’s presence in a Christmas parade and,

believing it was divisive, contacted Mayor Hurst with her complaint using Facebook Messenger.

Mayor Hurst responded that he understood her concerns but that the parade was organized and run

by TOTMA, so she then sent a Facebook message to TOTMA. Lindsey Dodson saw the complaint

but did not respond, and so the member of the public messaged Mayor Hurst to tell him TOTMA

had not responded. A bit later, Mayor Hurst responded to her “I just talked to TOTMA, and this

is supposed to be removed . . . no flags.” (Doc. 24-7, p. 7 (Deposition of Starlene Dugan,

p. 26:5-11)).

That same afternoon, Holman was in Lindsey Dodson’s store on Main Street. Lindsey

Dodson was busy managing last-minute parade details, including cancellations due to COVID-19,

when she received the member of the public’s Facebook complaint. Matt Dodson (a member of

both TOTMA and the Van Buren City Council, and Lindsey Dodson’s husband) entered the store

holding his phone and told Lindsey Dodson “[Mayor Hurst]’s been getting multiple calls and texts

on his business and personal phone and – about the Confederate flag being displayed, and we

needed to have them take it down.”3 (Doc. 24-5, p. 16 (Deposition of Joy Holman, p. 63:3-9)).

Lindsey Dodson walked down to Plaintiffs’ float to confirm the presence of the Confederate flag

and direct Plaintiffs to remove it, but no one was there, so she returned to her store to deal with

other parade business. Matt Dodson called Mayor Hurst to tell him TOTMA was having the

Confederate flag removed.

At some point another TOTMA board member, Daniel Perry, went to Lindsey Dodson’s

3 The Dodsons are friendly with Mayor Hurst and his wife and attend the same church.

Lindsey Dodson testified that Matt Dodson and Mayor Hurst have known one another for

approximately 30 years, and that it was the Dodsons and Hursts’ habitual practice that the husbands

communicated with one another or the wives communicated with one another.

store to offer to help with the parade. In addition to being one of three at-large board members of

TOTMA, Perry is a Lieutenant with the Van Buren Police Department.4 He was not wearing his

uniform that day, but was on duty overseeing the two police officers the City assigned to direct

parade-affected traffic. Lindsey Dodson had pulled Plaintiffs’ signed application form that

displayed the parade rules and was leaving her store to return to the float to talk to Plaintiffs

regarding the flag’s presence on their float. She told Perry that Mayor Hurst had received

complaints that the Confederate flag was being flown on Plaintiffs’ float even though TOTMA’s

rules prohibited it, and asked Perry to go have Plaintiffs take it down.

Perry went to the float and again no one was there, so he returned to Lindsey Dodson, got

Plaintiffs’ phone number from their application, and called. Bible’s wife answered and Perry

introduced himself as a TOTMA boardmember and as a Van Buren police officer. Bible’s wife

brought the phone to Bible, and Perry again introduced himself as a member of TOTMA and a

Van Buren police officer. Perry then explained Mayor Hurst was receiving complaints about the

Confederate flag, and Plaintiffs either needed to take the flag down or remove the float, or it would

be towed. Bible refused and hung up. After some discussion with his family, Bible then called

Perry back and offered to remove the Confederate battle flag and replace it with the first national

flag of the Confederate States of America—a flag Bible believed few would recognize or view as

divisive. Perry rejected the compromise and again told Bible to remove the flag or the float or the

float would be towed, and if it could not be the parade would be shut down.5

4 Perry has not been made a Defendant to this action in either his official or individual

capacities.

5 Perry’s recollection of the phone calls with Bible differed from Bible’s recollection. For

example, Perry recalls only one phone call and does not recall identifying himself as a police

officer, but Perry also could not recall everything that was said. Perry testified in his deposition,

however, that he thought he probably would not have been able to actually have the float towed if

Plaintiffs refused to remove the Confederate flag or the float because it was legally parked, and

After the second phone call, Bible and his family traveled to the float to make sure it was

not towed away. The float was on a $15,000 trailer that belonged to another member of the Sons

of the Southern Cross and was used by him for business. Bible intended to protect the trailer long

enough to let the trailer’s owner make the decision of whether to remove it from the parade or

leave it and risk it being towed. Ultimately, the decision was made to remove the float. Plaintiffs

slowly towed the float down Main Street to the courthouse, where they stopped and disassembled

those parts of the float designed only for display, rather than towing. Plaintiffs then towed the

trailer to various locations around Van Buren to publicly display what they still could of the float

before returning it home for full disassembly.

The following Monday, Bible called Holman to ask why Plaintiffs had been ordered out of

the parade. Holman told Bible TOTMA had to do what Mayor Hurst told them to do.

III. Analysis

The flying of a flag is expressive conduct protected from governmental regulation by the

First Amendment to the United States Constitution. See, e.g., Spence v. Washington, 418 U.S.

405, 410 (1974) (“The Court for decades has recognized the communicative connotations of the

use of flags. In many of their uses flags are a form of symbolism comprising a ‘primitive but

effective way of communicating ideas . . .,’ and ‘a shortcut from mind to mind.’” (quoting W. Va.

State Bd. of Educ. v. Barnette, 319 U.S. 624, 632 (1943))). The City spends four pages of its brief

attempting to argue that Plaintiffs’ flying of the Confederate flag was not expressive conduct that

could be protected by the First Amendment because in the context established by these

circumstances there was not a great likelihood viewers would understand Plaintiffs’ intended

that he couldn’t shut down the parade, and admitted that if he did tell Bible these things, he was

lying in order to get Bible to take the flag down.

message. The City misunderstands the well-settled standard used to evaluate expressive conduct.

It does not matter whether parade attendees understood Plaintiffs’ intended message that

Confederate and Union soldiers worshipped the same deity and that Confederate soldiers and the

Confederate flag were not evil, or instead believed Plaintiffs were communicating an intent to sow

division or support white supremacy. “[A] narrow, succinctly articulable message is not a

condition of constitutional protection, which if confined to expressions conveying a ‘particularized

message,’ . . . would never reach the unquestionably shielded painting of Jackson Pollock, music

of Arnold Schöenberg, or Jabberwocky verse of Lewis Carroll.” Hurley v. Irish-Am. Gay, Lesbian

& Bisexual Grp. of Bos., 515 U.S. 557, 569 (1995) (quoting Spence, 418 U.S. at 411).

What matters is whether in the context created by these circumstances parade attendees

would reasonably understand that Plaintiffs were communicating through the use of the

Confederate flag, that Plaintiffs’ conduct was expressive. Clark v. Cmty. for Creative Non-

Violence, 468 U.S. 288, 294 (1984) (“It is also true that a message may be delivered by conduct

that is intended to be communicative and that, in context, would reasonably be understood by the

viewer to be communicative.”). Given the absence of any circumstances in the record that could

support a reasonable belief that Plaintiffs’ act of flying the Confederate flag was a

noncommunicative act, in this case it is unquestionably expressive conduct protected from

government restriction by the First Amendment to the Constitution.

Although it is clearly established that the First Amendment protects Plaintiffs’ expressive

conduct of flying the Confederate flag from regulation by the City, it is equally clearly established

that the First Amendment protects TOTMA from being required to include Plaintiffs’ Confederate

flag in TOTMA’s parade. Hurley, 515 U.S. at 570 (“The selection of contingents to make a parade

is entitled to similar protection [by the First Amendment].”). The First Amendment does not

require TOTMA to allow participants in its parade to engage in any expressive conduct they like.

“[O]ne who chooses to speak may also decide ‘what not to say.’” Id. at 573 (quoting Pac. Gas &

Elec. Co. v. Pub. Utils. Comm’n of Cal., 475 U.S. 1, 16 (1986)).

Turning to the substance of Plaintiffs’ claims, an injured plaintiff may seek legal or

equitable relief against any person who:

under color of any statute, ordinance, regulation, custom, or usage, of any State or

Territory or the District of Columbia, subjects, or causes to be subjected, any citizen

of the United States or other person within the jurisdiction thereof to the deprivation

of any rights, privileges, or immunities secured by the Constitution and laws.

42 U.S.C. § 1983. “A municipality constitutes a person for purposes of § 1983, but is liable only

when ‘action pursuant to official municipal policy of some nature caused a constitutional tort.’”

Reinhart v. City of Brookings, 84 F.3d 1071, 1073 (8th Cir. 1996) (quoting Monell v. Dep’t of Soc.

Servs., 436 U.S. 658, 690 (1978)). “The First Amendment guarantee of free speech guards against

abridgment through state action alone. It does not inhibit private restrictions on speech.”

Wickersham v. City of Columbia, 481 F.3d 591, 597 (8th Cir. 2007). The City may be liable to

Plaintiffs under § 1983 only if the City, or “a private person whose action may be fairly treated as

that of the municipality itself,” restricted Plaintiffs’ speech. Reinhart, 84 F.3d at 1073.

Private action may be fairly attributed to a municipality only when there is a close nexus

between the municipality and the challenged action. See Brentwood Acad. v. Tenn. Secondary

Sch. Athletic Ass’n, 531 U.S 288, 295 (2001). “The one unyielding requirement is that there be a

‘close nexus’ not merely between the state and the private party, but between the state and the

alleged deprivation itself.” Wickersham, 481 F.3d at 597 (quoting Brentwood Acad., 531 U.S. at

295).

There is no dispute of fact that when TOTMA, through boardmember and parade organizer

Lindsey Dodson, imposed the “American Flags only” rule on the reverse Christmas parade,

TOTMA did so solely as a private actor. TOTMA applied for a parade permit and the City granted

the permit in January 2020, allowing TOTMA to block off a portion of Main Street to non-parade

traffic. Lindsey Dodson confirmed with Mayor Hurst that TOTMA’s parade was still allowed in

light of ongoing COVID-19-related restrictions, and conferred with the Van Buren Police

Department about traffic logistics. TOTMA established rules and reviewed applications for parade

participation without input from the City. The City added the parade to its online calendar of

events occurring in the City and sent police officers to control traffic around the parade area. No

reasonable juror could find that this conduct pervasively entwined the City and TOTMA such that

it made TOTMA’s parade the City’s parade. Nor could a reasonable juror find any nexus, close

or otherwise, between TOTMA’s decision to impose an “American Flags only” rule on its parade

and the City’s decision to grant TOTMA a parade permit. Accord Reinhart, 84 F.3d at 1073 (“The

fact that Brookings permitted the committee to adopt rules and enforce them does not convert the

private action of the committee into state action. Nor does the fact that a private organization was

temporarily using public property transform its actions into state action.” (citations omitted)).

The primary legal question in Plaintiffs’ case is whether when TOTMA parade organizer

Lindsey Dodson enforced TOTMA’s “American flags only” rule by asking TOTMA member

Daniel Perry to direct Plaintiffs to remove either the Confederate flag from their float or their float

from the parade, she did so as a private actor. If so, neither the City nor TOTMA is liable to

Plaintiffs. But just as a municipality cannot compel private parade organizers to include speech in

their parades, it cannot compel them to exclude it. If TOTMA was compelled by the City to have

Plaintiffs remove the flag or float, or if the City was so pervasively entwined in TOTMA’s decision

at the parade to remove Plaintiffs’ flag or Plaintiffs’ float that TOTMA’s conduct was fairly

attributable to the City, then both the City and TOTMA can be liable to Plaintiffs under § 1983.

To prevail on this motion and proceed to trial, Plaintiffs must demonstrate a dispute of fact exists

material to either compulsion or pervasive entwinement and cite to sufficient evidence in the record

to show that the dispute is genuine and a reasonable jury could resolve the matter in Plaintiffs’

favor.

With respect to whether the City compelled TOTMA to remove Plaintiffs’ flag or float,

material facts are disputed but the dispute is not genuine because it is not supported by admissible

evidence that would enable Plaintiffs to prevail before a jury. After receiving a public complaint

about the Confederate flag on Plaintiffs’ float Mayor Hurst contacted Matt Dodson, who then told

Lindsey Dodson “[Mayor Hurst]’s been getting multiple calls and texts on his business and

personal phone and – about the Confederate flag being displayed, and we needed to have them

take it down.” Lindsey Dodson testified that by that time she had already seen a complaint

submitted to TOTMA’s Facebook page and that she had decided independently of Mayor Hurst’s

communication with Matt Dodson that she would ask Plaintiffs to abide by parade rules she

believed they had agreed to and remove either their flag or their float.

Plaintiffs dispute this testimony and argue that TOTMA was compelled by Mayor Hurst to

have Plaintiffs remove their flag, but there is no admissible evidence in the record to render this

dispute genuine. Holman testified that after hearing Matt Dodson’s statement she believed Mayor

Hurst was ordering TOTMA to direct Plaintiffs to remove the flag, but Holman is not a TOTMA

decisionmaker whose subjective beliefs are relevant to whether TOTMA perceived Mayor Hurst’s

communication as compulsion, and Plaintiffs offer no testimony to show that Lindsey Dodson, the

relevant TOTMA decisionmaker, understood Mayor Hurst’s communication to be an order.

Instead, Plaintiffs offer Holman’s opinion that TOTMA was compelled to obey because Mayor

Hurst is “the director of our city” and “in charge.” (Doc. 24-5, p. 12 (Deposition of Joy Holman,

p. 47:13-24)). There is no evidence that the laws of the City of Van Buren or the controlling

documents for TOTMA require TOTMA to obey requests or commands from the Mayor about

what flags are or are not allowed on a float in TOTMA’s parade, and no testimony from Holman

that could otherwise show her opinion that TOTMA was required to obey Mayor Hurst is

“rationally based on [her] perception.” Fed. R. Evid. 701(a).

Lindsey Dodson’s testimony that she decided, independently of Mayor Hurst’s

communication, to have Plaintiffs remove their flag is not genuinely disputed. “Private action is

not converted into state action unless the state . . . has compelled the act; mere acquiescence is not

enough.” Reinhart, 84 F.3d at 1073. The record demonstrates that TOTMA boardmember and

parade organizer Lindsey Dodson’s decision to exclude Plaintiffs’ flag or Plaintiffs’ float was the

decision of a private actor and was not compelled by the City.

Plaintiffs also argue that the City was so pervasively entwined with the enforcement of

parade rules that TOTMA’s decision to have Plaintiffs remove their flag or float was fairly

attributable to the City. Accepting as true Bible’s recollection of his phone calls with Perry, in

enforcing the “American Flags only” rule Perry identified himself as a police officer. Although

Perry was not uniformed at the time he was enforcing the rule and witnesses testified Perry was

acting in his capacity as a TOTMA boardmember, if Perry leaned on his authority as a police

officer when he enforced the rule, a reasonable jury could find Perry was a state actor.

Whether Perry was a state actor when he enforced the private rule is not enough for official

capacity liability against the City and TOTMA, however. Plaintiffs must also show that Perry’s

enforcement of private rules as a state actor was pursuant to the City’s official policies or customs.

They cannot do so. Again, it is undisputed that the City did not impose the “American Flags only”

rule, and it is not genuinely disputed that TOTMA was not compelled by the City to enforce

TOTMA’s own rule. And unlike Wickersham, where “the police department’s security plan

instructed the officers to enforce [a private actor’s] rules rather than city ordinances, and police

took an active role in identifying and intercepting protestors at the air show,” Wickersham, 481

F.3d at 598–99, in this case Perry’s enforcement of a private rule was pursuant to the direct request

of TOTMA, acting through Lindsey Dodson.

This is not a case where police were tasked by their city with enforcing private speech

regulations on attendees at an airshow. This is not even a case where police were requiring reverse

parade attendees to remove any flag but the American flag from their vehicles as they passed down

the permitted parade route. This is a case where a parade participant was directed by the parade

organizer to remove a flag from a float. Assuming still that Perry acted as a police officer and

state actor when he directed Plaintiffs to remove their flag or their float, his conduct was no

different than the conduct of a police officer being called to remove a trespasser. Accord

Youngblood v. Hy-Vee Food Stores, Inc., 266 F.3d 851, 855 (8th Cir. 2001) (private party’s mere

invocation of state legal procedures does not constitute state action).

TOTMA had a permit from the City for a reverse parade, but TOTMA’s decision about

what speech its parade participants expressed during that parade did not come from authority

TOTMA received through that parade permit. Instead, it was an exercise of TOTMA’s own First

Amendment rights, TOTMA’s own protection from state authority.6 Even assuming a reasonable

jury could find that Perry was a state actor when he enforced TOTMA’s “American Flags only”

rule, it could not find that “the claimed deprivation ‘resulted from the exercise of a right or

6 Indeed, had Perry as a police officer allowed Plaintiffs’ flag to remain on the permitted

route of the reverse parade, had he instead told TOTMA that it must allow Plaintiffs to display

their flag from their float in TOTMA’s parade, it likely would be TOTMA bringing a § 1983 action

against the City for a violation of the First and Fourteenth Amendments. See generally Hurley,

515 U.S. 557.

privilege having its source in state authority.’” Wickersham, 481 F.3d at 597 (quoting Lugar v.

Edmondson Oil Co., Inc., 457 U.S. 922, 939 (1982)).

Because Plaintiffs cannot show that TOTMA’s decisions to prohibit any flag but the

American flag and to remove Plaintiffs’ flag or float from TOTMA’s parade were compelled by

or fairly attributable to the City, Plaintiffs cannot demonstrate a constitutional violation occurred

that would support their claims for damages and injunctive relief against the City. Separate

Defendant TOTMA has defaulted, but the complaint disclaims damages against TOTMA and

seeks only injunctive relief premised on the same legal theory of a constitutional violation

underlying Plaintiffs’ claims against the City. Because Plaintiffs cannot show any violation of

their First and Fourteenth Amendment rights, they cannot make the demonstration necessary to

obtain permanent injunctive relief against TOTMA in a motion for default judgment. See eBay,

Inc. v. MercExchange, L.L.C., 547 U.S. 388, 391 (2006) (“According to well-established principles

of equity, a plaintiff seeking a permanent injunction . . . must demonstrate: (1) that it has suffered

an irreparable injury; (2) that remedies available at law, such as monetary damages, are inadequate

to compensate for that injury; (3) that, considering the balance of hardships between the plaintiff

and defendant, a remedy in equity is warranted; and (4) that the public interest would not be

disserved by a permanent injunction.”). Because Plaintiffs have disclaimed damages against

TOTMA, the Court need not consider whether the allegations or the record support any state law

theory of damages recovery against TOTMA. Instead, summary judgment for TOTMA is also

proper.

IV. Conclusion

IT IS THEREFORE ORDERED that the motion for summary judgment (Doc. 22) is

GRANTED and this case is DISMISSED WITH PREJUDICE. Judgment will be entered

separately.

IT IS SO ORDERED this 26th day of January, 2022.

/s/P. K. Holmes,

P.K. HOLMES, III

U.S. DISTRICT JUDGE

This is a copy of a public record, reproduced as it was published. It is not legal advice, and it may not be the version a court would rely on. Check the official source before you cite it.

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