# TRIBAL WATER QUALITY

> Briefs, arguments, decisions, and more.

URL: https://www.frixlaw.com/law-library/documents/tribal%3Apyramid_lake%3A3ad854789936e075

## Record

- **Collection:** Tribal code
- **Document type:** Tribal code

## Text

A GUIDEBOOK
FOR DEVELOPING
TRIBAL WATER QUALITY
STANDARDS

Developed by the National Tribal Water Council
October 2022
Tribal Water Quality Standards Guidebook | 1

CREDITS AND ACKNOWLEDGMENTS
A Guidebook for Developing Tribal Water Quality Standards is the result of the authorship of
two individuals – Mr. James Grijalva and Ms. Cheryl Pailzote - who provided their valuable time and
effort to making this project a success. We acknowledge and appreciate the National Tribal Water
Council’s (NTWC) Chairman Ken Norton for spearheading this project and for the NTWC members’ input
and review of the guidebook.

We thank James Grijalva, law school professor and member of the National Tribal Water Council’s
Tribal Advisory Committee, for describing the legal governmental framework of tribes, and a tribe’s
inherent authority to develop and establish tribal water quality standards for their waters.
We thank Cheryl Pailzote, consultant from the White Mountain Apache Tribe (WMAT) and
director of the WMAT’s Water Resources Department, for developing the technical component of the
guidebook.
Furthermore, NTWC wishes to thank its federal partner, the U.S. Environmental Protection
Agency’s Office of Water, for supporting the work and effort of the NTWC and this project. In particular,
we appreciate Danielle Anderson, Nizanna Bathersfield, Corey Buffo, Karen Gude and Fred Leutner of
EPA’s Office of Water for reviewing and providing excellent feedback to strengthen this guidebook.
Lastly, we acknowledge the work of the NTWC staff - Elaine Wilson, NTWC Project Manager, and
Elaina Doral, NTWC Project Assistant, for their work in reviewing, editing, and designing this guidebook.

NATIONAL TRIBAL WATER COUNCIL MEMBERS
Ken Norton, Hoopa Valley Tribe
Region 9 (NTWC Chair)

Jaclyn McCasland, Delaware Nation
Region 6

Michael Bolt, Eastern Band of Cherokee Indians
Region 4 (NTWC Vice Chair)

Denise Jensen, Winnebago Tribe of Nebraska
Region 7

Daniel Kusnierz, Penobscot Indian Nation
Region 1

Heather Bartlett, Cow Creek Umpqua Tribe
Region 10

Brian Patterson, Oneida Nation
Region 2

Eric Morrison, Salamatof Tribe
Region 10 - Alaska

Shaun Livermore, Poarch Band of Creek Indians
Region 4 - At-Large

Ann Wyatt, Klawock Cooperative Association, Tribe
Region 10 - Alaska

Kathleen Brosemer, Sault Ste. Marie Chippewa
Region 5 - At-Large

Yolanda Barney, Navajo Nation
Region 9

Nancy Schuldt, Fond du Lac Band of Lake Superior
Chippewa, Region 5

Tribal Water Quality Standards Guidebook | 2

TABLE OF CONTENTS
I. INTRODUCTION

4

II. DEVELOPING A TRIBAL WATER QUALITY PROGRAM

6

A. Constitutional Law

6

B. Tribal Law

6

C. Tribal Jurisdiction

8

D. Tribal Treatment-as-a-State under Federal Environmental Programs

10

III. MANAGING TRIBAL WATER QUALITY

A. Water Quality Standards

10

B. Role of WQS in a Water Quality Management Program

12

C. Benefits of Water Quality Standards

12

D. Tribal Water Pollution Permit Programs

13

E. Relationship of Tribal WQS to EPA-Approved WQS

14
15

IV. TECHNICAL COMPONENTS
A. Administration of the Water Quality Standards Program
B. Water Quality Standards

8

15
18

V. CONCLUSION

24

VI. APPENDICES

26

A. Tribal Example
B. Useful Links

26
27

Tribal Water Quality Standards Guidebook | 3

I. INTRODUCTION
Since the very beginning, we have known that water is life. Water is essential for our bodies’ survival. It is
essential for the physical survival of all our relations. Water also makes possible the endless varieties of natural
ecosystems. These ecosystems provide habitat for the plants and animals we rely on as food for our physical
sustenance, and as materials for our cultural vibrancy. Our relations and relationships are the center of our
spiritual identity, and its foundation is in water. The all-encompassing importance of water imposes on us a
sacred duty to protect it.
We have the power to protect water—it’s called sovereignty. Sovereignty means different things to
different people, but mainly it means governmental authority. Governmental authority is the legal power to
regulate people and activities within our territories to protect the health and welfare of our communities.
Importantly, tribal sovereignty is inherent. As the first and original Nations of this continent, our sovereignty is
automatically part of our communities. Tribal sovereignty does not come from the United States federal
government. So, while the federal government has set out a water quality management approach in the Clean
Water Act and Environmental Protection Agency regulations, we may decide to take different approaches to
water protection. Moreover, even when a tribe participates in the federal Clean Water Act system, the basic
building block is still a tribal program, designed by tribal staff and adopted under tribal law.
Section II describes the legal background for tribal water quality programs in more detail. For now,
recognize that while a water quality program is mostly a technical one based in science, for it to operate as part
of the government’s public health and welfare responsibility it must be legally authorized. Your tribe may have an
environmental or natural resources department, but chances are if you are reading this guidebook, the tribal
council (council) has not yet authorized your department to run a water quality program. It could be that you
were recently authorized to begin creating a program, or maybe authorized to explore creating a program. The
point is that your department has only the legal authority that the council gave to it. In building and then running
a program, you must stay within the authority given and follow any procedures set out by the council.
Tribal Water Quality Standards Guidebook | 4

Water quality management programs can be as varied as the tribes who develop them. This guidebook
focuses on the most common fundamental element of any program: water quality standards, referred to in short
as WQS. A simple analogy for a WQS is a speed limit sign. A speed limit sign tells us the maximum legal speed for
a particular stretch of road. Behind that number, though, is a deliberate government decision. Deciding on the
right speed limit requires thinking carefully about a number of things: the kind of road; the way the road is used
and intended to be used; the road’s current condition; and other concerns that affect use of the road, like
weather, traffic, entrances and exits, and other roads. The final decision of the speed limit is a kind of value
judgment: it balances the need for efficient transportation with the need for safe travel. When the speed limit is
posted on a sign on the road, it communicates the government’s value judgment to everyone who uses the road,
and carries potential legal consequences for those who ignore it.
In a similar way, WQS are value judgments a government makes about the importance of its community’s
waters. For each waterbody or segment of water in its reservation, the government assesses its nature, current
and possible future uses, current water quality, and other concerns. Using scientific criteria, the government sets
limits for protecting the desired water uses, and achieving a proper balance between use and preservation. For
example, a specific amount of a certain pollutant in a particular waterbody might be reasonably safe; any more
than that amount might create unacceptable public risk. In a different waterbody, the acceptable amount of that
pollutant might be less, or more. Like speed limit signs, these WQS communicate the government’s decision
about the desired water quality, and are used in various ways to control pollution and create legal consequences
for activities that harm water quality.
There are several reasons a tribe might develop WQS. First, the process generates a useful database of
reservation waters, their current water quality and any existing pollution sources. Second, that information
creates a baseline of current water quality, allowing the tribe to track trends in the future. If future data shows a
significant decline in water quality, that could prompt the tribe to take appropriate action. Third, if the tribe
issues a permit or takes a similar regulatory action, WQS offer measurements that can be incorporated to help
ensure the permitted action does not damage water quality. Fourth, if EPA or an adjacent state issues a permit or
takes a similar regulatory action, the tribe’s WQS offer guidance, or in some cases mandatory requirements for
protecting tribal waters.
In all these circumstances, the overarching goal is to preserve a level of water quality that allows all of
the community’s desired uses of reservation waters to be made safely now and into the future. In doing so, we
determine for ourselves the level of environmental quality necessary to continue our ancient cultural and
spiritual practices. That is environmental self-determination. That is sovereignty.

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II. DEVELOPING A TRIBAL WATER QUALITY PROGRAM
This guidebook is intended to assist you in developing a water quality standards program. This section
touches briefly on the legal and administrative aspects of developing a water quality program. Having general familiarity with the legal background will help you more effectively create and run the program, which is described in
more detail in Sections III and IV below.

A. CONSTITUTIONAL LAW
As noted in Section I, sovereignty means tribes inherently possess governmental (legal) power to
regulate people and things within their territories for the benefit of tribal citizens. Some tribes have written
down their inherent powers in a constitution. For those tribes, the constitution lists the areas over which the tribal
government has legal authority. Constitutions rarely refer to administrative agencies like environmental or natural
resource departments, so it is unlikely your department is explicitly authorized by your tribe’s constitution. More

commonly, constitutions authorize tribal councils to appoint committees, commissions, and subordinate
administrative-like entities to assist in serving the public health and welfare. Any limits the constitution sets on the
tribal government would of course apply to any tribal agencies created by the council.

B. TRIBAL LAW
Apart from a constitution, most people think of one source of tribal law—ordinances issued by tribal
councils. That is the most common source of tribal law. Most likely, a tribal council ordinance created your
department. That ordinance is kind of like a constitution: it sets out the department’s mission, its general areas of

authority and any legal restrictions on the department’s powers. All of your department’s actions must be
consistent with this ordinance or they may be invalid.
Each tribe's law controls how a tribal water quality program is created, but there are two common ways.
One is for the tribal council to create the entire program: it passes an ordinance that sets out the complete
program of legal requirements and standards for protecting reservation waters. Those requirements and standards

Tribal Water Quality Standards Guidebook | 6

Two Common Ways to Develop a Tribal Water Quality Program
Tribal Council passes an ordinance that
creates entire program with legal
requirements and standards for protecting
reservation waters.

Tribal Council passes an ordinance authorizing
the environmental or natural resources
department to develop WQS and issue them
as administrative regulations without further

are usually developed by an administrative body with expertise in water quality, like an environmental or natural
resources department, and then given to the council to adopt in the ordinance. This approach is probably the most
common. It gives your department the first opportunity to shape the scope and direction of the program, based on
your expertise in science and water quality, but leaves the final decision to the council. Thus, your ideas are subject
to change by the council, so the package you submit to the council should be well explained and you should be
prepared to answer questions about program specifics, and justify why one approach was taken over another.

A second way to create a tribal water quality program is for the tribal council to pass an ordinance
authorizing the environmental or natural resources department to develop WQS and issue them as administrative
regulations without further input by the council. This is a less common approach for tribal governments, but is very
common for state and federal governments. An area of law called Administrative Law sets out the basic rules for
how administrative agencies exercise their powers, like developing and issuing regulations, and provides courts with
authority to review challenged agency actions to ensure the agencies stay within their authority. One aspect of state
and federal administrative law that you are probably familiar with is the requirement that state and federal agencies
give the public an opportunity to comment on proposed actions before agencies finalize them.
Unfortunately, many tribes do not have administrative law procedures guiding agency action. That can
create confusion for tribal agencies and the public, and can create inconsistent actions by different tribal agencies.
To avoid some of these problems, the tribal council ordinance authorizing development of your water quality
program should include required procedures. For example, the ordinance should require that you announce to the
tribal community your proposed standards and seek their input. It also makes sense to inform adjacent tribal and
state governments, as well as your EPA region, and seek their comments. They have water quality expertise and

sharing their experiences could be helpful to you. Developing relationships with adjacent regulators also makes good
sense in case you need assistance in the future, or if an issue involving pollution that crosses borders arises later.
Whichever approach is used to create the program, it is common for the council to delegate responsibility
for running the water quality program to an administrative body like your environmental or natural resources
department.

Tribal Water Quality Standards Guidebook | 7

C. TRIBAL JURISDICTION
Your tribal constitution probably sets out the scope of the tribal council’s jurisdiction. Jurisdiction means the
power to make and enforce a decision, which has two parts: power over the subject, and power over the actor.
For example, assume a tribal business is throwing its trash into a reservation river. The council probably has
jurisdiction over the subject—improper disposal of trash—because of its authority to protect the health and welfare
of the tribal community. The council probably also has jurisdiction over the actor—the tribal business—because it is
owned by the tribe or tribal members, and it is operating within the tribe’s territory. If the council has authorized
your department to regulate trash disposal, you would exercise the council’s jurisdiction over the business’ improper
trash disposal.
You have probably heard that tribes do not always have jurisdiction over non-Indians within tribal territory.
The United States Supreme Court has not been clear on this issue: it has said tribes usually lack authority over nonIndians. However, the Supreme Court has also said tribes have inherent sovereignty over non-Indian activities that
present serious health and welfare risks to tribal communities. It is easy to imagine many non-Indian activities that
present such risks. Polluting a reservation river used by tribal citizens is one obvious example. But tribal lawyers are
very careful on jurisdictional questions. The Supreme Court has not decided a case of tribal jurisdiction over nonIndian environmental polluters. So we can’t be sure if the Supreme Court would uphold tribal environmental
regulation of non-Indian polluters. In cases involving non-Indian activities like hunting and fishing, housing
developments, car accidents, bank loans, state enforcement actions, and others, the Supreme Court has decided
their risks are insufficient to justify tribal jurisdiction over them.
Some tribes have hesitated to apply their environmental programs to non-Indians within tribal territories
because of concern over whether a federal court would allow it. That is an issue that should be carefully considered
with your legal department and the council. One option for decreasing this risk is to partner with the federal
Environmental Protection Agency (EPA), which is discussed briefly in Subsection E below. Even if your tribe decides
not to apply environmental programs to non-Indians, there are still good reasons for developing such programs.
They can protect the reservation environment by regulating actions taken by tribal citizens, businesses owned by
tribal citizens and by the tribe itself. There are also other benefits to tribal environmental programs that are
addressed in Section III below.

D. TRIBAL TREATMENT-AS-A-STATE UNDER FEDERAL ENVIRONMENTAL
PROGRAMS
The Supreme Court has said Congress has the power to pass laws that authorize tribal jurisdiction over nonIndians. Congress said in the federal Clean Water Act (CWA) that EPA has authority to “treat an Indian tribe as a

Tribal Water Quality Standards Guidebook | 8

State” (TAS) for many of the CWA programs including the WQS program. EPA has interpreted the CWA TAS provision
as a congressional “delegation” to tribes of jurisdiction over non-Indian water polluters on reservations. That means
your tribe does not have to prove its inherent jurisdiction over non-Indians to get your water quality programs
approved by EPA. It also means that once EPA approves your program, there is less risk that a state or non-Indian
would sue your tribe to challenge the application of your tribal CWA program to non-Indians on the reservation.
That benefit alone has encouraged many tribes to develop water quality programs consistent with the CWA and

seek EPA approval.
The TAS approach has other benefits, as well as some potential drawbacks. You could take advantage of
EPA’s technical assistance. EPA has extensive reference resources that can be especially helpful for tribes beginning
to develop their technical knowledge. EPA sometimes offers technical training programs specifically for tribal staff.
For example, you might be able to attend a session and learn how to take water quality samples. EPA sometimes has
financial grants for tribes to build environmental expertise and infrastructure, although the grants are limited and
not consistently offered. These benefits can also be seen as drawbacks: to get EPA assistance, you must follow the
approaches laid out by the CWA and EPA regulations. There is substantial flexibility to adapt the federal
requirements to serve tribal traditional values and culture, but because they have been established by the federal
government your tribe may not view them as reflecting indigenous methods or values. The federal program may
also be narrower than you want, or might have elements you don't want. In short, there are both pros and cons to
partnering with EPA. You will have to compare them to the tribe’s overall goal to decide the best approach for your
program.

HELPFUL RESOURCES
•

General information for Tribal Assumption of Federal Laws - Treatment as a State (TAS)
The EPA’s website provides a basic overview of the federal environmental laws that authorize the
EPA to treat eligible federally recognized Indian tribes in a similar manner as a state (TAS) for
certain environmental programs, such as the Clean Air Act, Clean Water Act, and Safe Drinking
Water Act.
https://www.epa.gov/tribal/tribal-assumption-federal-laws-treatment-state-tas
•

EPA’s Water Quality Standards Tools for Tribes
This website lists tools and resources available to assist tribes with adopting new and/or revised
water quality standards. The site includes templates for a TAS application and model WQS.
https://www.epa.gov/wqs-tech/water-quality-standards-tools-tribes

Tribal Water Quality Standards Guidebook | 9

III. MANAGING TRIBAL WATER QUALITY
Section I used the analogy of a speed limit sign to describe how WQS are value judgments tribal governments make about the importance of their communities’ waters. Those value judgments, and the process of making them, are important exercises of sovereignty that build tribal capacity for environmental management. Ideally,
tribal WQS become the foundation of a broader tribal water quality management program that ensures protection

of tribal water resources through permits, inspections and enforcement.

A. WATER QUALITY STANDARDS
So what makes a WQS a value judgment? Two things. First, it is the tribal government’s decision of which
“uses” of each reservation waterbody to protect. There are a number of uses humans make of water that might be
valuable for a particular waterbody: drinking water, agriculture, stock-watering, industrial, recreational, traditional
use, etc. The most basic kind of “use” of water is that it supports water-based or “aquatic” ecosystems. The plants,

fish, amphibians, birds and wildlife that live in these ecosystems are our relations and we have a sacred obligation
to protect them in healthy, functioning natural environments. Many of these aquatic organisms are also valuable
to us as food, medicine and/or cultural resources. So, most tribes would consider as a fundamental value the “use”
of protecting healthy populations of endemic or native aquatic species in every reservation waterbody. Not
surprisingly, that use is one of two uses required at a minimum by the federal CWA.
The second minimum use required by the CWA is called “recreation,” and is often described as things like
swimming, canoeing and fishing. Tribes are also likely to value this kind of use when understood in a slightly

different context: EPA interprets the CWA’s recreation use broadly to include indigenous cultural, traditional and
subsistence uses, and has consulted with tribes on establishing federal WQS protective of Indian rights to fish, hunt
and gather under treaties and federal law. This effort appropriately focuses on reserved rights for Indian
subsistence fishing at indigenous fish consumption rates and not simply people who eat fish they catch as a
recreational activity. Most if not all tribes that have developed WQS specifically designate cultural and traditional

Tribal Water Quality Standards Guidebook | 10

CLEAN WATER ACT: TWO MINIMUM “USES” OF WATER
1. Water-based or “Aquatic” Ecosystems
Our relatives plants, fish, amphibians, birds, and wildlife live in these ecosystems and its our obligation to
protect them. Many aquatic organisms are valuable to us as food, medicine, and cultural resources.
2. Recreation
This includes activities such as swimming and canoeing. EPA interprets recreation use to include Indigenous
cultural, traditional, and subsistence uses, and has consulted with tribes on establishing federal WQS
protective of Indian rights to fish, hunt and gather under treaties and federal law.

uses of reservation waters as uses to be protected. For example, the Seminole Tribe of Florida protects waterbodies
that are “important for ceremonial and religious uses.” The Bad River Band of Chippewa Indians in northern
Wisconsin protects “water-based activities essential to maintaining the tribe’s cultural heritage, including …
ceremony, subsistence fishing, hunting and harvesting.” The Puyallup Tribe in western Washington protects waterbased “activities involving traditional Native American spiritual and cultural practices.”
Once the government decides which uses of a particular waterbody are valued, the government makes a
second value judgment: determining how much of any particular pollutant can be in the water and still make sure
the designated uses can be made safely. These allowable water quality levels are called “water quality criteria,” and
are the most important part of WQS. Water quality criteria set the maximum amounts of specific pollutants legally
allowed in the waterbody. The criteria are technical; scientific data and traditional ecological knowledge are
essential. EPA has numerous resources to assist tribal environmental staff in making these decisions, but you will
need to work hard to build your expertise to understand the material and apply it to your circumstances.
Two examples illustrate the importance of getting this right. First, what if tribal citizens immerse themselves
in the river for religious and cultural ceremonies? How much arsenic can be in the water without creating a
significant health risk to them? Arsenic can cause cancer. The federal EPA tries to set allowable pollution limits for
carcinogenic pollutants so that no more than 1 person in 1 million people will develop cancer. That is a very small

Tribal Water Quality Standards Guidebook | 11

risk – just a tiny fraction of one percent. The tribe might think that small risk is acceptable here. Or the tribe might
think that any risk in this context is too much.
Second, what if tribal citizens are consuming fish from the river? How much mercury or selenium or other
toxic pollutant in the water is safe? While the average American eats about 22 grams of fish per day (g/day), many
Indigenous people consume much more. EPA estimates a subsistence level of 142 g/day. A survey by the Columbia
River Intertribal Fish Commission revealed its members eat up to 175 g/day. If the state set its WQS for fish
protection based on the average American’s diet, how likely are those standards to protect Indigenous fishers?
These two examples show how important it is that tribal governments establish WQS to ensure appropriate
pollution controls to protect tribal traditional values and culture.

B. ROLE OF WQS IN A WATER QUALITY MANAGEMENT PROGRAM
The role of WQS depends on your water quality management program. For many tribes, WQS are the entire
program. These standalone standards identify the tribe’s desired uses for its waters and help track trends in water

quality. The standards also contain water quality criteria setting the maximum amount of pollution for each
reservation waterbody. Unlike a speed limit sign on a stretch of highway, however, WQS have no direct legal effect
on individual polluters; the tribal water quality criteria must be converted into specific pollution limits in permit
conditions.
So, some tribes create broader water quality management programs by requiring permits to discharge
pollutants into reservation waters, as discussed in Subsection D below. Permits have conditions designed to avoid or
minimize negative environmental impacts. Instead of creating permit conditions from scratch, WQS can be used to

establish conditions for discharges of water pollution to ensure water quality criteria are not violated. Because WQS
are specific to the waterbody receiving the pollution, the permit conditions will be tailored to meeting the uses of
that waterbody.

C. BENEFITS OF WATER QUALITY STANDARDS
Tribal WQS offer a number of benefits. The process of developing WQS creates a baseline of important
information. First is the list or “inventory” of all reservation waters, their current uses and probably any obvious
sources of pollution. Second is the scientific assessment of the current quality of reservation waters. Third is
comparing the current levels of pollution in reservation waters to examples of water quality criteria for the
pollutants present in those waters. This baseline information allows you to identify and track trends in water quality
by comparing later monitoring data. Such comparisons may also alert you to new sources of pollution.
Developing WQS also builds technical capacity in your department that can have multiple benefits. It

Tribal Water Quality Standards Guidebook | 12

BENEFITS OF WATER QUALITY STANDARDS

increases the likelihood your program will achieve its goals of protecting the tribe’s designated uses of its waters. It
enhances the legitimacy of the tribal environmental program, which can help build productive relationships with
neighboring governments and EPA. And it increases the chances the tribe will expand its environmental program
management to better protect the health and welfare of tribal citizens.

D. TRIBAL WATER POLLUTION PERMIT PROGRAMS
Let’s return to the analogy of WQS as a speed limit sign. The sign clearly signals the tribe’s value judgment
about water quality. But on the road, we all know that some drivers voluntarily respect the speed limit while others
do not. So, after making water quality value judgments, how does a tribe ensure polluters respect them? Subsection
E below explains that tribal WQS approved by EPA under the CWA must be converted into specific pollution limits in
permits issued by federal agencies inside Indian reservations, as well as permits issued by upstream states if their
pollution will affect tribal water quality. That is a significant benefit that has encouraged many tribes to develop
WQS and seek EPA approval under the CWA. For tribes that decide not to seek EPA approval, or are not yet ready to
seek EPA approval for the water quality standards program, the tribal permit model offers a potential answer to the
question of how a tribe ensures respect for its water quality value judgments.
Just as tribes can use their sovereignty to develop tribal WQS without EPA approval, tribes can also develop
independent programs requiring permits for activities that may impact water quality. For example, tribes could
require permits from industrial or commercial facilities that discharges liquid wastes directly into reservation rivers
or lakes. Many tribes don’t have these kinds of pollution sources at present, although future economic development
is always a possibility. Other activities that indirectly affect water quality include agriculture, forestry, energy and
mineral development, and land development like housing projects. Some of these activities may require federal
permits but some do not. Regardless, your tribe could require permits for these activities, with conditions limiting
water pollution and degradation so your WQS are not violated. That program would also authorize your department
to monitor these activities to ensure compliance with the permit conditions, and to enforce violations.

Tribal Water Quality Standards Guidebook | 13

But recall Subsection II. C above noted the importance of jurisdiction: tribes can only require permits of
polluters over whom they have jurisdiction. The Supreme Court has sent mixed and confusing signals about tribal
sovereignty over non-Indians in Indian country, so tribes should proceed very carefully before asserting their
governmental programs to non-Indian activities. However, strong protection from jurisdictional challenges may be
found in seeking EPA approval of tribal permit programs. EPA reads the CWA’s Indian-related language as showing
Congress’ intent that EPA-approved tribal programs apply automatically to non-Indian water polluters.
Of course, EPA-approved tribal programs apply to tribal entities, and even without EPA approval, tribal
programs should apply to tribal citizens, tribal businesses and the tribe itself. The Supreme Court has not questioned
those uses of tribal sovereignty. So, apart from regulating non-Indian polluters, tribal environmental programs have
substantial authority over many common activities in Indian country that may negatively affect reservation water
quality. Independent tribal programs also don’t have to track the CWA requirements, and so in some cases they
might regulate pollution more broadly.

E. RELATIONSHIP OF TRIBAL WQS TO EPA-APPROVED WQS
Many of the WQS concepts discussed in this guidebook are similar to the federal CWA program. Tribes are
not required to participate in the CWA WQS program, and as governments with inherent sovereignty, tribes can
develop completely different types of WQS and water quality management programs. Yet, the main idea of CWA
WQS is straightforward and serves goals tribes surely value. Most if not all tribes that have developed WQS have
used the CWA model and have sought EPA approval.
While there are certainly legitimate reasons why some tribes might decide not to seek EPA approval, there

are clear benefits for receiving EPA approval. One benefit is that EPA interprets the CWA as allowing tribes (and
states) to develop WQS that are more stringent than EPA’s recommended criteria or the WQS of adjacent states.
That view respects tribes’ sovereign authority to make independent value judgments. A second benefit is that under
the CWA any federal permit issued for a facility within tribal territory must comply with federally approved tribal
WQS. That makes tribal value judgments enforceable under federal law even where the tribe does not issue the
permit. A third benefit is that tribes would get notice of draft permits and permit denials for dischargers who could
affect tribal water quality. A fourth and very significant benefit of EPA approval of tribal WQS is that EPA regulations

require permits issued by upstream states include conditions that derive from and comply with any applicable WQS
of downstream tribes (and states). That indirectly extends the reach of tribal sovereignty beyond reservation
borders, better protecting tribal health, traditional values, and culture from pollution that comes onto the
reservation from off-reservation sources.

Tribal Water Quality Standards Guidebook | 14

IV. TECHNICAL COMPONENTS
The previous section noted tribes can develop WQS independently or through EPA’s TAS process. This
section covers the approach of protecting your waters using EPA tools to adopt tribal WQS.

A. ADMINISTRATION OF THE WATER QUALITY STANDARDS PROGRAM
A tribe will need to determine who or which department will administer the water quality standards
program. As stated in the previous section, water quality programs are usually administered by an environmental
or natural resources department, but varies among tribes.
A tribe can apply for TAS to be eligible to receive EPA Section 106 grant program funding. This program
assists tribes in designing and implementing water quality programs, including hiring program staff, training,
purchasing equipment and supplies for monitoring and other activities. Another option is EPA’s Indian
Environmental General Assistance Program (GAP) funding. This program assists tribes in planning, developing and
establishing environmental programs. This program can help in hiring staff, training and purchasing equipment and
supplies.
The tribe could start with conducting an inventory of your surface water bodies and setting WQS. The first
step is assessing the surface water resources on your reservation. List all streams, rivers, lakes, springs, and near
coastal waters and estuaries.
You may want to contact other organizations to assist in your inventory, including your EPA regional office,

https://www.epa.gov/aboutepa/regional-and-geographic-offices, as well as other sources, such as the ones listed
below.
•

EPA’s Watershed Assessment, Tracking, and Environmental Results (WATERS) Reach integrates
information from various EPA water programs by linking it to the national surface water network. This
can provide you with a base map of streams and rivers. WATERS Reach data and tools are available at

Tribal Water Quality Standards Guidebook | 15

https://www.epa.gov/waterdata/waters-watershed-assessment-tracking-environmental-results-system.
•

United States Geological Survey (USGS), National Hydrography Dataset (NHD) is a comprehensive set of
digital spatial data that contains information about surface water features such as lakes, ponds, streams,
rivers, springs and wells. NHD data is available at http://nhd.usgs.gov.

•

The United States Department of Agriculture’s (USDA’s) Natural Resources Conservation Service (NRCS)

provides several applications that can assist on soils, water, snow and climate mapping. NRCS
applications are available at https://www.nrcs.usda.gov/wps/portal/nrcs/detail/national/home/?
cid=stelprdb1049255.
Other resources include agencies from neighboring states or tribes (e.g., departments of health,
environment, parks and recreation, natural resources, forestry, fish and wildlife). Also, local colleges or universities,
and perhaps most important, members of your tribe, are excellent sources of information.
Now that you have a list of surface waters, the next step is to identify your environmental and water quality
concerns and needs. This will be a good time to reach out to other resource staff, monitoring programs, tribal
programs, and community leaders and members. They will provide knowledge based on direct observation,
experience and an oral history encompassing several generations. Having your community involved through the
process will ensure that your monitoring plan meets the needs of the tribe.
Next, review your list. How are the bodies of water used? These are considered your designated uses.
There are two basic uses of water: supporting aquatic ecosystems, and recreation. There are other uses you will

need to identify. For example, does a segment of your streams or rivers provide drinking water to your
communities? What areas are used for cultural use and or traditional activities? Are there springs in your area that
tribal members use to collect drinking water or harvest native plants? What areas are important for fisheries and
wildlife habitat? Are there favorite fishing areas or places where the community swim or canoe that need to be
protected?
Based on your review of the water bodies, what issues, concerns, or impacts do you observe or foresee
about your waters? This is considered monitoring the presence of pollutants in your waters. Are there issues of high

nutrients? Bacteria problems? Any invasive species? Are there burned sites or eroded areas that are adding
sediments to the area? Are there stream segments impacted by mining? Are the temperatures of your streams
getting warmer? These are a few examples that can help you to determine impacts to your waters.
There is no one correct way to prioritize your concerns, but there are factors you might want to take into
consideration by asking yourself the following questions:

Tribal Water Quality Standards Guidebook | 16

•

What concerns or needs are most important to your tribe? How do the concerns or needs relate to one
another? (i.e., will your tribe have to address one concern or need before it can address another
concern or need?)

•

Do the concerns and needs pose a threat to public health, safety or the environment?

•

How much will it cost to address the concern or the need?

Prioritizing your concerns or needs will help you decide which activities require urgent attention and which
cannot or do not need to be addressed immediately. They will also help shape your program goals.
Once you have identified the problems that exist and prioritized your environmental and water quality
needs, you will need to find out how bad the problem is. This is where you will need to develop a baseline
monitoring plan. This will require more responsibility from the program who is overseeing the water quality
program. Funding will need to be available to purchase basic equipment, training of staff, and time getting to the
sites and monitoring.
Section III. C mentioned multiple benefits of WQS. Monitoring will provide data that will assess the water
quality and help make informed decisions of current and future projects that may impact the aquatic ecosystems. In
addition, the baseline data can be used to help evaluate the waterbody’s capacity to receive waste waters without
affecting the aquatic system.
There are many resources available on how to start your own water quality monitoring plan. You can use
handbooks or guidebooks such as a “water quality volunteer monitoring” handbook to get you started. Basic
parameters that you can start measuring include temperature, pH, specific conductivity, turbidity, nutrients and
Escherichia (E) coli. In addition, pictures and field notes are important to share what you observed.
As you continue to collect data, you will need to develop Standard Operating Procedures (SOPs) and/or a
Quality Assurance Project Plan (QAPP). These are documents that outline procedures for staff who are monitoring to

DEVELOPING A WATER QUALITY PROGRAM

Tribal Water Quality Standards Guidebook | 17

ensure that the data collected are meeting program requirements. It records methods you use and provides goals
and steps of how you are conducting your sampling, monitoring, testing, etc.
If you are using different probes to measure water quality, it is important to develop protocols to calibrate
your equipment. A good place to start for resources on calibration is the calibration manuals in the equipment cases.
Section III. A referred to WQS as value judgments. Now that you have a list of surface water locations,

priority sites and a monitoring plan, you are ready to determine which uses of a waterbody to protect and how
much pollution can be allowed in the water and still be safe.

B. WATER QUALITY STANDARDS
Water quality standards consist of three key elements: designated uses; water quality criteria; and an
antidegradation policy. Each will be covered in this section.
The Water Quality Standards Tools for Tribes (https://www.epa.gov/wqs-tech/water-quality-standards-tools

-tribes) provides a Model Water Quality Standards Template for Waters on Indian Reservations. The site also
provides a Human Health Criteria Calculator (HHCC). The WQS template is customizable while meeting EPA’s CWA
regulations at 40 CFR 131. The HHCC can help develop numeric Human Health Criteria and can help tribes determine
fish consumption rates and cancer risk levels. This is only a template to give you an overall example of what WQS
are:
1. Designation of Uses
Designated uses are those uses desired for each waterbody whether or not they are currently being
attained. For each waterbody you have listed, you will need to decide on the designated uses, which are based on
your tribe’s values and goals. This will help create your water quality criteria.
There are a number of uses humans make of water. The two most fundamental uses are supporting healthy
populations of native aquatic species in every waterbody and recreation. The following are additional examples of
designated uses:
•

Fish consumption;

•

Public drinking water supply; and

•

Agricultural, industrial, navigational and other purposes.

A tribe can adopt subcategories of uses and/or seasonal uses in its classification system to further refine
designated uses. Recreational uses are often divided into two subcategories:
•

Primary Contact protects people from illness due to immersion in water. This may include cultural or

Tribal Water Quality Standards Guidebook | 18

ceremonial use – fishing, hunting, gathering, harvesting, as well as swimming, water-skiing, skin diving,
and surfing. This includes all activities where ingestion is likely.
•

Secondary Contact protects people when engaging in activities where ingestion is unlikely, such as
boating and wading.

Tribal WQS are often more stringent and list more pollutants than the National Recommended Water
Quality Criteria and neighboring state regulations. For example, the Hoopa Valley Tribe evaluated the most sensitive
life stages of salmonids, the embryonic development of when larval fish are emerging from the spawning gravel, to
determine the optimum temperature. These criteria were based on scientific literature. Thus, the Hoopa Valley Tribe
determined its water quality criteria based on existing scientific literature.
The following are examples of designated uses by tribes.
•

•

Ute Mountain Ute Tribe (https://www.utemountainuteenvironmental.org/index.cfm/water-quality/)


Agriculture



Coldwater Aquatic Life



Drinking Water Source



Fish Consumption



Industrial Use



Primary Contact – Recreation



Secondary Contact – Tribal culture use, and warmwater aquatic life

Pueblo of Isleta


Primary Contact Ceremonial Use - use of a stream, lake, spring, or impoundment for religious or
traditional purposes by members of the tribe



Primary Contact Use - contact and the risk of ingesting water in quantities sufficient to pose a
health hazard, like when swimming and water skiing


•

Marginal Coldwater Fishery Use, Coldwater Fishery Use, Warmwater Fishery Use

Other Designated Uses by Other Tribes


Wild rice protection



Commercial - supports the use of water in propagation of fish fry for the tribal hatchery and/or
irrigation of community agricultural projects



Wetlands

2. Water Quality Criteria (WQC)
WQC are developed to determine how much of a pollutant can be in the water, but still protect the

Tribal Water Quality Standards Guidebook | 19

designated uses of the water. The criteria apply to human health, aquatic ecosystems, and wildlife. The basic types
of WQC include numeric and narrative.
Numeric criteria are measurable concentrations and science-based. They are parameter-specific such as
dissolved oxygen, temperature, turbidity, etc. As you assess a waterbody, you determine if the WQS is met based on
concentration, duration and frequency. For example, if you have a limit that has been exceeded, how long (time)
must the condition be met and how often would it be acceptable to go over this concentration over duration? Just
because one sample’s WQC has been exceeded does not mean its designated use has been affected.
If you need guidance on how to set up your numeric criteria, EPA publishes recommended WQC
corresponding to several key designated uses. Criteria for aquatic life uses, human health protection, and taste and
odor are provided on the National Recommended Water Quality Criteria Tables | US EPA page.
Tribes can adopt all the numeric water quality criteria from EPA’s section 304(a) National Recommended
Water Quality Criteria or select certain criteria that applies to them. For example, the Bad River Band WQS states
the following in regards to its numeric criteria: “Except where more protective criteria are specified in these tribal
water quality standards, the Bad River Tribe adopts by reference all the numeric criteria and methodologies from
the Great Lakes Guidance, 40 CFR 132.6, and the Great Lakes Guidance shall be used to calculate all criteria. If these
criteria are deemed not appropriate, Clean Water Act 304 (a) criteria may be used. For all other pollutants where
the Great Lakes Guidance methodology is not applicable, or where more stringent criteria is determined to be
necessary for protection of tribal surface waters, the applicable criteria will be more protective value of either the
provisions of these tribal water quality standards, or the most recent U.S. EPA published criteria recommendations

required by the Clean Water Act 304(a) or criteria developed applying methodologies and procedures acceptable
under 40 CFR 131.”
Narrative criteria are statements that describe the desired water quality goal. A tribe can describe the
desired conditions of a waterbody being free from negative conditions or pollutants, such as oil and scum, free from
odor, taste, sight, and substances that can harm people, animals and aquatic life.
3. Antidegradation
Once the existing uses of a waterbody have been established, the tribe must maintain the level of water
quality identified as necessary to support those uses. The tribe would need to establish an antidegradation policy as
part of its standards. If a waterbody’s water quality is better than the standard to support those uses, a tribe can
allow the degradation of the waterbody for economic or social development opportunities. “High quality waters”
are those whose levels are equal or better than that necessary to protect fish, shellfish, wildlife and recreation.

Tribal Water Quality Standards Guidebook | 20

Tribes can set up a three-tiered antidegradation policy and implementation procedure as follows:
•

Tier 1 maintains and protects existing uses of a waterbody. Discharges into Tier 1 water are expected, at
a minimum, to maintain water quality sufficient to protect existing uses;

•

Tier 2 maintains and protects “high quality” waters - water bodies where existing conditions are better
than necessary to support fishable/swimmable uses. However, water quality can be lowered in such

waters with goals of minimal impact. Following intergovernmental coordination and public participation,
allowing lower water quality is sometimes necessary for economic or social development reasons; and
•

Tier 3 maintains and protects water quality in outstanding tribal resource waters (OTRW). This could
include unique aquatic ecology, or recreation, or ceremony, or aesthetic characteristics. Discharges into
Tier 3 waters are prohibited unless the discharge has no impact to water quality.

The antidegradation review process is triggered when a new or expanded discharge or activities point source
which will degrade or lower water quality is proposed for discharge to surface waters. If a tribe does not have WQS,
EPA coordinates with the tribe through government-to-government consultation to address discharges into
reservation waters. These approvals are required only for degradation of activities that cannot be avoided and
provide important benefits. An example would be an expanded water treatment plant.
4. Other Provisions
There are other provisions that your tribe may want to include in the WQS or at least consider. If your tribe
decides to evaluate non-point sources, the program should ensure that reasonable best management practices are
implemented. Nonpoint source pollution refers to pollutants released in a wide area. A few examples of non-point
sources include forestry practices that create sedimentation, malfunctioning septic systems, livestock overgrazing,
construction sites and some agricultural practices.
When it comes to discharges into the streams, tribes can include their WQS policies for low flows, variances,
and mixing zones. A mixing zone is a defined area or volume of water where initial dilution of a discharge takes
place and where certain numeric water quality criteria may be exceeded. Thus, the area may alter the aquatic
community. Any effect on the waterbody must be limited to the area of the mixing zone.

By authorizing a mixing zone, tribes allow some portion of the waterbody to mix with and dilute particular
wastewater discharges before evaluating whether the waterbody as a whole is still protecting its designated use and
meeting its criteria. Dilution can be considered when in developing by the National Pollutant Discharge Elimination
System (NPDES) water quality based effluent limitations. See 40 CFR 122.44(d) (1)(ii); and Chapter 6 of the Permit
Writers’ Manual, https://www.epa.gov/sites/default/files/2015-09/documents/pwm_chapt_06.pdf.

Tribal Water Quality Standards Guidebook | 21

To ensure that adopted criteria are protective of the designated uses, states and tribes generally establish
critical low-flow values to support criteria implementation. The values are used to determine the available dilution
for the purposes of determining the need for and establishing NPDES water quality-based effluent limits. Section 5.2
of the Water Quality Standards Handbook, available at https://www.epa.gov/sites/default/files/2014-09/
documents/handbook- chapter 5.pdf, EPA provides an overview of critical low flows.
For example, to determine the dilution allowable in calculating NPDES permit limit, the Ute Mountain Ute
Tribe established critical flows for its rivers and streams as follows:
•

Chronic Aquatic Life - 4-day, 3-year flow (the lowest four-consecutive-day average flow event expected
to occur once every three years on average);

•

Acute Aquatic Life - 1-day, 3-year flow;

•

Human Health (carcinogens) - harmonic mean flow (the harmonic mean of daily flows); and

•

Human Health (non-carcinogens) - 4-day, 3-year flow.

When tribes determine mixing zones policies, they should evaluate restriction risks to human health. For
example, mixing zones should not be near drinking water sources. Where fish tissue residues are a concern,
exposure time affecting aquatic organisms in the mixing zone would need to be evaluated. Lastly, where waters are
designated for primary contact recreation, mixing zones for bacteria should not result in significant human health
risks to people recreating in the water.
Low flow statistics are estimates of the lowest flow event in a stream or river that would be expected to
occur over some period of record. NPDES permit writers typically use these estimates when authorizing a regulatory

mixing zone and associated dilution credits, or dilution factors for use in reasonable potential analyses an/or WQBEL
calculations. https://www.epa.gov/sites/default/files/2018-11/documents/low_flow_stats_tools_handbook.pdf.
Lastly, there may be waterbody areas where you cannot meet WQS. A written justification for a water
quality variance must be reviewed and approved by EPA. If approved, it grants a waterbody or waterbody segment a
temporary variance with a specified timeframe. A public hearing is also required. The variance allows progress over
time to reach the criteria.
Several examples of justifications for variances include:
•

Naturally occurring pollutant concentrations, including arsenic, mercury, phosphorus, etc.;

•

Ephemeral, intermittent, or low-flow conditions of water levels;

•

Human-caused conditions of pollutants prevent attainment;

•

Dams, diversions, or other structures prevent attainment and it is not feasible to restore the waterbody
to its original condition; and
Tribal Water Quality Standards Guidebook | 22

•

Natural physical conditions such as flow cover.

EPA has a WQS Variance Building Tool to help guide your tribe in developing the variance that is
appropriate. The following questions will help once you start the Building Tool.
•

What is the designated use for the waterbody segment and the location?

•

What are the pollutants or water quality parameters to which the WQS variance will apply to?

•

What is the current applicable criterion for the pollutant?

•

Will it apply to one or more NPDES permits?

•

Why is the designated use not attainable?

The tool kit is available at the following website: http://www.epa.gov/wqs-tech/water-quality-standardsvariances.
5. Review and Revision Process
At least once every three (3) years a tribe should review its WQS. During this time, the tribal program
administering the water quality program will need to conduct an internal review to address any concerns by staff.
Next, you will involve the public and have intergovernmental coordination. Community members are aware of the
water quality conditions on their homeland, tribal employees who work in the field would have insight in their
respective fields, and federal programs (e.g., Bureau of Indian Affairs (BIA), Indian Health Service (IHS), U.S. Fish and
Wildlife Service (USFWS) employees who work directly on tribal lands or provide assistance would be able to provide
information as well.
During the review process, additions and/or revisions to the standards can be made to ensure that their

requirements meet the needs of the tribe. Tribes may revise designated uses, water quality criteria, antidegradation
policies, and adopted implementation procedures. This process will help to ensure the standards are kept up to date
and that the public is aware of the process and provide their input.

THREE KEY ELEMENTS OF WATER QUALITY STANDARDS

Tribal Water Quality Standards Guidebook | 23

V. CONCLUSION
Inherent tribal sovereignty is what distinguishes us from every other interest group in the nation, and is
our strongest tool for protecting the environment. Sovereignty means your tribe has governmental power to
decide its environmental values and goals, its priorities and strategies for protecting those values and goals, and its
requirements and conditions for land use activities that could degrade or damage the environment. Your tribe has
governmental power to implement those concepts in ways that tribal citizens, businesses and even the tribe itself
must respect. In some situations, non-Indian reservation residents may have to respect them as well.
In the water quality context, tribal sovereignty means that tribes, not states or the federal government,
decide which uses of water are important. We can set the spiritual and cultural uses central to our indigenous
identity as the cornerstones of tribal water quality programs. We can also decide how stringent the criteria must
be to ensure full protection of those uses. Tribes may believe that the spiritual and cultural values clean water
protect demand standards with a substantial margin of safety. Tribes may decide that better water quality is more
important to the community than short-term economic returns. That is the power of governmental value
judgments. They serve the public health and welfare as defined by the community.
Tribes’ inherent sovereignty mean tribes do not have to follow the federal CWA model or seek EPA
approval for their water quality programs or WQS. Tribal environmental programs apply to tribal citizens and
businesses and agencies without regard to federal environmental laws and regulations. Working with EPA under
the CWA model, though, can offer significant benefits to tribes. It takes nearly all jurisdictional challenges by states
and non-Indians off the table. EPA approval of tribal WQS also means that federal permits issued on reservations
must contain conditions designed to meet the applicable tribal standards. And permits issued off-reservation, even
by state governments, may include conditions based on the applicable tribal WQS.
Moreover, EPA can provide technical training and occasionally financial assistance to help build tribal
capacity and regulatory infrastructure. After your first read of this guidebook, the technical complexity and many

Tribal Water Quality Standards Guidebook | 24

steps needed to build WQS might seem a bit overwhelming, so take it one step at a time. Ask for help from EPA and
other tribes. Look at examples. Attend trainings and conferences and reach out to those who have gone before you
for tips and guidance. The work is challenging but achievable. It is a responsibility we cannot leave to others.
Water is life. Preserving the water quality of indigenous territories is critical to our physical sustenance, and
that of our children, grandchildren and their grandchildren. Furthermore, preserving the environment of indigenous
territories is critical to maintaining ancient spiritual and cultural connections with all our relations. Our ancestors
knew this and passed to us a sacred duty to protect it.

Tribal Water Quality Standards Guidebook | 25

VI. APPENDICES
APPENDIX A - TRIBAL EXAMPLE:
PYRAMID LAKE PAIUTE TRIBE’S WATER QUALITY MONITORING PROGRAM
Located in western
northern Nevada,
approximately 35
miles north of Reno, is
the Pyramid Lake
Paiute Reservation,
where the high-desert
terminal Pyramid Lake
sits at the bottom of
the Truckee River
watershed. Before
Contact, the Tribe
developed an identity
and way of life that
Satellite Image of Pyramid Lake
continues today.
Presently, the Pyramid
Lake Paiute Tribe (PLPT) operates a world class fishery
that thrives by the use of rigorous conservational
practices based on current scientific understanding. The
Tribe established the Water Quality Program (WQP) in
1981 for the attainment of water quality standards,
which were established for preserving and propagating
wildlife and aquatic life, and protecting established
cultural and recreational uses. Under the PLPT Natural
Resources Department, the Tribe manages its water
resources within the Pyramid Lake reservation through
several programs and field activities including the
following.
Monthly Truckee River Monitoring/Sampling
The WQP performs monitoring at 10 sites along the
Truckee, measuring parameters like temperature,
dissolved oxygen, pH, specific conductivity, salinity and
turbidity with the multi-sensor YSI EXO1 sonde.
Additionally, water samples are collected and taken to
the Pyramid Lake Fisheries laboratory, where they are
analyzed for phosphorus, ammonia, nitrates and total
Kjeldahl nitrogen (TKN) content.

the team collects and analyzes the health of aquatic
bugs as a leading riparian ecosystem indicator.
The Pyramid Lake reservation contains many perennial
and intermittent streams. The program performs
monitoring, sampling and bioassessment activities
annually in the springtime at 15 remote stream sites
scattered across the Virginia, Pah Rah and Lake Range
foothills.
Annual Wetlands Monitoring and Bioassessments
Within the PLPT Natural Resources Department is the
Wetlands Program. Typically, there is a total of 22
wetlands on the reservation that are monitored every
year. Some of these wetlands are riverine wetlands, and
due to the meandering nature of the Truckee River,
along with large flood events, these wetlands can be lost
or change from year to year. The Wetlands Program
staff monitors these wetlands annually. The monitoring
includes collecting water samples from each wetland for
water quality analysis, along with conducting a California
Rapid Assessment Method (CRAM) on each wetland. The
Wetlands Program decided to use the CRAM on each
wetland due to Nevada not having a finalized method.
Using CRAM, the overall health of the wetland can be
assessed every year by rating its ambient conditions,
such as vegetation, topography, and buffers surrounding
each wetland.
Although the Lake Tahoe-Pyramid Lake watershed is
highly regulated in recent years due to increased
upstream population growth, and industrialization along
the connecting Truckee River corridor have resulted in
downstream ecosystem degradation. The Tribe
coordinates with various federal, state, and local
governments, along with inter-tribal agencies in
improving environmental management armed with
current scientific knowledge in order to protect
threatened and endangered aquatic species endemic to
the watershed, water quality, and to protect the health
of its members, its cultural identity and way of life.

Annual Truckee River/Reservation Stream
Bioassessments
The WQP also performs annual monitoring, sampling
and bioassessments at 13 sites along the Truckee River,
Tribal Example is provided by Aaron Bill, Water Quality
where the team assesses the riparian character by
Specialist, Pyramid Lake Paiute Tribe and was featured in
measuring riparian canopy cover, substrate composition,
the NTWC’s September 2021 Newsletter.
river embeddedness, and other metrics. Additionally,
Tribal Water Quality Standards Guidebook | 26

APPENDIX B - USEFUL LINKS
Tribal Grants under Section 106 of the Clean Water Act
https://www.epa.gov/water-pollution-control-section-106-grants/tribal-grants-under-section-106-clean-water-act
Indian Environmental General Assistance Program (GAP)
https://www.epa.gov/tribal/indian-environmental-general-assistance-program-gap

EPA Tribes and Water Quality Standards
https://www.epa.gov/wqs-tech/tribes-and-water-quality-standards
EPA Watershed Academy
Provides learning modules on the Clean Water Act and Nonpoint Source Pollution
https://www.epa.gov/watershedacademy
EPA Water Quality Standards Academy
https://www.epa.gov/wqs-tech/water-quality-standards-academy

EPA WQS Variance Building Tool
http://www.epa.gov/wqs-tech/water-quality-standards-variances
EPA Quality Assurance Project Plan Development Tool
https://www.epa.gov/quality/quality-assurance-project-plan-development-tool
Example: Navajo Nation Primary Drinking Water Regulations
https://navajopublicwater.navajo-nsn.gov/NNPDWA
Example: Hoopa Valley Tribe Water Quality Monitoring
http://www.hoopatepa.org/water.html
Example: Pyramid Lake Paiute Tribe Water Quality Program
http://www.plptwq.org/

Tribal Water Quality Standards Guidebook | 27

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Source: Frix Law Library, https://www.frixlaw.com/law-library/documents/tribal%3Apyramid_lake%3A3ad854789936e075. Public record. Not legal advice.
