# aatotankiki myaamiaki (2026) > Briefs, arguments, decisions, and more. URL: https://www.frixlaw.com/law-library/documents/tribal%3Amiami_oklahoma%3A0e5a63f7e7cd260e ## Record - **Collection:** Tribal code - **Document type:** Tribal code ## Text “What the Miami are talking about” M I A M I N A T I N N E W sS aatotankiki myaamiaki Myaamia Publications – Vol. 20, No. 1, Summer 20 26 – Section A – News – Noošonke Siipionki Myaamionki The Miami Tribe has worked to inform myaamiaki of valuable news and information for the past 45+ years. These efforts have evolved over time from an elder newsletter produced by the Title VI program to a robust broadsheet prepared by the Cultural Resources Office. The story begins... Read more on 7B MYAAMIAKI NEWS aacimwita akima ‘The Chief ’s Report’ 3A HISTORY & CULTURE COMMUNITY duce Finds Its Way to the... 6C MYAAMIA CENTER 25 Years 4D EEMAMWICIKI Two Myaamia documenta- Joe Halloran named 20th ries nominated for Emmy Honorary Tribal Member Announcement of 2027 Twenty-one years of eemamAwards 1B 4C leadership transition 3D wiciki summer programs 1E ...General Council & Annual Gathering Week Recap 4A Red Codes and Removals... 7B Growing More: Myaamia Pro- Myaamia Center Celebrates Cultural Corner 3E 2A Aatotankiki Myaamiaki - News, Vol. 20, No. 1, 2026 aatotankiki myaamiaki MIAMI NATION NEWS is published by the Sovereign Miami Tribe of Oklahoma for our enrolled citizens. Aatotankiki Myaamiaki is distributed by mail and made available for download from the Miami Nation’s website. A single copy is mailed free of charge to each tribal household. College students living away from home may request a copy be mailed to their campus, or offcampus, address. This publication is printed in Stigler, Oklahoma by Stigler Printing. Publication design and layout is done in-house by the Miami Nation Cultural Resources Office staff. Requests for special articles or publication of community information, including births, deaths, marriages, family news, anniversaries, etc., are welcomed and encouraged. Myaamia Publications Miami Nation Cultural Resources Office P.O. Box 1326 Miami, OK 74355 918-541-1300 mtocro@gmail.com Editorial Staff Julie Olds, Madalyn Richardson, Callie Bowden, David Costa, Joshua Sutterfield, Meghan Dorey, Nate Poyfair, Jordan Poyfair, Doug Peconge, Stella Beerman. Submission Requirements Photos: Photos submitted electronically should be saved at a resolution of 300 dpi, sized at standard 4x6 or larger, and saved in jpg, tif, or pdf formats. Obituaries, Birth Announcements and other time sensitive submissions will be amended to show past tense text unless the family submitting the information expressly requests the text remain unaltered. Advertisements: Enrolled citizens of the Miami Nation who are business owners, artists or crafts persons, etc. are eligible to receive free ad space once per year. Allotted ad size is 5” x 5” and should be sized at 300 dpi and saved as a jpg, tif or pdf file. Ad layouts, or links to download such from your Dropbox or other cloud storage site, should be emailed to mtocro@gmail.com. MIAMI NATION ELECTED OFFICIALS Chief: Douglas Lankford Second Chief: Dustin Olds Secretary Treasurer: Donya Williams 1st Councilperson: Tera Hatley 2nd Councilperson: Nate Poyfair MYAAMIA COMMUNITY ONLINE Miami Nation Website, www.miamination.com Facebook: “MYAAMIAKI Miami Tribe of Oklahoma” MIAMI NATION HEADQUARTERS Physical/Shipping Address: 3410 P Street NW Miami, OK 74354 918-541-1300 Mailing Address: P.O. Box 1326 Miami, OK 74355 Public Page, listed as “Miami Nation News & Events” MHMA Page, Listed as “Myaamia Heritage Museum & Archive” TRIBAL CITIZEN IDENTIFICATION AND ENROLLMENT CARDS The Miami Tribe of Oklahoma Tribal Citizen/ Member Identification and Enrollment Card card allows for the inclusion of a photograph of the Enrolled Citizen/Member and also allows the inclusion of a Myaamia name. Tribal citizens who wish to obtain the new card should contact Tera Hatley, Member Services Manager, at thatley@miamination.com or by phone at 918-541-1324. TRIBAL MEMBER ADDRESS UPDATES: Contact Tera Hatley at thatley@miamination.com or by phone 918-541-1324. Section A: News The Chief’s report 3A Former dirt road paved thanks to the Miami Tribe 4A Bringing our lands back into trust 4A 2026 General Council Meeting and Annual Gathering 5A Eight northeast oklahoma tribal nations sign landmark intertribal wildlife management... 7A Former Richardville Reserve lands donated to... 8A Chief Little Turtle Pollinator Park to be constructed 8A near tribal headquarters Section B: History & Culture Two Myaamia documentaries nominated for emmy awards 1B Ohio History Connection announcement 1B Myaamia recipe collection now available online 2B Corn planting at Prophetstown 3B Presentation to the Rotary Club on Little Turtle Peace Medal 4B The CREO inherits museum display cases from local... 4B Announcement for dances at Eiteljorg Museum, Indiana University Bloomington, and CCDF dances 4B From ribbonwork to leadership: What’s next... 5B Red codes and removals: Myaamia survivance in nineteenth century America 6B Logan York now serves on the Advisory Council on Historic Preservation 6B Indiana Dunes wins tourism award for Best Advocacy Initiative for their work on... 8B Celebrating our 20th volume of aatotankiki myaamiaki 8B Section C: Community Tribal member Molly Mcguire represents native women 1C running at the 2026 Boston Marathon toopeeliyani ‘you accomplished it!’ 2C peenaalinta ‘one who is born’ 3C waanantakhšinka ‘lying quietly’ 3C mihkaweelimaataawi ‘let’s honor them’ 4C Community only dance event and response 5C From one room to a place of hope 5C Growing more: Myaamia produce finds its way to the community 6C From tribal lands to your table: Discover what’s waiting 6C at Prairie Sky Market Scholarships and back-to-school funds 8C Section D: Myaamia Center Myaamia Center docuseries wins three Telly Awards 1D Celebrating 25 years: The 11th biennial Myaamiaki Conference 1D Announcement of 2027 leadership transition 3D Myaamia Center celebrates 25 years of groundbreaking... 4D Prescott family gift honors elder, supports revitalization... 6D MHP: 2025/2026 school year wrap-up 7D MHP: Fall 2026 7D Community resources 8D Section E: Eemamwaciki Twenty-one year’s of eemamwiciki summer programs 1E Lacrosse into spring at the creo 2026 2E Summer fun at summerfest in noošonke siipionki 2E Washington workshop a success! 2E Cultural Corner 3E Aatotankiki Myaamiaki - News, Vol. 20, No. 1, 2026 3A aacimwita akima ‘The Chief’s report’ Aya ceeki eeweemakiki - Greetings to all my Myaamia relatives from myaamionki noošonke siipionki. It is currently kiišiinkwia kiilhswa, the green corn moon, and the Oklahoma mid-summer heat is hitting triple digits and keeping us off the lacrosse field. Our summer community events have come to an end, and, as we approach the beginning of a new school year, we are already looking ahead to our Winter Gathering. This year’s gathering will be held January 29 & 30 in Miami, OK. Be sure to watch our community Facebook page for community-specific event updates, our public-facing Miami Nation News & Events page, which will have news and event info for the Gathering that is open to the public, and, if you haven’t already, sign up for our new text alert system to stay up to-date on all event, notification, and program reminders. The January 2027 event will be our 30th Winter Gathering. Since the beginning of our cultural revitalization efforts in 1997, this dance has grown significantly through the years. It has become a community favorite, with citizens from all over the country traveling home to participate. I highly encourage all Myaamia citizens to attend a Winter Gathering whenever travel is possible. Come and bring your little ones to hear our winter stories, enjoy cultural education programs, and dance together. You will carry home priceless memories and knowledge to share with your family. Our week-long Eewansaapita Summer Youth Programs were held in June in Oklahoma and July in Indiana. There are four learning groups providing education for all ages with a curriculum based on an annual subject theme. The Eewansaapita Program was established in 2005 and has become the cornerstone of our cultural education effort, providing participants a weeklong opportunity to begin learning our language, dance, games, and history. If you have not participated, or have not brought your children to participate, I highly encourage you to check out the information provided on our websites for this tremendous community resource. Our National Gathering Week, held in the last week of June, was, as ever, a tremendous gathering for our community. Though rain deprived us of our annual community lacrosse game, our Cultural Resources Offices succeeded in providing indoor presentations and games for all ages. I especially enjoyed the presentations on stomp and social dances, and my heart was full watching our community dance on Friday evening, June 26. The laughter shared as community members learned some new dances was truly infectious, and the fun of the evening followed us home. On Saturday morning, June 27, we gathered in our Nation’s Council Building for the duty of our annual Myaamia General Council meeting. During the open forum session of the meeting, many Tribal citizens stood to offer their praise for our Prairie Sky Market located on Route 66 in North Miami, OK. The market has been open for one year, and Tribal citizens are discovering the best quality beef raised on our Tribal farms, locally grown produce, craft sodas, and the best sandwich menu in town. If you haven’t visited the market, you are missing out. Especially this summer while they have the sweetest watermelon and cantaloupe, peaches, and sweet corn! When you do shop, be sure to show your Tribal ID card at check-out to get a discount. Intertribal Wildlife Compact For the hunters and anglers in our community, I have some exciting news. Along with seven other Tribal Nations in northeast Oklahoma, we have signed a new Intertribal Wildlife Management and Reciprocity Compact that creates a unified framework for wildlife conservation while preserving each Tribe’s sovereign authority. To minimize confusion, the compact closely mirrors Oklahoma’s wildlife regulations while establishing reciprocal recognition of participating Tribes’ hunting and fishing licenses, adopting consistent wildlife regulations, and creating a shared harvest reporting system, among many other benefits. Most importantly, each participating Tribe retains its sovereign authority by maintaining its own reservation-specific regulations and licensing requirements. Eligible Myaamia citizens may hunt and fish by carrying only a valid Tribal identification card, at no expense; however, they must register on the Inter- tribal Wildlife Consortium E-Check System to become eligible before hunting or fishing. For more information, please read the “Eight Northeast Oklahoma Tribal Nations Sign Landmark Intertribal Wildlife Management and Reciprocity Compact” article in this newsletter or visit the Tribal website for more details. In addition to these tribal resources, Kolby Lankford, the Miami Nation’s Intertribal Wildlife Council Representative, recently hosted an episode of the Slick Tree Podcast about the new Intertribal Reciprocity Agreement. He was joined by fellow tribal representatives Kyle Lankford with the Wyandotte Nation and Clint Kissee with the Eastern Shawnee Tribe. During the hour-long podcast, they break down the agreement and explain the who, what, where, when, and why. They do an excellent job of making the information easy to understand Akima Eecipoonkwia and providing a thorough overview of what the agreement means and why it is important. Chief Douglas Lankford I highly recommend tuning in to Slick Tree Podcast, Episode 75, available on all podcast streaming woodwork and furnishings hand-manufactured platforms. It will also be available on itwc.net. by Tribal Member Jody Gamble. The beautiful light wood on the courtroom walls and comprisIllinois Legislation ing the courtroom furniture is enhanced with We hope for another important event soon: inlay ribbonwork design. The light earth-tone a United States House of Representatives vote color palette in the court space exudes calm and in support of the Tribe’s important Illinois land harmony in this important space where the Tribe claim legislation in House bill H.R. 2827. ensures due process and fairness in its exercise In March, I traveled to Washington, D.C. to of jurisdiction and sovereignty. give testimony in the House Subcommittee on The Tribe’s District Court holds a criminal Indian and Insular Affairs. Since then, the bill docket twice a month and family court and civwas voted out of the Subcommittee to the House il dockets once a month, or more frequently as floor on the Unanimous Consent calendar. needed. The Tribe holds trial dockets twice a This legislation, A Bill to provide for the year in the fall and spring and holds quarterly Equitable Settlement of Certain Indian Land cost dockets to ensure fines and fees are paid Disputes Regarding Land in Illinois, and for in a timely manner. The Tribe looks forward to other Purposes, was passed by the Senate by using this beautiful new space in its work to exUnanimous Consent on December 15, 2025. If ercise the Tribe’s inherent authority on its resCongress authorizes this bill, it goes to Presi- ervation lands. dent Trump for signature. This historic legislation will grant jurisdic- SAUSA tion to the Court of Federal Claims to consider The Miami Tribe and other Northeast Oklaand decide the Tribe’s Illinois land claim. We homa Tribal Consortium Tribes (Eastern Shaware thankful to our Oklahoma representatives, nee Tribe, Wyandotte Nation, Ottawa Tribe, including current Homeland Security head Seneca Cayuga Nation, and Shawnee) continMarkwayne Mullin (Cherokee), who served as ue to work with our Special Assistant United first author of this legislation nine years ago in States Attorney, David Youll, a legal profeshis role as Oklahoma Congressman. His sup- sional from Tulsa retained by the Consortium port for this important legislation continued Tribes to prosecute federal offenses which ocwhile he served as a U.S. Senator for the state cur on the Tribes’ reservation lands. of Oklahoma. Current House bill author Tom David Youll brings years of legal experience Cole (Chickasaw) has been by our side these serving as a prosecutor, judge, and as SAUSA nine years as well and has battled hard for the in the Eastern District. Funding for this posiTribe to see this bill pass the House through tion is through a Justice Department CoordinatUnanimous Consent as well. The Business ed Tribal Assistance Solicitation (CTAS) Grant. Committee and I are committed to working to We are pleased to have David Youll worksee this historic legislation pass. ing with us as our federal representative in the United States Attorney’s Office. This important Miami Peoria Reservation Historic Date position helps ensure that crime on the Miami An historic record regarding the Miami Tribe Reservation is responded to fairly, makPeoria Reservation occurred in June of this ing the community a safer place for all living year. On June 30th, 1877, 149 years ago, the and working in Ottawa County. Quapaw Agency official abstract of disbursement record notes, in flowery formal script by Miami Tribe Trust Land U.S. Indian Agent H. W. Jones, the Miami Tribe A goal of the Miami Tribe has long been to payment of $24,952.03 for its undivided interest restore as much of its original reservation to in the Miami Peoria Reservation. We celebrate ownership by the Tribe. To date, the Tribe owns our reservation lands here in Oklahoma while 2,607.7 acres of land within its Miami Peoria we maintain strong ties to our historic lands in Reservation. 1,788 acres of this land are held Kansas and our historic homelands in Indiana. in fee simple, which is property ownership giving the owner full rights to use, sell, lease, and Miami Tribe District Court pass the property to heirs indefinitely, subject The Tribe continues to celebrate the re-rec- only to laws, zoning, taxes, and any recorded ognition of the Miami Peoria Reservation post encumbrances. McGirt. As you will recall, in the 2020 Supreme The Tribe has worked hard with its leCourt decision in McGirt vs. Oklahoma, the Su- gal team to transfer sections of land into Trust preme Court held that reservation lands of the status where the land is held in Trust by the Five Civilized Tribes were never disestablished U.S. federal government for the benefit of the by Congress, leaving jurisdiction to prosecute Tribe. Holding land in Trust removes the land major crimes committed by a Native American from state jurisdiction and taxation and protects on the reservation to the federal government and promotes tribal sovereignty and self-deterand/or the Tribe – not the state of Oklahoma. As mination. Since 2017, the Tribe has successa result of this landmark decision, the Miami fully moved 16 parcels of land into Trust staTribe assumed jurisdiction for crimes by Native tus. Currently, the Tribe holds 819.07 acres in Americans on its reservation and the Tribe’s Trust status, with a new fee-to-trust application criminal court docket increased by 2,000%. in Indian pending for an additional 22.02 acres. The Tribe celebrates 2026 as the 20th year the Tribe has operated its own District and Ap- Indiana pellate Courts. Making this year for the court The Tribe continues its important work in extra special is the near completion of the Dis- Indiana at its Cultural Resources Extension trict Court remodel project funded through a Office (CREO), which provides programs and Department of Justice Coordinated Tribal As- educational opportunities for Miami citizens sistance Solicitation (CTAS) grant. The new under its Cultural Department headed by past courtroom, jury deliberation room, waiting areas, and Judge’s Chamber sport beautiful Continued on page 4A >> 4A Aatotankiki Myaamiaki - News, Vol. 20, No. 1, 2026 Tribal Leader Julie Olds. The Tribe constructed a beautiful 8,000 square foot Cultural Center at the Fritz Road property in Fort Wayne, which the Tribe calls Peehkahkionki, the beautiful place. A fee-totrust application was prepared for this 45-acre parcel, and it was accepted into Trust by the United States on June 7, 2024, marking the historical return of Miami Tribe land within the historic homelands to Miami Tribe jurisdiction - for the first time in 178 years. Another tribal property in Fort Wayne has recently been submitted to the Bureau of Indian Affairs for fee-to-trust approval. This 22.02acre parcel, consisting of two parcels of land along the west bank of the St. Mary’s River, was donated to the Tribe in 2019 by Fort Wayne resident and philanthropist Brian Johnson. This land, once owned by Miami Chief John B. Richardville, was received by Chief Richardville as a land grant from the federal government in 1818. The parcels, once part of lands known as the Richardville Reserve, were revoked from Chief Richardville’s ownership when the Tribe was forcibly removed from Indiana in 1846. Learning of the historic connection between the land and the Tribe, Mr. Johnson graciously offered to donate the land to the Tribe with the stipulation that it not be commercially developed but remain in a natural state, with the only brick and mortar approved for construction to be a tribal community center. The non-gaming feeto-trust application for this parcel is pending. The Miami Tribe’s friend, Indiana Attorney General Todd Rokita, has been a great community partner with the Miami Tribe in all its activities in the state of Indiana. FERC The Grand River Dam Authority (GRDA) application for relicensing for the Pensacola Hydroelectric Project before the Federal Energy Regulatory Commission (FERC) remains ongoing. FERC has found GRDA responsible for flooding in Northeast Oklahoma, and these impacts are a major focus of the relicensing studies. Back in September of 2025, FERC issued a long-awaited decision on the Tribes’ and the City’s request that GRDA conduct a “contaminated sediment transport study.” The Tribes want FERC to take into consideration the negative impact to tribal lands which are flooded by GRDA activities related to dam operations. The flood water carries contamination in the form of zinc, cadmium, and lead, and, when the waters recede, the contamination settles on the flooded property. That contamination gets into the plants and animals that tribal members harvest – some of which are essential to tribal cultural practices. The Tribe provided its formal comments about the negative impacts to the Reservation to include impacts to reservation wildlife, vegetation, berries, trees, pecan groves, fish, fowl, water quality, clays harvested for pottery, bark and textile plants harvested for baskets and other weaving crafts, the health of tribal members and the community in general on the Tribe’s reservation. The GRDA was to submit a Contaminated Sediment Transport Desktop Study about impacts to the project area and recently requested an extension of time after an already generous 180-day extension. The Miami Tribe was joined by the Ottawa Tribe, the Seneca-Cayuga Nation, and the Eastern Shawnee Tribe, submitting their response opposing any further extension and reiterating objections to deficiencies in GRDA’s purported consultation. The Tribes asserted GRDA’s request should be denied. The Tribe joins the City of Miami in efforts to hold GRDA accountable for impacts to the community. Aatotankiki Myaamiaki This publication of our newspaper celebrates 20 editions of news shared with our community. On behalf of our Tribal Leaders, I send thanks and congratulations to the Cultural Resources Office for the staff’s excellent work in generating the newspaper these many years. And, in respect to our friends at Miami University, and in memory of a special journalism professor, I must call to our memories the story of how our newspaper took on a new look and greatly expanded content after a journalism field school, taught by the late Dr. Hugh Morgan, visited the Tribe in the late 90s. Dr. Morgan, with the students in that field school, gifted us new software from the University for the layout of a greatly improved paper, and instilled valuable journalism knowledge to our small staff, allowing the Miami Tribe to create and publish Aatotankiki Myaamiaki (“What the Miamis are talking about”) – Miami Nation News. The newspaper has provided the conduit for sharing news and cultural education to our dispersed community. We are truly grateful for this gift and must always remember the story that made our newspaper what it is today. To all our students returning to school, and the parents who are both giddy and sad to see them walk out that door, remember who you are. Remember your family and all that has been done to make your way possible. Remember they are proud of you and want the best for you. Show your respect to them and do well. And from your big Myaamia family, remember Kiiloona myaamiaki – we are Myaamia, and we wish you well, now and always. Nipwaahkaako – wishing you well, Akima Eecipoonkwia – Chief Lankford IMPORT A NT CONTACT FOR PUBLIC HEALTH YOU R HE S! YOUR H U E TO IMPORTA NT US! TO IS H T AL IS TH AL << Continued from page 3A Public Health Mission: Through excellence in public health nursing practice, we will empower communities to support a healthier, safer, and higher quality of life for members and their families. The mission of the Community Health Representative (CHR) is to provide quality outreach health care services and health promotion/disease prevention services to American Indians and Alaska Natives within their communities. Rachel Ramsey, RN Email: rramsey@miamination.com Phone: (918) 541-2175 Kaitlyn Luttrell Email: kluttrell@miamination.com Phone: (918) 541-1300 THE MIAMI TRIBE OF OKLAHOMA Learn more online at www.miamination.com/chr-program/ Former dirt road paved thanks to the Miami Tribe of OK Staff Article The 530 Road project, a mile-long stretch connecting Tribal Headquarters to the Drake House, took nearly four years to complete from start to finish. After facing one obstacle after another, Jim Battese never gave up. He continued pushing forward until the project was finally completed in July. Today, tribal members can enjoy a newly paved blacktop road. The Nation thanks Jim Battese for his dedication, hard work, and perseverance in seeing this project through to completion. Aerial view of the new 530 Rd. Photo courtesy of Kolby Lankford. Bringing our lands back into trust Staff Article For the Miami Tribe, restoring its original reservation lands to Tribal ownership is more than a goal, it is a commitment to preserving our future, strengthening our sovereignty, and ensuring our lands remain part of the Myaamia Nation for generations to come. Today, the Miami Tribe owns 2,607.7 acres within the Miami Peoria Reservation, including 1,788 acres held in fee simple and 819.07 acres held in federal trust. The Tribe continues to pursue additional trust land, with a fee-to-trust application pending for another 22.02 acres. Since 2017, the Tribe has successfully moved 16 parcels into trust status. Trust status provides important protections for Tribal sovereignty and self-determination while removing the land from state taxation and, in many circumstances, state jurisdiction. A Major Milestone One of the most significant accomplishments in this effort has recently been reached: the final pieces of the Tribal Complex are now officially in trust. The approximately 33-acre property is home to the Council House, Powwow Grounds, Cultural Office, Exercise Facility, and Title VI Cafeteria. This land is at the heart of Tribal government, culture, and community, a place where citizens gather, traditions are celebrated, and important decisions are made. Reaching this milestone took several years of work. A Bureau of Land Management (BLM) Reservation Boundary Survey had to be completed and approved, particularly because the northern boundary follows the reservation boundary between the Miami-Peoria and Quapaw reservations. After years of coordination, legal work, and patience, the process is complete. The heart of our Tribal Complex is officially in trust, another important step in bringing our reservation lands home. L to R: Samantha Sharp with the Bureau of Indian Affairs, Chief Douglas Lankford, Second Chief Dustin Olds. Photo by Doug Peconge, Miami Tribe of Oklahoma. 5A Aatotankiki Myaamiaki - News, Vol. 20, No. 1, 2026 Akima ‘Chief’ Douglas Lankford opens the 2026 General Council Meeting. Photo by Jonathan Fox, Myaamia Center. 2026 General Council Meeting and Annual Gathering Stella Beerman Communications Specialist, Myaamia Center The Miami Tribe of Oklahoma held its Annual General Council Meeting on Saturday, June 27, in noošonke siipionki ‘Miami, OK’ to hold elections and share important updates with Tribal citizens. This year, one seat on the Business Committee and one seat on the Grievance Committee were up for election. Election Results and General Council Meeting Recap: Elections began at 9:26 a.m., with 171 voting citizens present. Aacimwa ‘Secretary-Treasurer’ Donya Williams was re-elected to her position as Secretary-Treasurer, a 3-year term, uncontested. Additionally, Doug Peconge, who also serves as the Kiihkayonki Projects Manager, was elected to serve on the Grievance Committee. Elections were also held for the Tribal Ambassador and Jr. Tribal Ambassador, positions for young female leaders to represent the community at public events. Abigail Pollock was elected as the Tribal Ambassador, and Aaliyah Ramsey was elected as the Jr. Tribal Ambassador. Both Abigail and Aaliyah are long-time participants in the Eemamwiciki Summer Youth Programs: Saakaciweeta and Eewansaapita. Before elections began, the meeting opened with a prayer, the Myaamia community song, and a round dance, followed by honoring Myaamia Elders, veterans, and the youngest Myaamia person at the meeting. This year, five people received their elder blankets, and at only five weeks of age, Tyler Olds was the youngest Myaamia child present. Several community leaders also shared important updates during the meeting, including Akima ‘Chief’ Douglas Lankford’s State of the Nation Address and Aacimwa ‘Secretary-Treasurer’ Donya Williams’s presentation of the financial report. Daryl Baldwin shared updates on the Myaamia Center at Miami University, and Lance Theobald, Myaamia citizen and CEO of Miami Nation Enterprises, shared updates on the Tribe’s businesses. Throughout the meeting, members of the Business Committee raffled off door prizes to the crowd. Lucky winners left the meeting with Myaamia lacrosse sticks, wool blankets, gift cards to the Prairie Sky market, and other exciting prizes. Following the meeting, community members gathered at the Myaamia National Archives building The Miami Tribe closed its Annual Gathering activities with Stomp and Social Dances on Saturday night. Photo by Karen Baldwin, Miami Tribe of Oklahoma. to view historical artifacts related to Mihšihkinaahkwa ‘Chief Little Turtle.’ Highlights on display included the 1795 Peace Medal, which the Tribe acquired last year. The day concluded with the Miami Nation’s Annual Pow Wow and a new addition this year: community stomp and social dances. Annual Gathering Week Recap: Tuesday, June 23 - Friday, June 26 While the General Council Meeting takes place on Saturday, events are hosted throughout the week for citizens and their relatives to spend time with one another, celebrating Myaamia culture. Starting on Tuesday, June 23, Myaamia community members gathered at the Myaamia Makerspace in the Ethel Miller Moore Cultural Education Center (EMCEC), formerly the Longhouse, for an afternoon of crafting together. Supplies were provided to work on ribbon skirts, bone-bead necklaces, beading, wampum, and more! On Wednesday, about 25 people gathered to learn beadworking and craft a small project with Meghan Dorey, Director of Heritage & Arts Preservation. While many events had to be moved indoors due to weather, Family Day was still hosted on Thursday, June 25, in the Prairie Sun Event Center. Myaamiaki ‘Myaamia people’ were invited to spend the rainy eenihiweewaaci! ‘They win!’ The winning Myaamia trivia team. Photo by Jonathan Fox, Myaamia Center. afternoon playing arcade games, Myaamia games like mahkisina meehkintiinki ‘moccasin game’ and seenseewinki ‘bowl game’, and enjoying a meal together. While the community lacrosse game was cancelled on Friday due to the rainy conditions, Myaamia people instead gathered for a spirited Myaamia trivia competition before lunch and cultural education presentations. Sophie Olds and Scott Shoemaker presented on Pow Wow etiquette before breaking into groups to practice stomp dancing. Friday evening, community members gathered back at the Prairie Sun Event Center for dinner and stomp dancing before everyone went home to rest for Saturday’s events. While voting for leadership is a crucial part of exercising tribal sovereignty, participating in Myaamia cultural activities and deepening knowledge continues to strengthen bonds within the community. This annual week of events would not be possible without the support of the Miami Tribe of Oklahoma’s leadership, the hard work of employees and staff, and the support of tribal members, the local community, and guests. Looking forward, tribal members should keep an eye on miamination.com/all-events for more opportunities to gather, learn, and create together, like the Winter Gathering in January 2027. Myaamia community members playing mahkisina meehkintiinki ‘moccasin game’ together. Photo by Jonathan Fox, Myaamia Center. 6A Aatotankiki Myaamiaki - News, Vol. 20, No. 1, 2026 Newly elected members of Tribal leadership are sworn into their roles by Akima ‘Chief’ Douglas Lankford. (Left to right) Donya Williams, Doug Peconge, Abigail Pollock, and Aaliyah Ramsey. Photo by Karen Baldwin, Miami Tribe of Oklahoma. Myaamia elders are honored with a wool blanket after turning 75 years old. Photo by Karen Baldwin, Miami Tribe of Oklahoma. Miami Tribe youth are recognized during the General Council Meeting. Photo by Karen Baldwin, Miami Tribe of Oklahoma. Aatotankiki Myaamiaki - News, Vol. 20, No. 1, 2026 7A Tribal Leaders (Seated, left to right): Chief Robert Burkybile (Modoc Nation), Chief Rosanna Dobbs (Peoria Tribe of Indians of Oklahoma), Second Chief Roy Baldridge (Shawnee Tribe), Chief Glenna Wallace (Eastern Shawnee Tribe of Oklahoma), Chief Douglas Lankford (Miami Tribe of Oklahoma), Chief Billy Friend (Wyandotte Nation), Chief Charles Diebold (Seneca-Cayuga Nation; not present), and Chief Cody Hollenbeck (Ottawa Tribe of Oklahoma). Tribal Representatives (standing left to right): Troy Littleaxe Jr., Kyle Foster, Lawrence Mason, Clint Kissee, Kolby Lankford, and Kyle Lankford. Photo by Doug Peconge, Miami Tribe of Oklahoma. Eight northeast Oklahoma tribal nations sign landmark Intertribal Wildlife Management and Reciprocity Compact Callie Bowden Media Director, Miami Tribe of Oklahoma Leaders from eight Northeast Oklahoma Tribal Nations, including the Miami Tribe of Oklahoma, signed the landmark Intertribal Wildlife Management and Reciprocity Compact on Tuesday, Aug. 4, establishing a unified framework for wildlife conservation, hunting, fishing, gathering, and trapping while preserving the sovereign authority of each participating Tribe. The participating Tribal Nations are the Wyandotte Nation, Miami Tribe of Oklahoma, Eastern Shawnee Tribe of Oklahoma, Ottawa Tribe of Oklahoma, Peoria Tribe of Indians of Oklahoma, Modoc Nation, Seneca-Cayuga Nation, and Shawnee Tribe. The signing marks a significant milestone in intertribal cooperation and reflects a shared commitment to protecting wildlife resources through Tribal leadership. Drawing inspiration from the longstanding collaboration among the Five Civilized Tribes, the Compact establishes a comprehensive framework for wildlife conservation among participating Tribal Nations while respecting each Nation’s inherent sovereignty. Before the U.S. Supreme Court’s McGirt decision, Native Americans in Oklahoma generally had to purchase an Oklahoma hunting and fishing license to hunt or fish in the state. After the decision, tribes were able to exercise their authority to manage hunting and fishing within their own reservation boundaries. These eight tribal nations have chosen to work together by adopting the same hunting and fishing Wildlife Codes. These codes are nearly identical to Oklahoma’s regulations, including the same hunting seasons, bag limits, and other wildlife conservation requirements. These codes only apply to the participating tribal jurisdictions. Instead of purchasing a state hunting and fishing license, enrolled members of participating tribes can now receive a tribal hunting and fishing license from their own tribe. Each participating tribe agrees to recognize the licenses and tribal identification cards issued by the other participating tribes. Eligible Myaamia citizens may hunt and fish by carrying only a valid Tribal identification card, at no expense; however, they must register on the Intertribal Wildlife Consortium E-Check System to become eligible before hunting or fishing. Most of the other participating Tribal Nations recognize their Tribal membership cards as the required hunting and fishing credential as well; each Nation will also determine its own licensing and identification requirements. All participating tribes have also agreed to count harvested game toward the same seasonal bag limits. This means a hunter cannot exceed the allowed limit by hunting in different jurisdictions. The bag limit follows the hunter, no matter where they hunt within the participating tribal reservations or the State. Again, it is important to restate that before hunting or fishing, all tribal citizen participants must register with the Akima ‘Chief’ Douglas Lankford signing compact. Photo by Doug Peconge, Miami Tribe of Oklahoma. Intertribal Wildlife Consortium E-Check System. The Intertribal Wildlife Consortium E-Check System (www.itwc.net) serves as the central resource for the Compact, providing the complete Intertribal Wildlife Code, harvest reporting, and other information for participating hunters and fishermen. While the website includes the full Code, each participating Tribal Nation maintains and publishes its own Chapter 4 reservation-specific regulations, which govern hunting, fishing, trapping, and other wildlife activities within that Tribe’s jurisdiction. The complete Intertribal Wildlife Code, including the Miami Tribe of Oklahoma’s Chapter 4 reservation-specific regulations, is available on the Miami Tribe of Oklahoma’s website at https://miamination.com/ intertribal-wildlife-consortium/. Among its key provisions, the Compact: • Establishes reciprocal recognition of hunting, fishing, trapping, outdoor recreation, and related permits issued by participating Tribal Nations, subject to federal law and reservation-specific regulations. • Creates the Intertribal Wildlife Council, with each tribe appointing a representative, to coordinate biological management, conservation initiatives, annual season recommendations, and future wildlife policy development. • Implements the Intertribal Wildlife Consortium E-Check System (www.itwc.net), providing a unified harvest reporting system for big game species for licensed participants. • Promotes consistent wildlife conservation regulations while allowing each Tribe to adopt reservation-specific rules tailored to local wildlife populations and management needs. • Strengthens cooperation among commissioned law enforcement officers of participating Tribal Nations and other individuals authorized to enforce Tribal wildlife, natural resources, or criminal laws. • Preserves the sovereignty of every participating Tribe by ensuring that no provision of the Compact supersedes Tribal law or diminishes each Nation’s inherent authority to govern its own lands and natural resources. “This agreement demonstrates what Tribal sovereignty looks like in action,” said Akima Douglas Lankford. “By standing together, we are reclaiming responsibility for managing our wildlife resources, strengthening conservation across our lands, and protecting the rights of our citizens to hunt, fish, and harvest in a way that supports both our traditions and our future. This is about self-governance, stewardship, and ensuring food security for generations to come.” The Intertribal Wildlife Management and Reciprocity Compact represents a historic step toward strengthening Tribal sovereignty, enhancing wildlife conservation, and fostering Tribal Members (left to right): Kyle Lankford, Wyandotte Nation Intertribal Wildlife Council greater cooperation among Tribal Nations comRepresentative; Chief Douglas Lankford, Chief of the Miami Tribe of Oklahoma and Chair of mitted to protecting natural resources for future the Intertribal Council; and Kolby Lankford, Miami Tribe of Oklahoma Intertribal Wildlife generations. Council Representative. Photo by Doug Peconge, Miami Tribe of Oklahoma. 8A Aatotankiki Myaamiaki - News, Vol. 20, No. 1, 2026 Former Richardville Reserve Lands donated to the Miami Tribe, now becoming a conserved riverside park in Fort Wayne Staff Article Historic land near Fort Wayne, Indiana, is once again owned by the Miami Tribe of Oklahoma after a generous donation by a local resident. The Tribe has now submitted a fee-to-trust application to the federal government, effectively reclaiming about 22 acres along the west bank of the St. Mary’s River after philanthropist and Fort Wayne resident Brian Johnson donated the property in 2019. “This land is important to our Tribe’s history, and we’re happy it can continue to be a meaningful part of our story,” said Chief Doug Lankford. “We’re also excited about sharing its beauty by welcoming visitors.” Miami Chief John B. Richardville received a land grant from the federal government in 1818 that included two tracts of land—once known as the Richardville Reserve—but whose ownership was revoked when the Tribe was later forcibly removed in 1846. Following the initial conveyance, the land was subdivided for Archangel Godfrey. In 1894, the land was recorded as owned by John Godfrey and Mary Ella Hanna. At some point thereafter, the land left the possession of this Miami family. Historic aerial photographs of the land indicate it was forested beginning in the 1930s. After World War II, commercial development began in this area, but parcels of land in the floodplain were excluded from commercial use and instead used for grazing livestock. Brian Johnson purchased the two tracts of land, located in the floodplain on the West Bank of the Saint Mary’s River, at a tax sale in 2014. Mr. Johnson, a philanthropist and environmentalist, aspired to maintain the lands in a natural state through a conservation plan with the United States Department of Agriculture. After learning of the historic connection between the land and the Tribe, he graciously offered to donate the land to the Tribe with the stipulation that it not be commercially developed but remain in a natural state, authorizing construction of a tribal cultural center only should the Tribe so wish. Fort Wayne as seen on a map. Photo from Apple Maps. “Once I learned more about the Miami Nation and its history, I realized that’s who the land should belong to,” said Johnson. “This was really about giving back land to the rightful owners.” On October 17, 2019, historic Richardville Reserve lands located in Fort Wayne, Indiana, came into the possession of the Miami Tribe of Oklahoma through the generous and thoughtful donation by Johnson. Johnson says he’s benefited too, since the gift has led him to develop a special relationship with the Tribe. Johnson was invited and recognized as an honored guest of the Tribe during the Miami Tribe Winter Gathering in January 2020 in Miami, Oklahoma, and met with Miami Leadership and tribal members during this social gathering. “I’ve learned so much in this process and have so much more to learn,” said Johnson, who was born and raised in the area. “I hope this donation is one of many future steps to bringing the local community and Miami Nation closer together.” “We’re inspired by Brian’s generosity and very grateful for his gift,” Chief Lank- Chief Little Turtle Pollinator Park to be constructed near tribal headquarters ‘Chief Little Turtle’ mihšihkinaahkwa Pollinator Park ford said. “His kindness will enhance both the Tribe and the local community for many generations to come.” The land donated by Johnson is one of two properties currently in tribal ownership within historic Miami homelands. In 2021, the Tribe purchased 45 acres of land on Fritz Road in Fort Wayne to operate its Cultural Resources Extension Office, which facilitates cultural activities and education for Miami tribal members in Indiana. On June 7, 2024, the United States of America accepted the 45acre parcel into trust for the Miami Tribe as a non-gaming location. The Tribe constructed a beautiful, state-of-the- art Community Center for its tribal citizens on this land the Tribe refers to as Peehkahkionki ‘the beautiful land.’ The 22 acres along the river will remain undeveloped, will be maintained in its natural state, and will remain wild as a conservation area. A fee-to-trust non-gaming application has been submitted for the land as well. The Miami Tribe plans to clear invasive overgrowth and develop walking trails and a public park for tribal citizens in Indiana and the community to enjoy the area.     Est. 2026 MIAMI TRIBE OF OKLAHOMA Staff Article Miami Tribal leadership has recently approved the construction of a Pollinator Park behind the Miami Tribe of Oklahoma’s Headquarters and National Archive. On behalf of its citizens, and as sovereign stewards of Miami Tribe of Oklahoma reservation lands, including its wild flora and fauna, they recognize in our agrarian society the importance of pollinators - insects or birds that convey pollen to a plant to provide fertilization. Over 35% of the world’s food crops depend on pollination, and in the United States of America, more than 150 crops rely on pollinators. Due to habitat loss from urban sprawl, pesticide use that harms or kills pollinators, climate change disrupting plant-pollinator timing, disease, and monoculture farming, pollinator populations are declining. The Business Committee has determined that creating a pollinator park on the Miami Nation Reservation will protect and restore habitats and breeding grounds for bees, butterflies, hummingbirds, and other essential pollinators, which are vital to both natural ecosystems and human food security. This pollinator park, with native grasses, flowers, and pollinators, will provide an aesthetically beautiful recreation location and educational opportunities for Miami Nation Citizens of all ages and the community. The Business Committee has determined the Tribe will begin construction of a pollinator park on the east side of the Tribe’s state-of-the-art Myaamia National Archives located at 1408 34th Avenue NW in Miami, Oklahoma. The pollinator park will be named “Chief Little Turtle Pollinator Park,” in honor of its sixteenthand seventeenth-century famous Miami Chief, Mihšihkinaahkwa ‘Little Turtle.’          M I A M I N A T I N N E W S iiši-mihtohseeniwiyankwi aatotamankwi Myaamia Publications – Vol. 20, No. 1, Summer 2026 – Section B – History & Culture – Noošonke Siipionki Myaamionki Two Myaamia documentaries nominated for Emmy Awards Logan York & Stella Beerman Tribal Historic Preservation Officer, CRO & Communications Specialsit, MC “Neepwaantiinki: Learning from Each Other” “Neepwaantiinki: Learning from Each Other – Part 1: Tending the Fire,” the first episode of the Myaamia Center’s docuseries, was nominated for a regional Emmy. “Neepwaantiinki: Learning from Each Other” will be an eight-part docuseries that tells the history of the Miami Tribe of Oklahoma while focusing on the community as a contemporary, vibrant Tribal Nation. The episode recently earned three awards at the 47th Annual Telly Awards, the world’s largest honor for video and television content across all screens. The idea for the series came from Miami University Online, which received an internal grant to support the production. The project was a collabo- Neepwaantinki, Part 1: Tending the Fire cover. Photo courtesy of Logan York, Miami Tribe of rative effort, with Miami Online bringing technical Oklahoma. skills and the Myaamia Center providing the story and knowledge represented throughout the series. Zant Director of Miami Tribe Relations at the Myaamia Center, who serves as “We are so proud of the work that we have done on the docuseries, so it is the docuseries cultural adviser and executive producer. Despite not winning the wonderful to have it recognized in such a powerful way,” said Kara Strass, Van award, the Myaamia Center hopes the nomination means more people will have the opportunity to see the docuseries and learn about the Myaamia people, our work in cultural revitalization, and the relationship between the Miami Tribe and Miami University. Hopewell Earthworks: “Stories Written on the Land” Logan York, serving as our Tribal Historic Preservation Officer, was recently tasked with hosting a documentary titled “Stories Written on the Land.” This series investigates the history and cultural significance of the Hopewell Earthworks, a remarkable series of ancient structures located in Ohio. Notably, the documentary highlights the eight earthworks that were inscribed on the World Heritage List in 2023. This achievement marked a significant milestone, and Logan had the honor of representing our community as a delegate to advocate for the protection and recognition of these historic sites during the presentation and deliberation process. The journey to securing a place on the World Heritage List was nothing short of monumental. The trip not only celebrated the recognition of these ancient structures but also served as a platform to educate the public about their historical significance. “Stories Written on the Land” has made a massive impact, reaching tens of thousands of viewers and fostering a deeper appreciation for the Hopewell Earthworks. The documentary has sparked conversations about preserving indigenous history and the importance of honoring the stories embedded in the landscape. This documentary uses not only archaeologists and the knowledge they have gained but also Native people themselves, using their own body of knowledge to help interpret and assess these sites; even down to what questions should we ask of these amazing places. It is truly a step in the right direction when interpreting these sites to bring the descendants of those that built them into the conversation. Its success has not gone unnoticed; it garnered enough attention to earn a nomination for an EMMY award at this year’s ceremony held in Louisville, Kentucky. The awards night was filled with outstanding nominations and deserving winners across various categories. Being Nominated for an EMMY and being able to bring a Myaamia Voice to this conversation will only help open more doors for us as a people. Being part of these celebrations was truly an honor for Logan and everyone involved, as it highlighted the vital work being done to safeguard our history and Logan York and his wife get their photo taken at the 2026 Emmy Awards is helping steer the field of archaeology in a new direction. The documentary not ceremony in Louisville, Kentucky. Photo courtesy of Logan York, Miami only educates but also inspires future generations to protect and celebrate our Tribe of Oklahoma. cultural heritage. Ohio History Connection announcement Staff Article The Miami Tribe of Oklahoma is proud to announce the appointment of Second Councilperson Nate Poyfair as a newly elected member of the Ohio History Connection Board of Trustees. Councilperson Poyfair is the third tribal member to have served on the OHC Board of Trustees, following Joe Leonard and George Ironstrack as past trustees. The Ohio History Connection works to preserve Ohio history, educates the public through events, museums, and historic sites, and works towards connecting people to the past. The OHC Promise reads: “Through preserving and sharing stories, we provide a way for people to connect meaningfully with Ohio’s past—the places and people who came before us—through historic sites and museums, preservation, interactive exhibits and events, and dynamic resources and research. This experience develops a deep sense of both individual and community identity, connecting us to one another then, now, and forever.” Councilperson Poyfair will work alongside other trustees in preserving history, but more importantly, providing a Native American and Myaamia perspective to potential projects, events, and repatriations. Second Chief Chris Samples of the Eastern Shawnee Tribe of Oklahoma joins Mr. Poyfair as the other representative of a federally recognized tribe. For more information about the Ohio History Connection, please visit www.ohiohistory.org. 2B Aatotankiki Myaamiaki - History & Culture, Vol. 20, No. 1, 2026 Myaamia recipe collection now available online Haley Shea Myaamia Center The Office of Assessment and Evaluation (OAE) at the Myaamia Center has been working on a project that aims to connect Myaamia citizens with knowledge about Myaamia foods in a way that can support their family’s nutritional needs. Our team has officially launched the project for the community, so head over to šaapohkaayoni (myaamiaportal.com) and check it out! See more below on how to access it. Project Description nahi miiciona nahi weehsininki: Proper Foods, Proper Diet is a collection of recipes that include foods or ingredients that Myaamiaki ‘Myaamia people’ have eaten since time immemorial. This includes things like persimmons, corn and hominy, rabbit, and more. While these featured ingredients may be unique, the recipes themselves are recognizable to the general American palate today, like chili, for example. To access the recipe collection, create an account on Šaapohkaayoni, the Myaamia education portal, and add the collection titled “nahi miiciona nahi weehsininki: Proper Foods, Proper Diet.” In this Šaapohkaayoni collection, you will see multiple topics that serve as recipe categories. These categories include course descriptions (main dish, side dish, etc.) as well as nutritionally focused categories (gluten-free, low cholesterol, etc.). 309 N Main St, North Miami, OK 74358 (918) 541-1444 Ripe harvested persimmons. Photo by Karen Baldwin, Miami Tribe of Oklahoma. Our intention with these categories was to make it easy for each community member to find specific types of food. Whether you are looking for a delicious Myaamia appetizer or an entrée that’s low in sodium, we wanted to provide labeling that made navigating recipe preferences and dietary needs (ideally determined in collaboration with doctors and/or dietitians) simple. With this goal in mind, it’s important to explain why we included nutrition descriptions for the recipes in this portal. We are not proponents of any particular type of diet; we have tested and eaten all of the foods in this collection and are excited to share them all with the community. The nutritionally focused categories are designed for folks to easily feed their families Continued on page 3B >> Haley Shea and Gretchen Spenn cooking recipes to be included in the nahi miiciona nahi weehsininki: Proper Foods, Proper Diet project at the Cultural Resources Extension Office in Fort Wayne, Indiana, in January 2026. Photo by Karen Baldwin, Miami Tribe of Oklahoma. Miami Tribe of Oklahoma and Miami Nation Enterprises Employee Positions If you are interested in working for the Miami Tribe of Oklahoma or Miami Nation Enterprises, contact us below or look online. CONTACT US: 918-541-1373 Miami Tribe of Oklahoma Charla Gibson Human Resource Officer cgibson@miamination.com (918) 541-1364 Miami Nation Enterprises Donna Smith Director of Human Resources dsmith@mn-e.com (918) 541-2100 www.miamination.com/ employment www.mn-e.com/careers Aatotankiki Myaamiaki - History & Culture, Vol. 20, No. 1, 2026 << Continued from page 2B while simultaneously meeting their own health and nutrition needs, and supporting everyone in the community in living well. (For more specific nutrition information, an explanatory video can be found in the collection!) Once you select your desired category, you will see various recipes that fall within that description. If you want to see all of the recipes featured in the portal, click “learning resources” in the menu. It was important to us to prioritize recipes that are accessible and easy to make for the average person. We have included recipes commonly found at community gatherings, as well as other recipes that maybe folks have never had before. This collection was so fun to create, and it certainly will not stop at our launch. We hope for this project to continue to grow and meet the needs of the community over time. the 2025-2026 Aanchtaakia Graduate Fellow at the Myaamia Center while pursuing her master’s degree in Miami University’s Dietetic Internship Program. Her expertise in using food to promote nutrition and health aligned perfectly with this goal, and she has been key to getting this resource up and running. This project has been attempted on a few occasions in the past, as community members seem to really want Myaamia recipes and information about traditional Myaamia foods. However, because a project of this nature is time and resource-intensive, it never made it to a stage that was able to be shared with the Tribal Nation. Thankfully, that has now changed. Future Directions The most exciting thing about this project is that it can take many directions; the opportunities truly are endless. We therefore welcome the feedback of community members to make it a resource that is helpful for everyone. In the future, we are already planning on expanding some of the technological features of the collection (like the ability to save/like recipes, for example), connecting with Myaamia food systems (like gardens in Miami and Fort Wayne), publishing a physical cookbook, and even including ecological information about growing, harvesting, and hunting to support folks’ access to certain ingredients. Background This project stems from several factors that fell into place at the right time. First, the OAE had some remaining funds in the grant that funded the nahi meehtohseeniwinki model research. With these funds, we decided to use what we learned from the theory-driven side of our research to develop practical resources that community members can use to promote their own journey of living well. I (Haley) have wanted to engage on a deeper level with If you have questions, feedback, or ideas Myaamia foods for a long time, and this felt like about this recipe collection, feel free to reach the right opportunity. out to Haley Shea (strassha@miamioh.edu)! At the same time, Gretchen Spenn became 3B Myaamia Heritage Award Program students harvesting paw paws on Miami University’s campus in 2020. Photo by Karen Baldwin, Miami Tribe of Oklahoma. Hominy soup, a recipe featured in the collection. Photo by Karen Baldwin, Miami Tribe of Oklahoma. Cultural Resources Office to present at the Miami County Historical Museum November 21st at 1:00 pm Joshua Sutterfield will talk about the early history of the Miami Nation. He will discuss where the Miami Tribe originated and highlight early village life for the myaamiaki ‘Miami people’ in the Lower Great Lakes. He will highlight the types of structures found in and around village sites, as well as the importance of the Miami people's connection to the landscape. You will get to learn about the different types of niikinaana ‘homes’ Miami people lived in, about the Miami lunar calendar, and much more. Miami County Historical Museum 12 E Peoria St, Paola, KS 66071 Corn planting at Prophetstown Nate Poyfair ARPA Noošonke Siipionki Project Manager In June of 2026, the Miami Tribe Cultural Resources Office (CRO) was invited by Shawnee Tribe citizen Ryan Conway to participate in a corn planting event at the previous site and current state park of Prophetstown near Lafayette, IN. In June, I (CRO employee and Second Councilperson Nate Poyfair) travelled to Lafayette to take part in the corn planting event alongside our Shawnee siblings. This event, led by Ryan Conway, was directed towards the re-introduction and replanting of native corn that was planted at Prophetstown in the early 19th century. This specific corn, a ten-row, multicolored corn, was preserved by Ho-Chunk people for many years, and later returned to Shawnee people. During this event, Ryan, an inter-tribal group, and indigenous allies that included park staff cooked, prepared soil, planted, talked, learned, and danced together in celebration of the planting. Beginning the day with soil preparation and planting of seeds, Ryan spoke to the group about the importance of preserving native corn, the history of Prophetstown, and how we will all move forward in our slow and intentional efforts in reclaiming our traditional spaces and practices within the Southern Great Lakes, especially the Wabash River Valley. Later, we ate dinner and, as a group, introduced ourselves and shared ideas and thoughts on inter-tribal efforts in cultural revitalization. As the evening grew dark, the group moved outside next to the newly planted corn field and had a social and stomp dance. Surrounded by thousands of fireflies and with lightning in the sky, we sang loudly for our ancestors and all to hear us. It was a magnificent couple of hours. From a Myaamia (and my) perspective, this place was not far from the Wea town of Ouiatenon and just north of where my family was forcibly removed, so I had a lot on my mind throughout the day. To the southwest, I continuously looked through the break in the trees and tried to place myself in this area in a past world and wondered if perhaps Myaamiaki had stood in the spots we were standing. Also, working and engaging with people who were our traditional neighbors, relatives, and friends, such as Shawnee, Potawatomi, Delaware, and others, was something that felt important to experience in that space. Historically, Myaamia people did not play an active role in Tecumseh and Tenskwatawa’s coalition of resistance against the Americans, centered at Prophetstown. Although Myaamiaki were not significantly involved in the resistance and later the Battle of Tippecanoe that oc- Cooking for the workers at Prophetstown. Photo by Nate Poyfair, Miami Tribe of Oklahoma. curred in 1811, those that were involved, especially the Shawnee, Kickapoo, Wyandots, and Ottawas, were traditional neighbors and allies. In the case of the Shawnee, they had lived alongside or within our Wabash River Valley Villages for many decades at the time of the founding of Prophetstown. Prophetstown State Park, which sits just northeast of Lafayette, IN, and Fort Ouiatenon, where the Tippecanoe and Wabash Rivers meet, is a 2,000-acre state park. It consists of an open-air museum with a Shawnee village, hiking and bike trails, an aquatic center, a non-profit farm, and a visitors’ center. Nearby, the Tippecanoe Battlefield and Museum, a National Historic Landmark, marks the site of the 1811 battle that rendered Prophetstown destroyed and Tecumseh’s alliance scattered. In the future, the Miami Tribe Cultural Resources Office and Myaamia Center Staff plan to continue to support Ryan Conway and our Shawnee relatives in their efforts to continue planting corn and growing the indigenous presence in Indiana. For more information, please contact me, Nate Poyfair, at NPoyfair@miamination.com, or follow our publications for future announcements and stories related to Miami Tribe of Oklahoma activity at Prophetstown. Mihši neewe ‘big thanks’ to Ryan Conway and the Shawnee Tribe for continuing to be strong allies in reclamation and revitalization, and specifically Ryan’s efforts in the inclusion of Myaamiaki in indigenous-led work in our traditional homelands. 4B Aatotankiki Myaamiaki - History & Culture, Vol. 20, No. 1, 2026 Presentation to the Rotary Club on Little Turtle Peace Medal Nate Poyfair ARPA Noošonke Siipionki Project Manager In May of 2026, tribal citizen and Miami Nation Enterprises (MNE) board member Brett Hayes asked me to present on the return of the 1795 Little Turtle Peace Medal to the Rotary Club in Miami, OK. Brett is an ex-president and active member of the Rotary Club in Miami, and he wanted the tribe to share our exciting return of the Peace Medal. On July 21st, 2026, I presented to a group of around twenty Rotary Club members on the history, loss, and return of the Little Turtle Peace Medal. We met at the Montana Mike’s Steakhouse, and I presented a short powerpoint and answered questions right after lunch. Brett and I were excited to share our tribal history and achievement with the Rotary Club, and I was excited to share my small part in bringing the medal home from California in June of 2025. The Rotary Club plays an active and positive role in the local community here in Miami, OK, and we are excited as a staff to have a blooming relationship with its members. Both the Miami Tribe and the Rotary Club work to uplift and support the local community, and teaching them about our achievements helps strengthen our understanding and bonds with our local neighbors. The Miami Rotary Foundation can be visited at www.rotaryclubofmiamiok.com. For further information on the Little Turtle Peace Medal, search for Cam Shriver’s article on the Miami Tribe blog at aacimotaatiiyankwi.org, or reach out to the Miami Tribe of Oklahoma’s Cultural Resources Office. The Miami Tribe of Oklahoma Cultural Resources Office continuously looks for opportunities to support and educate local organizations and other tribes about our history and culture. We hope that future opportunities to present and work with the Rotary Club and others continue. On behalf of myself and the Cultural Resources Office of the Miami Tribe, mihši neewe ‘big thanks’ to Brett Hayes for working to strengthen the relationship and understanding between the Miami Rotary Foundation and the Miami Tribe of Oklahoma. Nate Poyfair and Brett Hayes with Miami, OK Rotary Club member. Photo courtesy of Nate Poyfair, Miami Tribe of Oklahoma. “The word pecan is derived from pakaani, the word in our language for nut.” Announcement for dances at Eiteljorg Museum, Indiana University Bloomington, and CCDF dances Staff Article Owned And Operated By The Miami Tribe of Oklahoma 801 Pine Street, North Miami, OK 918-541-1440 The CREO inherits museum display cases from local historical society New display cases at the CREO. Photo by Morgan Lippert paints display cases. Photo by Claudia Hedeen, Miami Tribe of Oklahoma. Claudia Hedeen ARPA Cultural Education & Wellness Coordinator, CREO A pair of display cases has been gifted to the Miami Tribe Cultural Resources Office from Howard County Historical Society in Kokomo, Indiana. While touring their museum last spring, Morgan Lippert, Curator of Exhibitions and Programming at MHMA (Myaamia Heritage Museum & Archives), was offered the cases when the historical society noted they had no room for them. Claudia Hedeen, Miami Tribe of Oklahoma. Lippert arranged transport to the Cultural Resources Extension Office in Fort Wayne, IN. She personally worked to give them a myaamia makeover with a little restoration and fresh paint. They currently showcase a few indigenous cultural items housed at the CREO, including a beaver pelt and several bark baskets of ash and birch. These cases will be part of rotating displays of cultural items such as myaamia artwork and pieces following annual cultural education themes. This fall, there will be multiple opportunities for tribal members to participate in stomp and social dances in Oklahoma and Indiana. On Monday, October 12th, the Eiteljorg Museum in Indianapolis will be hosting a day of presentations during Indigenous Peoples’ Day celebrations, which will end with a stomp and social dance. CRO employee has been asked by the Eiteljorg to organize the dance, which will have CRO staff, Myaamia Center Staff, and local Indigenous friends such as Shawnee and Delaware citizens in attendance. The Dance will tentatively start at 2 pm, and for further information, please reach out to either the Eiteljorg Museum or Nate Poyfair at NPoyfair@ miamination.com. On Saturday, November 7th, Indiana University Bloomington First Nation’s Educational and Cultural Center will be hosting a Stomp dance alongside the Miami Tribe of Oklahoma. Miami Tribe of Oklahoma, Myaamia Center, The Shawnee Tribe, and other federally recognized tribes will be in attendance for this dance. Further information about this event will be made available closer to the date, but if you are available and can make it to Bloomington, pyaalo ‘you come’! Reach out to Nate Poyfair at NPoyfair@miamination.com for information about the dance if you plan to attend. On Thursday, November 12th, the Miami Tribe of Oklahoma CCDF program, in conjunction with the Northeast Tribes CCDFs, will be hosting an intertribal stomp dance at the Miami Nation Council House for all local tribal daycares. This will be the third dance of its kind and will again be organized, and the emcee will be Nate Poyfair of the Miami Tribe Cultural Resources Office. This dance, due to the presence of many children, will require entry approved by Nate or CCDF staff. Local attendance is limited, so if you are interested in attending the stomp dance to help the children learn, please contact NPoyfair@miamination.com. Aatotankiki Myaamiaki - History & Culture, Vol. 20, No. 1, 2026 5B From ribbonwork to leadership: What’s next at the Myaamia Heritage Museum & Archive MHMA Curator of Exhibitions Morgan Lippert presenting on the ribbonwork exhibit with staff from the National Museum of the American Indian at the annual ATALM conference. Photo by Jonathan Fox, Myaamia Center. Morgan Lippert Curator of Exhibitions and Programming, MHMA After almost two years, neehaapiikasiciki: The Healing Threads of Myaamia Ribbonwork will be coming to an end this November at the Myaamia Heritage Museum & Archive (MHMA). This exhibit explored the history and production of Myaamia ribbonwork, the processes that led to the art form’s dormancy within the Myaamia community, and the decades-long effort to reclaim and revitalize this practice. More than an exhibition about an art form, neehaapiikasiciki sought to tell a story of loss, resilience, reclamation, and healing. The exhibition marked several important milestones for MHMA. It was the first time that historic Myaamia ribbonwork had been brought back to Miami, Oklahoma, for tribal citizens to experience since many of these pieces were collected and removed from the community more than a century ago. It was also MHMA’s first exhibition to feature Myaamia objects on loan from other museums; the exhibit featured four pieces from the Cranbrook Institute of Science and six pieces from the National Museum of the American Indian. The response from visitors demonstrated the profound impact of seeing these pieces returned to a Myaamia community space. One Myaamia visitor reflected, “Crediting Myaamia women brings them closer to us—remembering this work is their voice has brought healing and inspiration to me as a Myaamia woman.” Another shared, “Seeing Visitors during the ribbonwork exhibit. Photo these pieces in our own space is an affirmation by Jonathan Fox, Myaamia Center. Neepwaantiinki: Stories from Myaamia Revitalization Podcast Scan with your phone camera to learn more. of our tribal sovereignty and identity.” A third visitor described the experience as a reminder that, although “parts of this story are sad,” the Myaamia community is “back on a good path.” As its title suggests, neehaapiikasiciki: The Healing Threads of Myaamia Ribbonwork demonstrated how cultural revitalization can serve as a source of healing and connection. When asked about this, tribal citizen Dr. Nichole Prescott said this: “Culture is inherently a healing force. It is a medicine as much as being in community is. Each of us is searching for a way to connect with who we are as Myaamia people—to manifest and embody Myaamianess. One way to do that is to interact with our history, our ancestors, our stories as communicated through texts and by things.” The significance of neehaapiikasiciki has extended beyond the museum itself. The exhibition provided opportunities for MHMA staff to share the process of developing the exhibition with other tribal museums, including through a presentation at the annual Association of Tribal Archives, Libraries, and Museums (ATALM) conference last September. These conversations have allowed us to reflect on the exhibition’s successes, challenges, and lessons learned, while also considering how these experiences can inform future exhibitions at MHMA. New exhibit will explore Myaamia leadership Following neehaapiikasiciki, the MHMA is preparing to open a new exhibit in late November that examines leadership within the Miami Tribe. Rather than focusing solely on the individuals who held leadership roles, the exhibit will explore the Myaamia community values that have shaped and guided leadership across generations. The exhibit will be divided into five of the eight Myaamia community values: neepwaahkaayankwi ‘we are wise, conscious, aware.’ eeyaakwaamisiyankwi ‘we strive for (something).’ peehkinaakosiyankwi ‘we are generous, kind.’ aahkokeelintiiyankwi ‘we care for each other.’ neehweeyankwi ‘we speak well.’ These values will serve as interpretive themes to examine the lives and legacies of Myaamia leaders. Through these values, visitors will discover how Myaamia leadership through generations has been expressed not only through decision-making and diplomacy, but also through service, generosity, wisdom, and responsibility to the community. The exhibit will feature significant recent acquisitions, including the 1795 Treaty of Greenville Peace Medal, a bag attributed to Akima Mihšihkinaahkwa ‘Chief Little Turtle,’ and a headdress worn by Akima Katakimaankwa ‘Chief Harley Palmer.’ The exhibit will also include a series of video interviews with Miami Tribe’s current leadership, each reflecting on one of the community values and how it 1795 Treaty of Greenville Peace Medal. Photo informs their approach by Morgan Lippert, Miami Tribe of Oklahoma. to leadership, decision-making, and service to the Myaamia community today. By placing the experiences of past leaders in conversation with the voices of current tribal leadership, the exhibit will highlight the continuity of these values across generations and their continued relevance to the Myaamia community today. We hope this new exhibit will demonstrate that Myaamia leadership is not simply a story of individuals, but one rooted in relationships, responsibilities, and commitment to one’s community. Ultimately, the exhibition will invite visitors to understand Myaamia leadership through a Myaamia perspective and to recognize how wisdom, communication, perseverance, care, and generosity, have helped sustain and strengthen the Miami Tribe of Oklahoma through time. 6B Aatotankiki Myaamiaki - History & Culture, Vol. 20, No. 1, 2026 wiintanto wiintaakani ‘You read a book!’ dispossession, deportation, and appropriation. Myaamia landowners contended with innumerable people who alternated between Jekyll and Red Codes and Removals: Myaamia Survivance in Hyde, simultaneous manifestations of survival and dispossession. To be Nineteenth Century America (Norman: University sure, treaties and government agents asserted federal power over the of Oklahoma Press, 2027) Miami Nation. But the historical biographies that open the chapters of Waapanaakikaapwa’s life history can tell us something of what it was Red Codes and Removals demonstrate that local businessmen, county like for Native Americans to live in the Midwest, a region bent on their clerks, and circuit court judges did the actual work of dispossession. people’s dispossession. At the time of his birth, he and several hundred They sometimes helped Myaamia people. But more often, the Myaamia of his relatives lived on an archipelago of family established by defended theirinproperty fromCentury people America who knew them intimately. Stephen Warren, Red Codesreserves and Removals: Myaamia Survivance Nineteenth treaty and Congressional legislation. Most of these family reserves were In Red Codes and Removals, I use life histories in all three hometaken from their people, compelling those who remained to consolidate on lands to describe how generations of Myaamia people survived suc(Norman: University of Oklahoma Press, 2027). ever-smaller pieces of their homeland. Waapanaakikaapwa and his family cessive waves of predatory laws, policies, and people. They made the moved from the Salamonie best of their circumstances River, in Blackford County, in each of their homelands. to the confluence of the MisThe Myaamia endured sissinewa and Wabash rivers what I call “Red Codes”: below Peru, when he “could state and local laws and just crawl.” Then, in Octopolicies that made it diffiber 1846, the Myaamia were cult for Native peoples to split in half by US policyprosper. The enactment makers. Exempted kin such and enforcement of “Red as Godfroy were now physCodes” enabled white men ically separated from their to assume control of Native exiled relatives, a rupture American families, their that divided the Myaamia children, and their assets. between Indiana and IndiSimilar in scope to the more an Territory, the “Coming well-known Black Codes, Out Place” and the western statutory and judicial disedge of the Midwest. After crimination targeting Nathe 1846 removal the US tive peoples proliferated in government insisted that the Indiana and spread beyond nation remove again. So, beits borders. The people tween 1869 and 1885, the who wrote these laws and Miami Nation rebuilt their administered these polilives in what is now Miami, cies were usually known to Oklahoma, in the Norththem; they were husbands, eastern corner of the state. friends, and close business They are the sole federally associates. Everyday rerecognized Miami Nation. Waapanakikaapwa, far left, with his third wife, Martha Jane Logan, and nine of his sistance from little known far left, with his home third wife, Martha Jane Logan, nine of his eleven Photo courtesy of Myaamia people saved the eleven surviving children at their in Peru, Indiana, c. 1905.and The aftershocks of theseWaapanakikaapwa, Miami County Photo Archives. deportations are ongoing.surviving Miami Nation from oblivchildren at their home in Peru, Indiana, c. 1905. Courtesy Miami County Photo Yet despite these policies, ion. When Myaamia womArchives. more than 7,000 citizens en confronted the unanticenjoy the fruits of a cultural fluorescence that is the ultimate rebuke theus something ipated consequences of marrying non-Native men and when Myaamia Waapanaakikaapwa’s life history cantotell of what it was like for Native ideology of removal and the tragic policies that flowed from it. children survived court-appointed guardians, they made it possible for What separates Myaamia histories of the nineteenth century from future generations of their people to make a place for themselves in the Americans to live in the Midwest, a region bent on their people’s dispossession. At the time of more familiar histories, such as Cherokee removal, is the intimacy of contemporary United States. Stephen Warren his birth, he and several hundred of his relatives lived on an archipelago of family reserves by treaty and Congressional legislation. Most of these family reserves were taken Logan Yorkestablished now serves on the Advisory Council on Historic Preservation from their people, compelling those who remained to consolidate on ever-smaller pieces of their Advisory Council on Historic Preservation www.achp.gov/loganyork izen of the Tribe. Growing up in Kansas and Missouri, Mr. York regularly attended Tribal events, stomp dances, and language camps. He has a bachelor’s degree from Miami University (of Ohio) in Anthropology with minors in History and Archaeology. He went to work for the Tribe in April 2022 after previously working for Rebecca Hawkins, the consulting archaeologist for the Miami Tribe. The Advisory Council on Historic Preservation (ACHP) is an independent federal agency that promotes the preservation, enhancement, and sustainable use of our nation’s diverse historic resources and advises the President and Congress on national historic preservation What led you to your field? policy. It also provides a forum for inI have always been interested in fluencing federal activities, programs, history; it has always fascinated me. and policies that affect historic propWhen taught correctly, it should faserties. The ACHP promotes historic cinate everyone. It is the cumulation preservation to foster the understandof all of humanity’s most remarkable ing of the nation’s heritage and the stories; that’s all history is, right? It is contribution that historic preservation the story of us. Stories have always can make to contemporary commucome naturally to me; connecting nities and their economic and social with people with stories is easy. But well-being. I had not planned my whole life to The ACHP is composed of 24 be THPO. I went to college starting statutorily designated and Presiden- Logan York during the in 2016, and until the end of the sectially appointed members from fed- UNESECO meeting. ond semester of my first year, I had eral agencies, preservation organiza- Photo courtesy Logan not declared my major. I could not tions, Native American Tribes, and York, Miami Tribe of decide what to do, planning out your expert private citizens. They recent- Oklahoma. whole life at 18 is a daunting task. I ly interviewed Logan York, a Miami tried out different courses from difNation citizen and Tribal Historic Preservation Di- ferent majors, but I still couldn’t decide. One day rector for the Miami Tribe of Oklahoma. Logan’s I was called into Daryl Baldwin’s office to discuss story is a great read and offers a personal look at my options. I have known Daryl, and he has been how his passion for history, archaeology, and the a mentor since I was 9 years old, so it was always Miami people led him to where he is today. easy to talk to him. I told him I was always interestThe Miami Nation says mihši neewe, Logan, ed in history but loved being outside and using my for your dedication to protecting, preserving, and hands. He asked if I had ever considered archaerevitalizing our culture and heritage. We are proud ology, which I had not. At that point in my life, I of the work you do for our people and future gen- only knew that Indiana Jones did archaeology. (He erations. Logan’s journey into historic preservation does not do real archaeology!) Daryl recommendis described in the following interview. ed trying out a class, which I did. The only one I could get into was “The Archaeology of Power,” a senior-level class on the archaeology of power Logan York is the Tribal Historic Preservation dynamics. That was the most challenging class I Officer for the Miami Tribe of Oklahoma and a cit- ever took at Miami University, and it was my fa- vorite class I ended up taking. It is why I declared my major, got into a field school, and worked for an archaeological firm out of Oklahoma for a few years. I loved it, the study of us in the past, our best stories, and our relationships with others. One day, towards my junior year, my firm asked me to monitor an archaeological site, and I happened to meet the previous THPO, Diane Hunter, there. We talked, and I told her of my interests and my degree. She asked if I would be interested in THPO work, to which I said yes. I had always wanted to work for the Tribe, but I never knew an avenue to pursue it. We talked the rest of that very hot summer day and parted ways. I did not see her again for three or so years. Eventually, I graduated, moved back home, and then back to Ohio with my now-wife. I worked in construction, delivery, and even the medical field for a while before landing a job at a nonprofit archaeology firm out of Indiana. I worked there for about two years, overcoming my fear of public speaking and getting experience dealing with the public, and in archaeological studies. After all that time, I got a call from Julie Olds that they were opening a deputy THPO position and wanted me to apply based on my conversation with Diane. I did, and eventually got the position and apprenticed under Diane for a little under Logan York giving a two years before she presentation about retired. I took over for Photo her as THPO for the myaamionki. courtesy Logan York, Miami Tribe. Every Miami Tribe of Oklahoma. day is different now. Continued on page 7B>> Aatotankiki Myaamiaki - History & Culture, Vol. 20, No. 1, 2026 << Continued from page 6B Sometimes, I do archaeology, digging in the Illinois sun or studying painted hides in France. Still, I mostly work on my computer to help protect our archaeological sites from destruction and to educate the public in any way I can. I wouldn’t trade how I got here for the world. 7B ects a year, though I recently learned that number will be going up quite a bit. For non-Section 106 projects, I work with hundreds of organizations, from Indigenous Cultural Trails at Indiana Dunes to new museum exhibits to school curriculum. If it has to do with Miami people, history, or culture, I probably have a hand in it somehow. very easy to work with, always looking at the long term and never trying to force changes too fast because we want all partnerships to be reciprocal and sustainable. The Miami Tribe will never come in yelling and screaming especially if you are trying to do right by us now. Yes, bad things have happened, but what matters now? It is what happens next. We don’t want one significant gesture, which is the end of it; we want small, sustainable gestures over time that might build into something greater. One-anddone events accomplish little and cost a lot. We want to work with different groups all over our homelands and beyond and do that as easily and Logan York at an archeological site. Photo steadily as possible. How do you think national historic preservation programs help your community? Historic preservation is vital to community preservation; it protects our physical past with Section 106 work. Through this national Why do you think historic preservation program I can help prematters? serve the archaeological I think it matters for us because it helps pre- or sacred sites in our serve who we are. For Miami, there was a long traditional homelands, courtesy Logan York, Miami Tribe of Oklahoma. period of cultural loss, starting with the diseases so that people can betCan you tell us that swept through our homelands, through our ter connect with themselves and their people. That about your experience advocating for the wars with Europeans or their Native Allies in lit- connection to place and connection to the past is Hopewell Ceremonial Earthworks’ UNESCO tle proxy wars, to forced removal and boarding missing in many people’s lives, and historic pres- designation? schools. Many of our cultural practices were forc- ervation allows me to alleviate that as best I can My experience accumulated in the trip to Riibly taken, beaten, and killed out of us. It is through for my people. Besides the physical preservation yadh and studying as much as possible about these historic preservation that we have relearned what of our past, I am also in a position to better educate earthworks themselves to better defend them if need we can. From our language programs that have my people and the general public about Miami his- be. Being selected to be the Miami Delegate to Risuccessfully gotten our language off the extinct tory and culture including material culture, whether yadh was surprising and humbling but much apprelanguages list to lacrosse to hide painting, we are that is directing weaving workshops or helping bet- ciated. It placed a lot of weight on my shoulders, returning to preserve what we can of our past. It ter direct hide painting we can help continue the re- because I was not just representing Miami people is not just our cultural past but our physical past. vitalization of our art forms, which once again help to a local library audience but to leaders from the Preserving archaeology preserves my ancestors’ better connect with one’s past and present. This is entire world. Many were foreign ambassadors of physical past, which to us is often sacred and de- only possible for our office because of the national different countries, and even a couple of the royal serving of respect that has usually not been giv- programs that help fund the personnel to get this family of Saudi Arabia. It was a once-in-a-lifetime en. Through Section 106 of the National Historic done and get it done well. trip and quite a bit of studying to ensure I was ready. Preservation Act, we can consult on projects that However, after 20 years of work, the presentation might have otherwise destroyed our archaeology, Do you have any advice for novice went so well that there was no deliberation. They from mounds to cemeteries to houses, all of which preservationists? presented, and the eight earthworks were added to I have managed to save through this consultation Keep at it; it will get frustrating and challeng- the World Heritage List through a unanimous dework. Physical manifestations of the past are ing, and sometimes you will think to yourself “Why cision and a standing ovation. We got a standing powerful, not just for Miami people, but for ev- bother?” but you can’t let setbacks get to you. You ovation and a long line of handshakes from many ery person. There’s a reason that people feel such might be the person who preserves a 2,000-year- of the ambassadors and delegates during the standa pull to places like Stonehenge, the Great Wall old earthwork into its 3rd millennium or a historic ing ovation. It was truly a humbling experience and of China, or the Hopewell Mound Groups. They building into its 300th year, rather than being torn exciting, and every one of us had tears in our eyes. are the physical places people connect to, which down at 200. What we do is essential, but good to Glenna Wallace said it was almost anti-climactic, is really powerful. It connects you to the past that remember, historic preservation is not about the all of the delegates there ready, all of that work after many people are finding increasingly further away past but the future. It is not about preserving any nearly 20 years to defend these amazing locations... with the new digital age. Still, culture and com- archaeological site, building, or artifact. It’s about and in less than five minutes it was done. All that munity are good for mental and physical health. being there to protect something that our future studying further enhanced my interest in the earthThese places are not meaningless piles of stone or will enjoy, to provide future generations the same works and beyond. Not quite what I would call a earth but robust connectors to our past, and that or better opportunities that we have here and now. waste! Overall, my experience advocating for the is something that many people can feel the pull Preserving what we can for the benefit of future Hopewell Ceremonial Earthworks was an amazof, even if they don’t quite know what they are generations who cannot protect it themselves. ing once-in-a-lifetime opportunity that I would not feeling. The ACHP’s mis- trade for anything. sion is “preserving What courses do America’s heritage;” you recommend for can you give us an students interested in example of how your this field? community is preservI would recommend ing its heritage? leaning into what inThe Miami Tribe terests you and you are of Oklahoma founded good at. Me? I am good an entire department at stories, people, and within itself to protect, history. I took mostly preserve, and revitalize archaeology and anculture and heritage. thropology classes, but Logan York duirng the minohsayaki project. That is what our Culsomeone who’s better Photo courtesy Logan York, Miami Tribe of Oklahoma. tural Resource Office TRY OUR SELECT COFFEES at the business side of does every single day things or numbers should take math and business of the year. To protect, preserve, and revitalize classes with the goal of aiming those learned our culture for our future generations, to give skills to the benefit of historic preservation. We them the same or better as we have now and need everyone’s help in this: we need people hopefully much better. who can run business to make preservation viable; we need ecologists who know what plants What are some of the unique challenges that to plant that won’t destroy historic buildings or come with your work as a THPO? archaeology; we need geologists, writers, archiThe most unique challenge that I have faced tects, and chemists. We need people. What class- beyond the standard resistance to preserving hises you take is less important than your goals with toric resources rather than just destroying them for them. Yes, take anthropology classes, and history ease of future development is two-fold. One that and archaeology, but don’t be afraid to take that we are here—most people don’t think of Native chemistry class or that business class. Those are Americans or their governments as really still here. things the field needs too. To a lot, we are almost fictional, these mysterious people of the past that aren’t still here if they ever Do you have a favorite preservation project? were, but we are still here and were never a people What about it made it special? of the past, just people with a past. They don’t even My favorite project so far is our Minohsayaki think of trying to work with us because we aren’t Project, or our “Painted Hides” Project. It is a revi- quite real in many people’s heads. Even when peotalization project for the Miami and Peoria commu- ple recognize that we are still here, they are terrinities to study four original Painted Hide robes and fied to try to work with us. I do mean that people hopefully bring the art form back from dormancy. are scared, generally for two reasons. Because they For us, historic preservation encompasses more are worried about doing the wrong thing, they don’t than just protecting places and things; it also means know how to reach out to Tribes, so it is better safe learning from them and using that past, physical or than sorry, and they don’t reach out. Some I have otherwise, as scaffolding for our future. found are scared to reach out because they are worried we will come in screaming and pointing finCan you tell us what you are working on gers. That we are tough to work with because of all right now? the bad things that’ve happened to us. However, I I work on thousands of projects. If we are talking generally pride myself on being very friendly and Section 106, we are reviewing roughly 4,000 proj- understanding. Most partners will agree that we are How does what you do relate to historic preservation? That is all that I do, whether I am preserving physical archaeological sites through Section 106 consultation or educating the public, both Tribal citizens and the broader public, on Miami history, culture, language, and ecology. We preserve the past for our future here. 8B Aatotankiki Myaamiaki - History & Culture, Vol. 20, No. 1, 2026 Indiana Dunes wins tourism award for Best Advocacy Initiative for their work on the indigenous cultural trail Jared Nally Deputy THPO After over a decade of partnering with the Miami Tribe of Oklahoma and the Pokagon Band of Potawatomi Indians, Indiana Dunes Tourism has been recognized with the 2026 Indiana Tourism Award for Best Advocacy Initiative for marketing budgets under $500,000 a year for their collaborative work on the Indiana Dunes Indigenous Cultural Trail. In a post announcing the award, Indiana Dunes Tourism said, “This project was never about promotion. It has always been about creating space for Indigenous voices, building meaningful relationships, and working together to better reflect the full story of the Indiana Dunes.” Indiana Dunes Tourism began working with both tribes in 2015, eventually leading to the discussion and planning of the Indigenous Cultural Trail. Indiana Dunes Tourism hosted the Miami Tribe of Oklahoma staff, back in August 2025, to visit the new Indigenous Cultural Trail. The trail features Miami and Potawatomi language, educational signage, and designs created by and with tribal artists as well as two large limestone turtles carved to reflect both the Miami and Potawatomi lunar calendars. “By collaborating with the Pokagon Band of the Potawatomi and the Miami Tribe of Oklahoma, the project presents Indigenous knowledge as a contemporary, living part of the Indiana Dunes experience rather than a distant history confined to textbooks. The trail surrounds the Indiana Dunes Visitor Center, which welcomes more than 225,00 people each year. This placement ensures that Indigenous perspectives are not peripheral, but central to how people first encounter the Dunes,” said the Indiana Tourism Awards application. In addition to the outdoor visitor experience, the Indiana Dunes Tourism giftshop sells Indiana Dunes Indigenous Cultural Trail merchandise. The proceeds of ICT merchandise go directly toward the ongoing maintenance of the trail. Group of myaamiaki at Indiana Dunes. Photo courtesy of Logan York presenting. Photo Indian Dunes Tourism. courtesy of Indiana Dunes Tourism. Group photo of those presnt for the Indiana Dunes Tourism award ceremony. Photo courtesy of Indiana Dunes Tourism. Celebrating our 20th volume of aatotankiki myaamiaki Staff Article The Miami Tribe has worked to inform myaamiaki of valuable news and information for roughly the past 50 years. These efforts have evolved over time from an elder newsletter produced by the Title VI program to a robust broadsheet prepared by the Cultural Resources Office. In the Myaamia National Archive, we have our earliest recorded newsletter beginning in the 1980s, with written evidence for earlier editions beginning in the 1970s. The oldest newsletter in the archive is titled “Omaumeg News,” published and distributed by the Miami Tribe of Oklahoma under the Title VI program. This program, designed to assist tribal elders by providing hot lunches each weekday, also took the initiative to inform elders and the community by mailing them relevant tribal news and information. Early newsletters included tribal nation news, songs and poems, and program information but were relatively short by design. This continued for nearly 2 decades, changing the name a few times before being standardized as Aatotankiki Myaamiaki in late 1998. Students from the Miami University Field School visited that year under the leadership of Hugh Morgan and worked with then secretary-treasurer, Julie Olds. Journalism students taught a few Miami Tribe of Oklahoma staff how to use a desktop design program. They created a template and began filling it with a variety of articles. That first edition states, “The title is derived from the Miami language and is representative of the advancements in the language recovery efforts; it replaces the former title Oumamik, which is a Chippewa and Ojibway word meaning people of the peninsula. There is no word for “news” in the Miami language, but Aato- tankiki Myaamiaki, meaning ‘what the Miamis talk about’ presented itself as a fitting title to the newsletter.” Today, we know that “Oumamik” actually translated to “the miami people” and the word for “news” is “aacimwioni.” The orignal newspaper update, and our present day knowledge, both display the incredible results of revitalization efforts and the growing relationship with Miami University over the past 25+ years. “Along with the new title comes a new, wide-range plan for distribution. Formerly available only through subscription, the newsletter will now be sent to those 18 years and older who are heads of Miami households throughout the Vol 1. No. 1. from United States… The newsletter 1998. Photo coutesy of the Myaamia will be sent either twice or four National Archive, Miami Tribe of Oklahoma. times a year and will look much different when it’s delivered.” This standard has served as a foundation Today, the newspaper is available online, with for the newspaper over the past 28 years under two larger printed editions in the summer and the leadership of Julie Olds, now serving as the winter and two smaller e-editions in the spring Cultural Resources Officer. During this time, and fall. the Cultural Resources Office has collectively What began as a small tribal newsletter worked to gather news, refine the design, and has grown into a large newspaper and adapted create a reliable resource for the community. to technology, making it more accessible than Stories are not limited to the various depart- ever. ments of the Miami Tribe or projects; they also While it continues to evolve, the Miami invite articles from community members living Tribe and Cultural Resources Office are dediacross the United States and beyond. Heart- cated to continuing this publication for the benwarming stories of those overcoming great per- efit of the Myaamia community, near and far. sonal challenges, the notable accomplishments We believe, as that first edition of Aatotankiki of tribal members in their own careers and com- Myaamiaki stated, “These changes all have a munities, graduations, births, obituaries – all goal: to bring the members of the Miami tribe find a place in Aatotankiki Myaamiaki. together despite being separated by the miles.” Recent surveys indicate it remains one of the most reliable sources for news and updates. M I A M I N A T I N N E W S meenapiyankwi Myaamia Publications – Vol. 20, No. 1, Summer 20 26 – Section C – Community – Noošonke Siipionki Myaamionki Tribal member Molly McGuire represents native women running at the 2026 Boston Marathon Community Submission Molly McGuire When more than 24,000 runners gathered in Hopkinton for the 130th Boston Marathon, one Miami Tribe of Oklahoma member stood at the starting line carrying both personal determination and the stories of Indigenous women nationwide. Molly McGuire was selected to represent Native Women Running (NWR) at the 2026 race, bringing cultural visibility to one of the most recognized marathons in the world. The Boston Marathon, held April 20, is the oldest annual marathon and part of the World Marathon Majors. This year, NWR was allotted two bibs and received 42 applications from Native women across the United States and Canada. “Since 2022, NWR has been building intentional space for Native women at Boston, especially first‑time marathoners,” said NWR founder Verna Volker (Navajo). “Watching them step into this historic race was powerful and affirming of why this work matters.” Throughout the weekend, NWR continued to strengthen partnerships with running organizations and sponsors, including Teva, and Tracksmith, which provided gear and hosted the team at a film screening. NWR representatives also attended the Running USA Annual Conference, connecting with leaders who support the growth of Indigenous representation in the sport. ry of the Boston Marathon for nearly a century. Ellison “Tarzan” Brown, a member of the Narragansett Tribe, won the race twice in the 1930s and remains a celebrated figure. Today’s Native runners, including McGuire, carry that spirit forward while creating visibility for future generations. The Race and the Journey While elite athletes competed at the front of the pack, thousands of runners—including McGuire—embodied the endurance, commitment, and community that define the marathon. Reaching the start line represented years of training, personal sacrifice, and the support of family and community. McGuire has completed the three U.S. races of the Abbott World Marathon Majors: Chicago, New York City, and Boston. She has also finished a full or half marathon in 47 states and expects to complete her 50th state in June 2026 at the Anchorage Mayor’s Marathon in Alaska. She is on track to complete her 100th half marathon by the end of 2027. Culture on the Course McGuire honored her heritage on race day by wearing a custom running ribbon skirt made by fellow tribal member Tabitha Watson. Ribbon skirts hold deep meaning for many Indigenous women, symbolizing strength, resilience, and cultural identity. Wearing one at Boston Running With Purpose brought visibility to Native culture with every Native Women Running is dedicated to up- mile. lifting Indigenous women through running, community, and storytelling. Its presence at Community and Ceremony Boston helps ensure Native runners—who have Native runners gathered in Hopkinton the long been part of distance‑running history—are day before the race to share stories, offer a land seen and supported on the national stage. acknowledgment, and take part in a blessing McGuire joined a team of Indigenous wom- at the start line. These moments grounded the en recognized during race weekend, each bring- marathon in community and tradition. ing her own reasons for running and her own connection to culture and community. Partnerships and Support NWR’s presence in Boston was supported Continuing a Legacy by partnerships with Teva and Tracksmith. The Indigenous athletes have shaped the histo- team also participated in the third annual Native Molly McGuire and teammate at the Boston marathon. Photo courtesy of Molly McGuire. Molly McGuire displaying her medal after completing the Boston Marathon. Photo courtesy of Molly McGuire. runners’ gathering hosted by the 26.2 Foundation and the Ohketeau Cultural Center, creating space for connection and community during marathon weekend. Representation Matters For organizations like Native Women Running, participation in the Boston Marathon is more than a race—it is a step toward greater visibility and inclusion for Indigenous women in endurance sports. By representing NWR, McGuire and teammate Missy Hendricks (Mescalero Apache) demonstrated that Native women belong on every starting line, including one of the most historic in the world. As McGuire crossed the finish line on Boylston Street, her achievement reflected not only personal strength but also the resilience and pride of her community. She returns home grateful for the chance to run on behalf of Native women and for everyone who helped create space for Indigenous representation at this historic event. Molly McGuire and teammates at the Boston Marathon. Photo courtesy of Molly McGuire. Feeling inspired by our community story? Share your story with us at MTONewspaper@miamination.com 2C Aatotankiki Myaamiaki - Community, Vol. 20, No. 1, 2026 toopeeliyani ‘You accomplished it!’ Myaamia Center staff recognized for student-athlete education Community Submission Sam Leonard Johnston ‘Pacana’ Sam is a 2026 Sunnyside High School graduate, and a proud Miami member. He is named after his Great-Great Uncle Sam Leonard, and is related to Floyd Leonard. Sam loves baseball, hunting, and fishing. He will be attending Washington State University in the fall, majoring in Elementary Education. Staff Article The Miami University Athletics Department recently announced the recipients of its annual awards for the 2025-26 academic year. The honorees will be recognized on the field at the home football game on Saturday, Sept. 12. Andrew Sawyer, Education Outreach Specialist at the Myaamia Center, won the Dr. David G. Shrider Academic Impact Award. This award honors influential administrators, instructors, faculty or staff members who demonstrate exceptional commitment to the student-athlete experience in pursuit of Graduating Champions. Sawyer was recognized for his work educating Miami University student-athletes about the Miami Tribe’s history, culture, and relationship with Miami University. Spring Myaamia graduate Sam Leonard Johnston Andrew Sawyer, recipient of the Dr. David G. Shrider Academic Impact Award. Photo courtesy of Myaamia Center. Myaamia graduates from Miami University The graduates were gifted a Myaamia lacrosse stick, a special t-shirt only available to On Saturday, May 16th, 2026, the Myaamia graduates of Miami University, and Myaamia Center celebrated ten Myaamia a wool graduation stole, featuring Myaamia students as they graduated from Miami Uni- language, ribbonwork, and silver buttons, to versity. mark this accomplishment. Staff Article Sam Leonard Johnston, Spring 2026 graduate. Photo courtesy of Seth Johnston. (Left to right) Back: Trey Lewis, Kellen Boyle, Brayden Shoemaker, Pimyotamah Hartleroad Front: Mia Bowles, Caroline Scribner, Sydney Angelo, Madison Angelo, Makenzi Morter, Johnston shows off myaamia design on graduation cap. Photo courtesy of Seth Johnston. Dahra Sirois. Photo by Karen Baldwin, Miami Tribe of Oklahoma. Myaamia student selected for Udall Foundation Award Community Submission Originally published at home.dartmouth.edu/news/2026/05/four-students-selected-udall-foundation-awards Lewis McCammon, is one of four undergraduates from Dartmouth that has been awarded scholarships or internships by the Morris K. Udall and Stewart L. Udall Foundation to study Native American environmental, health, and tribal policy. The foundation, which dates from 1992, established the internship and scholarship programs in 1996. It is named for the late U.S. Rep. Morris Udall, D-Arizona, who served in Congress from 1961 to 1991; and for his brother Stewart Udall, who was also a member of Congress and served as secretary of the interior from 1961 to 1969. Lewis McCammon ’27 is one of 65 students from 49 colleges and universities who will receive Udall scholarships. The students, who come from 31 states and 12 tribes, each receive $7,500 toward their studies. “The Udall Scholarship and Congressional Internship recognize students whose work continues the Udalls’ public service legacy in the critical fields of environmental studies, tribal public policy, and Indigenous healthcare. Our recipients span all three of these disciplines, and it is impressive to see the immense impact that they are already having on and off campus,” says Christie Harner, associate dean of undergraduate education for fellowships and scholars programs. Lewis McCammon ‘27 Udall Scholarship Tribal Healthcare Biological sciences and Native American and Indigenous studies Ann Arbor, Michigan | Miami Tribe of Oklahoma Lewis McCammon. Photo courtesy of Dartmouth University. “My professors have spurred my interest in biology fundamentals and in applying the scientific method to identifying and solving the challenges that diseases present,” McCammon says. “Outside of the classroom, I seek ways to combine my interests in my tribal heritage and biomedical research. Through the Pathways Scholars Program at Dartmouth I explore the social determinants of health, work to understand issues arising from cultural differences, and foster community. As an undergraduate, I will also continue to learn about health disparities present in marginalized communities across the world. I plan to obtain an MD-PhD, preparing for a career that achieves my goal of helping Native people live longer, healthier lives through both research and direct patient care.” “I will address this by becoming a physician working with the Indian Health Service, providing healthcare for not just my tribe, but Native Americans all across the country. As a physician scientist working with the IHS, I will treat patients and research health conditions prevalent within Native American communities, such as diabetes and chronic respiratory conditions. In addition to providing clinical care to tribal members, I will advocate for IHS policies and federal legislation that aims to improve access to care in underserved tribal communities.” Aatotankiki Myaamiaki - Community, Vol. 20, No. 1, 2026 waanantakhšinka ‘Lying quietly’ Sarah Frances Battese Feb. 9, 1938 – Aug. 22, 2026 Sarah Frances Battese, 88, a resident of Miami, Oklahoma, passed away at Chapters Living of Tulsa, on Saturday August 22, 2026. Sarah was born in Collins, Mississippi, on February 9, 1938, to John and Marjorie (Carter) Drennan. Sarah worked as a dialysis technician for over twenty years at St. Johns Hospital in Tulsa. When she was not working, she enjoyed fishing, gardening, and tending to her flowers. Sarah was happiest when she was spending time with her family. She is preceded in passing by her parents, John and Marjorie Drennan. Those left to share the beautiful memories of Mrs. Battese include her husband, Jim Battese, children, Terri Kuykendall and husband John, Dinah Brabander and husband Jerry, McRae Goudelock, and Beverly McCarley and husband Allen. Stepchildren include Yancey Battese, Brandi Battese, and Kelly Battese. She was dearly loved by her children, numerous grandchildren, and great grandchildren, and will be greatly missed. Sarah’s wishes were for cremation. There will be a private burial for Mrs. Battese at the Miami Nation Tribal Cemetery at a later date. Services have been placed in the care of Brown-Winters Funeral Home and Cremation Service in Miami, Oklahoma. Friends and family may send the family notes of encouragement by viewing Mrs. Battese’s Tribute Page at https://www.brown-winters.com Iona Drake Learned Dec. 5, 1932 – Jun. 15, 2026 Iona Drake Learned, age 93, passed away peacefully on June 15, 2026, at Homestead Assisted Living in Manhattan, KS. Born on December 5, 1932, in Kansas City, MO, Iona was the daughter of Thomas Sumner Drake and Beatrice June (Leach) Drake and the youngest of nine children. As a young girl, her family moved to a farm near Tonganoxie, KS, where she developed a deep love for country life. She often shared fond memories of riding her beloved horse, Pal, to grade school. During her school years, she was active in cheerleading and graduated from Basehor High School with the Class of 1950. On January 30, 1953, Iona married the love of her life, Robert E. Learned Jr., in Basehor, KS at the Basehor Baptist Church. Iona was a retired bookkeeper, homemaker and a dedicated volunteer. Bob, a retired, area pharmacist. Together they built a life centered on faith, family, and love, raising four children: Rebecca (Jeff) Cowley, Mindy (Pat) Milligan , Rob Learned, and Joan (Phil) Hoover. Iona was preceded in death by her parents; her husband, Bob; her siblings, Vern, Jayne, Nadene, Bonnie, Maurice, Jean, Betty, and Tom; and her son-in-law, Pat. She is survived by her four children, nine grandchildren, eleven great-grandchildren, and one great-greatgrandchild, all of which brought her joy and happiness - “aww”! Bob and Iona (Drake) Learned celebrated their 65th anniversary on Jan. 30, 2018. A proud member of the Miami Tribe of Oklahoma, Iona was deeply devoted to her faith and church community. She faithfully volunteered with St. Paul’s Episcopal Church through the Altar Guild, the Encore Shop, and as a member of the Daughters of the King. Her servant’s heart and steadfast faith touched countless lives. Many cherished memories were made at Grandma and Grandpa’s house, where summers were spent swimming in the pool, sharing meals, and playing games late into the night. Her home was a place of comfort, conversation, laughter, and treasured family recipes that continue to bring loved ones together today. To her family, Iona was more than a mother and grandmother, she was the heart of the family. She had a remarkable gift for making everyone feel welcome, loved, and accepted. Her faith guided her life, her kindness touched everyone she met, and her love for her family knew no bounds. A visitation was held on Sunday, June 21, 2026, from 4:00 until 5:00p.m. at the Yorgensen-Meloan-Londeen Funeral Home in Manhattan. Funeral services were held on Monday, June 22, 2026 at 10:00 a.m. at St. Paul’s Episcopal Church with an interment at the Oak Hill Cemetery at 2:00 p.m. in Lawrence, KS. In lieu of flowers, memorial contributions may be made to St. Paul’s Episcopal Church or Good Shepherd Homecare & Hospice. Contributions may be sent in care of the Yorgensen-Meloan-Londeen Funeral Home, 1616 Poyntz Avenue, Manhattan, Kansas 66502. Online condolences may be left for the family through the funeral home website at www.ymlfuneralhome.com Connie Owens Motz Sep. 2, 1936 – Jun. 12, 2026 Connie Owens Motz, 89, passed away on June 12, 2026, in Terre Haute, Indiana. She was born on September 2nd, 1936, in Huntington, Indiana, the daughter of Lawrence & Audrey Rankin Owens, a great granddaughter of Archangel Lafontaine Engleman and a member of the Miami Tribe of Oklahoma. Connie attended Wabash High School where she played the oboe and was drum majorette, and graduated from Huntington Catholic High School in 1954. Connie leaves her husband, Richard Motz, with whom she celebrated her 70th wedding anniversary on November 24, 2025, and 4 children, Rick Motz (Karolyn), Robin Head (Terry), Randy Motz (Jeanne) and David Motz Myaamia citizen recieves ‘26 Step Ahead Award Mayaawi teepi to tribal citizen Rachel Dougherty, Procter & Gamble Vice President of Hair Care Product Supply North America, for being recognized as a 2026 STEP Ahead Award Honoree by The Manufacturing Institute! This prestigious award recognizes Rachel’s significant and sustained impact throughout her remarkable career, during which she has consistently delivered bestin-class results. Beyond this, Rachel deeply embodies P&G’s commitment to Equality & Inclusion – a critical growth driver. She actively champions diversity, mentoring countless employees within P&G and fostering empowered teams across their manufacturing network and beyond. Rachel is the daughter of Carolyne (Lankford) Niles, and descends from the Richardville, Roubidoux, and Goodboo Myaamia family lines. She and her husband Ryan live and work in Cincinnati. Their daughter Caroline attends Miami University, and their son, Max, is a junior in high school. Nipwaahkaalo – wishing Rachel the very best in her career and life. 3C (Neal). She dearly loved her 8 grandchildren, 16 great-grandchildren and 1 great-greatgrandchild. She was preceded in death by her parents, her stepmother Marty Winne Owens, stepfather Dwayne Eckert, and daughter-inlaw Kelly McCombs Motz. Connie was an active member of Oregon Baptist Church for 69 years and served as a Sunday school teacher, church secretary and sang in the choir. She was an expert seamstress and enjoyed crochet and handicrafts, and camping and fishing with her family. Connie was in three Crest toothpaste TV commercials with her family in the 1960s and was a Girl Scout troop leader. She worked in appliance sales at Montgomery Wards and was a teacher’s aide at Sarah Scott Junior High School. In retirement she volunteered at the Dobbs Park Native American Museum and at the hospital. She also loved 40s music and crossword puzzles. Visitation for Connie were held on Tuesday, June 16, 2026 at DeBaun Funeral Home from 12:00 pm to 2:00 pm. Services were at 2:00 pm with burial followed at Prairie Creek Westlawn Cemetery. In lieu of flowers, donations may be made in Connie’s name to Oregon Baptist Church. Online condolences may be made at www.debaunfuneralhomes.com. Everett William Porter Aug. 18, 2026 – Aug. 20, 2026 Everett William Porter, newborn son of Lynne Moeller and Hunter Porter, was born into this world on August 18, 2026. Though his time on earth was brief, Everett was surrounded by the love of his family during each of his precious days. He passed away on August 20, 2026, at Mercy Medical Center in Des Moines, Iowa. Everett is survived by his loving parents, Lynne Moeller and Hunter Porter, both of Des Moines; grandparents Tiffany Tucker Moeller, formerly of Johnson, and her husband, Michael Moeller, and Kelly Porter and Daniel Greenwalt, of Des Moines; uncles Tyler Hook, of Big Bow, and Brayden Moeller, of Urbandale, Iowa; aunts Kayla Jones and her husband, Taylor, of Big Bow, and Kaitlin Porter, of Pekin, Illinois; and great-grandparents Rhonda Westeman, of Liberal, Kansas, and Tom and Dawn Tucker, of Holcomb, Kansas, And Lloyd Jones and wife Irene of Des Moines, Iowa. He is also survived by many great-uncles, great-aunts and cousins who will carry his memory with them. Through his family, Everett was a descendant of the Miami people, carrying forward a heritage that has been passed through generations of his family. Everett was preceded in death by his great-grandparents, Paul and Jeanne Moeller, of Salem, Iowa. In only a few short days, Everett touched the lives of those around him and knew a lifetime’s worth of love from the family who welcomed and cherished him. His life, however brief, will forever remain a part of their family and their hearts. Private s [Text truncated at 120,000 characters. The full text is on the page linked above.] --- Source: Frix Law Library, https://www.frixlaw.com/law-library/documents/tribal%3Amiami_oklahoma%3A0e5a63f7e7cd260e. Public record. Not legal advice.