# National Recovery Month

> Briefs, arguments, decisions, and more.

URL: https://www.frixlaw.com/law-library/documents/tribal%3Ahopi_arizona%3Aa7580c907a7787d6

## Record

- **Collection:** Tribal code
- **Document type:** Tribal code

## Text

National Recovery Month

Volume 27 Number 17

~ Est . 19 8 7 • NEW S SO URCE FO R THE HO PI PEO PL E ~

September 3, 2019
HOPI TUTUVENI
PO BOX 123
KYKOTSMOVI, AZ 86039
1000-01600-7460
ADDRESS SERVICE REQUESTED

Hopi Education Endowment
Fund Holds Annual Student
Donor Recognition Event

Hopi
Tutuveni
wants to know
how we are
doing.
Call or email us
to tell us if we
are doing a good
job. We need your
feedback
928-734-3283 or
rlaban@hopi.nsn.us

Crowd of participats at the Student Event (Photo by Carl Onsae/HT)
CARL ONSAE
HOPI TUTUVENI
Tempe, Ariz. - The Hopi Education Endowment Fund (HEEF) held their Annual Student Donor Recognition event on
Wednesday, August 21, 2019 at the Double
Tree Hotel in Tempe, Ariz.
The event was held to honor the newly
funded students who were awarded scholarships funneled through the Hopi Tribe
Grants and Scholarship Program with funding coming from the HEEF.

Approximately 26 Hopi students attending various colleges and universities were
awarded scholarships from various scholarship categories, such as the Peabody Navajo Generating Station Scholarship, Hopi
Academic Achievement Award, Fall 2019
Scholarship Award, and the Dianne Humetwa Scholarship, to name a few.
In addition to honoring newly awarded
Hopi students the event was also utilized to
recognize the donors who made the event
and scholarships possible via their generous
donations and support and for the one night

banquet event.
Donors which were acknowledged included Peabody, Salt River Project (SRP),
Arizona State University, Osborn Maledon, Walker & Arstrong, Patricia Ryan &
Terri Hall, University of Arizona, Clause
Law P.L.L.C., Northern Arizona University,
Freport-McMoran, Terraform Development,
LLC, and The Bott Group - Merrill Lynch.
The theme of this year’s event, “Imagine”,
was to inspire the newly funded students to
imagine a world of possibilities and to help
the students imagine a world of
More on Page 4

Hopi Tribal Council Duly Adopts Resolution H-0642019 to Execute Lease Agreement with Public Health
Service – I. H. S. for Existing Hopi Health Care Center

Romalita Laban, Managing Editor
Hopi Tutuveni

Kykotsmovi, Ariz. - August 26, 2019,
with a quorum present Hopi Tribal Council
Members voted, 18 in favor, 0 opposed and 1
abstaining, to adopt Resolution H-064-2019
which authorized the Chairman of the Hopi
Tribe, or his duly authorized designee, to execute a Lease Agreement with Public Health
Service – I.H.S., retroactive to January 1,
2018 and for a term of twenty (20) years
ending on December 31, 2037 with no renewal options.
Further language in the approved resolution included that “pursuant to Hopi Tribal
Council Resolution H-075-2015, the Hopi
Tribal Council authorized the Chairman or
his designee to enter into negotiations on behalf of the Hopi Tribe towards a new lease
with the United States Public Health Service
for the existing Hopi Health Care Center;
and…the Hopi Health Care Center provides
health care and emergency services to the
Hopi Community on and near the Hopi Indian Reservation, and it would be in the best
interest to continue to waive compensation
and Rental Bond for the purpose and term
of this lease.”
According to public information documents acquired from the Hopi Tribal Secretary’s Office, the action required Village
input from “Two (2) Prior Village Land Assignments (Mishongnovi & First Mesa Consolidated Villages)” In comparing the final
Resolution to a previous DRAFT Resolution
included in the packet, edits to the language
occurred, which may have aided in getting
the final Resolution H-064-2019 approved.

Hopi Health Care Center, Front (Photo by Carl Onsae/HT)
CURRENT INDIAN NEWS

COLUMN

COMMUNITY

Amazon rainforest burns...
Read more about how
this will impact the entire
world and cultures

LARRY’S CORNER

Kanesha Quanimptewa...
Read more about her
award and her work with
the CHR.

More on Page 5

“Like a Hurricane on
the Reservation“

Read how Larry is
preparing for a storm

More on Page 7

PUBLIC

More on Page 3

HEEF’s annual Student
Recognition...A success
Read more about how the
event was a success.
More on Page 4

Page 2

Hopi Tutuveni

Want to
Advertise
with the
Hopi
Tutuveni?

September 3, 2019

Hopi Senom Transit to Host
Meeting and Discussions
Addressing Transportation
Infrastructure on Hopi

Donovan Gomez Transit Administrator
FOR IMMEDIATE RELEASE
Kykotsmovi, Ariz. - August 21, 2019
Hopi Community Transportation Stakeholders are cordially invited to join
Charles Rutkowski of the Community
Transportation Association of America
(CTAA) and Hopi Senom Transit to begin a discussion of improving public
transportation on the Hopi Reservation.
This important meeting will be held
on Wednesday, September 4, 2019, at the
Hotevilla Youth & Elderly Center from
9:30 a.m. – 12:00 p.m. There will be a
second session at 1:30 p.m. on the same
day, to review the morning session and
for further discussion.
This will be the first of several meetings made possible by a grant from
the U.S. Department of Agriculture’s
(USDA) Rural Development Program,

Rural Passenger Transportation Technical Assistance Program with technical assistance administered by CTAA.
With the Hopi Tribe located 60 miles
north of Winslow and 90 miles northeast
of Flagstaff all while being completely
surrounded by the Navajo Nation, the
need to address existing transportation
services, unmet mobility needs and potential solutions to identified needs is an
important discussion for Hopi community members to be a part of.
Thank you in advance for your interest. Please plan to attend to listen and
speak of what you want for your community. Transportation infrastructure
development provides the foundation for
economic development, job creation, and
improved living conditions for all individuals and families on the Hopi Reservation.
For a meeting agenda and/or any questions, please call (928) 734-3231

LIVING
Bring Your A-Game With this
Tailgating Recipe for the Grill

(StatePoint) Want to bring your Agame to tailgating season? For a winning
strategy, you’re going to need the right
grill and great recipes.

Call 928-734-3283
or Email

ads@hopi.nsn.us
Advertising in the
Newspaper is a great way
to market your business
or for yourself.

We can even develop
an ad for you or your
business.
Don’t wait call or
email NOW!
(Fees may be subject to apply)

Choosing the Grill
Ninety-five percent of all tailgaters
prepare their food at the stadium, according to a Tailgating Institute research
study, which also found that 46 percent
of respondents tailgate at least six to 10
times a season. That’s a lot of set-up and
breakdown, so check out grill options
built for tailgating.
“A lot of tailgating rookies and even
some old-timers make the mistake of
bringing a flimsy grill that can’t handle
the load, or one that requires too much
set-up,” says Robert Hawkins, product
manager for Char-Broil. “The right tailgating grill should be both portable and
durable, and have features that make
cooking on game day hassle-free.”
One such grill to consider is the CharBroil TRU-Infrared Portable X200 Gas
Grill. The Char-Broil TRU-Infrared
cooking technology prevents flare ups, so
you won’t have to worry about fumbling
the game day spread, and its push button ignition and lid-mounted temperature
gauge will help you win every tailgate,
while still getting to enjoy the party.
Winning Over the Crowd
While standbys like burgers and dogs
will always hit the spot with a crowd,
why not try some new twists on old classics? This recipe for Cherry Cola Sliders
straight from the Char-Broil playbook
will help you kick your tailgate up a
notch:
Ingredients:
For the sliders
• 1 pound ground beef
• 2 tablespoons Worcestershire sauce
• 8 slices American cheese
• 8 slider buns

• 8 slices of bacon

For the sauce
• 1 tablespoon butter
• 1/2 cup sliced onions
• 2 tablespoons cherry cola
• 1 tablespoon brown sugar
• 1/2 teaspoon garlic powder
• 1/4 teaspoon salt
• 1 1/2 tablespoons white vinegar
• l tablespoon ketchup
Directions:
1. Preheat one side of your grill to 450
degrees F, leaving the other side off for
indirect grilling.
Place bacon slices on the cooler side of
the grill for indirect heat and cook for 20
minutes at 300 degrees F.
2. While the bacon cooks, caramelize
the onions with butter in a saucepan until golden brown. Then, add cherry cola,
brown sugar, garlic powder, salt, pepper,
vinegar and ketchup. Simmer for 10 minutes on the side burner.
3. Combine ground beef with Worcestershire sauce and form 8 slider patties.
4. Place beef patties on the hotter side
of the grill for direct heat. Cook for 4 to
5 minutes per side. When the sliders are
almost done, place a cheese slice on each
one. Set the slider buns on the warming
rack. Close the lid and grill for another
30 seconds to melt the cheese and toast
the buns.
5. Remove the patties and bacon slices from the grill. Top each slider with
caramelized onions in cherry cola BBQ
sauce, a slice of bacon and serve.
More tailgating recipe ideas can be
found at: charbroil.com/collections/tailgating-favorites.
Hosting a tailgating party or six this
season? Don’t get sidelined. Take your
grill game to the next level with the right
equipment and some brand-new recipes.

CORRECTIONS
In the August 20, 2019 Tutuveni Publication the following articles were in need
of correction:
Front-page article ‘Frequently Asked
Questions About the LCR Adjudication,
LCR Negotiation Settlement Efforts and
Water Resources’ should be attributed to
Thayne Lowe

Page 2 article ‘Chairman’s Corner’
should have included: Representative
Herman G. Honanie – No vote.
We sincerely apologize for any confusion and/or misspellings. Askwali/Kwa
kwa.

Hopi Tutuveni

September 3, 2019

Two-day Native Artist Professional
Development Training Being Hosted
by the Hopi Tribe
Tosa Two Heart
FOR IMMEDIATE RELEASE

Moencopi, Ariz. - A two-day Native
Artist Professional Development training
will be hosted by the Hopi Tribe at the
Moenkopi Legacy Inn & Suites in Moencopi, Ariz. on Tuesday, October 15th and
Wednesday, October 16, 2019.
Native artists from the area will have
the chance to develop their business
skills through a culturally-relevant training program that will be taking place in
October. At the two-day training, artists
will learn how to market their art, set
budgets and pricing structures, develop a
business plan, and more. Native artists at
any level of their arts business, including
those with little to no experience, are encouraged to attend.
The workshop is a project of the First
Peoples Fund in partnership with the
Hopi Tribe. The training curriculum
was developed by First Peoples Fund,
a national Native organization committed to supporting and honoring Native
American, Native Hawaiian and Alaska
Native artists. The Surdna Foundation is
providing funding for this training, and is

at no cost for participants to register and
attend.
The training will be held from 9:00
a.m. to 4:30 p.m. on Tuesday, October 15
and Wednesday, October 16 2019 at the
Moenkopi Legacy Inn & Suite. Registration is limited to 20 artists, with sponsoring tribal members to receive preference.
Advanced registration is encouraged,
visit
http://www.firstpeoplesfund.org/
napd-registration.
“The Native Artist Professional Development training is a great opportunity
for Native artists to learn how to expand
or plan their own entrepreneurial endeavors,” said Tosa Two Heart, Program
Manager of Community Development at
First Peoples Fund. “The instructors carry great experience in the field and our
training curriculum is founded in indigenous values and guided by Native artists
and culture bearers”.
For more information on the Native
Artists Professional Development, please
visit www.firstpeoplesfund.org or contact
Tosa Two Heart at 605-348-0324. Register online at www.firstpeoplesfund.org/
napd-registration.

HEALTHY LIVING

Low Blood Sugar Can
Be Treated
Ryan Carl, Diabetes Prevention
Educator
For Hopi Tutuveni

Low blood sugar
People who are taking medicine or insulin for diabetes need to know the signs
and treatment for low blood sugar. Sometimes the medicine or insulin can make
your blood sugar go too low. Missing
meals, taking too much insulin, or other
medications, or increasing your physical
activity, are some other reasons, which
cause low blood sugar.
Low blood sugar signs:
• Blood sugar is too low if it falls
below 70. Test your sugar when
you feel any of these signs:
• Shaky or light-headedness
• Cannot think clearly
• Nervous or sweaty
• Angry or confused
• Tired
• Hungry
If your blood sugar is below 70, you
need to get something to eat or drink.
How Can You Treat Low Blood
Sugar?
Testing your blood sugar will help you

keep your blood sugar in good control.
Most people test their blood sugar at least
twice a day. They also test when they feel
signs of low or high blood sugar.
Treating low blood sugar
Treat low blood sugar quickly. If your
test shows your blood sugar is below 70,
you need to get something to eat or drink.
Have any of these foods or drinks:
• ½ cup of fruit juice
• 1 glass of milk
• 4 teaspoons sugar
• 3 pieces of hard candy
• 1 tablespoon of honey
Wait for 15 minutes and test your blood
sugar again. If it is still low, eat or drink
one of the items above. If you are not
scheduled to eat or have a snack in an
hour or so, you may need to eat earlier.
Many people over-treat when they have
low blood sugar. It is best to eat the recommended amounts.
Remember, your health care provider
needs to know about your low blood
sugar reactions. You may need a change
in our medicine, insulin, or diet. If you
would like more information about diabetes education, please call the Special
Diabetes Program at (928) 734-3432.

Page 3

Kanesha Quanimptewa Attains
Award for Exemplary Work at the
2019 Community Health
Representative Summit

Kim Russell, Executive Director - Arizona Advisory Council on Indian Health
Care, Kanesha Quanimptewa, CHR and Loretta Haven, Consultant - Phoenix
Area Indian Health Services PHN/CHR Consultant. Photo by: Joyce Hamilton
By: Joyce Hamilton, CHR
For Media Release
Tucson, Ariz. - August 21, 2019 Kanesha Quanimptewa received an award for
exemplary work at the 2019 Community
Health Representative (CHR) Summit in
Tucson, Ariz.
Nominations were submitted by peers,
colleagues, and the community for the
CHR Summit held on August 21, 2019
in Tucson, Arizona. Quanimptewa was
nominated by Dr. Johnson, MD at the
Hopi Health Care Center for her work
with the Chronic Pain Management program.
“Kanesha has been working in partnership with the Hopi Health Care Center
Chronic Pain Management committee for
the last year for community outreach for
opioid abuse prevention. She has been
a very active and helpful contributor to
the outreach program, hosting booths and
developing programming for multiple
events and sharing opioid information in
an effective, fun manner. She also completed a training to become a facilitator
for a "Chronic Pain Self-Management
Program" and is doing a fantastic job as

one of the ongoing facilitators for this
program which provided non-pharmacological treatment modalities to patients
with chronic pain. In addition, Kanesha
has been partnering with the Hopi Health
Care Center PHN program and the Palliative Care committee to provide supportive home visits to patients with complex
illnesses and at the end of life. She is dedicated, enthusiastic, and a real asset to the
CHR program and to the Pain and Palliative care programs at the Hopi Health
Care Center. On behalf of these programs
and the Hopi Health Care Center Medical
staff, I would like to nominate her for the
outstanding CHR award” stated Dr. Johnson, Hopi Health Care Center.
Several CHRs were also nominated for
the award; those being Lori MonongyeRussell, Elyse Monroe, Rose Namoki and
former CHR Manager Beatrice Norton.
Nominations were carefully reviewed
by Loretta Haven, Consultant - Indian
Health Services PHN/CHR, and Kim
Russell, Executive Director - Arizona
Advisory Council on Indian Health Care,
and Yanitza Soto - Arizona Department
of Health Services CHW Manager.

Hopi Community Health Representative
Program Staff Attain Certification

GREEN LIVING
How You Can Eliminate Food
Waste

(StatePoint) A large amount of food in
the U.S. is never eaten. However, there
are many easy ways families and communities can eliminate food waste in their
daily lives, while also protecting the environment.
Each year, more than 66 trillion gallons
of water is used to produce food that is
estimated to be lost or wasted. Wasted
food represents about 8 percent of all
global greenhouse gas emissions, according to Food and Agriculture Organization
of the United Nations (FAO).
More importantly, according to World
Wildlife Fund (WWF), food production
is the primary contributor to deforestation, forest degradation, and grassland
conversion, harming wildlife and the
habitats they call home.
“Finding harmony between agriculture
and nature may be the most important
social, economic, and ecological issue of
this century,” says Pete Pearson, WWF’s
senior director of Food Loss and Waste.
Bringing people together from the hotel and kitchen sectors, retail and food
service sectors, as well as schools and
farms, a report from WWF called “No
Food Left Behind,” explores how to
measure and reduce waste, from field to
table. Food waste and loss is a huge environmental issue that everyone can do
something about, in their homes and their
communities. Use these tips from WWF
to get started:
Shop Smart
The choices you make at the supermarket matter. Monitor what goes in and out
of your fridge. Are you buying more than
needed and chucking the rest into the garbage? Though great sources of nutrition,
about 45 percent of all fruits, vegetables,
roots and tubers are wasted, according to
the FAO. Use the freezer! Consider making a weekly meal plan that includes frozen meat, seafood, produce and canned

products (especially in the off-season) so
that you can shop with a realistic sense of
what you actually need and not feel pressure from items spoiling. Still left with
excess? Compost, but work to reduce
what goes in the compost bin!
It’s also important to shop for foods
grown and raised sustainably. Look for
eco-labels on packaging. For example,
sustainably caught seafood means the
fishery is taking steps to reduce by-catch
(fish caught unintentionally) which allows marine wildlife populations to
thrive long-term. When it comes to coffee, an eco-label might mean the product
was sourced in an environmentally responsible way. Not seeing eco-labels at
your store? Ask your grocer to consider
stocking shelves with brands working to
eliminate wasteful production practices.
Get Schools Involved
Schools can do their part to teach kids
the value of food by introducing strategies for reducing waste. WWF is working
with students and teachers, grades 5-12 in
cities nationwide, to conduct food waste
audits, and build a connection between
food, wildlife and habitat conservation.
The WWF Food Waste Warrior Toolkit is
a free resource offering lesson plans integrating math, science and language arts
that can be adjusted by grade level.
“Turning the cafeteria into a classroom
allows students to immediately understand the impact the food system has on
the environment, empowering them to
make changes and to be tomorrow’s leaders on food waste reduction,” says Pearson.
For resources and information about
food waste, visit worldwildlife.org/foodwaste.
By doing our part and eliminating food
waste, we can help save the land, water
and energy upon which people and wildlife depend on to survive.

Elyse Monroe and Cindi Polingyumptewa, Central Arizona College Graduates - Community Health Worker Certificate Recipients Photo by: Joyce
Hamilton
By: Joyce Hamilton CHR
For Media Release
Coolidge, Ariz. - August 19, 2019 was
a sweltering hot day in the valley which
was overshadowed by a joyous occasion as Ms. Elyse Monroe, Community
Health Representative (CHR) and Cindi
Polingyumptewa CHR, received certificates in the Community Health Worker
Certificate Program.
CHRs Monroe and Polingyumptewa
enrolled in the year long course through
Central Arizona College to earn a certificate in the Community Health Worker
(CHW) program. Both CHR staff members worked a full-time job in addition to
full-time student work to earn their certification.
The 32 week program provides stu-

dents with skills in various areas such as
Epidemiology, Communicable disease,
School Health, Maternal & Infant Health,
adolescent and adult health, case studies
along with a variety of topics. The CHW
certificate program provided them with
the skills necessary to carry out the job
duties for the Hopi CHR program.
A graduation ceremony was held on
Saturday, August 19, 2019 at Central
Arizona College to honor the graduates
and present them with certificates. Cindi
Polingyumptewa stated, “The classwork
was challenging, I was forced to balance
my daily job, class work and home life
throughout the year, but taking the classes helped me to learn a variety of skills to
apply in my job as a CHR.” She further
shared, “I am proud to wear my badge as
a Community Health Worker!”

SUBSCRIBE TO THE HOPI TUTUVENI
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In the Community

Page 4

Hopitutuqaiki Completes 2019
Preschool Language Immersion
Program

September 3, 2019

Hopi Education Endowment
Fund Holds, Cont.

Students get their certificate from the Hopi tribe dignitaries (Photo by Carl
Onsae/HT)
Marilyn Para, Hopitutuqaiki teacher and Tressa Saufkie, teacher-aide with
Hopi language immersion preschool students. The photo was taken in the
Preschool classroom at the Peace Academic Center in June, 2019. (Photo by
Bob Rhodes)
Hopi Tututuqaiki
For Immediate Release
Kykotsmovi, Ariz. - August 23, 2019,
The 2019 Hopitutuqaiki Hopi language
immersion program is now complete for
2019. Pre-school students have learned to
listen and speak in Hopi. This program
is an introduction so that families can
continue to encourage Hopi language at
home.
Hopitutuqaiki, with the support of
the Hopi Education Endowment Fund
(HEEF), has completed 12 years of Hopi
Language Immersion Arts-Based Preschool for 3-5 year-old children. The
class is held in June with a celebration
of the summer and arts display in August. The annual art show and potluck
attracted about 45 people and impressive
art projects in sewing, crochet, weaving
and stained glass were on display. This
year, the artwork of the preschool was
displayed and the class instructor, Marilyn Parra, described the program in Hopi.
This year’s program started with 8 students. The students entered the class with
very little Hopi language ability and after
four weeks were able to sing songs and
follow directions in Hopi. They learned
their Hopi names and were able understand their instructors. By the end of the
four-week program, students spoke in
both English and Hopi but the instructors spoke only Hopi to the children. At
the potluck, one of the parents spoke of
her child who now requires the family
to do proper Hopi etiquette at mealtime,
offering before the meal and thanking

after. She reminds her brothers if they
forget. After only four weeks of class,
the students have picked up a lot of Hopi
language, according to the parents. The
parents only wish the program could go
longer and for older children.
HEEF has been a long-time contributor to Hopitutuqaiki, having given Imagine Grants to the program 9 times, with
three of those supporting the Hopi language immersion preschool. Both HEEF
and Hopitutuqaiki realize that language
loss is a major concern on Hopi and are
doing what they can to try to reverse it.
Hopitutuqaiki continues to support Hopi Special performance by renowned artists (Photo by Carl Onsae/HT)
understanding of peace throughout woman, Deborah Secakuku-Baker.
language and culture as it provides classDeborah Secakuku-Baker, from the
es in various arts and crafts. The school their lives.
Shon Quannie, a member of the HEEF Village of Sipaulovi, Ariz. gave a prois now actively looking for funding to
move its language immersion program Board, was the Master of Ceremonies and found speech about where she came
into a year-round activity. Fortunately, he held his own by introducing several from and how each and everyone of the
HEEF continues to raise funds to support speakers and performers. As a member of students can become a success story.
college scholarships for Hopi students the HEEF Board, he expressed gratitude Her speech was based around the theme
and also has given Imagine Grants to lo- for all the hard work that was put into the “Imagine” and she expressed a desire towards imaging a world of a healthy living
cal programs like Hopitutuqaiki on Hopi event.
Wane Taylor, Jr. former Chairman of Hopis. She expressed
each summer for the past several years to
the Hopi Tribe, opened the eventful eveto the students in attendance that each
support their non-profit activities.
Hopitutuqaiki has been providing arts/ ning by expressing a prayer. Taylor also of them could make that happen and one
crafts classes using Hopi language and thanked all those in attendance and paid of the first steps to take was to simply
culture as a basis for learning since 2005. special gratitude to every student who had imagine that occurring for the hope and
The school is working to develop a pro- been awarded as well, as wishing them all desire to be fulfilled. The audience was
very attentive and it seemed that Secakugram derived from Hopi strengths and the best of luck in their endeavors.
In
addition
to
being
provided
a
very
ku-Baker’s speech touched each of them
values and wants to have a year-round
program as an arts-magnet school on pleasant dinner and the prayers for a good in a unique way.
future, Derrick Davis, from the Village of
The event ended with the raffling of 4
Hopi.
More information about Hopitutuqaiki Oraibi, Ariz. performed his award win- gift baskets valued at over $1,000 to four
can be found at the school website: www. ning Hoop Dance performance for the lucky ticket holders. The night ended
hopischool.net or by calling the school at audience. Davis was accompanied by re- with joy, laughter and supportive excite928-401-6451. The mailing address is nowned Hopi artist, Ryon Polequaptewa, ment for the newly awarded students
P.O. Box 583, Kykotsmovi, Ariz., 86039. who performed songs, which Davis kept with the future at their doorstep. At the
perfect, beat and step to.
completion of this event the HEEF will
The expression on the audience mem- already start preparing for the next event
ber’s face was evidence that the perfor- in 2020. Time will tell what type of recmance was awe inspiring to them. To ognition event the HEEF has in store for
add to the awe-inspiring performance the the next batch of awarded students during
night’s agenda segued into the evening its twentieth anniversary year of 2020.
Keynote Speech provided by local Hopi

Do you like what you’re reading?
Call or email us to tell us if we are doing a good job. We
need your feedback

928-734-3283 or rlaban@hopi.nsn.us

September 3, 2019

Current Indian World News

Page 5

As Amazon rainforest burns, Kayenta Mine layoffs hit, as
Indigenous women call on Navajo Generating Station
world for support
closure looms

Picture by original poster
By Brian Oaster
Indian Country Today
Scientists say the fires in the Amazon
are human-made, and many claim fires
were ultimately spawned by Brazilian
President Bolsonaro’s anti-Indigenous
agenda
Indigenous Amazonian chieftains
warned the world about Bolsonaro. The
right-wing authoritarian known as the
‘Trump of the Tropics’ took Brazil’s
presidential office in July. And now the
Amazon is on fire.
Scientists count 72,843 fires in the Amazon this year, the highest number in recorded history. Roughly 10,000 of these
have erupted since Thursday last week.
And no, it’s not climate change at work.
In the midst of the fires, Indigenous
women leaders are calling out to the
world in need of support. Many claim
Bolsonaro’s ideologies are spawning
race-based retaliations, and the Amazon
is suffering.
Scientists find ‘nothing abnormal in

A bulldozer crawls over a pile of coal at Peabody’s Kayenta mine on the
Navajo Nation in this 2012 photo. The mine is closing this month, ahead of
the climate,’ citing humans as firestarters the December closure of its only customer, the Navajo Generating Station.
Scientists at Brazil’s national space re- (Photo courtesy Peabody Energy)
search institute say they find no meteorological abnormality that could encourage
the forest fires. During the month of June,
however, the Brazilian Amazon suffered
an 88 percent increase in deforestation,
and the current number of wildfires is 83
percent higher than the same time last
year.
“There is nothing abnormal about the
climate this year or the rainfall in the
Amazon region, which is just a little
below average,” says national space researcher Alberto Setzer. “The dry season
creates favorable conditions for the use
and spread of fire, but starting a fire is the
work of humans, either deliberately or by
accident.”
No accident, say Indigenous communities. Their reports point to cattle ranchers
and profit-motivated companies — emboldened by Bolsonaro’s anti-Indigenous
hostility — who have been starting the
fires with petrol bombs.
I used to be called Captain
Cont. On Page 8

Native Americans living in rural
America are being left behind in
today’s digital age

(Photo: Markus Spiske)
Joseph RedCloud
For Indian Country Today
Chief RedCloud’s descendant Joseph
RedCloud visits the nation’s capital to
bridge the digital divide for rural Native
Americans
My direct ancestor, Chief RedCloud,
went to Washington, D.C. after signing
the Fort Laramie Treaty of 1868 that settled RedCloud’s War and established the
Great Sioux Nation. Over the years, my
other ancestors (Chief Jack RedCloud,
Chief James RedCloud, Chief Edgar
RedCloud and Chief Oliver RedCloud)
also traveled to the Nation’s capital to
fight for the rights of Native Americans.
Last week, I followed in the footsteps of
my ancestors and met with federal government officials.
My ancestors fought for our sacred
land, which remains an issue today, notwithstanding the 1868 Treaty. Yes, it may
come as a surprise to most Americans
that 150 years ago, after years of battles,
the U.S. government settled the land disputes with the Lakota, Nakota, and Dakota Sioux Tribes to ensure Tribal ownership of the Black Hills. No sooner was
the ink dry on the Treaty, the Black Hills
were taken from us and given to gold
prospectors. Sorry for the digression, but
our history with the United States government continues to haunt us.
In my meetings last week in Washington, D.C., I was struck by how welcoming and attentive people were to me.
While I came in peace, my message was
direct and forceful. Native Americans
living in rural America are being left behind in today’s digital age.
In the 1800s, my ancestors fought for
land rights. Today, our battle is for the
basic necessities of housing, food, edu-

cation, communications and Internet access. It may surprise you to learn that the
Pine Ridge Indian Reservation is larger
than the state of Rhode Island. Yet we
have only a few cell towers to serve the
entire reservation whereas Rhode Island
has more than 1,000 cell towers.
Back home, Tribal residents suffer
with no or spotty coverage on roads and
homes and huddle around an Internet
Library for the only free Wi-Fi service
on our Reservation. As I walked around
Congress, the Federal Communications
Commission (FCC) and other areas of
Washington, D.C. last week, I witnessed
the digital age — people glued to their
phones and computers, presumably conducting business and communicating
with loved ones. I thought, if only our
people had the same access to information and communications, then maybe
we would be able to realize the American
dream and not suffer from chronic unemployment, devastating poverty and other
third world living conditions. Surely, my
message of inclusion and access to essential broadband services would be well
received and supported by our Nation’s
leaders, right?
My first stop was the office of Federal
Communications Commission Chairman
Pai, who is the Nation’s top communications leader. On the Federal Communications Commission web page, it
prominently states “Bridging The Digital
Divide For All Americans,” which surely
includes the Nation’s first Americans,
e.g., Native Americans. In fact, Chairman Pai himself states, “My number
one priority has been closing the digital
divide and bringing the benefits of the Internet age for all Americans.” I applaud
Chairman Pai’s message of inclusion and
closing the digital divide, which is

Cont. On Page 8

Harrison Mantas
Cronkite News
The last 265 workers at Kayenta Coal
Mine are being laid off this month, another step toward the looming closure of
the Navajo Generating Station that will
bring the loss of hundreds more jobs this
winter.
The mine was already down from
about 350 workers last year and will likely retain only a token force of workers to
help with cleanup after the mine ships its

last trainload of coal to the power plant,
its only customer.
“It’s a travesty,” said Phil Smith, a
spokesman for the United Mine Workers
of America, which represents mineworkers at Kayenta. Union officials said they
are in talks with the mine owner, Peabody Energy, on the size of the remaining workforce.
The power plant is set to close at the
end of this year after its owner, the Salt
River Project, said it was no longer costeffective to run the coal-fired
Cont. On Page 8

Elizabeth Warren says US has
a ‘moral obligation’ to Indian
Country
By Jourdan Bennett-Begaye
Indian Country Today

Presidential candidate Sen. Elizabeth
Warren, D-Massachusetts, rolls out her
19-page policy plan for Indian Country
less than three days away from a historic
Native presidential forum in Iowa.
Her new plan is a comprehensive legislative proposal called the “Honoring
Promises to Native Nations Act” that she
and Rep. Debra Haaland, Laguna Pueblo
and D-New Mexico, worked on together.
Haaland publicly endorsed the senator
late last month.
Warren’s policy plan came three weeks
after Julián Castro released his “People
First Indigenous Communities” policy.
But Warren’s is a little more thorough.
Along with the 19-page proposal, there
are the 20 pages of legislative appendices, and a 1-page summary.
(ICYMI: Haaland calls Warren ‘a great
friend … and a great partner for Indian
Country’)
Haaland said it’s time for the government to live up to its responsibility.
“Native American communities have
endured a long history of oppression and
broken promises – from blankets laced
in disease to times when my grandparents and others in their communities
were taken away from their families and
put into boarding schools – the federal
government has failed to live up to it responsibility to Native Nations to provide
support for basic necessities in exchange
for land and mass extermination of Native people,” Haaland said. “Congress
will have an opportunity to address the
longstanding failures of the federal government. This legislative proposal is the
vehicle to further the conversation about
what Indian Country needs for these
promises to be adequately fulfilled, and
to empower tribal governments to serve
their people. The federal government
must honor its promises.”
Besides having the help from Laguna
Pueblo leader who has actively been fighting for Native communities at the federal
level since inauguration day, Warren’s
proposal “Honoring Promises” stems
from two reports released by the United
States Commission on Civil Rights.
The first report came out in 2003 revealing the “unmet needs” in Indian
Country. A follow-up report “Broken
Promises: Continuing Federal Funding
Shortfall for Native Americans” was released last December. It looked at how far
the needle was moved in Indian Country
-- it barely moved.
The chair of the commission, Catherine
E. Lhamon released a statement addressing Warren’s policy plan.
“With the release of our report, the U.S.
Commission on Civil Rights called for
immediate Congressional action to ensure
Native Americans and Native Hawaiians
live, work, and learn with the same expectations for opportunity and equality to
which all other Americans have access,”
Lhamon said. “We are grateful that Senator Warren and Representative Haaland

heard that urgent call, and we look forward to working with them on legislation
to address the Commission’s recommendations.”
Warren said the government must “end
the neglect” and “as a nation, we are failing in our legal, political, and moral obligations toward tribal governments and
Indigenous peoples.”
Part of ending the neglecting for the
senator is acknowledging the history of
Native people. “Native history is American history,” she says and supports it
being part of the curriculum in public
schools across the country.
If anything, the 19 pages exemplify
that the senator understands the needs of
tribal nations and sees them as political
entities and sovereign nations, not a race.
But she’s also realistic.
“This legislation will not address every
major policy issue of concern to tribal nations and Indigenous communities,” she
said in the policy. “But it will represent
an urgently needed and long-overdue step
toward ensuring that the United States finally, and for the first time, fully meets its
resource obligations to Indian Country.”
Within each policy area Warren reinforces the nation-to-nation relationship,
tribal sovereignty and self-determination.
Keeping that in mind, she wants to receive input from tribal citizens, tribal
leaders, stakeholders, the public, and experts before Congress looks at the final
product.
The entire plan can be broken down
into five areas: Native history, treaty and
trust obligations, resources for Indian
Country, structural changes, and policy
areas.
The policy areas of Warren’s plan focus
on:
Economic development (physical infrastructure, digital infrastructure, financial
infrastructure, business development,
small businesses)
Economic opportunity (marijuana)
Climate change
Housing
Health care (guaranteed funding, adequate providers, chronic disease, behavioral health, Medicaid, transition to
Medicare for All, public health, urban
Indian health)
Education (universal child care, Bureau
of Indian Education schools, K-12 support, curriculum inclusion, Generation
Indigenous, free public college, funding
for tribal colleges and universities)
Native Veterans
Public Safety and Criminal Justice
(crimes on Native land, tribal courts)
Missing and murdered Indigenous women
Tribal lands and tribal sovereignty (tribal
land interests)
Voting rights
What different from hers and others?
While Warren, like others who have
rolled out plans, hers stands out in several
ways: length, a change in funding stream,
proposal of cabinet-level position, a policy for suicide, address land loss via allotment, tackling child
Cont. On Page 8

Page 6

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September 3, 2019
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Fun & More

September 3, 2019

Page 7

Larry’s Corner

PUZZLES & GAMES
CONNECT THE DOTS

Photo by: https://cheezburger.com

Like a Hurricane on the Hopi Reservation
By LARRY WATAHAMAGEE
The Hopi Tutuveni

Cross Word Puzzle

Find the English words for the
Hopi words.

Answers in next issue

Answers for August 20th edition
Across
3. Perhaps, 6. Cold, 7. Pity, 9. Mouth, 11. Arrive, 12. Chin, 14. Look, 15. Neck, 16. Face, 17. Try,
18.When, 19. Ear
Down
1. Hip, 2. Definitely, 4. Stomach, 5. Foot, 8. Back, 10. Who, 13. Nose, 14. Leg, 17. Toe 18.Wait, 20. Ribs
Call 928-734-3283 for hints or answers

J
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Hopilavyit - Fall Related
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HOPI WORDS

Wùusi - Broom

ible Plants)

Nìiti - Acquire

Wìiqöhi - Candle

Höknaya - Harvest Activ-

Màmqasi - Afraid

Moosa - Cat

ity (Corn)

Tsuye’ew - Annoying

Wishövi - Cob Web

Hatiko - Lima Beans

Mansàla - Apples

Humisi - Corn Blossom

Kasaava - Melon (Ca-

Haman’iwta - Ashamed

Silakvu - Corn Husk

saba)

(Be)

Wikto - Corn (Purple)

Siingyanta - Peeling Husk

Qötsvi - Ashes

Nanha - Corn Smut

Tuva - Pine Nuts

Tsovàlti - Assemble

Qötsaqa’ö - Corn (White)

Pàapu - Purple String

Nawis’ew - At Last

Mööya - Dry - Corn &

Beans

Yuwsi - Attire

Peaches

Sivàapi - Rabbit Brush

Naanahoy - Back & Forth

Tuphena - Dye (Bas-

Murita - Threshing Beans

Nukpana - Bad

ketweaving)

(Cleaning)

Siwi - Basketry Shrub

Wìmori - Fat Beans

Sìkyatko - Watermelon

Sawya - Bat

Kòmokto - Gather Wood

(Yellow Meat)

Tungla’yta - Beg

Hohomto - Grabbing @

Hohoysi - Wild Tea

Awsòyakna - Bewitch

Basket Dance

Siita - Wild Tea

Qöomvi - Black

Nepni - Greens (Wild Ed-

Mooho - Yucca

Growing up on the reservation has
taught me that everything out here is
very hard to accomplish. And by that
I mean actually living on the reservation…life is hard.
You would have to work for everything from food to education and everything in between. But when I was
growing up I don’t think I ever paid
attention to how life was for me at
that moment in time. When you’re a
mush head kitten, it seems you really
don’t pay attention to the bad things
in your childhood. Of course we all
have scars in a way, but look at us
now, we’re completely “NORMAL”
whatever that means.
When you’re a mush head kitten
you don’t think about the bad things
in the “now” REZ life, like drugs
and alcohol. Back then, life, as a
simple kitten was easy. All you had
to do was just wait till your parents
called you into the house. Or, you
just simply could eat at someone’s
house and they would take you home
afterwards…simple.
As kittens we knew that there were
drugs and alcohol in the village, but
it was never a bother, because it was
frowned upon. We would make fun
of the village drunks and they would
cower in shame for what they did. But
nowadays the entire village seems to
be one big drunk person. And it’s so
easy to be one big drunk person because you can buy alcohol and drugs
on the reservation. All you have to
do is go next door and simply ask. It
seems even the “grandma” next-door
will say “$20 for a bottle”…it’s that
easy.
It’s kind of strange, because in a
short amount of time drugs and alcohol has shaped the Hopi community
drastically, kind of like how a hurricane would impact Arizona, if we
had ocean front property. The drunks
we use to make fun of that cowered
in shame seem to have no shame at
all. When did that change? Now we
don’t make fun of them anymore
we just simply say, “Daha is drunk
again”…and we go back to our daily
business. Younger kids already know
what a drunken person looks like
even before their first birthday.
It’s like we have engrained drugs
and alcohol into our Hopi culture
now and we simply accept that its
part of our everyday tradition. With
drugs and alcohol now seeming to be
part of our culture, killing and stealing acts seem to also be followed
closely.
See when I was growing up, I
thought that killing and stealing
were only on TV or in the big city. I
would have never thought that those
types of words would ever be used
on the Hopi reservation because it
was never part of our vocabulary
when I was growing up. But now we
hear that everyday in the community
and in Facebook.
Of course we have a legal system
that tries to improve our “problem”
but when you have the entire reservation full of drugs and alcohol, the
problem will simply just grow from
generation to generation. So how can
we solve this reservation wide problem? That is one question I don’t
have a solution to. It’s like trying to
solve our no-rain problem. We cannot solve it, but that doesn’t mean
there isn’t a solution. It just means
that this problem is something that
the entire reservation has to come up
with and not just a single person or
group, but as a whole.
Of course in schools we teach our

children about the dangers of drugs
and alcohol by showing them what
could happen to them if they do
“go down that path.” And it seems
somewhere down the road, they will
eventually try drugs and alcohol and
some will become addicted and others will not, but I guess it’s how we
are all raised.
Do we accept that drugs and alcohol are part of Hopi culture now? Or
do we simply put a “WALL” at our
borders to not allow any drugs or alcohol in our community.
When I think of the word “STEAL”
it seems that it is always being used
on Facebook. Every time I read it,
it will say something like, “Someone stole my Hopi belt” or “Someone stole my grandma’s walker”.
We are getting to the point where
“BIG CITY” problems are become
our problems. Why don’t we do anything about it? Well I say it’s because
we know that person’s grandmother
or grandfather or relative and they
are good people. To accuse someone
of stealing is something we are all
scared of, because of the “thought”
of what might happen if we accuse
someone of stealing.
I’m pretty sure that a long time
ago when a Hopi person was caught
stealing it was dealt in a village setting where the person who stole
something would do something to
work off their debt to the community. Or that person would be shamed
into not stealing anymore by having
their behavior corrected by the village and not just an individual. But
it’s not like that anymore; we are
a close community but yet we are
miles apart from one another because it is like we don’t know who
our neighbors are anymore.
Of course we have several groups
who educate the community about
the dangers about drugs and alcohol,
and I applaud them for that. At least
they are trying to make a change for
our Hopi people. But when you have
just a simple group trying to make a
change it is not enough to actually
make a dent, but they try, and they
will continue to educate the Hopi
community about the dangers of
drugs and alcohol.
Every Hopi family here on the
Hopi reservation has a person who
drinks that lives with them and it
seems that we are forced to accept
them, as they are. So let me ask, is
it ok to do that? Is it ok to treat them
like this is part of our culture now?
So what can we do? I guess that’s
something we have to “individually”
come up with as a solution.
Sometimes we will try to come up
with solutions like rehab centers, or
more P.S.A about the “DANGERS
OF DRUGS AND ALCOHOL”…
but are they working? How can we
keep the dangers of drugs and alcohol away from kids?
My advice to you is that drugs and
alcohol are touchy subjects on the
Hopi reservation. Some will simply not want to look at the truth of
this epidemic and some will try to
improve the problem. Educating
our younger generation about these
problems is one thing. Eventually
they will not be mush heads anymore
so they will have to be the ones to
come up with their own solution to
this problem. All we can do is just
try to make sure we are all adults and
show our younger generation that
there is still hope in this Hopi world
of ours and one without so much of
an impact from drugs and alcohol, if
we could just choose to not use either one, even for one day at a time.

Want a FREE Larry sticker? - Email me and I will send
one your way
Write a Letter to Larry: PO BOX 123 Kykotsmovi AZ, 86039
Want to ask Larry something? Email him: meowatlarry@gmail.com

Page 8

Hopi Tutuveni

As Amazon rainforest burns, Cont.

Chainsaw. Now I am Nero, setting the
Amazon aflame,” Bolsonaro told reporters. He recently fired the INPE’s director after criticizing their findings of the
increase in deforestation.
Indigenous women mobilize as the
voice of the Amazon
The Amazon rainforest, the world’s
largest, provides us all with one-fifth of
the oxygen we breathe, as well as onefifth of our fresh water. It’s one of Earth’s
biggest carbon sinks. It’s home to 6,000
animal species and 40,000 plant species.
Although they’re responsible for twothirds of cancer-combatting medicines,
99 percent of these rainforest plant species have still never been studied by
western scientists for their healing power.
The Amazon is cared for by over a
million Indigenous people and at least
100 "uncontacted" tribes, more than anywhere else in the world.
Last week, thousands of Indigenous
women in leadership mobilized to march
in protest in Brasília.
“We came to denounce the president’s
hateful discourse, which has increased
violence and destruction in our territories, which directly impacts us, women,”
said Sônia Guajajara, former vice-presidential candidate and current leader of
Indigenous rights group the Articulação
dos Povos Indígenas do Brasil (Brazil’s
Indigenous People Articulation) or APIB.
“For the first time in history, the Indig-

enous women’s march convenes more
than 100 different peoples in Brasilia
with more than 2,000 women present,”
says the Articulação dos Povos Indígenas do Brasi’s Célia Xacriabá. “This is a
movement that is not only symbolically
important but also historically and politically significant. When they try to take
away our rights, it’s not enough to only
defend our territories. We also need to
occupy spaces beyond our villages, such
as institutional spaces and political representativity.”
Indigenous women leaders call for international support
Xacriabá is asking people outside of
the Amazon to support their voices in
opposition to Bolsonero’s campaign of
terror and destruction. “We call on the
international community to support us,
to amplify our voices and our struggle
against today’s legislative genocide,
where our own government is authorizing the slaughter and ethnocide of indigenous peoples. This is also an opportunity
to join our voices to denounce this government’s ecocide, where the killing of
mother nature is our collective concern."
“We are counting on international solidarity to advance this movement for our
future,” said Guajajara.
As of now, smoke from the burning
Amazon can be seen from space and is
blacking out the sun in cities over a thousand miles away.

Native Americans living in rural America, Cont.

“wide” on many Tribal lands.
Chairman Pai has pursued an open
market approach with regulatory incentives to broadband deployment. This
approach has largely worked resulting
in 93.5 percent of the population of the
U.S. having access to fixed broadband
service and 99.8 percent population of
the U.S. having access to mobile broadband service. (See Federal Communications Commission 2019 Broadband
Deployment Report.) At the same time,
the Federal Communications Commission has recognized broadband service
deployment “on certain Tribal lands lags
deployment in other geographic areas.”
In fact, the data shows that only 45.4%
of the population in rural Tribal lands
have access to fixed and mobile broadband service. Can you imagine if that
was the case in urban America? It would
be a national crisis and likely result in the
country spiraling into an economic crisis. Welcome to everyday life for many
people in Indian country.
I am encouraged, however, by Chairman Pai’s focus on the digital divide. I
am also encouraged by the work being
done on many Reservations to bridge
the digital divide. My Pine Ridge Indian
Reservation has an Internet Library and
Technology Center that provides Tribal
residents with free access to computers,
the Internet and digital literacy training.
This would not be possible but for the
broadband regulatory policies of Chairman Pai and the Federal Communications
Commission, which has allowed a company, like Native American Telecom —
Pine Ridge, LLC, to serve the broadband
and digital literacy needs of residents of
the Pine Ridge Indian reservation.
I am committed to working with the
Federal Communications Commission to
ensure that “no Indian is left behind.” I
urge regulators and legislators to consult
with each Tribe and implement the necessary laws, rules, and policies to bridge
the digital divide in Indian Country. I

also urge federal and state authorities to
recognize that access is only one component of solving the digital divide. Equally
important is affordability and the Lifeline
program, which makes telephone and Internet service affordable for many residents of Tribal lands.
Recently, Tribal interested parties
challenged an Federal Communications
Commission Order in court that would
have limited the availability of Lifeline
service. We won this legal challenge,
but our work is not done and we need
to continue to work cooperatively to
establish a Lifeline program that works
for everyone. For example, I completely agree with Chairman Pai’s efforts to
eliminate fraud, waste and abuse within
the Lifeline program and establish a National Verifier to ensure that only eligible
consumers obtain valuable Lifeline discounts. But, I do not agree with implementing new rules, processes and procedures without regard for the impact on
low-­income consumers. A National Verifier that cannot verify because of lack of
access to eligibility databases may eliminate fraud, waste and abuse but it does
so at the expense of eligible residents of
Tribal lands not having access to Lifeline
service. Minimum standards for Lifeline
service are important, but if the standards
are too high or too burdensome, then the
result may be less Lifeline service not
better Lifeline service. Let’s temporarily
halt some of these Lifeline reforms and
make sure we get everything right before
blindly making changes that could harm
the beneficiaries of the Lifeline program
— low income consumers.
We can solve all of these problems —
access to broadband service and affordability of service — by working together.
Like my ancestors, I am willing to take
the road less traveled to ensure that Native Americans have access to the same
services available to all Americans and
realize the American dream.

September 3, 2019

Kayenta Mine layoffs hit,Cont.

plant when it could buy energy cheaper
from natural gas plants. On its website,
SRP said the Navajo Generating Station
employs 500 workers.
They have been good-paying jobs:
A report from Coconino County said
the average annual salary at the Navajo
Generating Station is between $70,000
and $74,000. Many of the workers in the
complex were members of the Navajo
Nation and Hopi tribe.
The Bureau of Labor Statistics said Navajo County had an unemployment rate
of 8.1% in June and neighboring Apache
County had a jobless rate of 11.1% that
month, when the national unemployment
rate was 3.7%.
A spokesman for Navajo Nation President Jonathan Nez and Vice President
Myron Lizer said in an email that the economic impact of the mine and plant closure is estimated to be roughly $20 million to $30 million for the nation alone.
The spokesman, Jared Touchin, said that
estimate does not include the impact for
surrounding communities.
“The Nez-Lizer administration has
established a work group known as the
Hayoołkaał (Sunrise) Work Group that
is tasked with creating a new economic
vision for the Navajo Nation,” Touchin
wrote.
He said the administration is looking at
establishing a call center in Kayenta, and
exploring opportunities to build wind and
solar plants to replace jobs lost at the coal
mine and plant.
But efforts to save the plant or replace

its jobs have been futile so far.
The Navajo Nation Council in March
voted 11-9 to end a bid to buy the power
plant and keep it operating. Discussions
over ways to replace the mine with renewable sources of energy stalled this
summer when legislation to do so was
sent back to committee in July.
The Navajo Transitional Energy Company, NTEC, that would have run the
NGS had the nation acquired it is instead
in talks to buy three coal mines in Wyoming and Montana from the now bankrupt Cloud Peak Energy. That proposal
was criticized as risky in an Institute of
Energy Economics and Financial Analysis report by Karl Cates, who said the Navajo government would have to assume
$200 million worth of debt from the outset in such a deal.
SRP has already relocated some workers from the power plant to jobs near
Phoenix, and Peabody Energy in an
emailed statement Friday expressed a
willingness to do the same. In that statement, a Peabody Energy spokesperson
said the company is still determining the
size of the force needed to handle the
cleanup and reclamation after the mine’s
closure.
Smith said several laid-off workers
will be eligible for retirement benefits,
but he predicts that the mine’s younger
workers will be forced to move hundreds
of miles from their families in order to
find work that offers comparable levels
of compensation.

Elizabeth Warren says, Cont.

addressing mental health, a proposal for
how to fund law enforcement programs
and give more tribal courts jurisdiction,
the inclusion of Native youth, establishing an alert program for missing Indigenous women, making sure Native veterans receive services, and fighting the
Religous Freedom Restoration Act that
counters the American Indian Religous
Freedom Act from 1978.
The Massachusetts senator says structural change is needed because “I know
that when it comes to government decisions, it matters who’s in the room -- and
what authority they have.”
That’s why she proposes “a permanent,
cabinet-level White House Council on
Native American Affairs.” The chairperson would make sure the administration
would “meet their obligations to Indian
Country regardless of who is President”
and establish the annual White House
Tribal Nations conference that former
President Barack Obama started.
The annual conference and position
within the cabinet may be the answer for
tribal leaders who have been asking to
speak with the president.
Structural changes
The senator’s plan would address the
severe inadequate funding Indian Country has known for decades. Besides wanting to fully fund the Indian Health Service, she wants to lift the budget out of
the appropriations process.
“Honoring Promises will seek to end
the problem of inadequate funding by
removing these programs from the traditional appropriations process and instead
ensuring predictable, guaranteed funding
for all of these vital initiatives – no matter the circumstances in Washington,”
she said. “Trust and treaty obligations do
not vanish because of political games in
Washington; federal funding must no longer vanish for these reasons, either.”
This could avoid future government
shutdowns that affected IHS and its contractors earlier this year. An example was
Native American Lifelines, which is an
urban health clinic located in Baltimore
and Boston contracted through IHS. The
clinic had to suspend some of its services
and dip into its reserve funds to continue
operating during the shutdown.
Warren wants to establish a new White
House Budgetary Office that would “help
consult with tribes, and track and advance government-wide progress toward
meeting the federal government’s trust
and treaty responsibilities” in funding for
Native programs.
Another structural change is adding
a deputy secretary to the Department of
Interior who reports to the Secretary and
“has cross-cutting authority across departments, a special envoy on Indigenous
peoples issues within the State Department, and the establishment of additional
Deputy Secretaries for tribal nations in
other federal departments.” This is important because it allows Native people
to be at the seat of the table and more
involved in the federal decision-making
process.
Listen out for tribal governments input
on this next structural change. The policy

plan calls for “ensuring timely consultation with tribal nations on federal policy.”
Timely is an interesting word choice as
many tribal leaders know that with the
way things operate now, it’s slow. But
Warren’s new RESPECT Act wants to
set processes in place or maybe make the
processes more clear cut so tasks can get
done.
Supporters of the policy play are rallying behind her. Supporters who released
comments of support include President
Jefferson Keel of the National Congress
of American Indians, Board Chairman
Gary Cooper of the National American
Indian Housing Council, the National Indian Education Association, the National
Indigenous Women's Resource Center,
President Gil Vigil of the National Indian Child Welfare Association Board
of Directors, the National Indian Gaming Association, Chairman Pete Upton
of the Native CDFI Network, Seattle Indian Health Board's Government Affairs
Officer Aren Sparck, Chairman Robert
Miguel of the Ak-Chin Indian Community, E. Paul Torres of the All Pueblo
Council of Governors, Tribal Chairman
Bob Peters of the Gun Lake Tribe, Tribal
Chairman and CEO W. Ron Allen of the
Jamestown S’Klallam Tribe, Chairman
Rodney Butler of the Mashantucket Pequot Tribal Nation, Navajo Nation President Jonathan Nez, President Julian Bear
Runner of the Oglala Sioux Tribe, Tribal
Chairman Mark Macarro of the Pechanga
Band of Luiseño Indians, Rosebud Sioux
Tribe President Rodney Bordeaux, Chairman Terry Rambler of the San Carlos
Apache Tribe, Chairman Arnold Cooper
of the Squaxin Island Tribe, Chairwoman
Cheryl Andrews-Maltais of the Wampanoag Tribe of Gay Head (Aquinnah),
Chairman Anthony Roberts of the Yocha
Dehe Wintun Nation, CEO Wizipan Little Elk of the Rosebud Economic Development Corporation, and the Confederated Tribes of Coos, Lower Umpqua and
Siuslaw Indians of Oregon.
When you compare Warren’s policy
plan with Castro, Sanders, and Williamson, it’s carefully created for Native
people. Again, it’s 19 pages long with attention to detail in laws that have worked
and not worked for Indian Country. That
includes changing up the way those laws
were made: non-Natives making laws for
Natives who do not understand or barely
understand Native issues. She even threw
“living up to the principles” of the United
Nations Declaration on the Rights of Indigenous Peoples, international law created by the United Nations, that Obama
supported but didn’t make it legally binding. We’ll see what Warren does.
“Structural change means truly integrating Indigenous voices and values
into our policy decisions,” she said. “We
must ensure that America’s sacred trust
and treaty obligations are the law of the
land - binding legal and moral principles
that are not merely slogans, but instead
reinforce the solemn nation-to-nation relationships with Tribal Nations.

For back issues of the Hopi Tutuveni
visit:
https://www.hopi-nsn.gov/news/hopitutuveni/

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Source: Frix Law Library, https://www.frixlaw.com/law-library/documents/tribal%3Ahopi_arizona%3Aa7580c907a7787d6. Public record. Not legal advice.
