# BA AILS INDIAN “Com AUNTY

> Briefs, arguments, decisions, and more.

URL: https://www.frixlaw.com/law-library/documents/tribal%3Abay_mills%3A017549adb92601ab

## Record

- **Collection:** Tribal code
- **Document type:** Tribal code

## Text

BA AILS INDIAN “Com AUNTY
COUMPREHENSIVE PLAN

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BAY /AILLS INDIAN COMMUNITY
TABLE OF CONTENTS

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MAPS

SECTION MAP TITLE
Page
Regional Considerations Ar 9 easy Sashcere nextsie’s Regional Location
Land Use TB Stcth int at ana ratected Surface Deposits
TIN? chs E.bnsdctslavaetok Bedrock Geology
BOBS ee Ra mARE Slope
228) twonescagnces Slope Suitability -
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CAH 8 kveatrre yar Soils for Roads
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Cy a ee ee Wetland Wildlife Support
2TBY ci setae Woodland Wildlife Support
BOS Ba naeyah nore Land Ownership
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88B ninperh ew squat Proposed Land Use
180: sstingegeeeers Whitefish Bay
Housing GOA) a6 sictemsanind 1960 Housing Locations
GAB os. naaapemnng Existing Housing

Transportation OGA) spt.acncarese Traffic Hazards
SECTION MAP TITLE

Page
Park and Recreation Resources WOTA. ccc ca a knead Existing Recreation
TNO: eas assancdcake Proposed Recreation
RTS cha paewnd Plans: Bay Mills Recreation Area
DEG 4 sa sarsaeegyenn Spectacle Lake
Sugar Island NEO) a cweo 5 faerind diet Existing Land Use
1S avbyateaiewes Existing Soils
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4

James Houck

Department of Labor

Bureau of Employment and Training
State Secondary Complex

7150 Harris Drive

Lansing, Michigan 48926

March 23, 1977

Re: Comprehensive plan for Bay Mills Indian Community

Dear Mr. Houck:

The Executive Council of the Bay Mills Indian Community has authorized me to inform you that the Comprehensive Community Plan
developed by your staff has been adopted by the Council as the
official planning document for the Community.

The Council cannot say too much to express its appreciation and
thanks to you and your staff for its dedication and work in pre-

paring the comprehensive plan.

ArtHur L. LeBlanc
Tribal Chairman

ALL/ap
INTRODUCTION

The real heroes on this project were the people of the Bay Mills Community who patiently put up
with our efforts, made us feel welcome, and guided the direction of this planning effort. All the
long meetings, the surveys and interviews represent their substantial contribution that made this
plan possible.

So many people helped in so many ways, one is hesitant to name names for fear of leaving
someone out. The committees and staff at the Tribal Center are noted next, so we will take this
opportunity to acknowledge the contribution of other community members, the fishermen, the
carpenters, the mens’ and womens’ baseball teams, the bingo players, the cooks; all the folks
who shared their time and their insights with us.

We of the planning team hope this plan is a fair and accurate presentation of Bay Mills, as it is and
as you hope it will become. Where it is correct, it is due to the insight, guidance and information
from the community. Where it is incorrect it is the failure of the planning team to accurately
assess what lay before us.

While no document could ever capture the rich substance of the community, its interactions and
its history, we hope this document will aid in the process of Bay Mills making its future.
COMMITTEES & STAFF OF BAY MILLS TRIBAL GOVERNMENT

Executive Council
Chairman-Art LeBlanc
Vice-Chairman-Don Parish
Secretary-Armella Parker
Treasurer-Monica Karazon
Councilman-Robert Bowen

Tribal Staff - in support of administration
Office Manager-Geraldine Parish
Attorney-Kathryn Tierney

Legal Secretary-Armella Parker
Administrative Aide-Clint Parish
Resource Developer-Bill Thorne
Accountant-Jean Parish

Committees and Staff

Housing

Don Parish-Chairman
Robert Bowen
Maurice LeBlanc
Francis Parish

Wade Teeple

Education
Johnson O'Malley

Armella Parker
Geraldine Parish
Dorothy Menominee
Agnes Carrick

Health

Art LeBlanc
Doris Rykers
Agnes Carrick
Elizabeth Parish
Laurel Keenan

Title IV

Agnes Carrick
Geraldine Parish
Armella Parker
Irma Parish
Linda Carrick

Staff

Lorraine Bowen
Laurel Keenan
Yvonne Mc Ginnis

Staff

Donelda Schofield
Leila Parish

Darla Schofield
Elizabeth Parish

Wade Teeple-Police Official
Walter Le Blanc-Police Official
Levi Carrick-Police Official

Art LeBlance Jr. -- AA Counselor
Barb Teeple-Senior Outreach worker
Participants in the Bay Mills Indian Community Development Plan

The preparation of the Bay Mills Indian Community Development Plan was a major undertaking
involving the cooperation of a number of people working with the Bay Mills Planning Staff.
Primary input came from the Bay Mills Indian Community through the Executive Committee,
which is the major policy making board at Bay Mills acting under the powers granted by the
General Tribal Council. The Bay Mills Planning Staff has met frequently with the Executive
Committee and representatives of other committees including: Housing, Health, Education and
Law Enforcement in order to discuss planning issues, tribal goals and strategies and other
issues of importance to the formation of the plan.

The Bay Mills Planning Staff was composed of members working ina training program under the
direction of:

James M. Houck - Project Director who was administrative officer for the project and has an
academic background in outdoor recreation planning. He has had extensive experience in
community and recreation planning for the Thumb Area of Michigan.

Richard Kibbey - Project Instructor, has an academic background in Urban Planning and
specializes in Housing and Community Development. He has had extensive experience as a
planner for such diverse communities as Harlan, Kentucky and Lansing, Michigan.

The trainees were:

Ms. Laura Bartlett has a background in resource development and contributed sections on Land
Use, History and Education.

Ms. Lorri Burtt a community member and resident provided major contributions to sections on
Education, Health, and the Legal System.

Ms. Sharon Teeple a community member and resident provided major contributions to sections
on Elderly and Youth.

Ms. Judy Burton a community member provided major assistance in preparation of Transportation
and Housing section.

Mr. Phil Kessler has a background in civil engineering and provided contributions to sections of
Sugar Island, transportation and cost benefit analysis for various engineering studies.

Ms. Gail Jahnke a community member provided assistance in the Recreation section.

Ms. Sara Tadgerson a community member provided input and assistance in the Economic
Development section.

Ms. Carla Waite community resident provided assistance in sections of Youth and Recreation
ACKNOWLEDGMENT

The production of the Comprehensive Community Development Plan for the Bay Mills Indian
Community was an immense undertaking which would have been impossible without the support
and contributions of a great many agencies and individuals.

We are indebted to the following for their invaluable assistance in this study:

The Director, Mr. John Campbell and staff of the Eastern Upper Peninsula Planning and
Development District.

The Director (Acting) Mr. Greg Mains and staff of the Central Upper Peninsula Planning and
Development District.

The Director, Mr. Michael Parish and staff of the Inter-Tribal Council of Michigan.
The Director, Mr. James Hillman and staff of the Michigan Indian Commission.

The Director, Mr. Donald Walsh and staff of the Eastern Upper Peninsula Employment and
Training Consortium. :

The Director, Mr. Roger Fisher and staff of the Eastern Upper Peninsula Transportation
Authority.

Ms. Beth Shapiro, Urban Affairs Librarian, Michigan State University, East Lansing, Michigan.

The Director, Mr. Pat Smith and Mr. Dean Coker and the staff of the Community Design
Center, Lansing, Michigan.

Mr. Gene Mill and Mr. Sid Hungerford, Soil Conservation Service, Sault Ste. Marie, Michigan.

Mr. Del Meister and Mr. Loren Berndt, Soil Conservation Source District Office, Marquette,
Michigan.

Mr. Les Nichols, Recreational Service Division, Michigan Department of Natural Resources,
Lansing, Michigan.

Ms. Susan Drake, Bureau of Outdoor Recreation, U.S. Department of Interior, Ann Arbor,
Michigan.

Dr. Lewis Moncrief, Department of Park and Recreation Resources, Michigan State University,
East Lansing, Michigan.

Mr. James Hutchinson, Cooperative Extension Service, Sault Ste. Marie, Michigan.

Mr. Jay Burroughs, Michigan State University Department of Landscape Architecture, East
Lansing, Michigan

Mr. John Mullin, Michigan State University Department of Urban Planning and Lanscape
Architecture, East Lansing, Michigan.

Mr. Richard Baker, Urban Planner, Lansing, Michigan.

Mr. Mark Cory, and Evaluation staff of the Lansing School District, Lansing, Michigan.
Mr. Greg Griswald and Mr. Mike Randolph, Indian Public Health Service, Ashland, Wisconsin.
Mr. Paul Lamb, Michigan Department of Mental Health, Lansing, Michigan.

Ms. Sandy Firnhaber, Michigan Press Association, Lansing, Michigan.
PROJECT HISTORY

In late 1974 a series of meetings and discussions ensued between Richard E. Donahue, Director,
State of Michigan, Department of Labor, Bureau of Employment and Training and representatives
of Inter-Tribal Council of Michigan and the Michigan Indian Commission. The purpose was to
develop a program, utilizing the resources of the Bureau of Employment and Training, under its
mandate of administration of the Comprehensive Employment and Training Act of 1973, which
would benefit the Indian Reservations in the State of Michigan. It was determined that a major
need of the reservation was comprehensive community planning.

In cooperation with Inter-Tribal Council of Michigan research efforts were undertaken in May, 1975
to establish design specifications for an experimental program which would give unemployed
professional individuals a transitional skill into the field of community development planning. The
Transitional Employment Program was subsequently established under Special Governor's Grant
Funds, Title |, Section 103 (e), CETA.

Objectives of this Transitional Employment Program were to:
1. Identify the areas of community planning needed for each reservation.
2. Identify training program requirements.

3. Establish linkages between the various Federal, State, Local and Regional agencies
involved with each reservation.

4. Develop administrative procedures,

5. Identify placement requirements in the field of community planning.

6. Hire the unemployed community development planner trainees.

7. Train the unemployed professional individuals in community planning.
A product of this training program would be a comprehensive community development plan which
the reservation could use to chart its future course of development. Members of the reservation

community would also receive training in comprehensive community development planning to
provide implementation services following completion of the plan document.

In July, 1975 the Bay Mills Indian Reservation was chosen as the pilot training site for the
Transitional Employment Program.

WHAT IS THE COMPREHENSIVE PLANNING PROGRAM
The comprehensive planning program is the decisions made by Bay Mills regarding how it wants

to develop as a community. That process was taking place before the planning team entered the
scene and that process will go on after they have left.
This document, called a plan, is really many things. It is a record of what the situation is now,
points out some strengths and weaknesses of what is now, and makes some recommendations as
to how those strengths can be built on, and the weaknesses overcome.

Each subject area has, where appropriate, an inventory of existing conditions. That is followed by
a statement of strengths and weaknesses. A series of goals states the perceived policy direction
upon which recommendations are based. The recommendations and the text that goes with them,
are specific statements as to actions that can be taken in persuit of the stated goals.

The recommendations are specific Suggestions relating to the direction the community indicated
it would like to move. The important step was the decision by the community as to what it wanted.
A fisherman can’t tell you what size net to use until you know what kind of fish you want to catch.
In the same way a planner can’t make a recommendation as to how something can be done until
the community decides what it wants accomplished. The long meetings, the heated discussions
were all a part of the process where the community sets a direction. And just as that direction is
constantly being adjusted, so is this plan constantly being adjusted.

The planning process keeps going on for as long as people are making decisions about Bay Mills.
The advantage of having trained planners and a printed plan is that the planning process can take
Place in the presence of additional information. Any decision is only as good as the information
behind it.

It is the hope of the planning team that the information set forth in this document will aid in
decision making. In addition, it is hoped that planning staff has correctly understood the direction
the community wants to move. If all that has been done correctly the planning team has done half
its job.

The other half of the job is to be told over time. If the information is used, if the recommendations
are followed up, if the planning document gets hauled out and consulted when decisions have to
be made, then the planning team will have done a good job.

This doesn’t mean there will be no more disagreement over community development. People can
continue to disagree. But if they are arguing over facts instead of opinions, it will make for better
decisions.

HOW TO USE THIS PLAN

The purpose of this plan is to bring together information the Bay Mills Indian Community needs to
make decisions about its future growth. It is the result of a one year training/planning program
undertaken by the State of Michigan, Department of Labor, Bureau of Employment and Training in
late 1975.

Information contained in this plan is provided on a range of subjects which describe the existing
situation at Bay Mills. It is intended that this information be used by tribal government officials,
committees and members of the tribe to clarify the process of making decisions about the
communities future growth. The plan is also intended to serve as a factual resource to support
grants and proposals for future community projects and developments. It is important that the
plan be used to encourage participation by community residents in the decision making process.
It is hoped that this will not be a plan which is set aside to gather dust, but will be actively sought
both as a reference and as a policy guide for future development options. It is also hoped that this
plan marks the first step to establish an on going planning process as a recognized community
function.

The plan is not a static document and as new opportunities, developments and viewpoints occur,
it should be updated to reflect these changes. A loose-leaf form is provided to facilitate future
adjustment in each section as required.
HISTORY

10

The members of the Bay Mills Indian Community are descendants of Chippewa or Ojibway bands
who have been identified with the Upper Great Lakes Region for approximately 450 years.
According to oral tradition the Chippewa, Ottawa and Potawatomi, all belong to the Algonquian
linguistic stock, united in a slow migration from east of Montreal. These three tribes, “The Three
Fires”, later separated during this westward movement. The Ottawa and Potawatomi turned
south, settling in areas of lower Michigan, while the Chippewa continued west into the northern
woods along the shores of Lake Superior. A prime fishing and hunting location, the area around
the St. Mary’s Falls, presently Sault Ste. Marie, became one of the earliest permanent settlements
of the Chippewa. From here, other Chippewa continued west and north settling along the shores
of Lake Superior with major headquarters around Chequamegon Bay or “La Pointe”.

Attracted to the woods and waters which provided the basic essentials of living, a group of
Chippewa achieved geographical stability in the Sault area. For at least three generations, before
the arrival of European explorers in the early 1600’s, they remained relatively free from outside
interference with the exception of occasional battles with nearby tribes. In this time the Chippewa
were able to develop a well established and largely self reliant society.

Occupying the “Soo” region, a rough and cold country little suited for farming, the Chippewa
depended primarily upon fishing and hunting for survival. Supplemental agricultural products
were obtained from southern Michigan Indians who gathered here in the spring and fall and traded
their products for the Chippewa’s fish, furs and other products. Thus, a trading center was
established here long before the arrival of whites.

Indian life in this area was largely nomadic centering around an annual cycle of activities
determined by the seasons and food supplies. During the spring and summer the Chippewa
gathered in large villages where abundant fish populations could support a large number of
people. In addition to fishing, other spring and summer activities included gathering and drying
berries, producing maple sugar, planting potatoes and corn and constructing birch bark canoes.
With the arrival of winter, there came a limited fish supply and an ice cover which generally
stopped lake travel from October to March. At this time the large villages dispersed with extended
family units traveling to inland areas forming small winter hunting camps where moose, bear and
other game were sought. In spring, with the retreat of ice from the lakes, these families journeyed
back to the shores to fish and reunite with family and relatives.

Religion was a very important part of Chippewa life, in which man was viewed as a part of the
great natural cycle. Through their religion the Chippewa sought to ward off evil spirits and come in
contact with spirits which would guide and protect them. Sharing the earth with all other
creatures, every object of the universe, animate or inanimate has a soul and is greatly respected.
Religion was also largely an individual matter. At puberty, each child journeyed to an isolated
sacred place where a vision was sought through a period of fasting. At this time a spirit appeared
and remained a life long guardian to the individual.

In accordance with their religious views, the Indians had no conception of land ownership. The
land and waters were not to be owned nor exploited but were used by all alike for survival needs.
On the move, dependent upon food supplies, tribes became identified by their geographical
locale. They had undefined areas as hunting grounds but there was no conception of sovereignty
over all the people of an area. The lands and waters were not considered as merchandise or
personal property which made the white man’s continual Pressure to buy Indian land mysterious
and confusing.

When French explorers led by Etienne Brule arrived in the region of the St. Mary’s Falls and
Whitefish Bay in 1622, the Chippewa society had been established. The Chippewa proved to be of
crucial value to the survival and well being of explorers who ventured to this area by supplying fish
and furs, guiding them through the woods and lakes and teaching the white man to hunt, fish and
gather food from the land.

The French maintained peaceful relations with the Chippewa since obtaining furs from them was
of prime importance to the French trade economy. The British, also competing for furs from
Indians helped instigate rivalry among Iroquois and Chippewa competing for hunting territory.
1649 marked the beginning of a ten year period during which the Chippewa were driven west while
at war with Iroquois tribes. However, in 1660, the Chippewa returned and overcame the Iroquois at
Iroquois Point, located approximately five miles from the present Bay Mills Indian Community and
have occupied the Sault region since that time.

The British, who gained control of the Upper Great Lakes Region after capturing French military
posts in New France in the late 1700's, took a much more condescending attitude towards the
Indians. Revolting against this treatment, the Chippewa united in an attempt to restore French
control by joining in Pontiac’s rebellion against the British in 1763 in which every British post west
of Niagara, except Detroit, was over-run. The British, soon realizing the importance of the Indian
fur supply, sought in the Proclamation of 1763, to protect Indian hunting territory by restricting
infringement of colonial farmers in this area. °

By the 1760’s white contact had already taken its toll on the Indian culture. At this time, Indians
were congregated in trading centers such as Sault Ste. Marie and Michilimackinac and largely
dependent on trade with the invading explorers. During this period of intense trade, continual
contact with whites resulted in a cultural breakdown for the Indians. Indians materially began
living more like whites, were affected by numerous religious missions and became dependent
upon trade items introduced and supplied to them by whites.

Following French and British dominance, the American pioneer proved to be a much greater threat
to the Indian's territory and culture. The Chippewa joined with other tribes of the northeast in all
the wars against American frontier settlements to the end of the War of 1812. With the decline of
fur trading and increasing importance of agriculture, Indian lands in Michigan steadily diminished
as the American pioneers forced their way into Indian territory. The impact of American settlers
was delayed in the Lake Superior region due to the remote and harsh nature of the area which
made it little suited for extensive farming. However, with the discovery of forest and mineral
resources in the Upper Peninsula, there was little hesitation for pioneers to exploit these
resources with no respect for Indian territories.

By the use of force, by Promising annual payments of goods and by distributing liquor freely, the
Americans induced Indian tribes to sign a series of treaties by which they surrendered to the
United States their lands. Reservations, remnants of sovereign Indian lands, were originally
founded as those lands the Indians needed to survive by following their traditional life style.

41
12

Beginning in 1795, with a treaty ceding to the Americans two thirds of Ohio with the assurance
that the balance of the Northwest Territory would remain in Indian hands, Indian lands in
Michigan were gradually diminished, resulting in today’s reservations. Following this, three major
treaties in 1820, 1836 and 1855 directed the areas where Michigan reservations are presently
located.

Chippewas were settled all along the shores of Lake Superior and particularly at the St. Mary's
River and Falls in 1820 when the governor of Michigan, Lewis Cass, led an expedition into these
Indian settlements to secure land for a military post. In the resulting Treaty of St. Mary’s on June
16, 1820, the Indians ceded 16 square miles adjacent to the St. Mary’s River to the United States,
but reserved their traditional fishing and camping site at the head of the rapids in addition to their
right to camp and fish in the area.

In 1836 the bands from the Sault area joined with other Chippewa and Ottawa bands signing a
treaty that ceded all of Northwestern Michigan above the Grand River and the majority of the
Upper Peninsula to the United States. The fishing and camping area reserved in the 1820 Treaty
was reaffirmed and an additional nine acres, including Sugar Island and 250,000 acres at the base
of Whitefish Bay were set aside for the Chippewa bands of the Upper Peninsula. The present Bay
Mills Community was included within these reserved acres.

By 1855 the main district occupied by Indians in the Sault area extended from Sugar Island to
Whitefish Bay. A treaty was signed in 1855 to settle financial accounts from the 1836 Treaty and to
establish permanent homes in Michigan for the Ottawa and Chippewa bands.

In this treaty four areas were reserved in 32 sections for Indian land assignments to be made in 80
and 40 acre selections by eligible Indians. These were located in four places: Salt Point, Point
Iroquois, East side of Sugar Island and Hay Lake and southern St. Mary’s River channel. Actual
distribution of the land patents did not take place until 1873. Indians received no help from the
government in obtaining and protecting their land holdings and became victims of unscrupulous
whites. The long delay of land patent distribution put the Indians in a position of unequal
competition with aggressive homesteaders and investors. The construction of the St. Mary’s ship
canal between 1853 and 1855 also interferred with Indian land holdings. Not only were their prime
fishing locations, ancestral burial grounds and homes taken and destroyed during the
construction, but the St. Mary’s Canal Company also had priority in selecting 750,000 acres in this
area as payment for their work.

By 1880, the Indian settlements at the Sault were gone with many moving to the region of the
present Bay Mills Community, lroquois Point and Sugar Island. In accordance with the 1855 treaty
and the Indian Appropriation Act of 1860, the United States purchased 794.75 acres of land for use
by the Bay Mills Indians from the Methodist Mission Society who originally purchased this land
for an Indian mission. With exception of 527.85 acres held in trust for the Bay Mills Indians,
these lands were alloted and fee patented in 1873 to individual Indians. The lands that were fee
patented passed into non-Indian ownership and are now in the hands of the U.S. Forest Service
and others. The checkerboard pattern of the present Bay Mills Community and surrounding land
holdings, in addition to the predominately marginal land, are characteristic of land left after being
picked over by whites.
Through legal and illegal means, by 1933, two thirds of Indian lands in the United States had
passed into non-Indian hands. This led to passage in 1934 of the Indian Reorganization Act (IRA)
which ended allotments and further sales of Indian’s land. Michigan’s four Indian reservations
were established through this act as an effort to help Indians regain sufficient land holdings fora
“self sustaining economy and a self satisfying social organization.”Provisions weremade to buy
back Indian land and establish means for tribes to develop constitutions. In 1937, land was
purchased for Bay Mills and the Bay Mills Indian Community was organized with the adoption of
their Constitution and Charter (November 27, 1937) in accordance with the Indian Reorganization
Act. Along with the original mission area, these lands comprise the 2,189 acres of the present Bay
Mills Community. The resulting tribal land status is:

Original Mission Area 527.85 acres
IRA Lands (1937 purchase) 1053.91 acres
Sugar Island (1937 purchase) 607.75 acres
TOTAL BAY MILLS ACREAGE 2189.51 acres

Although not federally recognized as an Indian reservation until 1937, occupation by Chippewa in
Bay Mills has been continuous since at least 1848. Since this time, the inhabitants of Bay Mills
have seen many changes in life styles and populations.

The opening of a lumber mill on Bay Mills Point in 1875 greatly affected the previously small,
isolated Indian community. Within 20 years the area had expanded into a well developed town
with a predominately white population of 1,900. In addition to the original lumber mill, 2 sawmills,
a sash and blind factory, pulp and Paper mill, post office, railroad, and 2 churches developed here.
During the life of this town, many houses were constructed within the Indian community. In
addition, employment was available, outside of fishing and hunting. A fire in 1904 destroyed this
town at Bay Mills, and decreased the population to about 75. At this time, the Bay Mills Indian
community returned to a more traditional life style of predominately fishing and hunting and
remained quite isolated and primitive until fairly recently. The community’s size has been largely
dependent on food and employment availability. Many left Bay Mills in the 1920’s for work in Raco
and later to Sault Ste. Marie where more work became available.

Rustic and isolated living conditions for those remaining at Bay Mills continued for a long time.
Similar to their ancestor's movements in response to seasons and food supplies, many Bay Mills
residents migrated from summer homes along the shores to more substantial log dwellings inland
a mile or so during harsh winter months. With a school located within the community until 1938
and no road until this time, the Bay Mills community became totally isolated in the winter. Food
had to be brought in before the winter set in and stored in the ground to be used throughout the
winter with occasional groceries brought in by sled.

Factors which aided in ending the isolated nature of Bay Mills began in the late 30’s with the
construction of the main road as far as the lighthouse. This road remained gravel until the 1950's.
Cars started turning up at Bay Mills during the rum-running days and electricity was extended to
the community in 1948.

13
14

With the closing of the Bay Mills school in 1938, students attended the public school at Brimley.
Those attending the Brimley school had to wlak to the dump road on the south end of the
reservation to wait for the bus, many walking from as far away as the lighthouse. Community life
has always been an important aspect of the Bay Mills community with many activities provided
through the school and church including 4th of July festivals and Saturday night square dances
with Gros Cap.

Bay Mills people previously were employed at a lumber mill, leather tannery and dredging firms
mostly located Sault Ste. Marie. Also in 1937, an Indian Camp modeled after the Civilian
Conservation Corps started at Bay Mills paying $1.00 per day plus room and board. Those working
here were involved in work such as planting trees, cutting wood and constructing roads and
irrigation ditches on the reservation.

Fishing too, has always been a major part of life at Bay Mills. Fish prices were 1‘ to 3 cents per
pound for herring in the 1930’s at which time fish had to be dressed, boxed, iced and taken to
Brimley to be shipped by train. During the early 1900’s many Bay Mills fishermen became
employed by white commercial fishing firms which had developed in the area. Employment with
white commercial firms continued through the 1960’s, since Bay Mills people could not afford to
buy state commercial fishing licenses and other equipment needed to set up individual
operations. Gradually, Bay Mills fishermen who could afford state licenses, began commercial
fishing operations.

Dramatic changes have occurred at Bay Mills since the period of minority awareness in the late
60’s and early 70's. At that time government funding and services were extended to Michigan
Indian reservations. These changes were most evident in the higher involvement of the community
in tribal government, increased employment opportunities, upgraded housing quality and
availability and an overall relatively high standard of living.

Over the past 20 years it is believed that the Bay Mills population has doubled with additional
members desiring to move here. The sense of place and community prevails here. No matter
where a person goes, the reservation is home. The past history of Bay Mills reflects white
America’s neglect of the native population. Current activities and the future of Bay Mills will be
the result of Bay Mills efforts to shape it’s own destiny.
10.

ii

12.

13.

14.

15.

16.

BIBLIOGRAPH- HISTORY

. United States of America V. State of Michigan No. M26-73CA, by Helen Hornbeck Tanner,

PhD, 1319 Brooklyn Ave., Ann Arbor, MI (April 1974).

Indians of Michigan by Emerson F. Greenman, a John M. Munson Michigan Historical Fund
Publication, Michigan Historical Commission (Lansing, 1961).

Indians of the Woodlands from Prehistoric Times to 1725, by George E. Hyde, University of
Oklahoma Press (Norman, 1962).

First People of Michigan, by W.B. Hinsdale, George Wahr Publisher (1930).

Indian Life in the Upper Great Lakes (11,000 BC to AD 1800), by George Irving Quimby,
University of Chicago Press (1960).

The Indian In Michigan, Michigan Commission on Indian Affairs, Marquette County Historical
Society.
Redmans Applachia, by Samuel M. Taylor (1967).

. The Land of the Ojibway, Developed by Ojibway Curriculum Committee, American Indian

Studies Department, Minnesota Historical Society (1973) — need permission.

- A Survey of Indian Groups in the State of Michigan, by John H. Holst, Supervisor of Indian

Schools (1939).

Report of a Social Economic Survey of Michigan Indian Reservation Groups-Program Survey
Reports (December 1951) Department of Interior BIA.

American Indians and Federal Aid, by Alan L. Sorkin, the Brookings Institute, Washington,
D.C. (1971).

North American Indian Education Awareness information, by Michigan Association of
Classroom teachers, Human Relations Task Force (1971).

Michigan, by Willis F. Dunbar.

Justice Denied: An Analysis of American Indian-White Relations in Michigan, 1855-1889
Dissertation for the Degree of PhD, MSU, by Bruce Alan Rubenstein (1974).

“Great Lakes Indians”, Pt. 1, An Introduction to the Cultures and Histories of the Indians of
the Great Lakes, by Charles E. Cleland, Dearborn Historian, Vol. 14 #1, Winter 1974.

Personal Interviews with Mr. Wm. Cameron, Mr. Arthur LeBlanc and Mr. Wade Teeple, all of
Bay Mills.

45
Introduction

The purpose of this section on regional considerations is to place the situation of Bay Mills into
the context of activities in the Eastern Upper Peninsula. Clearly the activities, resources and
services available within the region place the conditions of Bay Mills into perspective, as Bay
Mills will share many of the limitations and opportunities available regionally.

For that purpose, there is discussion of regional demographics, economic activity, environment,
the regional transportation net, higher education and housing. In addition, the political and social
situation, as a context for Bay Mills, is briefly covered. All these areas are covered as an outline
for proceding with the more specific activities at Bay Mills. Throughout the plan, additional
specific comparisons between Bay Mills and the region will be made, to highlight by comparison.

CHIPPEWA COUNTY

BAY AILLS #

17
16

Bay Mills is located in the Eastern Upper Peninsula, an area long marked by limited job
opportunities and sparse and declining population. The area does not contain a Standard
Metropolitan Statistical Area (SMSA) and is more than 200 miles away from any large urban
center. It contains three communities of notable size: Sault Ste. Marie (25 miles from Bay Mills,
population about 15,130) Newberry (50 miles from Bay Mills, population about 2,500) and St.
Ignace (60 miles from Bay Mills, population about 3,000). Kincheloe Air Force Base (KAFB) with a
population of 8,000 is the second largest population center in the area. This base has tentatively
been ordered closed by the Department of Defense, which would result in substantial loss of
income to the area and loss of some jobs to Bay Mills.

Over 41% of the 13,000 jobs in the region are government, though the possible closing of KAFB
would cause a decline in this sector. Less than 5% of the region’s jobs are in manufacturing and
approximately 20% in wholesale or retail sales. Remaining jobs are in farming, construction,
communications, transportation, finance and mining. Unemployment in the area is usually two to
three times the state average.

The Soo Locks are a major economic feature, both for its employment opportunities and the
tourists it attracts. Other major tourist development in the area includes state parks and national
forests. Bay Mills is located immediately adjacent to Hiawatha National Forest and close (5 miles)
to Brimley State Park. Park season is realistically, however, only about four months of the year,
between Memorial Day and Labor Day.

Remote location, harsh climate, lack of resources and development facilities all serve to hinder
development in the region. Though major thoroughfares are in good condition, supplemental
roads are not as well maintained and the bridges in the area are in very bad shape, through a bond
for extensive bridge repairs was recently passed.

Sault Ste. Marie is the northern terminus of Interstate Highway 75, a four lane divided highway
and the major north-south access to the Mackinac Bridge, a toll bridge, which is the only link to
the lower part of the state. This road passes 15 miles from the reservation. Other major highways
in the area are M-28 running east-west and passing 6 miles south of the reservation, M-123
running north-south to Paradise passing 25 miles west of the reservation and Lake Shore Drive
which follows the south shore of Whitefish Bay and passes thru the reservation.

Lake Superior State College (LSSC) is a new and growing institution in the region and has had a
strong positive impact on the expectations of educational attainment levels. Educational
attainment within the region is low, with median years of school completed at 11.7, below the
state median of 12.1.

Health care in the area is inadequate, with people frequently traveling to Canada or downstate for
serious illness.

Housing in the area is in high demand and in short supply and thus, very expensive. This is
believed to be because of the demand from KAFB, LSSC and tourism. The proposed closing of
KAFB is expected to decrease the demand for housing.
Plans for the region are developed by the Eastern Upper Peninsula Planning and Development
District (EUPPAD). The region is part of the Upper Great Lakes Regional Commission. Township
development plans are being developed by EUPPAD, working with local committees. EUPPAD
has taken a progressive position regarding efforts at Bay Mills but is responsible for a
considerable amount of other work.

Federal and State Legislative Representatives from the area are spread thin, with general concern
for the larger region rather than the Indian population exclusively. Relations between the Bay Mills
Community and local elected officials seem mixed, depending upon the personalities involved.
Relations with other government agencies seem cordial, especially with the U.S. Forest Service,
an adjacent neighbor and the Federal Fish Hatchery, a very important segment of the fishing
community.

Relations with local law enforcement agencies are mixed. The State Police and Chippewa County
Sheriff's Department get high marks. There have been serious problems with the behavior of some
members of the Soo Police Department that have lead to several civil rights suits regarding
Physical abuse of Indian youths. There have been repeated clashes with the State Department of
Natural Resources over fishing and hunting questions, though these clashes are not as heated as
they have become elsewhere in the Eastern Upper Peninsula. Despite policy level differences,
Progress towards accomodations has been made and local DNR staff is cooperative.

Relations with local non-Indian neighbors have been generally improving though there are some
prejudiced individuals. In other areas of the Eastern U.P. and northern lower peninsula,
discrimination and hostility occurs much more frequently, usually triggered by inflamatory
interpretations of Indian fishing rights.

Though struggling to overcome the cumulative effects of past neglect and discrimination, and
located in an area suffering declining fortune, Bay Mills is assuming a more prominent position as
a community in the Eastern Upper Peninsula.

19
Introduction

Land is an irreplaceable resource which has both potential and limitations in meeting the needs of
the Bay Mills Community. Development is inevitable but with proper planning it can occur in such
a way that the type community desired by Bay Mills can be realized. Since the land base and its
capacity for supporting development is limited, planning for the use of Bay Mills land is especially
important to insure protection of a quality community, environment and avoidance of conflicting
uses. The limited availability of suitable land within the existing land base of Bay Mills makes
acquisition of additional land a top priority in meeting future land use needs of the community.

To effectively plan the use of land within the existing land base or any additional land acquired,
many factors must be taken into consideration. The present and future land use section of the Bay
Mills Comprehensive Community Development Plan combines the community’s land use needs
with the environmental capacities of the land. Beginning with an environmental inventory of the
land of Bay Mills, the capabilities and considerations of this physical environment is integrated
with the community’s land use needs into a future land use plan.

The inventory includes geology, topography, soils, hydrology, vegetation, wildlife, climate as
well as existing land use for residental, recreational, community use, historical and cultural,
agricultural, commercial and transportation. Future land use projections are made for the areas
mentioned. Suitability by natural factors are dilineated, expansion recommendations made, and
finally general location recommendations are made, including administrative guidelines.

Also included is a brief presentation on Whitefish Bay. Although it is the major natural resource of
the Bay Mills Community, community information is sketchy and anecdotal. It is hoped this
section will encourage the pursuit and accumulation of the specific data necessary for the best
management of this substantial resource.

LAND USE ENVIRONMENTAL INVENTORY AND LAND USE CONSIDERATIONS

Inventory

The natural environment of the Bay Mills Community, in particular the soils, topography and
water systems, is a result of various geological processes which gradually shaped this area.
Cambrian red sandstone and Upper Cambrian and Lower Ordivician sandstone and sandy
dolomite constitute the igneous and metamorphic bedrock underlying Bay Mills. Deposits
overlying the bedrock here as well as in all of Chippewa County consist of several sedimentary
rock units formed 230,000,000 to 620,000,000 years ago when all of Michigan was invaded by a
succession of warm shallow seas. Following this marine period, four major glaciers altered and
formed the main physiographic features of the Bay Mills Reservation. Lake Algonquin, covering
this area during the last glacial stage, deposited a heterogenous mixture of rock debris or glacial
drift on the surface, extending to a depth of 50 feet or more.

The surface deposits of Bay Mills are of two types; lake plains and till plains. The majority of the
reservation, the lake plain areas, consist of layers of clay, silt and fine sand of low permeability
which contain layers of sand and gravel with relatively high permeability. The till plain areas,
located in a small portion of the reservation’s southwest end consist of areas with little surface

21
22

relief underlain by thin unstratified glacial drift consisting of clay, sand, gravel and boulders
intermingled.

(Map references: Bedrock Geology, Surface Deposits).

Environmental Considerations

The geological characteristics of the area are considered in determining future land uses primarily
because bedrock may pose limitations for development when too close (less than 10 feet) to the
surface.

No restrictions arise on the Bay Mills Community due to bedrock since it lies 50 to 200 feet below
the surface. However, the geological processes which occured here are important since they have
determined today’s soils, drainage patterns, topography and general physiographic
characteristics. The environmental capabilities and limitations of these resulting features are
discussed in following sections of the land use report.

TOPOGRAPHY

Inventory

Directly related to the glacial deposits is the surface configuration of the Bay Mills Community.
The elevation of the reservation varies from 600 to 700 feet above mean seal level, consisting of
generally very level terrain with a slope of 10% or less meaning that the land rises in elevation 10
feet or less for every 100 feet change in horizontal distance. However, extending north and south
along the western boundary of the reservation is Mission Ridge which enters the southwest corner
and a small segment of the northwest corner south of Spectacle Lake. Another small ridge in the
northeast corner near Gumshoe Lake and a dune area north of south pond are included in the
reservation. These three areas, with slopes of 20% to 60% add variety to the basically level terrain
found on the reservation. (Map Reference: Slope)

Environmental Considerations

Topographic characteristics of an area indicate how gradually or steeply the land rises or falls and
in extremely flat areas, where there is likely to be excessive water. Additional expense and other
limitations arise in areas of slopes greater than 12% which on the Bay Mills Reservation occurs
only in the three small areas mentioned above. Areas of relatively no slope are of greater concern
in relation to Bay Mills since there is a greater susceptibility to poor water drainage. This concern
is considered in greater detail in the hydrology section.

(Map Reference: Slope/ Suitability)
BAY /AILLS INDIAN COAMUNITY

BRIALEY , AICHIGAN SCALE |" ~ 1500!

NORTH

BEDROCK. GEOLOGY

Fol CA/NBRIAN @ED SANDSTONE

== LOWER. CAABRIAN AND LOWER
ORDOVICIAN SAN OSTONE AND

OLOAH SE
i DEPTH oF BEDROCK
PEQVE SER LEVEL SOOFT

VIZ
BAY /AILLS

NORTH

INDIAN COAMUNITY

BRIALEY , AICHIGAN SCALE 1" = 1500'

ard

609

SURFACE DEFOSHS

HEM LAKE FLAINS

UNPERLAIN BY PERPOSITS OF CLAN ,
sitt AND FINE SAND, OF Low
FER/INEABILITY WHICH CONTAIN LAYERS
OF SAND AND GRAVEL IN WUICH tHE
FERIKGABILITY Io RELATIVELY HIGH .
APPROX. THICKNESS J5OFT.

TILL PLAINS

LIMLE SURFACE RELIEF, UNVERLAIN
BY THIN THLE DerDSISs! Aay Wiel
ASL AMOUNTS OF WATER
DPPROX. THICKNESK |BOFT

BAY /AILLS INDIAN COAAUNITY

BRIALEY , AICHIGAN SCALE |" = 1500'
NORTH

609

VeZ

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[Read from a scan; the first 30 pages.]

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Source: Frix Law Library, https://www.frixlaw.com/law-library/documents/tribal%3Abay_mills%3A017549adb92601ab. Public record. Not legal advice.
