# Reply Brief — Mickle v. Moore

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URL: https://www.frixlaw.com/law-library/documents/brief%3Amicro_IA40386005_0610%3A3

## Record

- **Collection:** Supreme Court brief
- **Document type:** Reply Brief
- **Published:** January 1, 1999
- **Citation:** 528 U.S. 874

## Text

Supreme Court, Ud
FILED

AUS 27 1999

No. 99-131 rr pi QB HE OLERK

IN THE
SUPREME COURT OF THE UNITED STATES

ALEXANDER MICKLE, et al.,
Petitioners,

MICHAEL MOORE, et al.,
Respondents.

“IN RE: LONG TERM ADMINISTRATIVE SEGREGATION
OF INMATES DESIGNATED AS FIVE PERCENTERS”

On Petition for a Writ of Certiorari to the
United States Court of Appeals for the Fourth Circuit

REPLY TO BRIEF IN OPPOSITION TO
PETITION FOR WRIT OF CERTIORARI

Robert E. Toone (Counsel of Record) Gregory S. Forman
Katharine A. Huffman 171 Church Street
Stephen B. Bright Suite 160

Southern Center for Human Rights Charleston, SC 29401
83 Poplar Street, N.W. (803) 720-3749

Atlanta, GA 30303-2122
(404) 688-1202

TABLE OF CONTENTS

TAREE OF CONTENTS 20 cc ccccccccccceccccencs:

Caperton v. Beatrice Pocahontas Coal Co., 585 F.2d
oS errr er rrrrre

Cheech of l ukumni Boboln Ave Jac y. Ci
Hialeah, 508 U.S. 520 (1993) .............

Cooper v. Pate, 378 U.S. 546 (1964) ..............
Cooper v, Pate, 382 F.2d 518 (7th Cir. 1967)........
Hadi v. Horn, 830 F.2d 779 (7th Cir. 1987) .........
McCarthy v. Bronson. 500 U.S. 136(1991).........
O’Lone v. Estate of Shabazz, 482 U.S. 342 (1987)...

Shopco Distrib. Co., Inc. v. Commanding Gen., 885 F.2d
ere er

Sutton v. Stewart, 22 F. Supp.2d 1097 (D. Ariz. 1998),
affd, F.3d___,No. 98-16680, 1999 WL

435837 (9th Cir. Jun. 16, 1999)............

Turner v. Safley. 482 U.S. 78 (1987) ..............

CONSTITUTIONAL PROVISION

Ce ee owed eetenenesees

li

REPLY TO BRIEF IN OPPOSITION

Throughout its brief, the SCDC denies that petitioners have
been placed in long-term segregation (or “reclassified to a higher
security level,” Resp. Br. at 8) because of their religious beliefs.
Rather, it argues, petitioners are locked down because they are
affiliated with the Five Percent Nation of Gods and Earths (or “the
Five Percenter Group,” Resp. Br. at 9). The SCDC “does not re-
quire any inmate to renounce any religious beliefs”: an inmate
retains the “prerogative” not to renounce his affiliation with the
Five Percent Nation, but if he exercises that prerogative he must
remain in segregation. Resp. Br. at 9.

The SCDC can make these inconsistent assertions only
because it denies that the Five Percent Nation is a religion. It has
maintained this position throughout this litigation. See App. at A-7,
A-35. This position, however, is not tenable given the procedural
posture of this case. Petitioners presented extensive evidence in the
district court -- an expert declaration, religious texts, declarations
from individuals describing their spiritual beliefs -- showing that
the Five Percent Nation is a religion entitled to protection under the
First Amendment. In analyzing the SCDC’s motion for summary
judgment, both the Fourth Circuit and district court below assumed
this to be true. App. at A-7, A-20-21.

For most petitioners, their religious affiliation is the only
explanation for their placement in segregation. The SCDC repeat-
edly refers to “violence, disruption and other antisocial behavior”;
under its segregation policy, it writes, inmates “are prohibited from
acting in a violent or dangerous manner.” Resp. Br. at 8-9. But it is
undisputed that most of the hundreds of inmates whom the SCDC
has segregated since June 1995 pursuant to its policy have had no
involvement in gang activity or other institutional violence or mis-

1

conduct. For example, lead plaintiff Alexander Mickle has been in
segregation now for more than four years. Prior to his placement
there, he was classified at a very low security level and had no
record of disciplinary violations. The SCDC has not disputed peti-
tioners’ evidence showing that the institutional behavior of Mickle
and such other petitioners as Shaleek Azeem, Walter Jenkins, and
Ameed Stevenson has been excellent. There is simply no basis in
the record for describing them as “violent and dangerous” prison-
ers.

The SCDC navigates this problem by arguing (Resp. Br. at
8-9) that it decided to segregate petitioners not because of their own
conduct, but rather because of “behavior by members of the Five
Percenter group.” Petitioners submit that it is repugnant to the First
Amendment and the principle of due process for government to
punish innocent individuals based upon its impression of their
religious group in general. Furthermore, the courts below refused
to acknowledge the extent to which the SCDC’s view of the Five
Percent Nation as a “violent and dangerous” group is factually
disputed. The SCDC maintains that the Five Percent Nation is a
gang; petitioners presented evidence below that it is not. The
SCDC maintains that the Five Percent Nation is racist; petitioners
presented evidence below that it is not. The SCDC maintains that
the Five Percent Nation encourages violent behavior; petitioners
presented evidence below that Five Percent Nation discourages vio-
lence and other antisocial conduct, and that in fact the Five Percen-
ter beliefs have influenced many adherents to behave peacefully in
society and improve relationships with others.

This is the evidence that the Fourth Circuit expressly re-
fused to consider, stating that “to draw these inferences in the in-
mates’ favor would turn Turner’s command of judicial deference

_on its head.” App. at A-10. The SCDC is wrong to assert (Resp.
Br. at 11-12) that the evidence the Fourth Circuit disregarded was

2

“simply not material” to this case. Evidence about petitioners’
religious beliefs and the nature of the Five Percent Nation generally
is critical to any objective evaluation of the SCDC’s policy under
the First Amendment. No amount of “deference” or aversion to
“second-guessing” (Resp. Br. at 11) can excuse the fundamental
unfairness that has occurred in this litigation thus far: petitioners
have been treated harshly for years based on the SCDC’s assertions
about the dangerousness of their religious group, and yet their evi-
dence disproving these assertions has not been credited. A trial is
necessary to resolve these factual disputes conclusively.

Respondents argue (Resp. Br. at 7) that petitioners are
“procedurally barred” from seeking heightened scrutiny of the
SCDC’s segregation policy under the First Amendment. It is re-
spondents, however, who are barred: they did not raise this argu-
ment in their brief to the Fourth Circuit below, a failure which

amounts to waiver. See, e.g., Shopco Distrib. Co., Inc. v,
Commanding Gen., 885 F.2d 167, 170 n.3 (4th Cir. 1989); Caper-
ton v. Beatrice Pocahontas Coal Co., 585 F.2d 683, 692 (4th Cir.
1978). The Fourth Circuit considered petitioners’ arguments analo-
gizing this case to Church of the Lukumi Babalu Aye, Inc. v. City
of Hialeah, 508 U.S. 520 (1993), and others involving government
policies targeting particular religious beliefs, but rejected the anal-
ogy on its merits: “restrictions that would clearly violate the Con-
stitution outside the prison setting may be rationally based within
that setting.” App. at A-7n.4. This case deserves review because
even in the prison setting, “the principle that government may not
enact laws that suppress religious belief or practice” may not be

abrogated. See Church of Lukumi, 508 U.S. at 523.

Respondents suggest (Resp. Br. at 8 & n.2) that the ruling
in Cooper v. Pate, 378 U.S. 546 (1964), is no longer good law after

Tumer v, Safley, 482 U.S. 78 (1987), and O’Lone v, Estate of
Shabazz, 482 U.S. 342 (1987). This Court, however, has continued

3

to cite Cooper with approval. See McCarthy v. Bronson, 500 U.S.
136, 141-42 (1991). The Seventh Circuit has stated that “O’Lone

and Turner have served to clarify and amplify, rather than to depart
from, the standard applied in [Cooper].” Hadi v. Horn, 830 F.2d
779, 784 n.6 (7th Cir. 1987); accord Sutton v. Stewart, 22 F.
Supp.2d 1097, 1106 n.14 (D. Ariz. 1998), aff'd, = ~F.3d__, No.
98-16680, 1999 WL 435837 (9th Cir. Jun. 16, 1999). Thus, the
principle that courts must “closely scrutinize the reasonableness of
any restriction imposed on a prisoner’s activity in the exercise of
his religion, and especially so where the adherents of one faith are
more heavily restricted than adherents of another,” Cooper, 382
F.2d at 521, is reflected in Turner’s requirement that “prison regu-
lations restricting inmates’ First Amendment rights operate[] in a
neutral fashion, without regard to the content of the expression,”
482 US. at 90.

Respondents fail to explain (Resp. Br. at 7-8) how the hold-
ing in Cooper is not “directly on point” here. Both cases involved
inmates who had been placed in segregation because of their reli-
gion. In Cooper, the inmate, a member of the Nation of Islam, had
alleged this fact in a complaint. This Court reversed the lower
courts’ dismissal of the inmate’s claim, stating that the First
Amendment does not allow prison officials to discriminate against
an inmate “solely because of his religious beliefs.” 378 U.S. at
546. On remand, the Seventh Circuit held unconstitutional many of
the challenged prison policies, but upheld the placement of the
inmate in segregation because it was “for normal disciplinary rea-
sons and not because of any religious beliefs he may hold.” Cooper
v. Pate, 382 F.2d 518, 523 (7th Cir. 1967).

Petitioners in this case do not seek an end to segregated
confinement altogether, and certainly not as a means of discipline
or preventing future disturbances. They do not suggest that the
First Amendment prevents “prison administrators from being proac-

4

tive rather than reactive.” See Resp. Br. at9. But proactive prison
management does not require the suppression of an entire religious
group, especially where the evidence is disputed as to whether its
members present any real threat to prison security at all. Under the
SCDC’s policy, petitioners have spent years in extremely restrictive
segregation, not because of any evidence showing that they misbe-
haved in the past or are likely to do so in the future, but because of
the religious beliefs they hold. This government policy is inimical
to the First Amendment and warrants review by this Court.

CONCLUSION

For the reasons set forth above and in their petition, this
Court should grant petitioners a writ of certiorari.

Respectfully submitted,

Robert E. Toone (Counsel of Record)
Katharine A. Huffman

Stephen B. Bright

Southern Center for Human Rights
83 Poplar Street, N.W.

Atlanta, GA 30303-2122

(404) 688-1202

Gregory S. Forman

171 Church Street, Suite 160
Charleston, SC 2940]

(803) 720-3749

Attorneys for Petitioners

DATED: August 26, 1999

5

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Source: Frix Law Library, https://www.frixlaw.com/law-library/documents/brief%3Amicro_IA40386005_0610%3A3. Public record. Not legal advice.
