# Amicus Curiae Brief — Cruzan Ex Rel. Cruzan v. Director, Missouri Department of Health

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## Record

- **Collection:** Supreme Court brief
- **Document type:** Amicus Curiae Brief
- **Published:** January 1, 1990
- **Citation:** 497 U.S. 261

## Text

+ Supreme Seurt, US.
r* BILE D
mo) i], AMG 29 189
H
Osser #. SPANIOL,
NO. 88-1503 “ ™"

IN THE SUPREME COURT OF THE UNITED STATES
October Term, 1989

NANCY BETH CRUZAN, by her parents and co-
guardians, Lester L. and Joyce Cruzan,
Appellants,

vs.

DIRECTOR OF MISSOURI DEPARTMENT OF HEALTH,
and ADMINISTRATOR OF THE MISSOURI
REHABILITATION CENTER AT MT. VERNON,
Respondents,

vs.

THAD C. MCCANSE, Guardian ad litem,
Respondent

BRIEF AMICUS CURIAE IN SUPPORT OF APPELLANTS
BY JOHN E. MCCONNELL, KATHLEEN MCCONNELL
HEWITT, JAMES MCCONNELL, and AMY L.MCCONNELL

Stephen A. Wise

Wise and Layton

125 Main Street

New Canaan, CT 06840
(203)-966-8600

August 29, 1989

1

TABLE OF CONTENTS

Table of Authorities

THE ISSUE PRESENTED AND THE
POSITION OF THESE AMICI CURIAE

THE INTEREST OF THESE AMICUS CURIAE
THE INSTANT FACTS

POINT I: THE DECISION BELOW
DEPRIVED NANCY CRUZAN OF HER
CONSTITUTIONAL AND COMMON LAW
RIGHTS

A. Introduction

B. The common background

C. The constitutional
right of privacy

D. The constitutional
freedom of religion

E. The common law rights

POINT II: THE DECISION BELOW
IMPROPERLY ASSERTED THE
STATE'S RIGHT TO OVERRIDE
THE PATIENT'S RIGHTS

CONCLUSION

17
21

25

34

1]

TABLE OF AUTHORITIES

Cases (unofficial citations appear

in the text at the first citation;

references often are by names

in bold type):

Page

Brophy v. New England Sinai Hosp. 13, 24,

Mass. 417 T19871)

Corbett v. D‘'Allessandro
(487 So. 2d 308 Fia. [1986])

Delio v. Westchester Co. Med.
Ctr. (129 A.D. 2a 1 [1987])

In re Drabick
(200 Cal. App. 3d 185, cert.
den. 109 S. Ct. 399 [1988] ©

In re Eichner (In re Storar)
(52 N.Y. 2d 363 [1981],
cert. den. 354 U.S. 858)

In re Farrell
108 N.J. 335

Foody v. Manchester Mem. Hosp.
(40 Conn. Sup. 127 [1984]

In re Joseph v. Gardner
(534 A.2d 947 [1987])

Gray v. Romeo
697 F. Supp. 580 [1988]
(534 A.2a 947 [1987])

Griswold v. Connecticut
(381 U.S. 479 [1965])

25

13,14

12

12,15

8, 13,
15,21

14

14

12,22

12,14

14,

ill

Hazelton v. Powhatan Nursing
Home, Inc. (Fairfax Co., Va.,

1986; app. den. 6 Vi. air. Ct.

414 [1987])

In re Jobes
(108 N.J. 394 [1987])

McConnell v. Beverley Enter-
rises-Connecticut, inc.
(305 Conn. 692)

In re Peter
(108 N.J. 365 [1987])

In re Quinlan
(70 N.J. 10, certs den.
429 U.S. 922 [1976])

In re Requena
213 N.J. Super. 475, aff'd
per curiam, 517 A.2d 689
(1986])

Schloendorff v. Society of N.Y.
Hospital (211 N.Y. 125 [1914])

Shaw v. Railroad Co.
(101 U.S. 557 [1890])

Union Pacific Ry. v. Botsford
(141i U.S. 250 [1891])

United States v. Seeger
380 U.S. 185 [1965

Webster v. Reproductive Health

.Services ( FF {1989])

Page

13

13
2,12,
14,27

13

8,13,
14,15,
20,25

32

10

24

10,21

18

lV

Laws:

United States Constitution:
Amendments 1, 4, 5, 9 & 14

Other:

American Academy of Neurology,
opinion of March 15, l

American Medical Association,
position of April 21, 1988

Bartlett's Quotations,
15th ed., 1980

Bernardin, Joseph Cardinal

Bible: Ecclesiastes 3/2
Luke 2/29

Christian Century: "The Last
Word - Whose?", S.A. Wise,
Sept. 16, 1981

Complete Poems of Paul Lawrence
Dunbar, Dodd, Mead & Co,
1948

Connecticut Law Tribune,
March 27, 1989

Guidelines on the Termination of

Page

Life-Sustaining Treatment,
Hastings Center, 1987

John-Paul II, Pope

On Death and Dying: Kubler-Ross,
Macmillan Co. 1969

14

11,22

11,21

19

11,22

fos oa)

10

20

10,22

18,26

On Liberty, John Stuart Mill, 185‘

Origins, June 8, 1988

Oxford Book of Death, 1983

Pius XII, Pope

Presidential Commission of 1983:
"Deciding to Forego Life-
Sustaining Treatment"

Shakespeare, Julius Caesar

Webster's Third New Interna-

tional Dictionary

1

THE ISSUE PRESENTED AND THE
POSITION OF THESE AMICI CURIAE

May a state's interest in the preser-
vation of life override the wishes of a
persistently vegetative patient and her
loving parents-guardians to discontinue
nutrition and hy@ration provided through a
surgically implanted gastrostomy tube?

The court below held: "Yes". This
brief submits that "No" was required.

Consents to the filing of this brief

have been filed by the parties.

THE INTEREST OF THESE
AMICI CURIAE

The instant amici are the husband and
three children of Carrol M. McConnell, a
patient in a persistent vegetative state
(nereinafter "PVS") whose tube removal was
finally effected through the decision of

the Supreme Court of Connecticut early in

2

1989 (McConnell v. Beverly Enterprises,

Inc., 209 Conn. 692, 533 A.2d 596).

These amici were gratified thus to
accomplish the wishes which Mrs. McConnell
had so clearly expressed as the nurse in
charge of the emergency room at the
Danbury Hospital in Connecticut. But they
feel that they alone, among all the other
understand the agony

amici curiae,

involved in such a case and the

frustration of having it decided on
unsought technical grounds of statutory
interpretation which the patient would not
have approved. She was an informed and
determined person who would have wanted
her long wait and her family's pain to
have proclaimed a clear constitutional or
common-law right to protect others in the
future in similar situations.

Those rights were clearly proclaimed

by the lower court's decision. However,
y

3
the Connecticut Supreme Court's affirmance
echoed those rights only as dicta, which
was soon characterized as follows

(Connecticut Law Tribune, March 27, 1989,

p. 13, by Prof. David S. Rosettenstein,
University of Bridgeport School of Law):
"By ducking the pivotal consti-

tutional issue of whether the
right to privacy precludes the

legislature from forcing a
patient to continue nutrition
and hydration against her

wishes, the court has condemned

future patients to a slow and

lingering death."

As in the case of Nancy Cruzan, the
state's living will statute admittedly did
not apply, yet the Court went off on
Statutory grounds. Before that decision
came down, the family had agonized for
four years and then faced a hon of
determined right-to-life opposition which

refused to recognize that a natural death

at the end of iife -- devoutly wished for

by the PVS patient -- is quite different

from an interrupted pregnancy.

THE INSTANT FACTS

The details of Nancy Cruzan's medical

history and condition are left primarily.

to the appellants' brief. For this brief,
suffice it to say that the following facts

are undisputed (with “pet. app.” indica-

ting the pages of the decision below as in
the petition for certiorari's appendix):
Ee Since her injury in an
automobile accident on January 11, 1983,
she has remained unconscious in a
hospital, receiving “the totality of her
nutrition and hydration through the
gastrostomy tube" which was "surgically

implanted" shortly “after the accident"

(pet. app. 7).

me "(T]he ‘evidence is clear and

5
convincing that Nancy will never interact
meaningfully with her environment again.
She will remain in a persistent vegetative
state until her death" (id. 34).

LP Her parents, who are also
her co-guardians, sued to have the
gastrostomy tube removed, and the trial
ound granted their prayer (id. 5).

4S. On appeal, the court below
acknowledged "the loving family with
which she is blessed" and "the anguish of
these parents who have suffered terribly
these many years" through an “interminable
bedside vigil" (id. 10).

- Nevertheless, the court
below found itself better suited to decide
this deeply personal question than her
loving parents or the trial court which
had heard the evidence. ’

Point I will detail her constitu-

tional and common-law rights. Point II

6
will refute the holding of the court below

that those rights arz overriden here.

POINT I

THE DECISION BELOW DEPRIVED

NANCY CRUZAN OF HER CONSTITU-

TIONAL AND COMMON-LAW RIGHTS.
A. Introduction

"There is a time to be born and a

time to die" (Ecclesiastes 3:2). "Death,

a necessary end, will come when it will

come" Julius Caesar, II,ii,32). The nunc

dimittis prays: "Lord, now lettest thou

thy servant depart in peace" (Luke 2:29).
The court below denied these basics,
which were fundamental long before modern
technology made life-prolongation possible
during perpetual comas. To do this, the
court disregarded extensive philosophical,
legal, theological, and medical authority

-- all of which will now be reviewed as

.
part of the common’ background before
turning to sections on the constitutional
rights of privacy and _ religion. and,
finally, to the common-law’ right’ of

personal autonomy.

B. The common background

Preliminarily one fundamentally,
three facts must be emphasized:

First, the life involved in this case
is that of an adult woman who has
expressed her wish not to be sustained
alive in a condition less than halfway
normal, who can never live in any way
other than in a perpetual coma _ sustained
by a surgically implanted gastrostomy
tube, and whose parents admittedly love
her and, with great anguish, seek the last

resort of releasing her from this.

Second, this case involves neither <

8
fetus which has had no opportunity. to

express such wishes (cf. Webster v.

Reproductive Health Services, U.S.

[1989]) nor a retarded verson who has

never had the capacity to do so (cf. In re

Storar (52 N.Y.2d 363, 420 N.E.2d 266).

Third, as the court below conceded,
Missouri's Living Will statute 1s not
involved since “the law did not’ take
effect until after Nancy's accident" and

she “had not executed a living will" (pet.

Nancy's verbal expression of her
wishes 1S poignant and prescient for so
young a woman and her parents. This Court
may judicially note that it 1s commonvolace
to elderly people, who are more familiar
with death, who fear it less, and who
overwhelmingly express their wish that
their | lives not pe orotracted by

technological means. In In re Quinlan,

9
the court stated its opinion that discon-
tinuance of life-support -- of a patient
in precisely the same PVS condition as
Nancy Cruzan -- "should be accepted by a
society the overwhelming majority of whose
members would, we think, in similar
circumstances, exercise such a choice for
themselves or for those closest to them"

(70 N.J. 10, 355 A.2d 647, 664, cert. den.

429 U.S. 922 [1976]).

The instant court below found such
courage and planning to be unacceptable.
In so ruling, the court placed itself at
odds with the decisions in 5l cases in 16
states when, after listing them, it said:
"Nearly unanimously those courts’ have
found a way to allow persons wishing to
die, or those who seek the death of a

ward, to meet the end sought" (pet. app.

10-1 and fn. 4).

Philosophical and legal recognition

10
of the right of the individual to be free

from legal interference in matters

involving his own body is widespread,

especially where there is no other life

involved (On Liberty, John Stuart Mill

[1859]; Union Pacific Ry. v. Botsford,

141 0.8. 250 [1891]; Schloendorf v.

Society of New York Hospital, 211 N.Y. 125

[1914]; Presidential Commission of 1983:

"Deciding to Forego Life-Sustaining Treat-

ment";

Guidelines On The Termination of

Life-Sustaining Treatment, Hastings Center

[1987]).-- “Not so", said the court below.

Theological acceptance of these

basics is contained in the pronouncements

by two Popes in recent years that life

need not be prolonged interminably by

technological means (Pius XII in 1957

[quoted in Quinlan, 355 A.2d, at p. 658]

and John Paul II in 1980 -- see Christian

Century: “The Last Word -- Whose?", Sept.

ll

16, 1981, by S. A. Wise). These edicts

have just been given particularly relevant
voice by Joseph Cardinal Bernardin, who

heads the Roman Catholic Bishops'

Committee on Pro-Life Activities, as

follows (Origins, June 8, 1988, p. 56):

"{[Wle are not morally
obligated to do everything that
is technically possible. In
other words, there are cases
where we would not be obligated
artificially to provide
nutrition and hydration." --
"Not so", said the court below.

Medical agreement with this, except
for a few mavericks, also is clear
(American Medical Association, official

Opinion of March 15, 1986 and brief amicus

Curiae, emphasis added; American Academy

of Neurology, official position paper of

April 21, 1988; both referred to below:

pet. app. 35, fns 18 @ 19):

“Life-prolonging medical
treatment includes medication
and artificially or technologi-

12

cally supplied respiration,
nutrition or hydration...[I]t is
not unethical in certain circum-
stances for a physician to
comply with the request of a
patient or surrogate to withdraw
life-prolonging medical treat-
ment." -- "Not so", said the
court below.

All of the foregoing authorities have
been cited to, and almost all have been
quoted approvingly by, the courts in the

following jurisdictions in cases authoriz-

ing feeding tube removals (with bold typed

names being used in later citations):

McConnell v. Beverly Enter-
prises-Connecticut, Inc. (209
Conn. 692, 533 A.2d 596 [1989]);

Gray v. Romeo (697 F.Supp.
580 (Dist. Ct., R.I. 1988]);

In re Conservatorship of
Drabick (200 Cal. App. 3d~185,
245 Cal. Rptr. 840, cert. den.
109 s.ct. 399 [1988]).

In re Joseph _v. Gardner
(534 A.2d 947 [Supreme Court of
Appeals, Maine, 1987]).

Delio v. Westchester County
Med. Ctr. (129 A.D. 2d 1, 516
N.Y.S.2d 677 [2nd Dept. 1987]).

13

In re Peter and In re Jobes

(108 N.J., respectively at 365,
& 394; 529 A.2d at 419, & 434
{[1987]).

Brophy v. New England Sinai

Hosp. Inc. (198 Mass. 417, 497

N.E. 2d 626, [1987]).
Hazelton Vv. Powhatan

Nursing Home, Inc. (Cir. Ct.,
Fairfax Co., Va., No. CH 98287
{[1986]), app. den. 6 Va. Cir.
Ct. Op. [1987]).

Corbett 7. D'Allessandro

(487 So.2d 308 [Fla. Dist. rev.
den. 492 So.2d 1331, 1986]).

The first state high court

these tube-removal cases is Brophy,

the court held (497 N.E.2d, at p.

"The right of a patient to
refuse medical treatment arises
both from the common law and the
unwritten and penumbral consti-
tional right to privacy."

These same principles' have

applied to respirator patients (e.g.

Quinlan, 70 N.J. 10, 355 A.2da 647,

among
where

633,

detailed citations and analysis omitted):

been
In re

cert.

429 U.S. 922 [1976]; In re Eic

hner,

14

52 N.Y.2d 363, cert. den. 354 U.S. 858

[1981]; Foody v. Manchester Mem. Hosp. (40

Conn. Sup. 127 [1984]; and In re Farrell,

108 N.J. 335, 529 A. 2d, 404 [1987]).

C. The constitutional right of privacy
A keystone to the right of privacy is

Griswold v. Connecticut, (381 U.S. 479),

its precedents, its rationale, and, of
course, the First, Fourth, Fifth, Ninth,
and Fourteenth Amendments to the United

~

States Constitution. Griswold is cited

as controlling authority in many of the 5l
cases named by the court below, including

Quinlan (55 A.2d, at p. 663), Gray (697

F.Supp., at p.- 584), Jobes (529 A.2d, at

p. 451), ana Corbett (487 So.2d, at p.

449). And McConnell's dicta showed that

Griswold would have been controlling if

statutory construction had not been relied

on (353 A.2d, at p. 600).

&S

Concededly, Quinlan is “the seminal

case" (pet. app. 12), and its holding as

to the PVS patient there involved was:

"(T]he individual's right’ to
privacy grows as the degree of
bodily invasion increases’ and
the prognosis dims...The only
practical way to prevent
destruction of the right is to
permit the guardian and family
of Karen to render their best
judgment...as to whether’ she
would exercise it in these
circumstances" (355 A.2d, at p.
664).

This Court declined to review Quinlan

(429 U.S. 922; accord as to Eichner and

Drabick). By ignoring this, and all of

the foregoing authorities, the court below
interposed itself into tke dying process.
That interposition disrupted several
personal relationships which our law has,
historically, recognized as particularly
protected: parent and child; patient and
doctor; and believer and minister (as

God‘s surrogate). Thus, it disreaarded

16
Nancy's relationship with her parents,
with her doctor, and with her God.

As shown by the court below, the
trial court's decision allowing Nancy to
die was based on her expression "in
‘somewhat serious conversation’ that if
sick or injured she would not continue her
life unless she could live hak feew

normally'" (pet. app. 8). Far beyond

these stated fears, Nancy 1s. suffering
“cerebral cortical atrophy...irreversible,
permanent, progressive and ongoing" (1d.).
She has no prospect but to die after an

indeterminate period of unconsciousness.

To reguire her to continue in this-

way -- against her will, and that of her
parents -- violates basic concepts of
decency, due process, and the independence
and individual freedom guaranteed to all

citizens.

17
D. The constitutional freedom of religion
The court below specifically based
its decision “on two separate concerns: an
interest in the prolongation of the life
of the individual patient and an interest

in the sanctity of life itself" (id. 25,

emphasis added). Thus religion was placed
directly in issue, for "sanctity" means:
"Holiness of life and character...a reli-

gious binding force" (Webster's Inter-

national Dictionary, 3rd ed.)

In taking this position, the court
arrogated to itself a greater knowledge of
the sanctity of life than the theological
authorities discussed above, greater
concern for Nancy's well-beias than her
loving parents, and greater knowledge than
the host of states which have decided
Similar cases in allowing life to end.

During the trial, Nancy's father

testified that she was “independent" and

18
that, while she did not attend church
regularly, she was "a member of the
Methodist Church...she was ae spiritual
person" (R. 454).
That more than adequately meets the
requirements of religious belief analyzed

at length by this Court in United States

v. Seeger (386 U.S. 185 [1965] -- see

especially the quotations therein from the
Vatican Council at p. 862, Rev. David
Saville Muzzey at p. 862, and Rev. Paul
Tillich at p. 865).

Manifestly, Methodism includes belief
in the quotations above from Ecclesiastes
and Luke. Almost every religion teaches
that there is an afterlife, a Heaven, a
Paradise, a Nirvana, a Realm of the
Buddha, etc.; and each religion stresses
the Importance of aspirationally and
DSravely facing death.

Extensive studies

recognize the same (On Death and Dying,

ee ee eae es

19
Kubler-Ross, Macmillan Co., 1969).
George Washington's last words were:
") die hard but I am not afraid to go"

(Bartlett's Quotations, 15th ed., 1980, p.

379). Deaf Beethoven died saying: "I

shall hear music in Heaven" (Oxford Book

of Death, 1983, p. 331). Winston Churchill

proclaimed: "I am ready to meet my Maker"
(id.). May the beliefs of such giants, or
lesser people, be overriden by court
enforced mechanical life-prolongation:

Do even the members of this Court
trust some government official to decide
this question for them rather than dene
loving families? Is the sacrament of the
last rites now to be denigrated _ by
technology and its masters? If legis-

latures ana prevent

courts may not
contraception as widely practised, may
they control the dying process7~ which

everyone must face? It is submitted that

20
such questions are rhetorical and require
a "No" in answer.
The present issue did not arise

suddenly with Quinlan in 1976, but was

aptly and poetically framed in 1899 as set

forth in the footnote below (The Complete

Poems of Paul Lawrence Dunbar, Dodd, Mead &

Co., 1948, p. 149).

THE RIGHT TO DIE

IT have no fancy for that ancient cant
That makes us masters of our destinies,
And not our lives, to hold or give them up
As will directs; I cannot, will not think
That men, the subtle worms, who plot and plan
And scheme and calculate with such shrewd wit,
Are such great blund'ring fools as not to know
When they have lived enough.

Men court not death
When there are sweets still left in life to taste.
Nor will a brave man choose to live when he,
Full deeply drunk of life, has reached the dregs,
And knows that now but bitterness remains.
He is the coward who, outfaced in this,
Fears the false goblins of another life.
| honor him who being much harassed
Drinks of sweet courage until drunk of it, --
Then seizing Death, reluctant, by the hand,
Leaps with him, fearless, to eternal peace!

21
The decision appealed from denied
Nancy and her. parents their absolute
rights for her thus to confront her Maker
directly without being forced into this

living limbo.

E. The common-law rights

The foregoing statements by
Washington, Beethoven, and Churchill, and
the rhetorical questions posed thereon,
apply not only to religious freedom but
also to the simple dignity of the
individual's right to autonomy over his
own body when no others can be affected
thereby.

His common-law right to determine his
own medical care has been described in the
authorities already cited, e.g. from John

tuart Mill, to Union Pacific Ry (141 U.S.

250), to Eichner (52 N.Y.2d 363, cert.

den. 354 U.S. 858), to the American Medi-

22
cal Association, to the American Academy

of Neurology, to Gardner (534 A.2d 947),

and to two Popes and Cardinal Bernardin.
The court below conceded: “Beyond the

broad policy statement it makes...

[Missouri's living will] statute is not at

issue in this case" (pet. app. 29, matter

in brackets added). Accordingly all
common-law rights which inhere in_— such
Situations apply to and protect Nancy
Cruzan and her parents.

The court disregarded this and all of
the foregoing authorities through an

astonishing claim: after conceding that a

competent patient has the right to control

her own medical treatment, the court ruled

that this did not apply to an incompetent

patient, no matter how carefully her views
had been expressed beforehand:
"{I]t is definitionally impossi-

ble for a person to make an
informed decision -- either to

>

23

consent or to refuse -- under

hypothetical circumstances...

[for] neither the benefits nor

the risks of treatment can be

properly weighed or fully

appreciated" (id. 21.

This Court may also note judicially
that a large proportion of dying patients
become unconscious for some period, brief
or longer, before their deaths. Under the
foregoing claim, no matter what patients
may have wished, and no matter how
carefully they thought about the problem
before expressing their wishes, they lose
their rights at the instant when they
become unable to act for themselves.-

That contravenes the basic premise of
the “living will" statutes enacted in 39

States and the Dastrict of Columbia in the

13 years since Quinlan. Small wonder that

Judge Welliver's dissent below concluded
that "The Missouri Living Will Act is a

fraud on Missourians who believe we have

24
been given a right to execute a living
will, and to die naturally, respectably,

and in peace" (pet. app. 81). The founda-

: , -
tion of that dissent is summarized

Brophy:

The right of self- determi-
nation and individual autonomy
has its roots deep in our
history...We..shift...from the
paternalistic view of what 15
'best' for a patient toward a
reaffirmation that the basic
question is what decision will
comport with the will of the
person involved, whether that
person is competent or incom-
petent ... A significant aspect
of this right of privacy is the
right to be free of noncon-
sensual invasion of one's bodily
integrity" (497 N.E.2d, at pp.
633-4).

If affirmed, the decision below will
frustrate the overwhelming desire of the
citizenry for death with dignity unimpeded
by new medical technology. Common-law

rights may not be so lightly abrogated

(Shaw v. Railroad Co., 101 U.S. 557, 565.

25 L.Ed. 892 [1890]).

25

POINT II

THE DECISION BELOW IMPROPERLY
ASSERTED THE STATE'S RIGHT TO
TO OVERRIDE THE PATIENT'S RIGHTS

Brophy's just-quoted rejection of

State paternalism was followed at once by
the recognition of "four countervailing
State interests: (1) the preservation of
life; (2) the protection of interests of
innocent third parties; (3) the prevention
of suicide; and (4) the maintenance of the
ethical integrity of the medical]
profession" (497 N.E.2d, at Pp. 634).

The same four interests were
recognized by the court below -- Citing
Brophy, no less -- and it then went on to
Say: "In this case, only the state's
interest in the reservation of life is

implicated" (pet. app. 25).

When Quinlan was guoted above for its

recognition of the right of privacy and

the need to allow the guardian to decide

26 -

about the termination of life-support

(supra, p. 9), the following was
intentionally omitted: "Ultimately there

comes a point at which the individual's
rights overcome the State's interest" (355
A.2d 644). —— so", said the court
below.

In responding thus, the court echoed

the following (On Death and Dying, Kubler-

Ross, Macmillan Co., 1975, p. 2):

"It ais inconceivable for our
unconscious to imagine an actual
ending of our own life here on
earth, and if this life of ours
has to end, the ending is always
attributed to a malicious
intervention."

Just such misattribution is shown by
the finding by the court below that death
would be "imminent only if she is denied

food and water" (pet. app. 26) and the

“abrogation of the state's parens patriae

power...authorizes a guardian to cause the

Geath of a ward unilaterally" (id. 42,

27
emmhasis added).

But this missed the mark for two
reasons. First, this is no unilateral
euthanasia or unwilling-victim situation.
The parents here clearly are loving. If
they were not, a contrary rule could and
should be applied: But life's general
experience within devoted families is
strongly against that, and it should not
be placed as an automatic limitation on
love.

Second, the court below misunderstood
the theory of causation. That theory was

discussed at length, during the McConnell

trial (553 A.2d 596) -- where the
plaintiffs' attorney was the author of
this brief -- by John J. Paris, a Jesuit
priest, whose extraordinary qualifications
merit compression here, as’ follows (pp.

159-167 of that transcript):

28

-- he testified in Quinlan,

Brophy, and Gray, among others;

-- he holds professorships in
ethics, medicine, and community health at,
respectively, Holy Cross College, the
University of Massachusetts Medical
School, and Tufts Medical School;

-- he has several post-graduate
degrees and was a visiting scholar for one
year at Yale Law School in medicine and
constitutional law; and

-- he has been a consultant to
the President's Commission of 1983, a
reviewer of articles for the New England
Journal of Medicine and the United States
Senate Committee on Aging, the author of
the 53 articles on this topic, and a
person who gives about 50 lectures on it
each year.

Father Paris first described the

background of the issue as follows:

29

"Hippocrates tells us under the
definition of medicine. There
are three rules. 8 ¢0
alleviate suffering, to overcome
disease where possible, and not
to impose treatments on patients
who are over-mastered by their
disease" (T2 169-70).

“I. was involved in that
[Quinlan] case...There was a
great dispute about whether or
not you can remove the
respirator. And the _ first
ruling of the Court was you
could not because it would be
the cause of the patient's
death...[T]Jhere's no greater
moral justification required to
stopping the treatment once
begun than never having started
it" (id. 171-2, emphasis and
matter in brackets added).

Cross-examined as to whether

"No, no. You misunderstand

cause, Counsel. Cause is a
technical term that we find in
Aristotle's second book of
ethics. [His] example...is if

there was a serious’ storm last
night and a tree was leaning
over on your lawn, you put a big
prop under it. The next day the
tree surgeons come and tell you
the tree roots have suffered

the

tube's “removal would cause her death",

Father Paris testified to the following:

30

such damage there is no way for
the tree to continue to survive.
If you remove the prop and the
tree falls over and dies, do you
cause the death of the tree? No.
The storm which put the tree in
that condition did‘" (id. 196-8,
matter in brackets added).

“The cause of death is the
condition that put the patient
in the inability to function and
required the imposition of an
intervention to artificially do
that...My answer to your ques-
tion, Counsel, is no, removing
the IV or the nutrition fluid
does not~ cause the death of the
patient" (id. 198).

Father Paris' testimony also bears
directly on the repeated and stressed
finding of the court below that Nancy

Cruzan is “not terminally ill" (pet. app.

8, 6, 9, 26, 34). Father Paris explained

the contrary as follows:

"(P]rior to 1987 when we talked
of terminal patients, when I
testified about the care of
terminally ill patients, when
Quinlan was discussed as
terminally ill, we included pvs
patients. When I testified in
Barber, no one questioned, no
one challenged the argumentation

31

about the appropriate care of
the terminally iil patient. Then
you got sort of Talmudic studies
about terminally ill. What was
imminent? And physicians very
honestly testified we can't tell
you how many days a terminally
ill patient has...hours...weeks
-.--{or] years...there are cate-
gories of patients, ALS
patients, who are terminally
ill, who now survive for several
years." (Transcript, at 186-7,
matter in brackets added).

In short, the majority of the court
below made its mind up on the outcome it
wished in this case and then tailored the
opinion to reach that result.

As shown in Judge Balckmar's dissent,

this was done through the procedural

device of breaking a tie by elevating a
lower court judge _ for that specific

purpose (pet. app. 82).

AS expanded by Judge Higgins’
dissent, this was then compounded by the
newly created majority's “‘public policy'

bootstrapped from a statute that all

32
parties in this case, the trial judge, and
the majority, agree has no application"
(id. 77).

From the majority's opinion and the
extraordinary dissents, it is clear that
this case was dealt with below as a
right-to-life case tracking the court's

Own decision in Webster, albeit that is

not explicitly stated. The inappropri-
ateness of that is eloquently and
forthrightly shown by the decision in In

re Requena (213 N.J. Super. 475, 517 A. 2a

886, 892, aff'd per curiam, 517 A. 2d 859

(1986], emphasis added):

"One of the problems in the
case before me is that there has
been a tendency on the part of
the Hospital to find a
‘pro-life’ versus ‘anti-life'
1ssue where one does not truly
exist...This poor woman is not
anti-life and her decision is
not anti-life. She would dearly
like to be well and to have a
decent life. Unfortunately, a
decent life is not hers t
have....I suspect that part of

some sort of health.

33

the Hospital's insistence on
what it perceives as a pro-life
position in this case is a
mistaken fall-out from the
abortion controversy which is
on-going in our society. The
Hospital, whose values are
premised as they are on the
loving care of people, naturally
(and, I think, properly) views
abortion as a terrible evil.

But abortion involves the
active, direct, intentional
termination of life by
interfering in the processes of
nature. The life taken is
usually perfectly healthy. The
fetus does not in any _ sense
consent to what is done to it.

None of those elements are—

present in Mrs. Requena's case.
There is no sensible comparison
to be drawn between the _ two
situations."

Just so. Nancy Cruzan's' parents

would dearly love to have her restored to

Due process and equal protection sink into
the quicksands of the reasoning by the

majority of the court below.

But that may not be.

34

CONCLUSION

Constitutional and common-law rights
may not thus be excised, particularly
where they involve such personal matters

as are in issue here.
The decision below should se

reversed, anda the trial court’s decision

reinstated.

A Ah eaz.
-— Stephen A. Wise, for
Wise and Layton
125 Main Street
New Canaan, CT 06840
Tel. (203)-966-8600
FAX (203)-966-2169

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Source: Frix Law Library, https://www.frixlaw.com/law-library/documents/brief%3Amicro_IA40385012_0463%3A18. Public record. Not legal advice.
