# Zienni v. Mercedes-Benz US International Inc

> District Court, N.D. Alabama · November 19, 2024

URL: https://www.frixlaw.com/law-library/cases/10744391

## Case

- **Court:** District Court, N.D. Alabama
- **Decided:** November 19, 2024
- **Opinion:** 100trialcourt
- **Cited by:** 0 later opinions in the Frix Law Library

## Citator (automated)

- No negative treatment found by the automated citator. That is not the same as a confirmation that the case is good law; read the citing cases.
- Full citator and citing cases: https://www.frixlaw.com/law-library/cases/10744391

## How later opinions describe it (automated extraction)

- discussing the holding in Clover v. Total Sys. Servs., Inc., 176 F.3d 1346 (11th Cir. 1999)
- reversing district court’s grant of summary judgment due to conflicting evidence as to whether Christian employees’ refusal to remove artwork depicting a Bible verse from their office was part of their sincere religious belief

## Opinion text

IN THE UNITED STATES DISTRICT COURT
FOR THE NORTHERN DISTRICT OF ALABAMA
WESTERN DIVISION

MOUATASEM ZIENNI, )

)
Plaintiff,
)
v. ) 7:23-cv-01002-LSC

)
MERCEDES BENZ U.S.
)
INTERNATIONAL, INC.,
)

Defendant. )
)
)
MEMORANDUM OF OPINION

Plaintiff Mouatasem Zienni brings this action against Mercedes Benz U.S.
International, Inc. (“MBUSI”), asserting claims of religious discrimination under
Title VII of the Civil Rights Act of 1964, 42 U.S.C. § 2000e(j), and retaliatory
mistreatment claims under 42 U.S.C. §§ 1981, 2000e–3(a). Before the Court is
Defendant MBUSI’s Motion for Summary Judgment on all claims. (Doc. 20.) For
the reasons stated below, Defendant’s motion is due to be GRANTED.
I. BACKGROUND1

1 The facts set out in this opinion are gleaned from the parties’ submissions of facts claimed
to be undisputed, their respective responses to those submissions, and the Court’s own examination
of the evidentiary record. These are the “facts” for summary judgment purposes only. They may
not be the actual facts. See Cox v. Adm’r U.S. Steel & Carnegie Pension Fund, 17 F.3d 1386, 1400
(11th Cir. 1994). The Court is not required to identify unreferenced evidence supporting a party’s
position. As such, review is limited to exhibits and specific portions of the exhibits specifically
cited by the parties. See Chavez v. Sec’y, Fla. Dep’t of Corr., 647 F.3d 1057, 1061 (11th Cir. 2011)
Zienni, “a Lebanese-born Arab” and practicing Muslim, worked on the day
shift at MBUSI’s vehicle production plant in Vance, Alabama, from June 20, 2022,

until early January 2023. (Doc. 1 ¶¶ 3, 11, 38.) Zienni’s employment duties included
working on a moving assembly line. (Doc. 22-1 at 58:19–59:9.) The assembly line
has multiple stations, with a team member posted at each one. (Doc. 22-1 at 60:20 –

61:17.) Team members are assigned certain processes to complete before a vehicle
moves to the next station. (Id. at 61:6–17.) The assembly line employs a pull cord
system which allows team members to pull a cord to alert a team leader if they have
an issue at their station or need to take an extra break. (Id. at 62:17–63:3; doc. 22-6

at 25:1-17.)
The regularly scheduled breaks in Zienni’s department included two paid ten-
minute breaks, one paid 15-minute break, and one 35-minute unpaid lunch period

per shift. (Doc. 21 ¶ 5.) Zienni was normally scheduled to work four ten-hour
shifts—beginning at 6:15 AM and ending at 4:45 PM—per week. (Id. ¶ 3.)
Occasionally, Zienni’s shift would work overtime, but the shift ended “usually no
later than 5:20 PM.” (Id. ¶ 4.)

As a Muslim, Zienni holds the religious belief that he must pray five times a
day. (Doc. 1 ¶ 12.) The times at which prayers are to occur vary in accordance with

(“[D]istrict court judges are not required to ferret out delectable facts buried in a massive
record….”).
the position of the sun. (Id. ¶ 13.) Zienni uses a smartphone app that alerts him when
it is time for him to pray. (Doc. 22-1 at 32:14–19.) Throughout Zienni’s employment

at MBUSI, two or three prayer times occurred between 6:15 AM and 4:45 PM each
day, depending on the time of year. (See Doc. 21 ¶ 36; doc. 22-7.) When Zienni
started working at MBUSI, he was able to pray at the scheduled times that occurred

during his shift by arranging with co-workers to cover his place on the line while he
was gone. (Doc. 22-1 at 73:6-75:1.) Zienni pulled the cord when it was time to pray,
and either his team leader Tristan Stonski or a fellow team member covered his
station until he returned from praying. (Id.) Zienni has testified that typically 10 to

15 minutes elapsed from the time he left the line to the time he returned after prayer.
(Id. at 152:16-153:6.)
In the fall of 2022, Zienni’s Group Leader, Rolanda Davis, found Zienni

engaged in prayer during a shift. (Doc. 21 ¶ 49; doc. 22-1 at 84:21-85:18.) Davis
informed Zienni that he could not pray while the production line was running.2 (Doc.
21 ¶ 49; doc. 22-4 at 51:1-10.) Zienni continued to pray during his shifts, outside of
break times. (Doc. 21 ¶ 51, 53.) The second time Davis found Zienni praying during

2 In his deposition, Zienni testified that the first time Davis found him praying, she did not tell
him he could not pray outside break times. (See doc. 22-1 at 85:15-86:11.) However, in
Paragraph 49 of its Statement of Facts, MBUSI indicates that during that first encounter, Davis
did inform Zienni that he could not pray while the production line was running. (Doc. 21 ¶ 49.)
Zienni did not dispute the facts alleged in Paragraph 49 in his response to MBUSI’s Motion for
Summary Judgment. (See Doc. 27 at 3.) Regardless, whether Davis told Zienni not to pray
outside breaks the first time she found him praying or during one of her subsequent encounters
with Zienni is not material to the Court’s decision today.
production time, she was with her manager, Edith Palmer. (Id. ¶ 51.) Palmer spoke
to MBUSI’s human resources department, after which she and Davis met with Mr.

Zienni to remind him he could pray during his breaks, but not during production
time. (Doc. 21 ¶ 53; doc. 22-2 ¶ 34.) However, MBUSI never formally disciplined
or threatened to discipline Zienni for praying during production time. (Doc. 21 ¶ 66,

doc. 22-1 at 117:11–118:22.)
During their meeting with Mr. Zienni, Davis and Palmer presented the option
of Zienni transferring to the night shift to be able to pray on time. (Doc. 21 ¶ 57; doc.
22-4 at 97:5-17; doc. 22-2 ¶ 35.) Zienni declined, stating that he would still have to

pray during the night shift (doc. 22-1 at 127:13-20), which runs from 6:15 PM to
5:20 AM. (Doc. 22-4 at 97:9-11.)
At some point after his conversations with Davis and Palmer, Zienni spoke to

Emerson Gore in the human resources department, who told Zienni he could pray
during his scheduled breaks and lunch period. (Doc. 22-1 at 76:13-78:11, Ex. 10.)
On October 17, 2022, sometime after his meeting with Gore, Zienni filed an EEOC
Charge of Discrimination against MBUSI, alleging that MBUSI was engaging in

religious discrimination by “failing to accommodate [his] prayer times.” (Id. at Ex.
10.) Zienni’s EEOC Charge also alleged that MBUSI’s “discriminatory treatment”
was motivated by his race and national origin. (Id.)
On November 15, 2022, Zienni asked Davis if there were “any other areas in
the plant that he can work that would accommodate his prayer times.” (Doc 21 ¶ 55;

doc. 22-4 at 80:2-19, Ex. 2.) Davis told him that she did not know, and would have
to ask Human Resources. (Doc. 22-4 at 80:2-19, Ex. 2.) At some point during
Zienni’s employment with MBUSI, Palmer encouraged Zienni to use MBUSI’s

online job application portal to apply for a transfer to a different position in the plant
that may better fit his prayer schedule. (Doc. 21 ¶ 58; doc. 22-2 ¶ 36-37.) Zienni
never applied for a transfer or promotion during his employment at MBUSI. (Doc.
22-1 at 28:15-29:3.) On December 5, 2022, Davis and Palmer again found Zienni

praying in the Team Center during production time and reminded him of their
previous conversations. (Doc. 21 ¶ 62; doc. 22-1 at 104:8-23.) Zienni states that he
never missed a prayer time while working at MBUSI. (Doc. 22-1 at 84:18-20.)

At the time Zienni was employed by MBUSI, Ralph Prude was a Star Team
Leader (“Star TL”) at MBUSI. (Doc. 21 ¶ 28.) “[A] Star TL may fill in for the Group
Leader . . . when she is off work, [but a Star TL] has no supervisory authority.” (Id.)
Zienni contends that one day in the fall of 2022, Prude was filling in for Davis as

acting Group Leader. (Doc. 1 ¶ 30-31.) Zienni alleges that he asked Prude if he could
leave work early that day, and Prude said that everyone could leave early if Zienni
shouted “Allahu Akbar.” (Doc. 21 ¶ 73; doc 22-1 at 119-20, 145-56.) Zienni also

alleges that while Prude was filling in for Davis as Group Leader in December 2022,
Prude told Zienni that “if you don’t stop,” MBUSI would transfer Zienni to a less
desirable position within the plant. (Doc. 21 ¶ 79; doc. 22-1 at 140-42.) Zienni states

he took this remark as a reference to his EEOC charge and investigation. (Doc. 22-
1 at 142:2-14.) Prude denies making either of the alleged statements. (Doc. 22-6 at
42:3-44:2; 44:10-45:20.)

Zienni decided to seek other employment after MBUSI’s winter shutdown.
(Doc. 22-1 at 132:23-133:14.) He turned in his two-week notice to MBUSI in
January 2023, and his resignation became effective on January 24, 2024. (Doc. 21
¶¶ 70, 71; doc. 1 ¶ 38.)

II. STANDARD OF REVIEW
Summary judgment is appropriate “if the movant shows that there is no
genuine dispute as to any material fact and the movant is entitled to judgment as a

matter of law.” Fed. R. Civ. P. 56(a). A genuine dispute as to a material fact exists
“if the nonmoving party has produced evidence such that a reasonable factfinder
could return a verdict in its favor.” Greenberg v. BellSouth Telecomms., Inc., 498
F.3d 1258, 1263 (11th Cir. 2007) (quoting Waddell v. Valley Forge Dental Assocs.,

276 F.3d 1275, 1279 (11th Cir. 2001)). The trial judge should not weigh the
evidence, but should determine whether there are any genuine issues of fact that
should be resolved at trial. Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 249

(1986). In considering a motion for summary judgment, trial courts must give
deference to the non-moving party by “view[ing] the materials presented and all
factual inferences in the light most favorable to the nonmoving party.” Animal Legal

Def. Fund v. U.S. Dep’t of Agric., 789 F.3d 1206, 1213-14 (11th Cir. 2015) (citing
Adickes v. S.H. Kress & Co., 398 U.S. 144, 157 (1970)).
In making a motion for summary judgment, “the moving party has the burden

of either negating an essential element of the nonmoving party’s case or showing
that there is no evidence to prove a fact necessary to the nonmoving party’s case.”
McGee v. Sentinel Offender Servs., LLC, 719 F.3d 1236, 1242 (11th Cir. 2013). If
the movant carries its burden in either of the two ways, the burden shifts to the non-

movant “to show the existence of a genuine issue [of] material fact.” Fitzpatrick v.
City of Atlanta, 2 F.3d 1112, 1116 (11th Cir. 1993). However, “unsubstantiated
assertions alone are not enough to withstand a motion for summary judgment.”

Rollins v. TechSouth, Inc., 833 F.2d 1525, 1529 (11th Cir. 1987).
When a nonmoving party “fail[s] to make a sufficient showing on an essential
element of her case with respect to which she has the burden of proof,” the moving
party is entitled to summary judgment. Celotex Corp. v. Catrett, 477 U.S. 317, 322,

(1986). “In such a situation, there can be “no genuine issue as to any material fact,”
since a complete failure of proof concerning an essential element of the nonmoving
party's case necessarily renders all other facts immaterial.” Celotex, 477 U.S. at 322-

23.
III. ANALYSIS
A. COUNT I – TITLE VII RELIGIOUS DISCRIMINATION

In Count I of his complaint, Zienni raises a Title VII religious discrimination
claim against MBUSI. Specifically, Zienni argues that MBUSI engaged in
discrimination on the basis of religion by failing to accommodate his religious

practice of praying at five predetermined times each day. (See doc. 1 ¶¶ 45-46.)
Title VII of the Civil Rights Act of 1964 makes it unlawful for an employer
“to discriminate against any individual with respect to his compensation, terms,
conditions, or privileges of employment, because of such individual’s race, color,

religion, sex, or national origin.” 42 U.S.C. § 2000e–2(a)(1). “To establish a
reasonable-accommodation claim of religious [discrimination]” under Title VII, “a
plaintiff must first set forth a prima facie case by showing that (1) his sincere and

bona fide religious belief conflicted with an employment requirement, and (2) his
employer took adverse employment action against him because of his inability to
comply with the employment requirement or because of the employer's perceived
need for his reasonable accommodation.” Bailey v. Metro Ambulance Servs., Inc.,

992 F.3d 1265, 1275 (11th Cir. 2021) (citing EEOC. v. Abercrombie & Fitch Stores,
Inc., 135 S. Ct. 2028, 2033 (2015)). If a plaintiff successfully “makes out a prima
facie case, the burden shifts to the employer to show that it either” (1) offered the

plaintiff a “reasonable accommodation” or (2) could not do so without “undue
hardship on its business.” Bailey, 992 F.3d at 1275 (citing Ansonia Bd. of Educ. v.
Philbrook, 479 U.S. 60, 68 (1986)).

As an initial matter, MBUSI does not dispute that Zienni’s belief that he must
pray five times a day is a “sincere and bona fide religious belief.” Rather, MBUSI
contends that Zienni cannot make out a prima facie case of religious discrimination

because there is no conflict between Zienni’s bona fide religious belief and MBUSI’s
employment practices. (Doc. 21 at 18.) “The reasonable-accommodation principle
is implicated only when there is a conflict between an employee's religious practice
and the employer's neutral policy; only then does a need to accommodate arise.”

E.E.O.C. v. Abercrombie & Fitch Stores, Inc., 731 F.3d 1106, 1120 (10th Cir. 2013),
rev'd and remanded on other grounds, 575 U.S. 768 (2015) (citing EEOC
Compliance Manual § 12–IV(A)(1)). “For there actually to be a conflict, logic

dictates that an applicant or employee must consider the religious practice to be an
inflexible one—that is, a practice that is required by his or her religious belief
system.” Abercrombie, 731 F.3d at 1120, rev'd and remanded on other grounds, 575
U.S. 768. MBUSI argues that based on Zienni’s own testimony, there is no actual

conflict between Zienni’s sincere and bona fide religious belief regarding prayer and
MBUSI’s employment practice regarding shift breaks.
For example, in Zienni’s deposition, he testified that if a person were to miss

one of the five daily prayer times, making up that prayer before the next prayer time
occurs “rights up some of your mistakes.” (Doc. 22-1 at 53:5–6.) MBUSI states that
if Zienni had to miss a Second or Third Prayer that fell outside his break time, he

“always had a break during which he could pray” between the missed prayer and the
next scheduled prayer time.3 (See Doc. 21 ¶ 42 (citing doc. 22-7; Prayer Times in
Tuscaloosa, AL, ISLAMIC FINDER, https://www.islamicfinder.org/world/united-

states/4094455/tuscaloosa-prayer-times/ (last visited May 14, 2024)).) Thus,
MBUSI argues there was no conflict between Zienni’s religious practice and
MBUSI’s employment practices, as Zienni could have made up missed prayers
during his regularly scheduled breaks without the need for any accommodation.

(Doc. 21 at 16–18.)
Additionally, MBUSI notes that during Zienni’s deposition, the deposing
attorney asked a hypothetical question about a doctor who was in surgery during a

prayer time. (See Doc. 22-1 at 53:13-54:5.) Zienni agreed with the attorney that the
hypothetical doctor could make up the prayer he missed during surgery by praying
before the next prayer time came. (See id.)
MBUSI asserts that “when a plaintiff contends he must conduct a religious

practice at a certain time,” if the plaintiff does not establish that “both the practice

3 The “Prayer & Shift Times” chart submitted by MBUSI indicates that Fourth Prayer may have
occasionally occurred before Zienni’s shift ended, depending on whether he worked overtime on
a given day. (See doc. 22-7.) But even if Zienni’s shift did not end until 5:20 pm—the latest a
shift usually worked overtime—he would have had a chance to “make up” any missed Fourth
Prayer before it was time for the Fifth Prayer. (See id.; doc. 21 ¶ 4.)
and the temporal mandate are part of his bona fide religious belief,” then “the timing
of the religious practice is a personal preference.” (Doc. 21 at 20 (citing Tiano v.

Dillard Dep't Stores, Inc., 139 F.3d 679, 682 (9th Cir. 1998)).) Because Zienni
testified that a person could “right[] up some of [their] mistakes” by making up
missed prayers, MBUSI argues that Zienni’s desire to pray at the predetermined

times was not mandated by his religious belief. MBUSI reasons that if making up
prayers during his scheduled breaks or lunch periods was permissible under Zienni’s
religion, then MBUSI’s employment practice—requiring him to pray on his breaks
or lunch period—was not in conflict with Zienni’s religious belief. (Doc. 21 at 20.)

Instead, MBUSI argues that its employment practice was simply in conflict with
Zienni’s personal preference to pray at the predetermined times, which “Title VII
does not require an employer to accommodate.” See id. at 19 (citing EEOC v. Papin

Enters., Inc., 2009 WL 2256023, at *4 n.11 (M.D. Fla. July 28, 2009)).
It is true that “Title VII only obliges employers to provide a reasonable
accommodation for practices that . . . employees engage in because of bona fide,
sincerely held religious beliefs.” Chandler v. Infinity Ins. Grp., 2014 WL 2547826,

at *8 (N.D. Ala. June 4, 2014) (citing Questions and Answers: Religious
Discrimination in the Workplace, EQUAL EMP. OPPORTUNITY COMM’N (July 22,
2008), https://www.eeoc.gov/laws/guidance/questions-and-answers-religious-

discrimination-workplace); see also 2 EEOC Compl. Man. § 12 (Jan. 15, 2021)
(“[M]ere personal preferences[] are not religious beliefs protected by Title VII.”).
However, when a plaintiff has presented evidence that they hold a sincere religious

belief rather than a mere personal preference, “[d]etermining their credibility on
th[at] point is a matter for the jury, not the court.” Dixon v. The Hallmark Companies,
Inc., 627 F.3d 849, 855 (11th Cir. 2010) (reversing district court’s grant of summary

judgment due to conflicting evidence as to whether Christian employees’ refusal to
remove artwork depicting a Bible verse from their office was part of their sincere
religious belief).
In the instant case, Zienni has presented evidence that he has a sincere

religious belief that not only must he pray, but he must pray at the predetermined
times. For example, although Zienni agreed that making up a missed prayer would
“fix up … [the] mistake of being late,” he also testified that missing a prayer is

“frowned upon.” (Doc. 22-1 at 51:23.) Moreover, Zienni stated that making up
prayers would “right[] up some of your mistakes,” (id. at 53:5-6 (emphasis added)),
implying that only some of the error caused by missing a prayer would be remedied
by making it up, even if it was “better late than never.” (Id. at 53:11–12.) A

reasonable jury considering the record as a whole could determine that Zienni’s
asserted need to pray at specific times is part of his sincerely held religious belief,
and is not just a personal preference. The record clearly indicates that MBUSI’s

employment requirements—namely, that Zienni not leave his station while the line
was running—conflicted with that belief. Thus, a reasonable jury could conclude
that Zienni does have a sincere religious belief that conflicted with MBUSI’s

employment practices.
Nevertheless, even if Zienni has a sincere religious belief that conflicted with
MBUSI’s employment requirements, he cannot establish the second element of his

prima facie case because MBUSI did not take any adverse employment action
against him. Title VII’s “disparate treatment provision prohibits any employment
practice that ‘discriminate[s] . . . with respect to . . . compensation, terms, conditions,
or privileges of employment,’ including those that fall short of discharge or

discipline.” Staple v. School Board of Broward County, Florida, 2024 WL 3263357,
at *4 (11th Cir. July 2, 2024); see also 42 U.S.C. § 2000e-2(a)(1). The Eleventh
Circuit has held that “there is no heightened discharge or discipline requirement for

religious accommodation claims under the disparate treatment provision” of Title
VII. See Staple, 2024 WL 3263357, at *4 (citing Bailey v. Metro Ambulance Servs.,
Inc., 992 F.3d 1265, 1275 & n.4 (11th Cir. 2021)). An action alleging religious
discrimination based on the failure-to-accommodate theory is thus subject to the

same “adverse employment action” requirement as any other disparate treatment
claim. See Staple, 2024 WL 3263357, at *3-4.
The Supreme Court recently clarified the breadth of the adverse employment

action element of a Title VII disparate treatment claim. See Muldrow v. City of St.
Louis, 144 S. Ct. 967 (2024). In Muldrow, the Court held that a plaintiff need only
demonstrate “some harm”—not a “significant” harm—“respecting an identifiable

term or condition of employment” to establish the adverse employment action
element of their disparate treatment claim. Id. at 974 (emphasis added). Applying
this standard, the Court held that a plaintiff’s transfer from a “plainclothes job in a

prestigious specialized division . . . to a uniformed job supervising one district's
patrol officers” could qualify as an adverse employment action, even though the
plaintiff’s “rank and pay remained the same.” Id. at 977. The Court reasoned that
disadvantageous changes to the non-economic or intangible terms and conditions of

employment—such as loss of responsibilities or transfer to a “less regular”
schedule—are still adverse employment actions so long as they leave the plaintiff
“worse off.” Id. at 977.

Unlike the plaintiff in Muldrow, Zienni has not demonstrated any harm to the
terms or conditions of his employment at the hands of MBUSI; thus, he cannot clear
even the recently lowered bar to establish an adverse employment action. It is
unclear what exactly Zienni claims to be the adverse employment action taken

against him in this case. Zienni argues he “was left ‘worse off’ by MBUSI’s denial
of an accommodation than if they had granted it,” seemingly asserting that MBUSI’s
instruction that Zienni could not leave the running assembly line to pray was itself

an adverse employment action. (Doc. 27 at 15.) This argument fails for several
reasons. First, it conflates the two steps in the analytical framework of a failure-to-
accommodate claim. Step One requires the plaintiff to make a prima facie case of

discrimination, which includes establishing that “his employer took adverse
employment action against him.” See Bailey, 992 F.3d at 1275. Only once a plaintiff
successfully establishes their prima facie case does the Court move on to Step Two

and consider whether the defendant employer offered the plaintiff a reasonable
accommodation. See id.
Additionally, even if an alleged failure to accommodate could itself serve as
evidence of an adverse employment action, here the alleged failure to accommodate

did not result in any change to Zienni’s employment. Zienni alleges that MBUSI
failed to accommodate his religious beliefs when Davis, Palmer, and Human
Resources told him he could not leave the assembly line to pray outside regularly

scheduled breaks. First, nothing in the record suggests that the ability to leave the
line to pray was ever a “term” of his employment; rather, the evidence indicates that
Zienni’s system of signaling someone to cover his station at prayer time was simply
an arrangement with his coworkers, not an accommodation granted by MBUSI.4

Thus, MBUSI’s instruction that Zienni confine his prayers to his scheduled break

4 Zienni testified that he did not tell any of his group leaders that he needed prayer breaks when
he started working at MBUSI (doc. 22-1 at 73:6-9), and that the first time the topic “came up”
was when Ms. Davis and Ms. Palmer found him praying in the Team Center. (Id. at 75:8-76:9,
86:12-87:8.)
times did not result in a change to any existing term or condition of Zienni’s
employment.

Second, even after MBUSI’s alleged denial of accommodations occurred,
none of the record evidence suggests that Zienni suffered a reduction in pay or
responsibilities, a schedule modification, or any other change to any term or

condition of his employment—let alone a disadvantageous change. In fact,
according to Zienni’s own testimony, he was never transferred to a different position
during his employment at MBUSI.5 (Doc. 22-1 at 28:15-29:3.) Zienni also testified
that during his employment with MBUSI, he never received a corrective

performance review or any other form of discipline, nor did he recall being
threatened with any future discipline. (Doc 22-1 at 117:11–118:12-22.)
In an attempt to demonstrate an adverse employment action, Zienni points to

Ms. Davis’ testimony that she would have informed HR if she caught him praying
outside of breaks again. (Doc. 27 at 15; see doc. 22-4 at 116:15-117:2.) Zienni also
cites Human Resources Manager David Olive’s testimony that if Zienni had
continued to violate supervisors’ directions, he could have been subject to discipline,

5 Zienni was placed on work “restrictions” several different times after reporting work-related
pain or injuries to MBUSI’s medical department. (See doc. 22-1 at 87-98.) Zienni’s deposition
testimony indicates that being “put on restrictions” did not equate to a transfer to a different
position, but rather assignment to certain stations or tasks that would avoid exacerbating the pain
or injury Zienni had complained of. (See, e.g., id. at 89:21 – 90:10.) Zienni does not allege that
his placement on restrictions amounted to a transfer, form of discipline, or other adverse
employment action.
which may eventually have included termination. (Doc. 27 at 15; see doc. 22-3 at
65:22-67:16.) However, these hypothetical actions did not occur and thus caused no

actual harm to an “identifiable term or condition” of Zienni’s employment.
Muldrow, 144 S. Ct. 974. In reality, the only change to Zienni’s employment
occurred when he made the choice to resign from MBUSI and look for work
elsewhere.6 Because Zienni has failed to establish an adverse employment action

taken against him, he cannot make out a prima facie case of religious discrimination
as a matter of law. Thus, an analysis of whether MBUSI offered Zienni a reasonable
accommodation or if such an accommodation would cause undue hardship is

unnecessary.
Zienni has “fail[ed] to make a showing sufficient to establish the existence of
an element essential to [his] case, and on which [he would] bear the burden of proof

6 Resignation may sometimes satisfy the adverse employment element of a Title VII
discrimination claim when it amounts to “constructive discharge.” See, e.g., Davis v. Legal
Servs. Alabama, Inc., 19 F.4th 1261, 1267 (11th Cir. 2021) (citing Green v. Brennan, 578 U.S.
547, 555 (2016)) (“Under Title VII, a constructive discharge is tantamount to an actual
discharge, so it constitutes an adverse employment action.”). “Constructive discharge occurs
when an employer deliberately makes an employee's working conditions intolerable and thereby
forces him to quit his job.” Davis, 19 F.4th at 1267 (citing Bryant v. Jones, 575 F.3d 1281, 1298
(11th Cir. 2009)). However, Zienni has not alleged constructive discharge, nor has he pointed to
any evidence that MBUSI created “intolerable” working conditions that forced Zienni to quit.
Furthermore, it appears from his Complaint and his Response in Opposition to MBUSI’s Motion
for Summary Judgment that the action Zienni contends constitutes an adverse employment action
against him was MBUSI’s denial of an accommodation, not his resignation from MBUSI. See
doc. 1 ¶ 45-46 (alleging that MBUSI “revoked an accommodation in the form of a modified
work schedule that initially enabled Zienni to . . . engage in prayer at certain prescribed times”
and “subjected Zienni to unlawful discrimination based on his religion by denying him the
continued use of the aforementioned accommodation”); see also doc. 27 at 15 (arguing “Zienni
was left ‘worse off’ by MBUSI’s denial of an accommodation than if they had granted it”).
at trial”: that MBUSI took an adverse employment action against him. Celotex, 477
U.S. at 322. Accordingly, MBUSI’s Motion for Summary Judgment on Zienni’s

Title VII religious discrimination claim is due to be granted.
B. RETALIATORY MISTREATMENT CLAIMS UNDER 42 U.S.C. §§ 1981,
2000E-3(A)
Zienni also asserts retaliatory mistreatment claims under 42 U.S.C. § 1981
and § 2000e–3(a) (Title VII), alleging that “he was threatened with a reassignment
to onerous and unfavorable working conditions” because he filed a charge of

discrimination with the EEOC. (Doc. 1, ¶¶ 49–59.) § 1981 retaliation claims “are
analyzed under the same framework as Title VII claims.” Gogel v. Kia Motors Mfg.
of Georgia, Inc., 967 F.3d 1121, 1134 (11th Cir. 2020). To make a prima facie
showing of retaliation under Title VII or § 1981, “a plaintiff must first show (1) that

‘[they] engaged in statutorily protected activity,’ (2) that ‘[they] suffered an adverse
action,’ and (3) ‘that the adverse action was causally related to the protected
activity.’” Id. (quoting Jefferson v. Sewon Am., Inc., 891 F.3d 911, 924 (11th Cir.

2018); Bryant v. Jones, 575 F.3d 1281, 1307–08 (11th Cir. 2009)).
As an initial matter, MBUSI argues that Zienni’s Title VII retaliation claim
fails because Zienni did not sufficiently exhaust his administrative remedies. (Doc.
21 at 28 n.15.) MBUSI also argues that Zienni’s § 1981 retaliation claim fails

because § 1981 prohibits retaliation due to a complaint of discrimination based on
the plaintiff’s race, not his religion. (Id.) However, the Court declines to decide either
issue today. Even if Zienni administratively exhausted his Title VII retaliation claim
and sufficiently established that his retaliation claim is cognizable under § 1981,

MBUSI would still be entitled to summary judgment on both retaliation claims.
Specifically, because Zienni cannot establish the second or third elements of a prima
facie case of retaliation, his retaliation claims necessarily fail as a matter of law.

MBUSI does not dispute that Zienni’s filing of an EEOC Charge of
Discrimination constitutes a “protected activity.” (See Doc. 21 at 28 n.16 (“Until
Plaintiff filed a Charge of Discrimination with the EEOC, he had not engaged in any
opposition to allegedly discriminatory conduct or participated in any such

opposition.”)) Thus, the Court assumes for the purpose of analysis that Zienni has
established the first element of a prima facie case of retaliation. To satisfy the second
element, Zienni must demonstrate that he suffered an adverse action.7 “The

antiretaliation provision protects an individual not from all retaliation, but from
retaliation that produces an injury or harm.” Burlington N. & Santa Fe Ry. Co. v.
White, 548 U.S. 53, 67 (2006). There is a “level of seriousness to which this harm
must rise before it becomes actionable retaliation.” Id. Specifically, “a plaintiff must

show that a reasonable employee would have found the challenged action materially

7 Notably, because “Title VII's substantive provision and its antiretaliation provision are not
coterminous,” what is required to establish an “adverse action” in a retaliation claim is not the
same as what is required to establish an “adverse employment action” in a substantive
discrimination claim under Title VII. Burlington N. & Santa Fe Ry. Co. v. White, 548 U.S. 53, 67
(2006).
adverse, ‘which in this context means it well might have “dissuaded a reasonable
worker from making or supporting a charge of discrimination.”’” Id. at 67–68

(quoting Rochon v. Gonzales, 438 F.3d 1211, 1219 (D.C. Cir. 2006)).
Zienni claims that Prude’s alleged comment that Zienni would be transferred
to a different position if he “d[idn’t] stop” constitutes an adverse action as required

to make out a prima facie retaliation case. (Doc. 27 at 28.) Prude denies making this
comment. (Doc. 22-6 at 44:10-45:20.) But as MBUSI points out, even if Prude did
make the comment, such a statement made by a fellow employee with no supervisory
authority at MBUSI does not amount to a “materially adverse” action. See White,

548 U.S. at 68 (“We speak of material adversity because we believe it is important
to separate significant from trivial harms. Title VII, we have said, does not set forth
‘a general civility code for the American workplace.’” (quoting Oncale v.

Sundowner Offshore Services, Inc., 523 U.S. 75, 80 (1998))).
Zienni asserts that “whether [he] understood that Prude had no ability to
influence a transfer” is “critical to whether [Prude’s] conduct was dissuasive.” (Doc.
27 at 29.) However, according to the Supreme Court, the opposite is true. After

laying out the test for adverse action in White, the Court explained that it “refer[red]
to reactions of a reasonable employee because . . . the provision's standard for
judging harm must be objective.” White, 548 U.S. at 68 (emphasis added). The Court

reasoned that “[a]n objective standard . . . avoids the uncertainties and unfair
discrepancies that can plague a judicial effort to determine a plaintiff's unusual
subjective feelings.” Id. at 68-69. Thus, whether Zienni subjectively believed Prude

had the authority to effect a transfer is irrelevant to the determination of whether
Prude’s alleged statement was an “adverse action” for retaliation purposes. The
relevant consideration is whether “a reasonable person in the plaintiff’s position”

would have been dissuaded from “complaining or assisting in complaints about
discrimination.” White, 548 U.S. at 69-70.
Zienni does not dispute that “[w]hile a Star TL” such as Prude “may fill in for
the Group Leader ("GL") when she is off work, he has no supervisory authority.”

(Doc. 21 ¶ 28; see doc. 27 at 3 (not listing ¶ 28 as a “disputed factual contention.”))
Zienni has failed to show that a reasonable employee in his position would be
deterred from making a charge of discrimination by the “threat[] [of] reassignment

to onerous and unfavorable working conditions” (doc. 1 ¶ 52), from a coworker with
no power to make good on the alleged threat. Prude’s alleged statement fails to meet
the objective standard used to determine whether an adverse action has occurred,
and Zienni thus fails to establish an essential element of his retaliation claims.

Furthermore, even if Prude’s alleged comment satisfied the adverse action
requirement, MBUSI would still be entitled to summary judgment on Zienni’s
retaliation claims, because Zienni cannot establish the causal connection element of

his prima facie case. “To establish a causal connection [between a protected activity
and an adverse action], a plaintiff must show that the relevant decisionmaker was
‘aware of the protected conduct . . . .’” Kidd v. Mando Am. Corp., 731 F.3d 1196,

1211 (11th Cir. 2013) (quoting Shannon v. Bellsouth Telecomm., Inc., 292 F.3d 712,
716 (11th Cir.2002)). Even if Prude were a “decisionmaker,” the record evidence
indicates he was unaware that any EEOC charge had been filed at the time Prude

allegedly made the comment about a transfer. At his deposition, Prude testified that
during the time of Zienni’s employment at MBUSI, Prude never became aware that
Zienni had filed a complaint of discrimination against MBUSI. (Doc. 22-6 at 56:5-
56:11.) In fact, it appears that at the earliest, Prude did not learn of Zienni’s EEOC

charge until he was contacted by MBUSI regarding Zienni’s lawsuit. (Id. at 55:20-
56:11.)
The Eleventh Circuit has held that “neither a court nor a jury may impute

knowledge to a decision-maker who has sworn he had no actual knowledge.” Brochu
v. City of Riviera Beach, 304 F.3d 1144, 1156 (11th Cir. 2002). When “the direct
evidence shows only that [the decision-maker] was unaware” of a charge of
discrimination, the Plaintiff must “present . . . other evidence of [the

decisionmaker’s] knowledge” or “evidence that impeaches [the decisionmaker’s]
denial of knowledge” in order to escape summary judgment. Martin v. Fin. Asset
Mgmt. Sys., Inc., 959 F.3d 1048, 1054 (11th Cir. 2020).
Zienni argues that he has raised sufficient evidence of Prude’s knowledge to
create “a triable issue of fact” regarding causal connection. (Doc. 27 at 32).

Specifically, Zienni points out that in December 2022, his previous counsel
submitted a rebuttal to MBUSI’s position statement responding to Zienni’s EEOC
charge. (Doc. 26-1 at 11-13.) The rebuttal states that “after [Zienni] filed his EEOC

Charge, a group leader at [MBUSI] named Ralph came up to [Zienni] and told him
that everyone would get to go home early if he said . . . ‘Allah O Akbar’” [sic]. (Id.
at 12.) Zienni alleges that Prude’s comment about a transfer to an unfavorable
position occurred in December 2022. (See doc. 27 at 31, doc. 21 ¶ 79.) Accordingly,

Zienni claims that “a jury could readily infer that to investigate Zienni’s allegation,
MBUSI would have easily traced the story to Prude given the reference to his name
and position on Zienni’s shift [in the rebuttal], and would have questioned him, in

effect revealing the charge.” (Doc. 27 at 31.)
However, the Eleventh Circuit has repeatedly held that evidence that a person
with knowledge “could have told” or “had an opportunity to tell” the decisionmaker
that the plaintiff engaged in a protected activity “is not itself evidence of [the]

decisionmaker’s knowledge.” See Martin v. Fin. Asset Mgmt. Sys., Inc., 959 F.3d
1048, 1054 (11th Cir. 2020) (discussing the holding in Clover v. Total Sys. Servs.,
Inc., 176 F.3d 1346 (11th Cir. 1999)); see also Moss v. St. Vincent's Health Sys.,

2024 WL 729953, at *4 (11th Cir. Feb. 22, 2024) (“An argument that the
decisionmaker must have known about the protected activity is too speculative
because evidence that she could have known about it is not the same as evidence that

she did.” (citing Martin, 959 F.3d at 1054)). Additionally, in Martin, the Eleventh
Circuit rejected a circumstantial-evidence-based argument very similar to the one
Zienni raises here. Martin, 959 F.3d at 1054. The plaintiff in Martin complained to

her employer’s human resources department regarding the CEO’s allegedly
discriminatory conduct toward her. The plaintiff argued that the Court should infer
the CEO’s knowledge of her complaint, citing as evidence a company policy
requiring the human resources department to disclose complaints of discrimination

to the alleged perpetrator. Id. at 1055. However, the plaintiff offered no direct
evidence that this disclosure actually occurred. Id. The Court found that the
conclusions it would need to draw to accept the plaintiff’s argument were more than

“the ‘reasonable inferences’ to which [the plaintiff] is entitled at summary
judgment,” id., and affirmed the district court’s entry of summary judgment against
her, id. at 1050.
Like the evidence offered by the plaintiffs in Martin, Clover, and Moss,

Zienni’s purported evidence that a jury could infer Prude’s knowledge of Zienni’s
EEOC charge is insufficient to rebut Prude’s sworn testimony that he had no such
knowledge. As Zienni has offered no other evidence of Prude’s knowledge nor any
evidence that would impeach Prude’s denial of knowledge, Zienni has failed to
establish the causal connection element of his retaliation claims.
MBUSI has supported its motion for summary judgment on Zienni’s
retaliation claims by pointing to “affirmative evidence demonstrating that” Zienni
cannot establish the adverse action element of his claims. See Fitzpatrick, 2 F.3d at
1116. In the alternative, MBUSI has demonstrated that even if Prude’s alleged
comment did amount to an adverse action, “there is an absence of evidence” to
establish the causal connection element of a prima facie case of retaliation. See id.
In response, Zienni has failed to meet his burden “to show the existence of a genuine
issue as to [any] material fact.” Jd. Accordingly, MBUSI’s motion for summary
judgment as to Zienni’s Title VII and § 1983 retaliation claims is due to be granted.
IV. CONCLUSION
For the reasons described above, MBUSI’s Motion for Summary Judgment is
due to be GRANTED. An Order consistent with this Opinion will be entered
contemporaneously herewith.
DONE and ORDERED on November 19, 2024.
X Seo Cf
L. Scott Coogl¢r
United States Distrttt Judge
215647

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Source: Frix Law Library, https://www.frixlaw.com/law-library/cases/10744391. Public record. Not legal advice.