# Turner v. Davis

> District Court, S.D. Ohio · May 27, 2021

URL: https://www.frixlaw.com/law-library/cases/10377963

## Case

- **Court:** District Court, S.D. Ohio
- **Decided:** May 27, 2021
- **Opinion:** 100trialcourt
- **Cited by:** 0 later opinions in the Frix Law Library

## Citator (automated)

- No negative treatment found by the automated citator. That is not the same as a confirmation that the case is good law; read the citing cases.
- Full citator and citing cases: https://www.frixlaw.com/law-library/cases/10377963

## How later opinions describe it (automated extraction)

- holding that “it is not within the judicial function and judicial competence to inquire whether the petitioner or [another member of his faith] more correctly perceived the commands of their common faith,” because “[c]ourts are not arbiters of scriptural interpretation”
- holding that “failure to object to the magistrate judge’s recommendations constituted a waiver of [the defendant’s] ability to appeal the district court’s ruling”
- holding that defendant waived appeal of district court’s denial of pretrial motion by failing to timely object to magistrate judge’s report and recommendation

## Opinion text

IN THE UNITED STATES DISTRICT COURT
FOR THE SOUTHERN DISTRICT OF OHIO
EASTERN DIVISION

JOSHUA KENNETH TURNER,

Plaintiff,

Civil Action 2:19-cv-02376
Judge Michael H. Watson
v. Magistrate Judge Elizabeth P. Deavers

OHIO DEPARTMENT OF
REHABILITATION AND
CORRECTION, et al.,

Defendants.

REPORT AND RECOMMENDATION
Plaintiff, Joshua Kenneth Turner, a state prisoner currently incarcerated in the Southern
Ohio Correctional Facility (“SOCF”), proceeding pro se and in forma pauperis, brings this civil
rights action under 42 U.S.C. § 1983 and the Religious Land Use and Institutionalized Persons
Act (“RLUIPA”), 42 U.S.C. § 2000cc-1. (ECF No. 7.) Following an initial screening, Plaintiff
is proceeding on claims against Defendants Mike Davis and Chaplain Kehr, in their individual
capacities, for violations of his rights under the Free Exercise Clause of the First Amendment to
the United States Constitution and RLUIPA. This matter is before the Court for consideration of
Defendants’ Motion for Summary Judgment. (ECF No. 81.) Plaintiff has filed a response and
Defendants have filed a reply. (ECF Nos. 82, 83.) For the reasons that follow, it is
RECOMMENDED that the Court GRANT, in part, and DENY, in part, Defendants’ Motion
for Summary Judgment.
I. FACTUAL BACKGROUND
The following factual summary, construed in the light most favorable to Plaintiff, is
derived from the record as a whole, including the summary judgment briefing, documentary
evidence submitted by Defendants in response to Plaintiff’s motion for summary judgment, and 1
a “Motion of Declaration Under Penalty of Perjury filed by Plaintiff on November 12, 2020

(ECF No. 72). Plaintiff asserts in his unverified Complaint that he has practiced Reconstruction
Judaism his whole life. (ECF No. 7, at 5). When Plaintiff arrived at the Warren Correctional
Institution (“WCI”) in February 2019 he “put in a kite to Chaplain Kehr for [a] kosher meal
accommodation.” (Id. at 6.) Chaplain Kehr forwarded his request to Defendant Davis. (Id.)
Defendant Davis denied Plaintiff’s request on March 22, 2019, because he was unable to
determine that Plaintiff’s religious beliefs were sincerely held. (Id.) Prior to his arrival at WCI,
Plaintiff had been granted this accommodation and had met with a rabbi at other institutions.
(Id.)
Defendant Davis avers the following by affidavit. He is the Religious Services

Administrator for the Ohio Department of Rehabilitation and Correction (“ODRC”). (ECF No.
60-1 at ¶ 2.) As part of his job duties, he is “responsible for overseeing and advising ODRC and
its facilities on issues related to religious services offered at ODRC institutions.” (Id. at ¶ 5.)
His position requires him “to have thorough knowledge of religious principles and practices of a
significant number of faiths, and be well versed in clinical pastoral education.” (Id.) He also

1 Plaintiff filed a motion for summary judgment on June 26, 2020. (ECF No. 57.) That motion
was denied. (ECF Nos. 62, 63.) Defendants filed the evidentiary materials upon which they rely
in support of their motion for summary judgment in response to Plaintiff’s motion. (ECF No.
60.)
serves as the final step of appeals for all religious accommodation requests and issued the final
decision on Plaintiff’s appeal of the denial of his religious accommodations. (Id. at ¶ 6.)
In reviewing Plaintiff’s religious accommodation request, Defendant Davis noted several
grounds for denial. (ECF No. 60-1 at ¶ 8.) These grounds included the following. Plaintiff
failed to attach to his accommodation request a letter or other supporting evidence from his rabbi

as would be customary. (Id. at ¶ 8a.) When interviewing Plaintiff, Chaplain Kehr noted
Plaintiff’s failure to articulate an understanding of Orthodox or Reconstruction Judaism. (Id. at ¶
8b.) Plaintiff was a noted security threat group member and has a number of tattoos, which are
not permitted in the practice of Orthodox Judaism. (Id. at ¶¶ 8c, 8d.) Contrary to Plaintiff’s
representation, there was no record of Plaintiff having received kosher meals during his previous
incarceration. (Id. at 8e.) Plaintiff had not requested kosher meals while he had been registered
as an adherent to Orthodox Judaism, which, in contrast to Reconstruction Judaism, does require
its adherents to keep kosher. (Id. at ¶¶ 8f, 9.) Also, during Plaintiff’s time as a registered
adherent to Orthodox Judaism, Plaintiff had not requested a yarmulke or a Torah. (Id. at ¶9.) In

2019, Plaintiff changed his religious affiliation from Orthodox Judaism to Reconstruction
Judaism. (Id. at ¶ 10.) Reconstruction Judaism does not require that its adherents keep kosher
and keeping kosher is not a central tenet to the practice of the faith. (Id.) As a result, the denial
of kosher foods does not inhibit or infringe upon the ability to practice the faith. (Id.)
Legitimate budgetary, safety, security and health concerns supported the decision to deny
Plaintiff’s kosher meal request. (Id. at ¶ 11.) Alternative options were available to Plaintiff
including vegetarian meal offerings and the availability of kosher foods for purchase in the
commissary. (Id. at ¶ 12.) In Defendant Kehr’s professional opinion, Plaintiff was not sincere in
his request for a religious accommodation. (Id. at ¶ 13.)
Defendant Davis supported his affidavit with Plaintiff’s religion file as kept by ODRC in
the ordinary course. (ECF Nos. 60-1 at ¶ 4, 60-2.) These records reveal the following.
Plaintiff’s Lebanon Correctional Institution Religious Services Intake Form indicates that
on April 20, 2017, Plaintiff registered as Jewish (Orthodox). (ECF No. 60-2, at 12.) On
February 28, 2019, Plaintiff completed a Request for Religious Accommodation at Warren

Correctional Institution stating that he belonged to the Jewish religion, requesting a “Tora,”
yarmulke, and kosher meals, describing the basis for his request as “practicing, reading Judah
Tradation,” and indicating that “Rabi Mindy” was the religious leader who could verify his
request. (Id. at 10.) Plaintiff also completed a questionnaire in support of his accommodation
request describing his faith and its impact on his life, explaining why he considered the
accommodation necessary, and the length of time he had practiced his faith. (Id. at 9.)
On March 3, 2019, Defendant Kehr completed a Response to Request for Religious
Accommodation, recommending as follows:
Inmate Turner is listed as Jewish his request to purchase scriptures and yarmulke
(white or tan) is appropriate RE Kosher In two of his previous numbers Inmate
Turner did not register as Jewish During my interview with him he did not identify
any deeper Jewish practices demonstrate any knowledge of Reconstruction or
Orthodox Judaism (his listed preference when at LeCI on a previous number) He
was not at the time approved for Kosher meals His current rationale for Kosher
meals did not demonstrate sufficient justification.

(ECF No. 60-2, at 7.) The document further reflects that Plaintiff’s request was referred to the
Religious Service Administration for approval of kosher meals. (Id.) By decision dated March
22, 2019, Defendant Davis denied Plaintiff’s request stating that he was “unable to make a
determination, if the request reflects a strongly held religious belief.” (Id at 6.)
On May 15, 2019, Defendant Kehr completed a Conduct Report stating that:
During the past several weeks while I round in TPU Inmate Turner has been
screaming, yelling profanities, threatening and banging on his cell door. Turner
blames me for a decision by Columbus NOT APPROVING Kosher meals.
Yesterday as in the past several weeks he continued his rant against me but this
time he threatened me with a broom he was using to clean his cell. His cuff port
was open for him to give the broom and dust pan back to the Officer. He swung
the broom out of the port saying “I am going to smack you in the face.” He
proceeded to yell profanities and bang loudly on his door inciting other TPU
inmates to join in a loud banging up rise disturbing peace in the block.

(ECF No. 60-2, at 1.)
Sometime prior to July 2, 2019, Plaintiff was transferred to SOCF. (ECF No. 10.)
Plaintiff’s “motion of declaration under penalty of perjury” filed on November 12, 2020, states
that both Chaplain Kehr at WCI and Chaplain Ruckle from SOCF recognize that he is Jewish
and observes all of the holidays. (ECF No. 72.) Plaintiff attaches several documents to this
motion, including a copy of the ODRC policy relating to Religious Accommodations and Jewish
Religious Services. (ECF No. 72-1, at 1-7; 8-11.) He also has submitted a copy of the religious
service intake form that he completed at SOCF listing his religious choice as Jewish
(Reconstruction). (ECF No. 72-1, at 13.) Finally, Plaintiff submitted copies of several kites and
responses. (Id. at 14-27.) Many of them lack dates. However, under penalty of perjury,
Plaintiff states that Exhibits E, F, and G (Id. at 14-18) are “kites from Chaplain Kehr” (ECF No.
72, at 2.) Further, he states that Exhibits H, I, J, and K (ECF No. 72-1, at 20-27) are kites from
Chaplain Ruckel at SOCF. (ECF No. 72, at 2.)
On April 22, 2021, Plaintiff filed a “Motion for a settlement from Defendants.” (ECF
No. 86.) According to that motion, in March 2021, Plaintiff filed another request for a religious
accommodation requesting kosher meals. (Id.) That request was approved. Plaintiff has
attached to his motion a copy of a Decision of the Religious Services Administrator, dated March
24, 2021, indicating approval of his request for a kosher meal. (Id.) The document is not signed
by Defendant Davis but states that his signature is “on file.” (Id.)
In his complaint, Plaintiff seeks $25,000,000 for his pain, anguish, and humiliation, and
to be allowed his kosher food accommodation. (ECF No. 7, at 8.)
II. STANDARD OF REVIEW
Under Federal Rule of Civil Procedure 56(a), “[t]he court shall grant summary judgment
if the movant shows that there is no genuine dispute as to any material fact and the movant is

entitled to judgment as a matter of law.” The burden of proving that no genuine issue of material
fact exists falls on the moving party, “and the court must draw all reasonable inferences in the
light most favorable to the nonmoving party.” Stransberry v. Air Wisconsin Airlines Corp., 651
F.3d 482, 486 (6th Cir. 2011) (citing Vaughn v. Lawrenceburg Power Sys., 269 F.3d 703, 710
(6th Cir. 2001)); cf. Fed. R. Civ. P. 56(e)(2) (providing that if a party “fails to properly address
another party’s assertion of fact” then the Court may “consider the fact undisputed for purposes
of the motion”).
“Once the moving party meets its initial burden, the nonmovant must ‘designate specific
facts showing that there is a genuine issue for trial.’” Kimble v. Wasylyshyn, 439 F. App’x 492,

495 (6th Cir. 2011) (quoting Celotex Corp. v. Catrett, 477 U.S. 317-324 (1986)); see also Fed. R.
Civ. P. 56(c) (requiring a party maintaining that a fact is genuinely disputed to “cit[e] to
particular parts of materials in the record”). “The nonmovant must, however ‘do more than
simply show that there is some metaphysical doubt as to the material facts,’ ... there must be
evidence upon which a reasonable jury could return a verdict in favor of the non-moving party to
create a ‘genuine’ dispute.” Lee v. Metro. Gov’t of Nashville & Davidson Cty., 432 F. App’x
435, 441 (6th Cir. 2011) (citations omitted).
In considering the factual allegations and evidence presented in a motion for summary
judgment, the Court “must afford all reasonable inferences, and construe the evidence in the light
most favorable to the nonmoving party.” Cox v. Kentucky Dep’t of Transp., 53 F.3d 146, 150
(6th Cir. 1995). “When a motion for summary judgment is properly made and supported and the
nonmoving party fails to respond with a showing sufficient to establish an essential element of
its case, summary judgment is appropriate.” Stransberry, 651 F.3d at 486 (citing Celotex, 477
U.S. at 322–23).

III. ANALYSIS
Defendants have moved for summary judgment on both Plaintiff’s First Amendment and
RLUIPA claims. (See generally ECF No. 81.) Also, despite the clarity with which the Court
defined Plaintiff’s claims in connection with the initial screening of the Complaint (see ECF
Nos. 11 and 20), Defendants have construed Plaintiff’s complaint as asserting a claim that he
was denied the right to grieve and moved for summary judgment on it as well. (ECF No. 81 at
3.) Because the Court’s construction of Plaintiff’s claims is clear and has not been challenged by
Plaintiff, it will not address this latter issue. The Court considers the other issues in turn.
A. The RLUIPA Claim

Section 3 of RLUIPA provides in pertinent part: “No government shall impose a
substantial burden on the religious exercise of a person residing in or confined to an institution,”
unless the burden furthers “a compelling governmental interest,” and does so by “the least
restrictive means.” 42 U.S.C. § 2000cc-1(a)(1)-(2). RLUIPA defines “religious exercise” to
include “any exercise of religion, whether or not compelled by, or central to, a system of
religious belief.” § 2000cc-5(7)(A). The threshold inquiry, however, is “whether the challenged
governmental action substantially burdens the exercise of religion.” Baranowski v. Hart, 486
F.3d 112, 124 (5th Cir. 2007); see also Barhite v. Caruso, 377 F. App’x 508, 511 (6th Cir. 2010).
RLUIPA does not provide a cause of action against defendants in their individual capacities.
Colvin v. Caruso, 605 F.3d 282, 288 (6th Cir. 2010). RLUIPA permits “appropriate relief against
a government,” but the Sixth Circuit has held that such relief does not extend to monetary
damages. Cardinal v. Matrish, 564 F.3d 794, 801 (6th Cir. 2009); see also Nelson v. Jackson,
2014 WL 197877 (S.D. Ohio Jan. 15, 2014).
In the Cardinal case, the plaintiff inmate sued under RLUIPA because the prison failed to

provide him with kosher food, but he was later transferred to a facility that provided him with
kosher meals. The court held that because the inmate had received the relief in the form of
kosher meals and was not entitled to monetary damages, his RLUIPA claim was moot. Cardinal,
supra, 564 F.3d at 798-99. As noted, Plaintiff has filed a “Motion for Settlement” stating that,
following his March 2021 request for a religious accommodation, he now has been approved for
kosher meals. (ECF No. 86.) Defendants have not challenged Plaintiff’s representation and,
therefore, it is undisputed that Plaintiff now has been approved for kosher meals. Thus, because
monetary damages are not available under RLUIPA, his claim under that statute is now moot
pursuant to the holding in Cardinal. See also Ervin v. Davis, No. 2:16-CV-186, 2017 WL

2573251, at *3 (S.D. Ohio June 14, 2017), report and recommendation adopted, No. 2:16-CV-
186, 2017 WL 3600447 (S.D. Ohio Aug. 21, 2017);Willison v. Davis, No. 2:15-CV-2704, 2016
WL 7117390 (S.D. Ohio Dec. 7, 2016), report and recommendation adopted, No. 2:15-CV-
2704, 2017 WL 57864 (S.D. Ohio Jan. 3, 2017).
B. First Amendment Free Exercise Claim
The First Amendment, made applicable to the states through the Fourteenth Amendment,
provides that “Congress shall make no law respecting an establishment of religion, or prohibiting
the free exercise thereof....” U.S. Const. amend. I. “Prisoners retain the First Amendment right to
the free exercise of their religion.” Hayes v. Tennessee, 424 F. App'x 546, 549 (6th Cir. 2011).
“Under § 1983, a prisoner alleging that the actions of prison officials violate his religious beliefs
must show that the belief or practice asserted is religious in the person's own scheme of things
and is sincerely held.” Barhite v. Caruso, 377 F. App'x 508, 511 (6th Cir. 2010) (citation and
internal quotation marks omitted). The prisoner must also show that the prison's action
substantially burdens his sincerely held religious beliefs. Id. “An action of a prison official will

be classified as a substantial burden when that action forced an individual to choose between
following the precepts of his religion and forfeiting benefits or when the action in question
placed substantial pressure on an adherent to modify his behavior and to violate his
beliefs.” Hayes, 424 F. App'x at 555 (internal quotation marks and citations omitted). Under §
1983, if the action substantially burdens a prisoner's sincerely held beliefs, the action “is valid if
it is ‘reasonably related to legitimate penological interests.’” Colvin v. Caruso, 605 F.3d 282,
296 (6th Cir. 2010) (quoting Turner v. Safley, 482 U.S. 78, 89 (1987)). Defendants move for
summary judgment on Plaintiff’s First Amendment claim for two reasons: first, they assert that
Plaintiff does not have a sincerely held religious belief the central tenet of which requires him to

maintain a kosher diet; second, they assert that, even if Plaintiff could demonstrate a sincerely
held religious belief, their actions were reasonable under Turner.
1. Sincerity
Defendants have set forth several reasons for the decision that the sincerity of
Plaintiff’s belief could not be determined at the time of his 2019 accommodation request made
upon his arrival at WCI. None of their asserted reasons can be viewed as dispositive here. For
example, Defendants cite Plaintiff’s “failure to articulate an understanding of Orthodox or
Reconstruction Judaism.” (ECF No. 60-1, at ¶ 8b.) “However, the Sixth Circuit has
unambiguously held that prisoners cannot be denied kosher meals on grounds that they lack
objective knowledge of Judaism.” Santos v. Chambers-Smith, No. 2:19-CV-2984, 2020 WL
4434866, at *4 (S.D. Ohio Aug. 3, 2020) (citing Colvin v. Caruso, 605 F.3d 282, 297–98 (6th
Cir. 2010)). Further, Defendants cite Plaintiff’s “behavioral issues” as described by Chaplain
Kehr in a conduct report dated May 16, 2019. (ECF No. 60-1 at ¶ 8c, 60-2, at 1.) The date of
the conduct report, however, is nearly two months after Defendant Davis issued his decision.

Defendants also note Plaintiff’s failure to attach any supporting documentation from Rabbi
Mindy Kalmanson to his religious accommodation request. However, ODRC policy relating to
religious accommodations appears to require only that inmates provide “names of any religious
leaders needed to verify the request.” (ECF NO. 72-1, at 3.) Plaintiff identified “Rabi Mindy”
on his questionnaire form submitted with his accommodation request. (ECF No. 60-2, at 9.)
Further, to the extent Defendants point to Plaintiff’s membership in a security threat group or his
tattoos as a basis for questioning his sincerity, they offer only a conclusory statement as to these
factors. Under this circumstance, the Court finds that Defendants’ argument on this point is not
well-developed and declines to consider it. See McPherson v. Kelsey, 125 F.3d 989, 995-96 (6th

Cir. 1997) (“[I]ssues adverted to in perfunctory manner, unaccompanied by some effort at
developed argumentation, are deemed waived. It is not sufficient for a party to mention a
possible argument in the most skeletal way, leaving the court to ... put flesh on its bones.”)
Defendants particularly rely, however, on Plaintiff’s failure to request kosher meals, a
yarmulke, or a Torah while he was registered as an adherent to Orthodox Judaism during his
incarceration at LeCI. (ECF No. 81, at 6-7 “…perhaps the most perplexing point is that while
registered as an Orthodox Jew, … Plaintiff never once made a religious accommodation
request.”) To be sure, although Plaintiff states in his unverified Complaint that he received
kosher meals at LeCI, (see, e.g., ECF No. 7, at 5), he has not come forward with any supporting
evidence. Nor has he addressed Defendants’ claim that the religious accommodation request at
issue here is the first he submitted while incarcerated in an ODRC facility. This failure,
however, is not fatal to Plaintiff’s claim. This is because Plaintiff’s apparent failure to request a
religious accommodation during his previous incarceration, standing alone, does not require the
conclusion that Plaintiffs’ beliefs upon his arrival at WCI were insincere. Notably, Defendants

have not explained how Plaintiff’s alleged non-adherence to Orthodox Judaism during his
incarceration at LeCI, in at least 2017, undermines his request for a religious accommodation
upon arrival at WCI in 2019. It is plausible that Plaintiff chose to become more observant in the
interim. Based on the current state of the record, Defendants simply have not demonstrated
otherwise.
Most significantly, Defendants contend that they are entitled to summary judgment
because keeping kosher is not a central tenet of Reconstruction Judaism. However, even
assuming this to be true,2 it is not dispositive. Rather, “[a] purely objective inquiry into whether
a particular religious practice is necessary to practicing that religion, or is essential to it, cannot

be squared with either RLUIPA or First Amendment jurisprudence.” Ritter v. Davis, No. 1:18
CV 0826, 2018 WL 4271043, at *2 (N.D. Ohio Aug. 20, 2018), report and recommendation
adopted, No. 1:18CV826, 2018 WL 4258185 (N.D. Ohio Sept. 6, 2018); see also Hall v.
Martin, No. 1:10-CV-1221, 2012 WL 1579334, at *9 (W.D. Mich. Mar. 29, 2012), report and
recommendation adopted, No. 1:10-CV-1221, 2012 WL 1579321 (W.D. Mich. May 3, 2012)
(“The federal courts of this country have repeatedly rejected, under both RLUIPA and First

2 See, e.g., Ritter, 2018 WL 4271043, at *2 n.34, suggesting that the denial in that case was
based, at least in part, “on the improper conclusion that Reform Judaism does not impose a
requirement to keep kosher.”
Amendment jurisprudence, disapproval of requests for religious accommodation on the ground
that the religious accommodation was not compelled by or central to the prisoner's professed
religion”).
Moreover, “[i]n order to be entitled to accommodation, a person’s beliefs need not be
‘acceptable, logical, consistent, or comprehensible to others.’” Colvin v. Caruso, 605 F.3d at

298 (quoting Thomas v. Rev. Bd. of Indiana Emp. Sec. Div., 450 U.S. 707, 714 (1981). “Nor
must they be shared by all members of a religion or be part of any orthodox or official
interpretation of church doctrine. Id. (citing Thomas, at 715-716.) Of course, in Thomas, 450
U.S. at 715–16, the Supreme Court recognized that “[o]ne can … imagine an asserted claim so
bizarre, so clearly nonreligious in motivation, as not to be entitled to protection under the Free
Exercise Clause.” This idea was expounded upon by the court in Levitan v. Ashcroft, 281 F.3d
1313, 1321 (D.C. Cir. 2002):
A court may also consider whether the litigants' beliefs find any support in the
religion to which they subscribe, or whether the litigants are merely relying on a
self-serving view of religious practice. This inquiry is not a matter of deciding
whether appellants' beliefs accord in every particular with the religious orthodoxy
of their church. See Smith, 494 U.S. at 887, 110 S.Ct. at 1604 (holding that courts
should not question the “validity of particular litigants' interpretations” of their
creeds) (citing Hernandez v. Comm'r, 490 U.S. 680, 699, 109 S.Ct. 2136, 2148–49,
104 L.Ed.2d 766 (1989)). Nor is it a matter of adjudicating intrafaith differences in
practice or belief. See Thomas v. Review Bd. of the Ind. Employment Sec. Div., 450
U.S. 707, 716, 101 S.Ct. 1425, 1431, 67 L.Ed.2d 624 (1981) (holding that “it is not
within the judicial function and judicial competence to inquire whether the
petitioner or [another member of his faith] more correctly perceived the commands
of their common faith,” because “[c]ourts are not arbiters of scriptural
interpretation”). Instead, a court may determine whether the litigants' views have
any basis whatsoever in the creed or community on which they purport to rest their
claim. For example, a Catholic litigant who asserted that it was part of his religion
to wear sunglasses would be making a claim “so bizarre ... as not to be entitled to
protection” under the First Amendment. Id. at 715, 101 S.Ct. at 1431. The litigant's
assertion of a view so totally foreign to the creed with which he claimed to affiliate
might well lead the court to question his sincerity. It is therefore unlikely that a
litigant challenging a rule limiting his right to wear sunglasses could satisfy the
threshold requirement.
Id. at 1321.

Here, the Court cannot say that Plaintiff’s alleged belief that his faith requires kosher
meals is “so bizarre.… as to not be entitled to protection.” Thomas, at 715. Accordingly, the
dispositive inquiry is not whether the consumption of kosher food is a component, requirement
or mandate of Plaintiff’s faith. Rather, the only relevant inquiry is whether Plaintiff sincerely
believes that it is. That inquiry “is, of course, a question of fact.” United States v. Seeger, 380
U.S. 163, 185 (1965). To be sure, the record before the Court on this specific issue could be
better. At this juncture, however, Plaintiff cannot be said to have merely rested on his pleadings.
Rather, he has submitted statements and documents under penalty of perjury (ECF Nos. 72, 82),
which construed in his favor, are sufficient to raise an issue of fact as to the sincerity of his
beliefs at the time of the denial at issue here.
Moreover, other evidence in the record, including certain of the documents submitted
under penalty of perjury by Plaintiff, raise questions that Defendants have not addressed. For
example, on the Response to Request for Religious Accommodation, Chaplain Kehr noted that

Plaintiff’s requests to purchase scriptures and a yarmulke were appropriate. (ECF No. 60-2, at
8.) Additionally, on that same form, the “Accommodation Review Committee Response” states
“Refer to Religious Service Admin. for Approval (kosher meals). (Id.) Plaintiff has submitted
a copy of ODRC’s Religious Accommodations Policy, 72-REG-02, effective date March 12,
2018. (ECF No. 72-1, at 379-385.) That policy provides, in relevant part, “[t]he committee
shall forward the Request for Religious Accommodation (DRC4326) along with its
recommended Response to Request for Religious Accommodation (DRC4327) to the managing
officer/designee for review and approval.” Absent a more developed record, however, it is not
clear what specific recommendation was forwarded on as required. Further, according to
Plaintiff, Chaplain Kehr forwarded to food service Plaintiff’s request to participate in the Fast of
17 Tammuz, a Jewish Holiday, and confirmed that Plaintiff was “on our list as an observer” in
response to Plaintiff’s request for a menorah. (ECF No. 72-1, at 14-18.)
In sum, reviewing the record as a whole, an issue of fact exists as to whether, at the time
Defendants denied Plaintiff’s kosher meal request in March 2019, Plaintiff’s sincerely held

religious beliefs required him to maintain a kosher diet. Resolving this fact-intensive issue as
presented here will come down to credibility. Assessing credibility is a jury matter and,
therefore, a court cannot make credibility determinations on summary judgment. See Anderson
v. Liberty Lobby, 477 U.S. at 255. While a factfinder may ultimately find that Plaintiff’s beliefs
were not sincerely held when his request was denied, that is not the Court’s job here.
Accordingly, Defendants are not entitled to summary judgment on this issue. However, the
Court must now consider whether Defendants’ actions were reasonable under Turner v. Safley,
482 U.S. 78 (1987). See Santos v. Chambers-Smith, No. 2:19-cv-2984, 2020 WL 4434866, at *2
(S.D. Ohio August 3, 2020) (Sargus, J.) (recognizing that “most courts, upon finding an issue of

fact as to the sincerity of the inmate’s belief, go on to consider whether the prison’s action was
nonetheless under Turner….”)
2. The Turner Balancing Test
In Turner, the United States Supreme Court held that four factors are relevant in
balancing the deference owed to prison policies designed to maintain security and discipline with
the important need to protect inmates’ constitutional rights. 482 U.S. 78, 85-89 (1987). The four
factors are as follows:
(1) whether the regulation has a “valid, rational connection” to a legitimate
governmental interest;

(2) whether alternative means are open to inmates to exercise the asserted right;
(3) what impact an accommodation of the right would have on guards and inmates and
prison resources; and

(4) whether there are “ready alternatives” to the regulation.

Id. at 89–91. If the first factor is not present, the regulation is unconstitutional, and the other
factors do not matter. Spies v. Voinovich, 173 F.3d 398, 403 (6th Cir. 1999); Muhammad v.
Pitcher, 35 F.3d 1081, 1084 (6th Cir. 1994). The remaining factors are considerations that must
be balanced together. Spies, 173 F.3d at 403 (quoting Turner, 482 U.S. at 90–91).
“Under the first Turner factor, Defendants’ motivation matters.” Nixson v. Davis, No. 2:18-cv-
1720, 2020 WL 1929363, at *4 (S.D. Ohio April 21, 2020) (Jolson, J.) Thus, their “conduct was
reasonable only if [they] denied Plaintiff’s request for a legitimate penological reason.” Id.
Here, Defendant Davis avers by affidavit that “the decision to deny Inmate Turner’s request for
kosher meals were (sic) based on legitimate budgetary, safety, security, and health concerns.”
(ECF No. 60-1, at ¶ 11.) This explanation is, at best, conclusory. However, containing costs and
maintaining discipline among prisoners have been found to be legitimate penological interests.”
See Berryman v. Granholm, 343 F. App’x 1 (6th Cir. 2009); Santos, 2020 WL 4434866, at *3.
Defendants argue that their policies are designed to ensure that kosher meals are designated for
inmates with a sincere belief. (ECF No. 81, at 11.) Plaintiff does not challenge this policy.
Rather, as in Santos, Plaintiff’s challenge here is fairly characterized as directed to “the
conclusion pursuant to that policy that his belief was not sincere.” Santos, 2020 WL 4434866, at
*3 (emphasis in original). See ECF No. 82, at 2, 3 (“the Defendants refused to allow plaintiff to
receive kosher meals, under policy and ODRC Regulation”… “knowingly refused to allow
plaintiff to kosher meals” … “Under my First Amindment right to the United States Constitution
should allow my free exercise of practicing Judaism and receiving kosher meals as all Jewish
inmates are allowed.”) Consistent with the Court’s guidance in Santos then, the task here “is to
determine whether Defendants reasonably (rather than arbitrarily or irrationally) concluded that
[Plaintiff’s] kosher meal request was not based on a sincere religious belief.” Id. (citing Turner,
482 U.S. at 89-90.)
As set forth above, the Court is unable to make such a determination given the current

state of the record. Accordingly, unlike the circumstances in Santos, the Court cannot conclude
that the first Turner factor weighs in favor of Defendants. That is, Defendants have not
demonstrated that there was “a rational connection between their conclusion that [Plaintiff’s]
belief was not sincere and the legitimate governmental interests underlying the ODRC policy
that limits kosher meals to inmates who sincerely believe that consuming only such meals is
required by their religion.” Id. at *4; see also Horacek v. Burnett, No. 07-11885, 2008 WL
4427825, at *8 (E.D. Mich. Aug. 19, 2008), report and recommendation adopted in part, No. 07-
11885, 2008 WL 4427792 (E.D. Mich. Sept. 30, 2008) (denying summary judgment where the
defendant set forth adequate penological justifications for the policy of denying kosher meals to

inmates who are not sincere in their beliefs, but failed to explain what purpose is served by
denying kosher meals to inmates who are sincere). In short, Defendants’ “argument for
summary judgment essentially stands or falls on the issue of the sincerity of [] Plaintiff’s
religious beliefs.” Horacek, 2008 WL 4427825, at *8. As discussed above, a genuine issue of
material fact exists on that issue, such that a jury could reasonably find in Plaintiff’s favor.
Summary judgment is therefore not appropriate. Accordingly, the Court need not undertake an
analysis of the remaining Turner factors.
It is therefore RECOMMENDED that summary judgment be DENIED on Plaintiff's
First Amendment Free Exercise claim.
C. Qualified Immunity
Defendants also contend that the Court should grant their motion for summary judgment

because they are entitled to qualified immunity.
“Under the doctrine of qualified immunity, ‘government officials performing
discretionary functions generally are shielded from liability for civil damages insofar as their
conduct does not violate clearly established statutory or constitutional rights of which a
reasonable person would have known.’ ” Phillips v. Roane Cty., 534 F.3d 531, 538 (6th Cir.
2008) (quoting Harlow v. Fitzgerald, 457 U.S. 800, 818 (1982)).
“‘Qualified immunity balances two important interests—the need to hold public officials
accountable when they exercise power irresponsibly and the need to shield officials from
harassment, distraction, and liability when they perform their duties reasonably.’ ” Richko v.

Wayne Cty., Mich., 819 F.3d 907, 914 (6th Cir. 2016) (quoting Pearson v. Callahan, 555 U.S.
223, 231 (2009)). “To determine whether an officer is entitled to qualified immunity, a court
evaluates two independent prongs: whether the officer's conduct violated a constitutional right,
and whether that right was clearly established at the time of the incident.” Id. at 914–15 (citations
omitted).
After defining qualified immunity and reciting relevant law in their motion, Defendants
do not even refer to the issue before the Court and argue as follows:
The Sixth Circuit have held that inmates have “no proscriptions placed on his beliefs
or the practices of his religion, but is simply deprived of a special time and place to
observe his beliefs exclusively with others who profess the same faith.” Johnson v.
Baker, 67 F.3d at *4 [published in full-text format at 1995 U.S. App. LEXIS 32117]
(emphasis in original). Critically, not only did the prison officials deny Johnson’s
request for separate congregation services, but the Sixth Circuit concluded that the
denial of separate congregation services did not burden Johnson’s First Amendment
right to exercise religion. Id. Just as the prison officials in Johnson, the Defendants
could not have violated a clearly established constitutional right since their denial of
separate congregation services did not burden the Plaintiff’s right to exercise his
religion.

(ECF No. 81, at 18.) The discussion in their Reply is slightly better in that it recognizes
the alleged constitutional violation at issue here. (See, e.g., ECF No. 83, at 5 “The record
is bereft of evidence to show Plaintiff has a sincerely held belief.”)
As noted above, “‘[i]ssues adverted to in a perfunctory manner, unaccompanied by some
effort at developed argumentation, are deemed waived. It is not sufficient for a party to mention
a possible argument in the most skeletal way, leaving the court to . . . put flesh on its bones.’”
Faith Baptist Church v. Waterford Twp., 522 F. App’x 322, 328 (6th Cir. 2013) (quoting
McPherson v. Kelsey, 125 F.3d 989, 995-96 (6th Cir. 1997)) (citations omitted). “[Q]ualified
immunity for damages in his individual capacity is a mixed question of law and fact. . . . [and a]
bare recitation of the legal standard and the elements necessary to meet it is insufficient to trigger
review of a mixed question.” Id.; see also Pettry v. City of Parma, No. 1:14-cv-01667, 2015 WL
5437772, at *2 (N.D. Ohio Sept. 15, 2015) (“Defendants do cite some boilerplate law concerning
qualified immunity, but fail to set forth a meaningful analysis of how it applies to the case at
bar.”). For these reasons, Defendants have not established that they are entitled to qualified
immunity on Plaintiff’s claims.
D. The Prison Litigation Reform Act

Defendants also argue that the Prison Litigation Reform Act, 42 U.S.C. § 1997e
(“PLRA”), “precludes an award of monetary damages for First Amendment claims if the inmate
does not suffer a physical injury.” (ECF No. 81, at 8.) Subsection (e) of § 1997e provides:
No Federal civil action may be brought by a prisoner confined in a jail, prison, or
other correctional facility, for mental or emotional injury suffered while in custody
without a prior showing of physical injury or the commission of a sexual act (as
defined in section 2246 of title 18, United States Code).
Defendants cite case law relying on this provision to bar constitutional claims for money
damages by prisoners who have suffered no physical injuries. See Stepler v. Warden, Hocking
Corr. Facility, No. 2:12-CV-1209, 2014 WL 3459880, at *10 (S.D. Ohio July 11, 2014), report
and recommendation adopted, 2014 WL 4181703 (S.D. Ohio Aug. 21, 2014) (citing Yaacov v.
Collins, No. 09–4148, 2010 U.S.App. LEXIS 27719, at *10 (6th Cir. Dec. 1, 2010)).

However, the Sixth Circuit has spoken definitively on this issue in the time since Defendants’
cited cases were decided. In King v. Zamiara, the Sixth Circuit held that “deprivations of First
Amendment rights are themselves injuries, apart from any mental, emotional, or physical injury
that might also arise from the deprivation, and that § 1997e(e) does not bar all relief for injuries
to First Amendment rights.” 788 F.3d 207, 212 (6th Cir. 2015). See also Lucas v. Chalk, 785 F.
App'x 288, 292 (6th Cir. 2019) (the PLRA does not bar compensatory damages for constitutional
violations). Accordingly, Plaintiff's claims for money damages are not barred by the PLRA.
IV. RECOMMENDATION
For the reasons stated above, it is RECOMMENDED that the Court GRANT, in part,

Defendants’ Motion for Summary Judgment (ECF No. 81) as to Plaintiff’s RIULPA claim and
DENY, in part, Defendants’ Motion for Summary Judgment as to Plaintiff’s First Amendment
Free Exercise claim.
PROCEDURE ON OBJECTIONS
If any party seeks review by the District Judge of this Report and Recommendation, that
party may, within fourteen (14) days, file and serve on all parties objections to the Report and
Recommendation, specifically designating this Report and Recommendation, and the part in
question, as well as the basis for objection. 28 U.S.C. § 636(b)(1); Fed. R. Civ. P. 72(b).
Response to objections must be filed within fourteen (14) days after being served with a copy.
Fed. R. Civ. P. 72(b).
The parties are specifically advised that the failure to object to the Report and
Recommendation will result in a waiver of the right to de novo review of by the District Judge
and waiver of the right to appeal the judgment of the District Court. See, e.g., Pfahler v. Nat’l

Latex Prod. Co., 517 F.3d 816, 829 (6th Cir. 2007) (holding that “failure to object to the
magistrate judge’s recommendations constituted a waiver of [the defendant’s] ability to appeal
the district court’s ruling”); United States v. Sullivan, 431 F.3d 976, 984 (6th Cir. 2005) (holding
that defendant waived appeal of district court’s denial of pretrial motion by failing to timely
object to magistrate judge’s report and recommendation). Even when timely objections are filed,
appellate review of issues not raised in those objections is waived. Robert v. Tesson, 507 F.3d
981, 994 (6th Cir. 2007) (“[A] general objection to a magistrate judge’s report, which fails to
specify the issues of contention, does not suffice to preserve an issue for appeal....” (citation
omitted)).

Date: May 27, 2021 /s/ Elizabeth A. Preston Deavers
ELIZABETH A. PRESTON DEAVERS
UNITED STATES MAGISTRATE JUDGE

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Source: Frix Law Library, https://www.frixlaw.com/law-library/cases/10377963. Public record. Not legal advice.